Hoshea: Chapters 5-6 - The Salvation Always Comes On Day "3''

this tour class is brought to you by torahanytime.com we're speaking about the veering of the Sarah sashvatim and the the Amin the holy of Ephraim and the mother of yehudah Empires and therefore the Revenge Psalm says because of this uh the diverting of kalist Ephraim I will be like a lion to Ephraim and a fear to the house of these are different two types of lions the first room discuss what the difference between a shakal and a fear is we'll read them album the album says meaning the the album in the uh his in his barahony and he explains the difference between a shakal and a clear the malam says this is not an illness that a natural illness that a person could be cured from I'm the one who smites them will cook fear is if you look in the zoology books Arya when a lion is Young fear so according to them album makes fear is a young lion cubs does not leave the lair to tear its for Iraq basuka the Young Lion sits in a sukkah in a lamai Arab literally he only lays there quietly to be able to Ambush to Ambush something that chances into his laira however when you come into the uh the mind of a lion then in other words that's the difference between an Arya and a clear a fear does not go out of the sukkah but a lion has his uh territory and if you go anywhere near him he's going to get you and bring him bring back the prey so they're for the revolution says why when it comes to Ephraim is an adult lion an old lion and a tihuda he's only like a kefir so the um album says as follows it says the album that the reason is to a fry him he appears like a shakal Who Came From Another Place literife terrify canelayam likewise God comes upon them resides in cyan and therefore when he goes out to shot to Ephraim he's like a Shaka that is aggressive and proactively goes out of his territory to attack but only like a clear rate is tearing apart so to speak in the place that he residesh God resides therefore deposit continues Ani Ani it is I it is I etrif who tears the Elitch and who goes Essa what is Essa I will carry meaning to carry off and there you cannot be saved from me says however it is it's not a natural illness it's not it's not McCree it's not happenstance it's not coincidental but rather it's it's divinely conducted goes to the nitrov to bring him back to his makoim and or in Yehuda where the Revenge some is Essa he doesn't go there he merely carries off hey like I will go and return to my place until you acknowledge your guilt of vikshu fanoi and seek out my face that salaham and their distress yes they seek me out let's see Rashi for a moment on the previous pasok Mayhem I will remove myself from them I'll return to the heavens all I'm looking for even before change is the acknowledgment that they should consider that they did something wrong to admit their guilt yes they will seek me out says them album says corresponding to what the bunch said I will tear apart the elect he's saying not only will I go not only go from a friend to shalayim but I will Retreat to my place and I will then go and Retreat to the shemaim completely until they return in chuva recognize their guilt but yeah yeah okay so now in paragraph begins so to speak the response of the Jewish people when when they realize revolution has left them and when the tragedy befalls Claus Israel now is when they seek out Hashem and try to return so they say Hashem go and we will return to Hashem kihu taraf he is the one who tears you know he will hear us he is the one who smodas he will bandage us says they say the Jewish people say it's a present tense system album foreign now it's expressing what do they say when they seek out a Hashem and how does Hashem respond to them the answer is they say he's the one who smote us it's not natural it comes from him therefore only he could heal us and regarding the internal that needs refua he will heal us regarding the outer wound he will bandage us [Music] like um Leon yeah Delilah um to express [Music] to express to articulate yeah but he may have called that it's like gamachia about yourself or something but yeah to express to articulate okay so now we have a very interesting possum ayam has everyone know that possible okay close your Navi fantastic it's a very important process lafana he will bring us back to life after two days I am Ashley on the third day yakimenu he will raise us up we will live before him so what is this referring to it says he will strengthen us from the two punishments that passed over us what are they mistake of the two temples that were destroyed by yaimash Lucian on the third day the Binion by kimeno on on the day of the Third Temple with the building of the third base will raise us up from the two times that passed over us in other words according to Rashi this is a reference to the building of the third base he will strengthen us from the two tragedies that happened in our past and Ashley on the third day meaning at the third time yikimenu he will raise us up and we will live before him forever the target says of course not yeah right says he will bring us alive he will give us life for the day of consolation that are destined to come on the day of the resurrection of the dead he will raise us up we will live before him so according to