Journey To Chevron 2026 {FULL JOURNEY}

Great merit to be here in Kevron at Kev Rishi. So uh let's begin by sharing with you the historic significance of being here on this day. My friend came up with an amazing gamatria. Today is the ninth day of Tesvat is gamatriaishi 320. Could you imagine who could have made that up? Who could have orchestrated? 320 is gamatria tesvat. Let's begin with is one of the four people. He never sinned. He's obviously he's the father of David. Let's look more carefully at his name. is the numerical value of Yeshi. However, we could break it down a little bit differently. Yes, Shai. Yes, and Shai. We know that there are 320 worlds in there 320 worlds for Ghana. But paralleling these 300 I'm sorry 310 worlds. Paralleling these 310 worlds in Ghanaeden, there are also 310 portions of goodness in this world. How do we know that? You see, there's an idea that when Hashem gave us Israel, we don't have a full Yusha in this world. We only have Yusha. The bal theor says like a daughter. A daughter only gets biblically fundamentally 10%. So how many kings reigned in Israel? Lammed Alfim 31 kings. Which means out of the 31 kings, that means there really portions. So the l and alfim are masser from the 310 portions in this world. So you have 310 in this world. You have 310 in the world to come. A total of 620 which is the kesser. So yishi combines yesesh shai. You see this world is what we call meen. Yes m. So the yesesh of this world with the shai of the world to come. and Yishi fuses the two together because he's the father of Messiah. It's interesting. It was pointed out that the wife of Yishi, we don't have a specific kev for that. We don't quite know the reason, but maybe it's an appropriate place to tell the story that Yishi actually separated from his wife. You know that separated from his wife and the reason was because later in life he had regret and he was concerned that perhaps his great-g grandandmother Russ wasn't was not kosher to come into the Jewish people even though Bayas at the time Pascin that she was but the matter is always put into question. So Yishai had a great idea. He separated from his wife. Anybody know her name? >> Nitz. >> Very good. Excellent. You know maybe you would consider becoming a tour guide. >> I am a tour guide. I know that's what I'm saying. [laughter] >> In your time. Okay. >> But I'm getting a little nervous, but >> um basel Okay, you could also become a to guy, you know. >> Okay. And he said, you know, it's been nice knowing you. Have a nice day. And he made up to live with his maidservant. And on that uh uh appointed day, the maid servant was loyal to her mistress and she said, you know, here's the deal. So she went in in lie of the maidservant. Yishi never knew he was living with his wife. Few months later she's pregnant and he accuses her of infidelity. Who who are you pregnant from? And when David was born, they pascined he was a momser. They pascined he was illegitimate. They actually threw him out the window to the dogs. That's why on the way here we saw the dogs. Okay. And if you throw a baby to those dogs, it's a good they they eat. >> This is a man who never sinned. >> Yishi. Yeah. He never sinned. >> He threw a baby out the window. >> Not him personally, you know, his people. It's all about the people. So, and that's what means when he says Yasi my father and mother forsook me and Hashem gathered me in. Does anybody know how long did it take them to realize that David was not a >> many years until came to Isa and he said you know today's the day I'm going to anoint one of your kids and said what about the oldest one and and the talks about he was disqualified because of his character and when said that's when they were alerted to the whole story. So uh amazingly cababalistically this maidservant was the gilgal of Hagar >> right >> and she came back to this world to rectify the fact that she was unkind to Sara so and she came back to this world to bring the true Messiah into the world so she assisted and facilitated in bringing the true Messiah to the world so that's a little bit about yes let's talk about Russ Okay, if you look at now Miguelaurus has 85 sukum gumria cabalistically malus the sphere of malus is ka to malus p also ma is a numerical value of 85. If you look in migillas, every single p begins with the letter v except forim to to allude to the mitzvah of mil because no mah. So there's a particular connection between r and the mitzvah of milah. Also, as we mentioned on the bus, there's a connection between and the mitzvah of milah. This is the city of the mitzvah of milah. When Russ is born, one of the most bizarre things happen. It says shame. The neighbors called the name of the child of Russ. Now this is this is very interesting. Why would the neighbors name the child? Anybody here have a baby and the Gabby turns to you and said, "No, what's the name?" You said, "I don't know. Ask my neighbor. [laughter] Typically neighbors could be very nosy, let me tell you. Especially if you know in Israel, if you live in an apartment. So, but that's a little bit too nosy to name