Transcript
Auto-generated transcript. Not time-synced to the video.
Hey, good morning everyone.
I'm first starting to get a real feel
for this sim. It's very find it to be a
very interesting
in
regarding
uh the last we were discussing the
was about not
using
not purchasing
that was used for a mundane purpose for
tash kadusha and not the iser
of buying a like a basic or from an
orv
what is a zo you want to know well maybe
it's better you don't know but you need
to identify it
is
a z is not
a woman that someone has a relations
with but it's an issa
But
single women
that are
hefer for
and they're makers something you're
allowed to accept from them says the
Mishnab
is
And the reason is cuz not to face
even
or or
where it's an
become.
Why? Cuz kaducian is not toy face.
Now,
um the
One second. Back to the mission B for a
second.
Some say even
is for sure.
The Gmorrah says now if you look in the
says you can only be on aesha
a woman who's designated for if she's
mass only to Jews but a za that has a
job in a house of prostitution
and is mafar is is heer for everyone
we're not make according to Tyus.
Why
is
even if she's Nivea afterwards
and since she's in a base cadesha she
became a basy a basy makes a woman a za.
So even if the snan that she received
was from a Jew, her snan is on it.
Now the Ramos says
in this says had it not been for this
reason
then we would have been
meaning in this case she's mish
something so therefore or
had it not been for the reason of
sheakish
then we would be mm even though we don't
know for sure she got it as anan because
we have to presume that
everything she has is from anan
and the only reason it's a mut Is this
reason which is not clear?
Okay.
Somebody who is frequent to do
particular mitzvah gala. The gala guy.
You know the gala guy. For some reason,
you know, the gabi feels that he's
allowed to make an assessment on whether
someone's a hagba guy or a gala guy
based on their height. Kilu, like if
you're over 510 and a half, you're a
hagba guy. If you're under 5'7, you're
forever relegated and reduced to a gala
guy. And some gabam also take weight
into account. You know, they have a a
specific formula. the BMI they they
start making calculations whether
somebody's a hagba guy or a gala so a
guy he's accustomed to doing the oas and
anus happened oi
or a poverty even
and the call gave it to someone else.
So what is it? Why was he rugged to to
get it?
Answer is cuz he paid for it. When we
say this guy is a gala guy, he always
bought gala. Every yamtiff when they
auctioned off the ali, this guy bought
gala.
Um the points out
he's quoting what it says in
from
the Pisk the Piskuva
that if somebody wants to now he's he's
accustomed to buying gala every for 100
bucks. If a guy wants to come along and
buy it for $300, he's allowed to.
So what are we talking about over here?
We're talking about where nobody outbid
him
or we're talking about even though
someone outbid him the sib gave him the
ability the right to buy it every time
he's rugging it an annoyance happened or
a poverty happened and they gave someone
else they needed more cash
and now the first guy he got more money
mean let's Say a guy was accustomed to
buying gala for $100 and the seabour
said, "Okay, let him have it. Don't let
anyone else outbid him." And then the
seabour needed more money. So they let
another guy get it for 300 or the first
guy couldn't even pay the hundred and
now he won the lottery and now he wants
to continue to buy Gilo once again.
If at the time that sib took it away,
the first guy was able to pay it. He
just didn't want to
say and he agreed to give it to someone
else. He lost his rights.
He lost his rights.
But when they gave it to the second guy,
the first guy couldn't afford it.
say now that he could afford it, he
wants the mitzvah back
and then to go back and
what he would what he used to give. He
wants to continue to pay
he gets his mitzvah back says
he took a presumptive ownership over
over it with the permission of
He writes, "Even if they didn't give you
explicit
even if they didn't give him explicit
permission."
In other words, it's not like the guy uh
has a formal letter from the shaw that
he gets gala. They just let him have it.
They just let him have it. He would bid
a hundred bucks and when some other guy
would want to bid 118 they would just
say you know let him have it let him
have it
if somebody has it for a certain amount
of time and the people are silent they
didn't protest
if he had the ability to buy
if even in his extenduating circumstance
he still could have paid for it, but he
decided not to and he agreed to give it
to someone else.
Says it doesn't mean he explicitly
agreed to give it to someone else.
Anyone who has the ability to buy it and
he doesn't want to. He loses his right.
The reason why he picked a case that he
did agree is to contrast it to the where
the guy couldn't afford it and he didn't
agree
because if he couldn't have afford it,
you shouldn't
give over the mitzvah that someone had a
presumptive status even from a unlearned
person to a scholar.
Unless the one who's protesting his has
a
if we have a clear proof that the
person who used to have the mitzvah gave
up hope on it,
he loses his uh
Let's say like this. You had a leader,
let's say a gabi, a president, and he
sent out a letter because of he's making
a wedding. He's uh he's going through
something. He has to step down for a
bit.
In the meantime, they appointed another
president and another
when his passes the person goes back to
his position of leadership. What if the
lasts for many years? The says the first
guy does not return. The Karen also says
that also the stipler
the says what it means is
that the first guy gets it back but the
second guy doesn't lose it completely.
Or let's say you have a ora that became
sick and you appointed someone in
hisstead. When the first one gets
better, he gets his job back. I had that
we had a a bil
and one year he needed emergency
surgery. He couldn't he couldn't d for
the so we hired a a bilah and very a
well-known bilah
and
the next year the first person was
feeling backed himself. So he gets it
back.
Fine. Uh the mission say I just want to
finish the
guy who the substitute does not continue
to maintain any leadership role.
Don't disgrace the second guy.
Throw him a bone. He could be the
lollipop man. He could, you know, he
could do something.
What if the reason why we
uh we fired someone, we depos
Yeah, he ran someone over. Doesn't get
his job back.
Um
maybe only a murderer but not
that concludes simagl.
And on Monday
we are going to begin sim nun dashm
kadusha veno bases. Next week is para
truma para the manoiraa. We're going to
learn about nero bases. Don't go
anywhere.
>> Recording stopped.