the tagum it means he will bring us to life on the day of consolation to resurrect the Dead sarasi learns it's a reference to the building of the Third Base amigdash According to the tagum it refers to triasim album foreign the ten tribes were exiled by San Jose three times commercial like it says the first time was therefore we asked him bring us a lie back to life from the two days which is the third Galas then we will be completely Fallen up foreign has a very interesting shot on this process the matter is in voracious rabba passion and aleph aleph as Lisi avraham on the third day and avraham lifted up his eyes says what this mattress is referring to is there's a concept that Hashem does not forsake Cloud yourself for three days what's the Raya it says when the plastic says please bring a yes give us life after two days on the third day will bring us back to life what does that refer to the schwate on the third day what did Joseph do he imprisoned as you see what did he say S no who remembers okay thank you the plastic says that after three days what did Joseph do he released shiman so what do we see from here that the Revenge that banishum does not leave cloudy so but Sarah for three days here we have um foreign [Music] so we see that evanchoom does not forsake livestock for three days so when it says Hashem bring us back to life after two days on the third day we will resurrect and live before you that refers to yourself letting the man of jail then the meters continues by Shel maraglam the third day of the miraglam in this doesn't refer to the Mirage refers to the miraculum in the times of yahushua says hide there for three days and on the third day they lived then the gemara says another the matter says another shot it refers to the third day of the giving of the Tyra now the question is how is that a situation where Kaliso was distressed for less than three days and on the third day Hashem took them out of their misery so the Madras you fataya says either the distress was they had to separate from their spouse so on the third day so to speak God save them he re-allowed relation between husband and wife or sister was they were in such distress as such that they were sort of speaking misery waiting to hear Hashem communicate with them and finally on the third day it doesn't matter it's another shot in Miami what does it say bye now they encamped there three days will be after three days says the the matter is the third another chat it refers to the third day of Esther what happened on third day of Esther while you're here [Music] Esther dawned royalty and she went into the achase and he was not going to extend the scepter and he did so on the third day brought a Yeshua for Esther this case the regular tree cited if three days momish three days no so now we're saying now we're saying uh three days now we're reading it literally these Peru shim are learning that is we ask Hashem bring us back to life after two days and on the third day ivanishan brings the Yeshua so too and the matters discusses when we say love shamales that refers to love shamalco's base aviha that she was able to gird herself in the the Royal garments of her father meaning stood up for her and The Meadows wants to know what's either this okay but bottom line is in reference to the akedah the shot would be very passionate that the first two days avraham avino did not know where he was going and sushi you finally saw the destination on the third day however the vulnergan has a an incredible shot in this matter again the matter is just saying in reference to the akeda that this pasta in hoisaya refers to the akeda what does how does it refer to the akeda that the Apostle is saying it means like this we know we always try to invoke this host of the akeda but here's the problem how could we invoke Jessica but there's a problem there's no reward in this world however we've mentioned that even though but nevertheless there's a rule that you don't get scar for the Mitzvah but for the hakana of the Mitzvah and the preparation for the Mitzvah and there's reasons for the Mitzvah that you do get reward in this world so we know when it came to the Arcada the actual Acadia was performed on the third day right however the preparation and this resource and uh were the first two days so that's the meaning of this person you kept us alive from two days meaning from the first two days of the Arcada you kept us alive all the thousands of years of Jewish history were nourished from the first two days of the akedah because those were not those days were not the days of the actual midst of those days were the days of the yes you kept us alive from the two days but for the third day when avrah mavino actually performed the Arcada that we never reaped any benefits from because you will sustain us meaning because for a Mitzvah itself um in the future will sustain us from the third day okay everyone with me for the most part oh okay thank you so that's the uh that's the akeda that is Hashem did Keep Us Alive from the first two days for the third day of the akeda for the actual Mitzvah He Will Keep Us Alive and we will live before him one more thought and therefore a cloudy Soul turns to Revenge some and Kalisto says and we will know near defa and we will run to know God like