your neighbor's kid. Why are they giving the name of of Russ's son to the neighbors? >> So, the brings down >> wasn't alive anymore. >> That's very nice. But I don't know any mother that's going to let her neighbor name the kid. Usually even when the husband is alive the mother wants to name the kid. Okay. So now the says as follows. Cababalistically who is Russ? Who is she? She herself is the gilgal of the oldest daughter of light. Now the oldest daughter of light acted in pretty good faith because she didn't think there was anyone alive in the world and she wanted to bring continuity to the world. However, she took one misstep. Her misstep was she was too blatant in the name that she gave. She said may of may. She should have been more discreet like her younger sister Ammon who didn't say it came from the father. So to rectify the fact that when she to rectify the fact that she named the kid blatantly. So to correct that, Russ gave over the name. Now it's interesting. Russ of course has a mark value of 606. The vagin brings down that she originally had seven mitzvah and then when she converted 606 mitzv were added to her name. So here we are. We're in the city of Malus. Now let's come back to the eight migillas that do not begin with the letter of they spell out as follows. Yes. Yes. Ben Ara Levy. Who's that referring to? The Schlah was a gilgal of Russ. The was the Gilgal of Russ. And therefore the Schlah himself is rooted in Musia. Therefore the Schla is buried in Tavaria. Taria's city of Messiah. Bruce is buried here in the city of Marus. So a little background of this uh magnificent place. Okay. Okay. We're here. You see in the background overlooking the entire city of is buried one of the great Rabonim who lived here in the Rabbul who is the great great grandfather of the even has a chuva why he calls the his grandfather when he was actually not his grandfather he was his great greatgrandfather the was born in Morocco in 1570 And on his way to Israel, a miracle happened. He was on the boat, a great storm came. And as he's getting off the boat, just then the boat capsizes and he lost a lot of his manuscripts. And to commemorate this miracle, the would sign his name in the shape of a the shape of a boat. He wrote many notable works or Hagonos. He wrote on the lavush in the lavush that's published today you have notes of rabbai his safer composed in two months actually this book was hidden in the rubble invron and and the rubble excuse me inas because of the earthquake and personally dug it up. Now the writes some unbelievable things. First he writes in Mayanishi in giml that's how he organizes his safer based on mayanim springs and rivers so mayan gimmel in he says in the end of days in the times of the bay is when they haveimm Their bodies will reach much higher spiritual levels than the in other words their bodies will turn into spiritual entities but the will remain on a much lower level and says it's those who endeavored in their life to come to live in Israel their bodies will be elevated to a completely different plane than those who remain in furthermore he brings another tradition that is will be 40 years earlier than for the he also writes something which is a matter of great controversy. He says there is no city in Isra that is more inclined predisposed to elevate one to understand the secrets of more than the city of ander famously challenges that in his chuboice. He says, "How could any city in Israel have an advantage over you?" Now in the year 15 70, a certain Arab governor came to the Mara and he had a very ornate sword bejeweled. And as he's walking by the he drops the sword and the sword goes down down down down down down into the inner caves of the and it was obviously very valuable. So he sent different uh associates, different Arabs down and every Arab they sent down died on the spot. Die died. So he made a gazer that someone from the Jews has to go retrieve his sword and the go fell out on the says in that case there's a gazer on me that I'm not going to survive this and the fasted and he did chuva and he went down to retrieve the sword and he sanctified himself he sat and he learned and in the morning he passed away when Fridayes paras the para of the greatness of the we're in the m where the had the event that brought about his so is inextricably bound to this great city the city of okay friends there's another kev here together with the rabb rama is also buried now rama passed away in 165 50. So the story I mentioned earlier was in 1650. He was born in 1570. Buried next to Rabulai is Rabzar. He was also one of the great of heers of the community here in the 16th century. His father was from the His father was a student of the Arizal. The great Ravit Confori calls him the proficient Rav Rahu and he was also a great doctor. When he was a young man approximately in the year 1600, he lived in Gaza together with the Ara in 1506. He came to he became the here in was the here in the testifies that wrote 50 different that the saw one of them and Kforti testifies that he saw a's commentary on the inyak on the medba sakim Jerusim