Introduction to Pas Haba'ah B'kisnin - Mishna Berura Daf Hashavuah Siman 168 Seif 5-6

Okay, welcome everybody. We're continuing in Sim Simmon. Here we go. We're middle of the end of ch was a an amazing sif where the mabra says that the bread of a that's clean white bread and coarse bread of a Jew if you don't usually eat pass uh if you're not careful only to eat past is then you can make a brahan whichever one you want meaning we don't say that just because it's it takes precedence. No, if you're not Zor from Israel, you can make it on the which is uh clean which is which is uh white bread. If you are careful from pass then what you should do is you should remove the passi should remove the white bread from the table until after because if you're careful from pakum then uh it's going to be an issue right if you remember let's take a look one more time let's say a person usually does not You should take it off the table because the Mishu explained that this is taught by the that is concerned that if it's going to be on the table and it's going to be uh on the table at the time of the braha maybe because it's you're going to have to make the braha. In other words, in this case, you usually don't have pacum. The thing is the pakum is better bread. It's white bread. So, if you usually don't have a take the off the table until after otherwise you might have to make the bra on that. Fine. The continued I'm just reviewing the because we're in the middle of the if the doesn't usually refrain from and all he has in mind to eat is but the are very from they will they only eat and you have two pieces of bread on the table. Basically you have passi of an and pass kar which is whole wheat bread of a Jew. So in this case you are not careful but the people on the table are careful is they indict the and you only plan on eating from that pass. Remember the didn't say that in this case the people also will eat from your pass of although that's what it seems to indicate that the point over here the point of the by saying is that they're subject to you and they're going to be allowed to eat. Now if the balabas is zah from passim and the um you have a isra that's not zer is sitting at your table since the balabayas is he should make the bra on the and right so listen to this case the balabias doesn't need but you have so the is these sitting at your table is not zer. So the is since the is supposed to be on the y of the of um and the is the bread of the so is you are allowed to eat a even though you do not eat aum the whole year but since the people who are sitting at your table do eat pakum and the pakum is better bread and you have an obligation to make the the braha on the better bread the yafa Then there's a he for you to to be baya and to eat that bread the whole meal. Now what's very interesting that if you look in the beginning of the sif if you're the only one sitting at the table and you don't eat pacum and the pacum is white bread and you have hoe Jewish bread the said take it off the table even though the mish said many are bake cuz if I don't eat it who cares that it's to me we say take it off the table cuz otherwise you might have to make a bra on it. So why don't we say the same thing over here? I don't eat pacum. I my guest eats pacum. We'll take it off the table. You're right. If it's on the table, maybe I'll have to make the braha on it and even eat it. But I should take it off the table. Did didn't the sari say that if I'm the only one at the table and I don't eat pacum, I should remove it from the table. So why if I have a guest at the table who does eat pacum, why don't I take it off the table? It sounds like no. In that case you should keep it on the table and you should forego your take a look at the of it's on the others with his Since the guest is going to eating from the gentile bread, they allow the on the bread of a out of respect for the guest. Like we said earlier, By the way, the brings an opinion that even if you don't have a guest out making the bra on better bread, you could forgo your of not eating. Okay, just one. What about in the reverse case that the Mabra discussed namely the Balabay does um is not careful of and the Beno are only eating Israel you're on the nik of okay what does that mean you could feed to your guests the right remember we were discussing this last week. Do you remember this raise? Yeah, we discussed this last week, but we didn't have a conclusion what the would be. Could you in fact give your guest and I'm still not sure the the concludes nowadays that everyone makes their own this is not Shia. By the way, in the first case of the it's talking about where you have two breads. So say on the but there would be no reason that you would give that to people who don't eat it because there's another loaf. Now the it's only if that passes dear to him. is surpass. This den where the balabay is from and the people around your table are not and the is the rama says you would only be allowed to eat it if you like it but if you don't like it putting aside not you don't like it because of It's you don't like it because you don't like it. Then you don't have to make the if it's not dear to you then make the on the kosher bread. Okay, fasten your seat belts. We now begin one of the most important topics in okay the garra says the is by the way we're coming off yipper so I want to I want to share with you a very important the is when you eat food you have to make a It's a you can't just say it's a shahakal. Okay. Don't no it's not amiratis. It's less than amaratus. You can't just say I don't know what brah is so I'll make a shahakal. There are a lot of that give you the braha for every single food. Either the English book the laws of bra forced or the Hebrew say you must own it. You have to own it. There are million kinds of foods and you need to know what braha make. Said no AI. No, they will tell you the wrong bra most of the time. You're amazed if you use AI and AI dupes you. You're amazed. You have to know what make or ask a also here's another. After you eat food, you have to make a right now. You ever you know that? After you eat food, you have to make a right. Also, you can't walk away and then come back 17 minutes later and say, "Did I make a bra right now?" No, you need to make the right when you finish eating. Okay, now that we got that straight is what exactly is, we will see in Zion. Three opinions. Three opinions. Now, technically speaking, when I say it's maz, that means you would even make a mazinus during a meal. However, we're not sure whether whatabakistnan is. Is it maz or is it? So, during a meal saf we don't make a braha on because it might be and I already made that braha. but not during a meal. It's a mazin. If you knew exactly what was, you would make a mazin even during a