the Morningside who is exit is certain meaning the Morning Star the Sun for sure comes he will come like rain to us like the late rain yaira the early rain are Reds to the ground okay we'll say one thought on this past again we'll continue with more immersion next time listen carefully to this pasta the plastic is saying that cloudy so says we will know we will run to know God like the morning and Hashem will be like the rain to us so we're asking Hashem to be like the rain alien most people come late now the kashaka like this yaira over here refers to uh to satiate the selection of yirava so the government says the following that cloudy Israel made an impact proper request over here by asking Hashem to be like the rain we made an improper request but even so Hashem responded to us properly that lackamore is in the context that there were three people who made an improper request and Hashem responded to them properly who were they says the gemara elieza Abraham and so then who else and um shawl and yes these people three people made an improper request and Hashem responded properly what was the improper request of elieza Eliezer said I'm going to go down to the well and I'm gonna say whoever gives me a drink um and whichever girl says not only will I give you a drink but I'm going to give your camels a drink says well maybe the girl that will come down to give a drink will be a maybe she'll be uhiger right responded properly and who came their way Rifka came their way and then the gemara says you know who else you know who else made an improper request shawl because Sean said whoever smites uh the destination I'm gonna make very wealthy and I'm gonna give them my daughter so what do you mean maybe it's gonna be an avid maybe it's gonna be a momzer you know so who came who smote golias David also made an improper request and chafed him he said whoever the first thing that comes out of my door um then what I'll bring as a carbon or maybe it'll be a pig so Hashem responded in this case improperly and who is the first thing that came out of door his daughter so these are the three improper requests Elias are Evan avraham Shaw Ben Kish improper that was an improper response says [Music] again also made an improper request but Hashem responded properly why because in the Navy the navi says oh Hashem says Claus Israel you're asking for something sometimes it's needed sometimes it's not needed what does that mean rain is not always needed you need rain when in the rainy season you need rain when the crops need to grow then the harvest season and the dry season rain is a sign of a curse it says we banish them I'll do you a favor I'll be something to you that is always needed so if you turn to hoichaya perak you're dalid what does it say impact that your dalid Hashem says Israel I'll be like the dude to the Jewish people the Jewish people asked to be like the that should be like the rain to them and Hashem said I'll I'll do even better I'll be like they do because the do is always needed here's the question what in the world is this conversation imagined um Mr Heim was cloudy so goes to God God be like the rain so that's it no I'm gonna be like they do what is the meaning of this conversation what's the back and forth what does it mean that we want God to be like the rain and what does God respond I'm going to be like to do so who explains this are we understands in the first Russia Rubina says the river of behind the sun you ready well there's one major difference between the rain and the do the rain the way the rain is created is that there's moisture down here in the oceans in the lakes in the atmosphere and it rises as water vapor it then condenses in the sky and then it rains so it starts off downstairs and then it goes upstairs and then back down that's called saruso de lasata brings sarusa de laela the effects of downstairs affect what's going on in shamaim the dew on the other hand is straight moisture of the atmosphere that comes down no moisture needed down here to go up that's just called sarusa de la so we turn to God we say Hashem at least do the following to us that if we do a little bit downstairs you respond in kind and give us the answer to the Shema meaning some we will put in our best effort piscally meaning we'll open up a little bit and then you'll open up the rest of the way there and the emotion says I'll do even better I'm not going to be like the rain I will be like thee do the do no sarusa de la SATA required it's straight up Heavenly assistance without effort down here so rain it came from Road crops just to do you need the rain it has a little moisture that you can't live on to do yeah that's true ultimately you always need the rain but um Hashem is telling Claudius throughout you should have asked better you should have asked that even if you are not on the madrega to take the first initiation and to take the first steps to do chuva you should have asked so allow me to come and inspire you without even effort on your part okay Rabbi so this is uh the meaning of this pasta in hose that we asked and the gemara in tainus says responds in paragio dalid I will do better Israel and that is the explanation of ibisance have a great day you've just experienced another Torah class brought to you by torahanytime.com