and some of his chuvis are found in Oxford University library he passed away in 1650 he's buried in together with Abram Auli Nolen in at the of the Malas Reba Yeshua Adni. He actually came from Yemen. His father came from Yemen. He came from the city of Batana. He uh and they made aliyah in the year 1571. His father passed away. So this young boy has no parents, has no home. He slept outside in the fields. [clears throat] He was a student just to give you a little picture how early this is. He's a student of Vital and the Mikuas. He writes in the hakdma of a seafarer. He has a tradition that from his ancestors who came from Yemen that they were exiled to Yemen in the times of the first bikash and theim inim that the Jews were exiled to kavor or was referring to Jews who were exiled to Yemen. Moreover, in the times of Bayeni, Ezra said, "Come back." And his ancestors did not return. And therefore, Ezra put a curse on them that they should be poor and beam. He says this applied to his family. He wrote one of the classic commentaries on Mishnay. If you look in the Mishn, it's an extremely early commentary. He had travailes and it was shakim very diligent in his studies and um one of the Rabielidas the author of racial kma who's a great makul he's a ramach last night we were at the ke of the Ramach. This is one of his students Dvidas. He were a classic safer of Muser Recma. And in 1566 he became the leading rabbitic authority invasious kma is one of the classic says safer kadesh venra wondous cafer well known to all of kl fortunate is somebody who learns the safer daily and if you learn raisma regularly it will it will flicker in you sparks of kadusha now the safer rakma is not commonly learned today as it once was because KMA describes at length the afterlife not just of Ganeden but also uh in gehenn and that that this is a safer that most graphically depicts what the punishment for sin is in our generation. It's not something that's focused on. It's not something that's emphasized because we're of a weak emotional constitution. However, that doesn't change the reality of the idea that there is a concept of of having a basic uh reverence to to stay on the straight on the narrow to avoid uh punishment and this was one of the the fundamental tenets of safer. On the other hand, the rama has a chapter on one of the importance of love for and one of the great may all of our >> okay it's a great to be at the ke of themed really a very majestic personality you could see his picture over here take a look zoom in the picture of themed actually there are many uh classic pictures of him. One particular one is when he made Ali 1889. He was a RV. He could have been a RV in any city. He chose to be a RV for me for many [music] decades in a city that was an area called Kubar which was an area of simple Jews. And he said that it gives him great pride to be together with AmIrael to teach them to guide them even Jews who didn't have great learning background. says, "Had I not known the personally by looking at his writings, I would have thought he's like one of the it is impossible to imagine how without the aid of a computer wrote what is known a talmudic encyclopedia. Basically, he took all Jewish Talmudic principles and concepts and he made an encyclopedia based on all of the piskim. It's you would have thought he sat there with to compose themed and he did this from memory. One of the most phenomenal all-time minds. He was once asked what does he have that themed was so phenomenally accepted in the Jewish people. He tells a a very frightening story. He said when he was a young man and he was uh very successful in his learning, there was someone in the yeshiva who was jealous of him. So the the uh this individual hired the cleaning lady to make an accusation against themed. Can you imagine? and he had an opportunity to so to speak uh defend himself and he didn't because it would come at the cost of embarrassing someone else and he never defended himself and he said the moment he was silent and accepted the criticism he felt that his mind was open to new levels of understanding and learning that were not humanly possible and he attributes his success to the silence and the acceptance of this a particular situation in the end of his life when he was ill he made an announcement he said if anybody knows of any sin that I violated throughout my life whether the oran please come and tell me I won't be insulted in fact I'll shower you with love if anybody thinks that illness comes from diet he says or or catching germs comes they're mistaken illness comes from sin now I'll just point out it's also a sin not to have a good diet or not to protect yourself from germs so you right doc in other words but it doesn't come from there if you don't if you don't guard yourself that's a sin but all illness comes from sin and therefore he says please tell me because all cure comes from so any event this was a great and he was nifanalis in 1905 and he says that if you learn one perk or one per of you'll have double reward. So we'll say one per of we'll say alf if somebody could share with