Journey to Germany 2025: Karlsruhe - The Life & Legacy of Rav Avraham Broide

Okay, we're coming back from Kruha where we had this to be at the kev of the carbonasana ravnan vial. But the carbonasano had a very illustrious son Rav Yadija vial known as Revaya Vial. This is an amazing picture of Vial. You see his while so we have a record of what it said on his ke although we were not successful in locating the kev the original kev said actually he was many many but We have a tradition that he had literally hundreds and thousands of in the pinadish br at the end of the minel. It mentions that he had hundreds and thousands of tamidim. And what's interesting is he did not publish this in his lifetime. But there was one particular safer that was published anonymously. It's a safer that many are familiar with. It's a safer on. The name of the Hagod is Hagada Marb Lasapper. Actually in our humble safer pes we bring from Marbapper in a number of places. Most notably he is the one who brings down the source for and in mar he says the p of and the p of it is said that it was found in the genea in the walls of the bisha of the raaka muabra we don't know who composed it and it was enacted to say on le shimuram so the source of where we where we found and comes from vial in marbel sapper. So you'll ask how do we know he wrote marba sapper? He didn't put his name on it. So amazingly in the chuvas of chuva in chuva lites he brings actually it's in chuva lameesses he brings that it is our tradition that hagoda marb sappra was written byaya vial even though if you look in the hagoda there's a hama from reptile but amazingly in the haka of he says a line that so to speak gives away that he's the author. He says that's so the closing line of the hakama of marb is Yadijya Vial that is the name of Rabaya Vial. So he was a Talmed of Rabian Ibish. Actually some have commented that if you look at that picture of Rabaya Vio there is a resemblance to Rabian Ibishets. Interestingly the carbonel and Rabian Ibishets were co-rashivas in Prague. Now it's been published a number of swaram of Raya Vayel. He was born in 1722 the night of Yam Kipper. And what's amazing is that he wrote a safer lavushadim of his drash on Yam Kipper and in the hakdama he says the reason why he gave these dras on Yum Kipper is he says he was born on the night of Yum Kipper when it came out on a Wednesday right after. And it is said writes in his to say that sometimes a person is to a special on the day that they were born. He named it gamatria tora also noad is the same numerical value. So we have some amazing yadosh about he originally did not want to be na from his toyra. So he went into some kind of business but he did not have success in that and then he told his father that if a raonus comes comes away comes his way he would accept it. It's interesting the reptile became uh a in his eyes. He was not able to see because of his eon in uh learning and he had to travel to Ksbard in order to regain his vision. In 1769 his father the carbonosel passed away and he was offered to be the mamala makum of his father the carbonosano but he did not want to accept that position right away. He waited an entire year until he is seated to the request of the city. In the year 1778 heptay contracted a very severe lung disease and the seabour was mpalo for him and he began to return to his health on rodeshar kadesh was both the yard site of his father the carbonel and of his the rebi of his father reva. Now we glean a few things about reptile from his various chuvas. So for example in yada sim kuftay discussed a situation where one of the one of his tamidim had lost a relative and the question is should the yeshiva tell this bakr about the petira of the parent or would or should they instead hide it? Should they instead hide it because it will cause and it's found in that if the and he's going to lose out seven days of learning and he about a certain bakar who the report came that he lost a relative on the 29th day of the month that um in other words the the report came on day 29 after the parent that he lost a parent not to tell the until after the in order not to be mat him from his learning um by the way it's well known that when Rutderman lost the parent the alter of Sabat also uh concealed it from Rutderman in order to uh save the uh Bal tora in terms of the various that repaya vial wrote he wrote ginsilla which was later published in 1977. He wrote on the raam which is published at the end of ginsal. He wrote on which was published in in 1978 again a few hundred years after his advian which was published in 1979. Chu of and also the safer leavadim there are many great swarm of theim that vial appears in so you could find he is brought in the he's brought in the invas give us he's brought in now the chuva in the abovementioned chuva disagrees with something repay brings and hagod marbapper. There's a very big question. Why did kazal why were they making on that a woman is mur on on yamtiff when she lights the n of yamtiff. We know that a woman lights of yamt. So she makes a shakyu and the chuva may sim wonders what's the reason for that. So he says there's a new hagada called hagoda marbisapper from vial that he brings that the yoitz already discussed this and he brings from his father the carbonel to let the women do this it makes them feel good that they can make a shakanu however the chuva disagrees he says how could we let them do this what's going to happen pes when they make kdosh and then they're going to say again it's going to be a vata this of course is something that discusses is in in in his chas and this is an instance where reptay is quoted by the great pokim the chuva so we were in kua in the mo of so even though we weren't at the exact location of his kev but the real kev of kazare their words their is their so when you can't actually be at the kev you learn their Tory that lo the location of the Tyra is really the greatest and in that merit all of our should be