meal. But because there are three different opinions and each kind of we we're not sure if it's it. So we sometimes say it's maz, we sometimes say it's hami. Not during a meal, we say it's maz. During a meal, we assume it's and you don't make a braha. Okay. But says, "If you ate the amount that other people would be on it, even though you're not full, there's a that if you eat the amount that other people would be full even though you're not full you make and you bench. So let's I'm not speaking about pizza per se but let's let's we'll get to it but let's assume that pizza is passabistan. So if you take one bite out of it it's mazine nice. If you take one bite out of it let's say it's mazy nice. We'll see. It's not simple that pizza is pasta. But let's assume right now is and I ate two slices and I am not full. Even though that's 7,000 calories, I'm still not full. I need to eat three slices. But most people eat two slices. You must wash and bench. What do you mean I'm eating it as a snack? So, first of all, no. You're lying to yourself. You're not eating two slices as a snack. If you're eating two slices as a snack, then you need to speak to somebody. Okay? You're what you're eating it as a snack between breakfast and lunch. You're eating it as a meal. Whether you're full or not, it's irrelevant. Okay? We'll have to see. What about one slice? Because most people, most men maybe would not be full with one slice. Then now the question is, is pizza? But all right. Now we have the general rule. The general is that if you ate an amount that other people would be full even though you're not full you make and says the in the next we'll explain what it is even though regular pass you make even if you have the slightest amount and if you ate a you bench is different because people are not typically on it. They only eat it a little bit as a a temporary manner. >> Almost. >> Almost. Yeah. Um therefore the unless you ate an amount that people would typically be. So this is the unique status of most people don't eat it to be on it. They only eat it. Let's say like a Danish. A Danish is most people do not eat it as a meal. They eat it as a snack. Therefore, the iss unless you're you ate like a Danish and a half and this is your meal, then you wash and bench. That's why pizza is so tricky. There are some pkim, namely Rabbi Yashv, that would say pizza is not a snack food. It's not meant as a snack. What kind of snack is it? It's not like a bag of potato chips. It's it's a meal. Some people after they eat a slice, they can't eat for two days. It's it's a it's a meal food. It's a lunch or dinner food. It's not a snack food. A Danish is a snack food. So you could argue pizza is even if you eat a little bit maybe it's okay. But when pizza caught on at that time it was snacky it. No, I don't think that's the case at all. BL ruba duba duba. People eat it as a meal food. You can't really argue um compellingly any other way. But when it caught on in in America in the 70s and 80s when it became popular at the time it was something that people ate as a snack. So it's hard to say that pizza is really posit and you could get away with having a piece and not washing but we'll discuss that. Okay. for now. Cake would be okay. Um, one more. Sorry. So the says that if you ate an amount that other people would typically be on it, if you ate it by itself, you have to eat an amount that other people would typically be from by itself. In other words, let's say you ate. You have to eat an amount that other people would typically be close the door would typically be um by itself. But now what if I eat it with other foods? If I ate it with meat or other foods that I Okay, this is a very important expression to be the if I eat it. If I ate uh meat or other foods that typically go together with this bread with this then it's enough to eat an amount that other people would typically be satiated with. Naming like this. Let's say, let's argue for a minute. Pizza is pasta. Okay, I told you it's not posit, but let's say it is. And I'm not eating two slices, which is an amount that people are typically satisfied by. I'm eating one slice, but I'm eating one slice with French fries. So maybe I don't have to wash and bench. You do. You must wash and bench. Why? because other people would be couda on a slice together with these French fries because the French fries is something which is malaf it's eaten together with the pizza. So therefore, even though I'm not eating enough that I would be on that pasabakistan, but I'm eating it together with another food that goes with it that other people would be suda on this pasabakistan with the other food. What if I eat one slice and I'm full? Now if I'm not full I don't have to wash a bench if pizza is pos. But what if I am full? So the said we don't care about you. No we care about you cuz when you're full then we'll say other people maybe they wouldn't be full with one slice but they would be full with one slice and French fries. So even though you're not eating French fries, if you eat one slice and you're full, you must wash and bench. Okay? So for one, so we'll review this tomorrow, but if pizza is here are the rules. If you eat an amount that other people are full, even if you're not full, you must watch and bench. If you eat an amount that other people uh would not be full by, let's say one slice, if you are not full, you don't have to wash and bench. If you are full, even though you only ate one slice, you would have to wash and bench because even though uh other people would not be full with one slice, but you are. and you're eating an amount that other people if they would eat it with another item they would be full. Okay, I'm going to say it one more time and uh uh okay if pizza is pass which Mosha usually maintains it is but it's not simple anymore. Okay, if you eat an amount that most people are full you must watch and bench which is two slices. So there is no question in halaka. If you eat two slices of pizza, you must wash a bench. If you eat one slice of pizza, which you could argue most people are not full on one slice. If you're not full, you don't have to wash a bench. If you are full, you do have to wash a bench. Why? Because what do you mean? But most people are not full. But most people would be full if they ate that one slice with with French fries. And even though you're not eating it with French fries, uh, you have to wash the bench. If you eat one slice and you're not full, but you ate it with French fries and now you're full, you also have to wash a bench. And it's not so that you don't have to wash a bench on one slice. It's a ka. Okay. It's a cool because not so pa that that pasta pizza is paisen. Okay. We'll hold it here. We'll pick it up tomorrow. If you want to see the on, you can hang in there.