me. Thank you. Okay. It's great to be at the rebel mani. He passed away in 1899. Very interesting. He was an associate of the Beneskai in Baghdad. And when he made aliyah, he got a braha from the Beneskai before he came up to Israel. On his way to Israel, he was accosted by marauders who wanted to take his money and they were about to. And then the marauder says to his wife, "Are you related to uh so and so in Baghdad?" And she said, "Yeah, that's my brother." And he said, "I can't believe it. He's the only guy who ever gave me a loan." So he let her go. But you know because of the brah of the beneskai uh they were able to come to and he became the chief rabbi of in 1865. It says here on this uh monument that in his uh dros he was dripping with a sabrio aas is love for Israel and to try to redeem this land from those people who are trying to take it away from us. His first was he wrote a safe two inveter and he told his oldest son on his deathbed. I was born in Tamos. I made a kev for myself in Tamuz and he was nifer on a Thursday the 8th of Tamas 1899 buried it says right near the rama who's right over there. >> Okay. Okay. In this section there's a section for fallen one as recent as only a year ago. Yehuda Dar Yalom who fell tasin in Lebanon in the aftermath of October 7th talks about he was a man full of gavora amuna. He dreamed about the redemption of the Jewish people. He had tremendous ms nephesh for am and in this section are the those who were killed in massacre of the yeshiva. Here you have names that are iconic names. and others. So we'll say a par of here for the and of >> I know someone who brought in you'll hear >> the at the of head. Now the Ariza writes in why is head in the Pik says loved as because literally there was catch in his mouth that Asov would feed. But the reason says there were nish trapped in the mouth of what were the nish? You had Rabi Mayor you had other gay you had you had a talion. So these nish were in Asov's mouth. So his head was redeemable. The problem was the greatest distance in the world is between the head and the heart. There was a disconnect between the head of Asov and the heart of Asov. Therefore his actions were not redeemable. So his head is here. He was cut off by according to other statements of by Yehuda and they took care of as there's always a partnership between Yehuda and Dun. So you have Bal from Matihuda and you have Ali from Mate Dun Yehuda and Dan the greatest and the lowest they're always in partnership with each other but that's the significance of the head of okay it's a great to share some in we're going to try to keep it snappy because we have a full day schedule so we're going to take uh an hour we're going to condense it into like six minutes okay here we go uh in the his first encounter with he starts crying. He didn't even meet her yet. He's already crying. So Rashi says he saw that he wouldn't be buried with her. I mean, talk about getting carried away. They didn't even have yet. He's already crying. They won't be buried together. I mean, let's not get ahead of ourselves. They're not engaged yet. There's no kaducin. There's no wedding. and Yakov is already crying that he would not be buried with ra now this is something for sure worthy of note there's an idea that wherever something's found in in a ma whichever maka it's found in that's the root of the matter so does anybody know from where do we learn out the laws of kaducian that you marry a woman with kenyan kessf you know to marry a woman it's a legal transaction in a certain sense and the garra says you a woman is married with three ways primarily we Use Kenyan. What's the source of Kenyan? Kika Ephro bought a burial spot. So, we're going to learn out getting married from buying a burial spot. Wow, how beautiful. You know how lovely. We learn out marriage from a burial spot. Can you think of a nicer place to source Jewish marriage than being uh buried with someone? We're learning out from the purchase of the you know when it comes to the it says that it was in Arab Rashi brings two interpretations either there four giants there aim and aim or there are four pairs there four zeuim who are buried there a mansarifa Jacob and Leia first of all that's such a nice per why would Rashi bring in the first per that there are four Rashim buried there just stick with the second one what's wrong with Adams why would Rashi bring in the explanation that there are four wicked people there and Rashi brings that first now for those of you who awaken at midnight to say and I'm not going to ask who does it there are two kinds of ticks there's tick rael and tick le the difference between them is tick rael We say only during the week. You say even on chabas. What's the difference between rael and you know there's a record. We got to do this. Okay. We have to there's a safer of the trip to there's a safer. No, we we have to we need to have a safer on our trips to but there's a safer it's called and he brings over there that originally does anybody know who built up Keval the Keval not quite how we have it today but the the iconic image of Kevaka