Transcript
Auto-generated transcript. Not time-synced to the video.
this Torah class is brought to you by
Torah anytime.com
okay good evening everyone tonight is a
very special night on the uh Jewish
calendar it is now Z Adar the yard side
of the
ru tonight is z the yard side ofu and I
have this amazing saer the name of the
safer is
saer and this is a safer attributed to y
the Ben and it's a ton a a large
compilation of rectifications that one
says the night of the seventh of
Adar the yard side of rabu
ofu now interestingly this sa was first
published in lerno in the year of T
ladal that's 1874 through the great
publisher Rebel Yu Ben amuz
and the second time it was published was
also in learno in the year 1902
througho bill forti and his friend and
in neither publication is the name of
the Benes mentioned however in the Third
Edition in Jerusalem in the year
19 uh
1955 T Tess V which is
1955 of published by RS kitri a and
schomo shabi there they write explicitly
that this saer is attributed to the
Benes so what evidence is there in fact
that the Benes is responsible for this
very wonderful work
sh well uh a few proofs are offered
firstly in this edition of that that I
have that was uh put together by RIM
ra and he offers that firstly the
terminology and this this hak was
written by Rua Salam he says that the
different F that are brought in the
beginning of the saer and the end of
theer are identical to brought in
the of the Ben for example um in the B
that he mentions before the LI of or
before the LI of
sh and this is these are almost
identical to that are brought by the
in furthermore there are two that appear
at the end of the which are clearly
written by the one of
the which is mentioned explicitely at
the end of a
h and and that H we know was written by
the and the
other we will read one of those toward
the end of this presentation so and
finally the uh in the the words of R
salom he says that his friend
rovir sent him a letter and a copy of
Aer raos which was published by the
Benes where the Ben says that he always
desired to publish the
sa that he
has so so here we have evidence that in
fact this is the publication of the Ben
so let me give you a little bit of a
flavor for what this tick is life like
and uh we should try to at least spend
some time thinking of the significance
of this day after all it is brought
in that this is a fast day a day we we
break our hearts for the loss of the
great
teacher and the greatest TI for of
course is so it behooves us to dedicate
ourselves on this holy day to
increased increased devotion dedication
to so this s begins he
says we are prepared to fulfill with the
help of the almighty the biblical
command of CH like it says in
theor and then followed by a
commitment confession is
also and then there's the
heart-wrenching May our come before you
do not ignore our we are not Brazen and
this is how we introduce the vi that we
say before at least for for um in
then we have a number of Declarations of
amuna where we
say we believe in the God and Almighty
who created heaven and earth who is one
who
is he was around before the world was
created he will be here forever and ever
so that is the first statement of amuna
that we articulate then we
say we believe Hashem is the elas
El that Hashem brought everything into
existence
then the benai brings a declaration that
we commit
oursel to subjugate all of our senses be
it Vision be it hearing be it smell be
it speech be it all the senses of the
body says we commit to the
re we declare that we are in all of we
declare our commitment to the Mitzvah
of we declare our commitment to the
Mitzvah
of so this is all part of the
introduction of the Liturgy
of then we
say that created
then the brings we declare
our that
the is and the he gave us from did not
change and will never change and never
did change then the
brings all of the Transmissions of the
secrets of
in the image of the letters and
the is
Ms
and we are a complete that every word of
the and the secrets of the and the
secrets
that reveal to
us they're all true
and we commit ourselves to learn on this
night to be the of
Li and this is a little bit of a a feel
for the introduction of the Liturgy and
then the ti
for is a collection of different M
of for
example and anyone who will not come to
sin
and
the speaking about the that gave
to three things
asked so this is a little bit of a
flavor for the liod of this night and
let's just end off by by reading and
learning one of the great P that the Ben
wrote about it's
called be gracious to us God be gracious
to
us the faithful
shepher dwelled on
him 120 years that he lived on our Earth
recognize that mha walked on the same
planet that we're walking
on be gracious to us God be gracious to
us placed Egypt in Desolation
he created Vengeance against them
strength and a mighty
hand from there
he be gracious to us be gracious
us he ascended to
Heaven he was Victorious over the
angels He Beed to the treasure Nation
the to of our God
he besched
God when he stood
at he saved the faithful
Nation he protected our
forefathers be gracious to us God be
gracious to
us the memory of the is a
blessing of course specializ in
was a and a he was a in the first seven
days of the and he was
the Our God he caused us to be
crowned be gracious to us
God the Holy One of God the righteous
one The Humble one he of his light his
face
illuminated the light of his eyes did
not
dim his Vitality did not
flee fortunate is the ey
who no Prophet arose like
him let him
hurry together with
Elijah he will teach us the
be gracious to us be gracious to
us so may we be this evening in the
Merit
of in his Merit may his Merit stand up
for us and all of that we should be to a
true this
coming wishing
everyone a wonderful evening and a good
Arab
shabas
La you've just experienced another Torah
class brought to you by Torah
anytime.com