Incredible Lomdus on Parshas Chukas

Okay. The son says that there are a number of mitzvah were commanded in the din has a different version. Rashi says as well in Mara. Rashi says we were given certain parabis also. Rashi says this in paras bring this down brings it down. So asks a very important question namely Rashi in paras brings from what's the rale for the parad that if a mother goes um or like this I'm going to I'm going to revamp the mashall for contemporary times a father brings a kid to shaw the kid has no business being in shaw he can't read the alipes all he could do is consume lollipops so stamazoi it's child abuse you bring the kid to shaw to eat lollipops You're training the kid to become obese from the time that they're young. That's the main problem in America. People eat too much sugar. So why you bringing the kid to shul? You want to you want to you want to destroy the health of the kid. So stuff him with lollipops at home. You have to do it in the shul in the sh. You bring him to the Okay. Anyway, okay. I know it's a very big Indian for children to hear. Uh the kid anyway can't answer. You have so many he has so many lollipops. He has this big lollipop in his mouth. There's like a bowl, a golf ball of gum inside. It's coated with Anyway, but besides that, right, um the kid takes a lollipop. He then shmears it all over the tablecloth. So the president of the shul goes actually um friend of mine who's a president in a shul nearby told me his responsibility is he has to watch the videotape after shabas and literally find out which kid is responsible for destroying the walls of the shaw and then going over to the parents house and playing the videotape. Seriously he has to play the videotape for the parent because the parent said no not my kid. So he has to literally play the vide tape anyway. Um somebody said that um the muser that I was giving about the kiddes club, somebody commented it was passive aggressive. So it's not passive. This is not it's not passive aggressive. This is aggressive. I'm not passive. This is not passive. I'm not hiding anything. It's straight up straight on. Anyway, um so you tell the father, "Your kid made the mess. You got to clean up." Right? Rashi says the mushall is a mother has a kid, the kid makes a big mess. You tell the mother clean up the mess of your kid. So the mother comes and has to clean up the child's mess. So has an amazing question. Samifer says really the reason for it's a tick for the but says that paradum was given in Mara. Maro was well before the how could the paradum be a tick for the if the paradum was given before theel that's so obviously on a simple level it can't really be the reason for the if that was the reason for the wouldn't be a it's obviously just an understanding a it helps us appreciate the mitzvah but it's not the real reason in the he brings that it could be the he brings that there were many paris there was the par that moenu made and then there were another nine paris in history only the para that moa made was a kapar for the The the para that was given in mara was like all the other par they weren't a tick for the shagar says only the par of was a for so the par of was the regular par that was given for them to be but the the par of which was that was um for the Okay, next says we know in the context of the parad says this is the law of somebody who dies in the tentra is only fulfilled of someone who kills themsself over The codifies is not sustained in someone who slackens off. Not if you're going to you could, you know, if you're learning consists of putting your feet up, sipping lemonade, and having someone fan you and feed you grapes at the same time. That's not a learning that would be sustained. Obviously, the person has to rest. So, if while you rest, you're also learning, great. But your your learn learning has to be done in a way where you um apply yourself anyway is what in the world does this have to do with the paradum? Why in the context of a person who died, right? We're talking about somebody who died in a tent and we're talking about someone who touches him or contracts toel. Why in that context does a Tory choose to allude to us about that? We have to learn Tory in a way where we apply ourselves. we so to speak are willing to limit our intake of pleasure and sleep. Why is it taught dapka in this context? So says that in the people complained on the teaching of kazal kazal say that if you touch a scroll it makes your hands tame but if you touch secular books they're not mame that's counterintuitive that you touches you touch migillas it makes your hands tame you touch um you know if you touch the world's almanac it doesn't make your your hands tame why and the answered what do you mean the bones of a donkey don't make you tame the bones of don't make you tame why the holier something is the more tum it could create so therefore I would think that someone who exerted themsel and applied themsel in tama tora and spent their whole life learning I would think they're not mame yes this is the para paratum yes somebody dies and makes someone but maybe who spent his whole life learning tora is not mame so the says no just the opposite even somebody who applies himself their whole life to tra even they are matame they're mame anymore. That's why in the context of Tomas we have this teaching of okay now this is very interesting says regarding the parad because you know the garra discusses in how do we know we follow a roy What's the source we follow arrive the fact that we take but maybe that's only if you have what we call ruba the isa meaning you have 20 judges say innocent three guilty so we have all the numbers in front of us we follow how do you know you follow by less meaning statistical soar says well the fact we take a paradma and we don't know it's not a traa. How do we know it's not a traa? Maybe we can't see the lungs, right? You can't you can't open it up before. So the fact that we could use a paradum that shows we follow arrive. However, if you look in he says something out of this world. He says on the Allah says betray you search the paraduma for 18. You're going to actually be and search the paradum to see if it has any of the 18 trees. So Bitk asks, "What do you mean you search the paradum for 18 trees? Don't we always follow Ry?" And Eli, this is the source that we follow Rev. And how in the world are you going to check it? The only way to check it is to open it up. If you open it up, it's done. It can't be a kosher anymore. You have to burn it. You have to burn the paradma. So what in the world does say you check the paradise? You can't check it. You have to burn it whole. So the brings many years. We actually gave a share just on this in Shabas says that the illuminated for 40 years that it was able the would shine on a barrel and you could see what was inside. You have these guys they make these pur videos. They make they're drinking. They're drinking. They're not drinking. It's it's apple juice. But how you supposed to know, right? You can't you can't see what's in. So in the midbar the aman shown on the barrel and you could see what's inside basically it had x-ray vision it could see it's scanned. So by the the par so the bak brings the parish in the times of they checked it with the so that's they didn't have to open it up. How could we bring a raya that we follow a roy by paraduma if they actually checked it? No, they didn't bring a ray from the par of mosha like we started with from the shagasar. There were 10 paris. The first parosa they didn't follow r. They actually checked it. The other parise they had to follow re. Let me see if I have anything else here for you. Okay, one more. One more. Another says this week's para remember that you touch a dead body of any person your tummy for seven days. Then it says if you don't purify anyone who touches a mess he's said in the beginning it says so why does it repeat that's the question of the it's repetitive the briskar says the first part of of the Pik is talking about damas mace that applies any type of tumas mace whether you touch a mess or even if you touch a raas of dam right a ra of dam is matame in fact there's a big question when yoshio was pierced it says yeria was like wallowing over each radam there's a question yeren how could he touch the raam of yoshi The Pik is talking about entering the Mikdash Bum that we pin that you're not formd for any only aer would be that you need a so therefore it says so the first is in general anyone who comes into any contact with a mace is for seven days. But the the second is talking about when you're for entering the mikdash entering the mikdash is not other forms of ra have a great day and I hope everybody could join us later tonight. Thin sky.