was built by >> Moses Montari and the rabbis were very unhappy with him that he did that why because cababalistically originally Raka was just out in the field and she's supposed to be out in the field because Rakha represents AM is the revealed world and Rael needs to be open and revealed and they weren't happy that they she they covered her over in a building. On the other hand, Leia represents the hidden realm. Okay, which by the way of Ranana says that's the reason why nowhere in the Torah does it say that Leia died. Did you notice it never records the demise of Leia? You may know she comes from the hidden realm. Therefore, her petira is hidden. Okay. Now in a nutshell the marriage the union of husband and wife represents the union of andess is God is our husband and we're the wife and the union of man and woman husband and wife represents that relationship between and kessus is now hashem's connection to the Jewish people is on two wavelengths there are times that Hashem's love for us is open and revealed. You know when that is when the BA mikdash is standing and when there miracles in the Ba Mikdash and when Hashem's presence is openly felt and when they're open miracles that represents Hashem's open love for the Jewish people. However, we don't see that love today. We don't see open miracles. We don't see the revealed love between and but there's another dimension of Hashem's connection to us and that's the hidden immutable unwavering love Hashem has for us that even though we don't see it and even though it's not open and we don't see miracles, it's buried buried deep deep down below the ground. It's immutable. It can never be changed. It's a constant. Basically, the two dimensions of Hashem's relationship with the Jewish people are reflected in Rael and Leia. Rael represents God's open and manifest relationship with when the B mikdar stood when the fire came down from Shmayim when the the when the smoke of went straight up to the heavens that represents Hashem's open and revealed relationship with with Kazel at the timedam Leo's relationship with the Yakov represents the constant immutable unwavering love that Hashem has for us in the gulos even when we don't see it. Friends, they're two great places in this world. There's Haram and there's and they're the same thing. They're just polar opposites. Haramaria is the open and revealed love Hashem has for Kessus is. But the thing is we don't always see it. So we don't have a B mikdash today and we don't have open miracles and we don't see Hashem's open and revealed love for us. But there's another relationship Hashem has for us, and that is the unwavering and immutable love he has for us. The thing is, it's it's buried deep, deep down. You can't see it. It's covered over. And it's not just covered over once, it's covered over twice. And that's the basically and Maria are polar opposites from each other. even though they're flip sides of the same coin. Now, when a husband and wife are married and then are buried together, that reflects Hashem's eternal relationship with the Jewish people. >> Leia is buried with Yakavina. The fact that Leia is buried with Yakavin means that Hashem will always be with us in the gulos. But it doesn't always mean Hashem will be openly revealed to us. If Raa represents the open relationship Hashem has with Kalis, the only thing is because Rakha was not buried with Jacob Ainu. That meant the open relationship Hashem has with Kl will be severed at times in our history. When Yakov meets Rael, he's for he's foreseeing into the future. He wants to detect. He wants to discern. I know there'll be times in history where Hashem's love for Kess was open and revealed. But will that always be? And when Jacob sees that he's not going to be buried with Rael, he realizes, you know what? There will be one day mikdash. So when Yakov's first encounter with Rael, he sees her. He sees he won't be buried with her. You know what that means? that one day the B mikdash will be destroyed and therefore Jacobu cries in his first encounter with Rael [music] Emu. So the fact that Jacob and Leia laid together in the means Hashem is always with us in the gulas. It can never be destroyed. It's unwavering. It's immutable. [laughter] You could even say it on Shabas. There's no at all. By the way is which means that the connection that is established over here can never be destroyed. It's only the open and revealed connection the connection that's reflected by rael that could change. Now there is no more beautiful source for marriage than the purchase of the why cuz it demonstrates that the union of husband and wife is not an arrangement. It reflects the eternal relationship between Israel. There is no more significant source to learn out the laws of Jewish marriage to teach us that a Jewish marriage is not just a specific relationship. It reflects the eternity of Kessus Israel and those are just some brief thoughts at the Tessvat. We're going to head now to the Mat of the Ramb. Thank you for listening. I was here as a kid 37 years ago. I remember there was a makubel on the steps holding metal sticks