Transcript
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This special presentation of detora on
Pesak is dedicated in honor of the art
site of Hya Gabriel Tress whose yard
site is
today she should be for her whole
family is to eat an egg at the beginning
of before even the meal and it's
To commemorate some kind of morning, we
consume an egg. An egg is a food that
symbolizes a cycle of life and it's a
sign of aos. Dam explains what's the
aos? Because tishabove is established as
the same night as pes. In other words,
the tishab that comes after pes will
always be the same night of the year as
pes. So this year pes is matzah shabas.
So tish will be shabas. The beer hagra
cites the
medishani that it
says which say means that hashem satiate
us on the first night of pes with matzah
he also caused us bitterness on tishb.
So there's a connection between tishab
and pesak. Whatever night of the week
Pesak comes out on, it will be the same
night for the following tishab. That's
the first reason of the Rama aos. What's
the aos? The gro explains tishov and pes
come out the same night. The rama adds
another
reason where they brought the carbon p.
In other words, we're having this whole
but it's missing the main thing. It's
missing the carbon pes. So it's a
display of aos. We consume we have an
egg on the kara and the dish says from
there it developed to consume the egg
there's actually a very big between
these two reasons is it to commemorate
the fact that tishabove is the same
night as pes or is it a aos because we
don't have a current pes the namina is
do you eat an egg the second night if
it's because tishab is the same night of
the week as pes it's the same night of
the week as the first day of pes not the
second night. Accordingly, you wouldn't
eat it the second night. But if it's to
commemorate the fact that we no longer
have a carbon pes, well, we still treat
the second day of Pes as if it would be
the first in terms of the calendar date,
but not in terms of the day of the week.
So therefore, we would consume the egg.
In
the he alludes to this he
says to eat an
egg where they were of the p. Nowadays
we don't add the carbon pesak and for
this reason we eat it the second night
also which indicates the reason to eat
it the second night is because of a veos
of lack of the carbon pes not related to
the fact it's the same night of the week
as
tishab however you can ask a very
important question here and that is
according to the second reason that we
eat the egg because we no longer have a
carbon pes we don't have any carbon
Nice. So in that case we should eat an
egg every or maybe even shabas. But why
dava
pesim in
thekal he tries to answer this question.
He addresses this question. He
says was supposed to be 400 years. the
fact that we went out early, it was
go that we had a tishov and we had
a so therefore the fact that we don't
have
amp is most closely related to than any
other yam. So in other words, the reason
why we have aos that we don't have
carbonos is more appropriately
commemorated on PES because the the gul
that happened sooner than it should have
is the cause of the aos of
tishab. The beer hagra though gives a
third reason why we eat an egg on
tishab. The
says because it's a
tob. Now the GR doesn't explain why he
didn't like the other reasons of the
Rama. Namely, it's the same night of the
year as
tishab or it's the same night of the
week as tish or it's a to the fact that
we can't be m carbon pes it's aos for
the pes see the says it's not a it's a
to the said it's a aos that we don't
have a carbon pes so the gr doesn't say
in the why he didn't like the answers of
the rama but a mas the says the reason
for the ail of an
cannot be because of aos. Heaven
forbid to mention a
tishab to mention the aos of tishab on
pes. In other words, it's a yumptiff.
Why would we invoke or commemorate or
bring in any type of aos or any
connection of tishab on this
day?
So interestingly in the
salv he answers the question of the G on
the Rama that the reason why we would
mention the of is not to mourn per se
but to strengthen our amuna in the
promise Hashem promised us
says even though indeed we did
leave but it was not a complete gula
that gul was uh deficient because we had
to go back into galas. So lest somebody
be incredulous that Hashem's promise did
not come uh true completely in order to
be our amuna what we do is we have an
aos and we commemorate and we remind
ourselves the reason why the gu was not
complete because the gu was somewhat
premature. This will be that indeed the
guul will come. In other words, the
reason why we have some semblance of
aos that hashem's promise will come to
fruition completely in the new
hagada freman where this presentation is
found. He offers an innovative angle to
answer the kasha of the
vagama namely why would we invoke the
ais of tishab on pes and he explains
that the significance of pes and tishab
coming out on the same night of the year
is not just well we're going to
commemorate on pes why would we do that
but we have a tradition
It's not just like the Garra says in
general
says the
writes 15 words because Pes is
predestined
for the reason why we invoke
Tishab is not to mourn. It's to say that
on this night we have the capacity to
reverse the aos of tishab. We have the
capacity to overcome it. We have the
capacity to turn things in the right
direction. And instead of having
mourning, having great celebration. So
we're not invoking
tishab for mourning per se. We're
invoking tishab to to reflect that we're
able to reverse tishabove. We're able to
reverse the his biani on this night of
herani his
biani. So in other words, tishab is
being brought in not to mourn for it but
to declare that on this night we're able
to overcome it
because wishing everyone