going like this and we asked him what he's doing and he he was searching for the kev of the ramban so I guess they found it I don't know but there is a kevar on the foot of harak carmel we were there a couple of years ago also attributed to the ramban and basically according to some accounts the ramban who passed away in 1270 on the 11th of Nissan writes that he's headed the city of the burial of our forefathers to prostrate himself on their and to dig a ke for himself with the help of Hashem. I think it's very significant that the Ramban is associated with the Mars and a after all the Ramban is the one who introduces and elaborates upon the great principle mice sim labanim this is one of the great principles of the Ramban both in bacius and in shm so I think therefore it's significant that the Ramban's ke be here the Ramban is eternally connected to that we know all of their activities. The Ramban says in his introduction to Shmise that the reason why boratious is called the book of creation is because not only does it talk about the creation of the world but the activities of the created the future destiny of the Jewish people adds not only did the actions of our forefathers create the future history of the Jewish people but all the spiritual acquisitions of the created the DNA of the Jewish people. So when Abrau went to Israel, it created that the the Jew is drawn to Israel. And when Yak when Abrau came here and he had to pay a lot of money for land that he owned anyway and he didn't question Hashem. So then the Jew has the innate ability to say Gamula. So the Ramban who really uh establishes these principles is buried right here at the foot of Maras. Shalom. Anytime. It's good for the old city. Huh? forch. Foreign fork. Daniel as foreign. is dear. for Mr. Okay, everyone. We're overlooking the entire city of Kron. You see the Maras in the background. This is the old Jewish area of the city. And you think about there are certain prophecies in that took place here in soam says to Abrauim, kings will come from you. Now where was Abraham when Hashem told him these words? So you look in boracious and you see the last thing we know is we don't find that moved since then. So the last spot we know where was in so when Hashem tells him the words it was in lo and behold we come about 850 years later and it's time for to be coronated. We spoke about it earlier when we were by Rosenishi and the people with David they returned to and they anointed David to be the king here in all the other concurred and they also coronated David and where did they come says in in they came to and they said look at we're your flesh and blood we also acknowledge you as the king over Israel even asked Hashem where should I go listen to the and Hashem said no said you got to go to you want to be coronated you have to do it in so there's an amazing safer of from Kalisan and he says there's A great principle in Tanakh. The principle is wherever Hashem speaks to the Nvi and he tells the Nvi something will happen. It happens in that spot. It's not just Hashem communicates to the Nvi something will happen and it could happen anywhere. It won't happen anywhere. It will happen there. So since Abrau was here when Hashem said so where was David coronated? Who were those who ultimately came from Abraham? It was David. It was And therefore they were coronated in the very same spot. It could be hundreds of years later. Could be 850 years later. Hashem orchestrated that David should come right back here to bring to fruition the prophecy. We mentioned this morning on the bus but it didn't come out that when a mavino had a question of the about the mila he asked eshko and mam and the only one to give him the advice to do the ma was mam why only mam so we introduced the principle that different areas of correspond to different parts of the tora the part of tora that corresponds to is the mitzvah of milah mila is related to malus The numerical value of Mila is P. Pabalistically is related to Malus. Since this is a city of royalty, it's a city of kings. It's a city where Hashem told Abraham, listen to this expression. If Hashem said invrine, kings will come from you. It's as if Hashem said to the stones of you stones, you trees, you birds of you will see the fruition of this nva. And that's what happened. This very city, these stones heard the prophecy of Hashem and saw its fulfillment right here. This is a city of Malus, Israel. Rus is buried here. Yishi is buried here. This is a city of Mila, the mitzvah of Malus. And Hashem, we hope we're coming here. We're connecting to these great values of Tyra. We should be to see the Karen Yeshua and we should be to see a >> Okay. Welcome everyone to the shul of Abraham Ainu. This is not just a convenient landmark to bring people to sit down and rest in the Jewish quarter. This is a historic location. This is mentioned in many classic and the shamed. Let's start with around in his third hakama the 10th perk. Now this sh was built in 1540 by Gerush Farad led by Ra Mal Ashkanazi and it was not originally called the Sh of Abrainu. It was based on the following story. Soon did not have as many Jews back then as it does today. They did not have a regular minion. They only had a minion on Yamim or Shabasim and they would wait for villagers to come to the minion. It was Yam Kipper. They were waiting. They were waiting. They were waiting. They only had nine people and no one else was in sight. They didn't know what to do. They began to cry. They cried. They cried. They realized that all the people that they figured they could count on, they were inim. This is where the mah comes from that if you want a minion, you need to have 13 yeses. You know, people think to make a minion, you need 10 yeses. No, to make a minion, you need a minimum of 13 people committed. and they don't know what to do. By Kipper is going to be in 15 minutes. They cried so much and in the last moment an old man came from the distance and they were they quickly gave him to eat. He said, "No thanks. I already ate on the road and they began to gave him a lot of asumra is over. They're all fighting. who is going to be z to have this venerable uh stage come to them for havdalah and they made a lottery and it came out on the kazin the kazin brings the man home you know he's bringing him he's bringing him bringing him and then the last moment he turns around theu poof he's gone he was so upset where could he have gone that night he had a dream the zakin came to him a dream he said I am a mavenu I can't see masham your minion in cuz I saw how much you were in and he was very that he was to see so this is the sh you see the ramal I can't tell you if the ram drain abrau was in this now was the minion kasher so this is the subject of great debate if you look at kgar says that every Friday night Rebi came back to his house to make kdosh. The thing is it's very nice he made uh he came to his house to make but who exactly was he mighty because not alive he's dead. So if he's not he can't be mighty anyone. So if you look on the side of the gar in tiny letters there's something called the goan hash the notes of rabi kar. Anyone who's been coming to our knows any day you learn rabi kar is a good day. So today is already a very good day. Okay, that's twice and you learn to keep says look in is written by one of the great and in tough tough theidum says like this when he came back to this world to make kesh he didn't come back as a mace he came back as a sadikim have the capacity to dawn their special big day shabas and when they return they come back as a and if they come back as a then they have the capacity to might see others in mitzv says the in his commentary to say that with this we could explain many many difficult passages throughout and the does not elaborate any further however if you inf the says you know I always wondered you have these rabbis that take group of people to cemeteries and they say tora by the kev and sometimes they even d within but the raam pas if you d within of a you're not even so how How what are these these Jews doing going to and saying you're not a d in the presence of a mace? The answer is they're sadikim sadikim have a status as if they're alive regarding davening in their vicinity and furthermore the says the story that happened in in the shul of abrau where somebody where we have a tradition that Abrau came to make the minion. How was the minion kasher? The answer is Abraino didn't come back as a mess. He came back as a kai. Since he came back as a kai, it was a good minion. So it was a good minion meant that nobody brought in their cell phones. Because if you bring in your cell phones into the minion, it's not a good minion. So you have to make sure that when you come to sh you [clears throat] don't talk by the domin because if you talk you're not to the minion the says you don't include to the minion. If you come with your phone also it puts into great question whether you fulfill the mitzvah of dbing. First of all you can't hold something while you dabbing. Second of all you can't have anything that distracts you from dabbing. Now I know most people think that if you have a phone on you you're not distracted. But actually most psychologists, sociologists, or anybody who knows anything knows that having a phone on you takes away a good 70% of your brain. Even when the phone is off, if the phone is on vibrate, it takes away 80% of your brain. And if the phone is on and you didn't turn it off, then we have a question whether you even have one in the first place. Okay. So anyway, that's the lesson of the schol of Abramovu. If you come back from the next world, we could join you to a minion, but I'm not sure if you have your phone on you whether we could join you to a minion. That's a much more fundamental question. Have a great day everyone. Thanks so much. And we should be that you know comes to our house all the time, at least on sukus. But I don't know when he comes on sukus. I can't tell you that he comes as a kai. Not sure. when he comes as he's wearing clothing and he has a long white beard. So let me know if you're ever stuck and you need you have nine people. >> Yeah. >> Lots of luck. Okay. Hot sauce and cottov.