Gateway To Tefilla - I Am Hashem, Revealed & Concealed

PR okay friends our last offering today for today gateway to we're continuing our series on which is dedicated by my dear friend rabal Rose of Los Angeles Le his brother family we're learning about K we spent many weeks learning about K and I want to of wrap it up by focusing on the last PK of the third para of sh you know the last PK of the third God I took you out of the land of Egypt like to be for you as a God I am your God hey said that already Hashem said that already I am your God Hashem said that already why does it repeat twice says RAB anyone who learns these will wonder on the repetition OFW says when we refer to Hashem as the what does the mean the the is there the is at the minion the was on his face the is at the what does mean it's of neighbor it denotes hashem's closeness to us for example let's say we're in a or or we're learning Hashem is very close with us but it's not overt it's not blatant it's not appar it's that the Elion the one on high dwells in concealment Shak in the shadow the Lord dwells this is the concept of you could learn and is with you you could D with the minion hashem's with you but you don't see him outright Hashem dwells in concealment Hashem is hidden however there were times in our history and there yet again will be times in our history that Hashem will reveal himself with wondrous Revelations through Miracles that are Supernatural and his closeness to us will be readily visible the first time this happened was when Hashem took us out through the through where it was outright we saw him we pointed there he is that elevated us to the Pinnacle of when did we so we saw openly when he took us out of we reached the Pinnacle that God should be for us as a god at like it says and that was the biggest reality of that there never was like that that it was and then we went through the midbar and CLA so so with every footstep the acts of God but Hashem said listen my I'm not going to be this way forever you're going to enter is everyone's going to turn to his field to his Vineyard and you will not see me openly revealed it will the world will transition into a state of but we will still have to accept the Yoke of heaven and in all places and in all situations and even then even when God is hidden we still have to accept what does this mean this is what it means when until and even after that in the OR in when the stood and in the aftermath and in the exile we still accept it's the same but the first one was and this one was be you know the says I I I've spoken I have called out the there indicate the it's eye the same eye is the ey sh meaning God wants us to know in the that the when he talks to us in the Gus it's same it's the same Ani as when he spoke to us when he took us ad you know par this is very interesting this is really a very compelling in before CL is entered is said to them you know I took you out 40 years I didn't give you bread I didn't give you wine so you should know it's I Hashem your God you know it's very interesting the whole for is third person is talking and he's telling them about God right that's the difference between the first four books and the first four books God is talking to K directly and is third person meaning is speaking about what God did for them and all of a sudden in this P let's say other examples says you saw everything hasem did andem didn't give you until now so what's mha saying so you should know that I am Hashem it's as if God is speaking but we know that D is not from the vantage point of God speaking it's from mosha speaking so you say well maybe until this P mha was speaking and now God took over because right after that it says toward us it mha doesn't say toward you so that means m is talking the whole time so if he's talking the whole time how could he say that's an amazing question I never picked up on in other words you won't find in because is not God talking it's talking he was talking before he's talking after where how did this PK slip in that Hashem is talking from his own Vantage pointf explains as follows very beautifully says the words that you should know you know what it means that you should know it means you should understand that when I told you an when I took you out of when did hasem say that Anem is El it's your god what does that mean M this is M talking he's saying to them it was so that you understand that when God said the words Anem when he took you out of it wasn't like a philosophical concept God is not an idea a philosophical notion or a deep thought God is a reality he's God he's an he's he's an entity he's there this is not God talking saying Hashem took you in the midbar so you should know that the I am God is a real thing is is really your God that an that revealed itself by and said and and you realized that it was an actual entity and when you entered so too when you enter is and you live a natural life and you're not going to see hasem openly you should know Anem it's the same actual reality of God God is not an idea it's not a philosophical opinion it's a living reality that's why it says in I'm him I'm real says the truth is every time a Jew is whether or theah calls out so the way reads the who revealed himself to you in to be for you a god at I am that same reality even though you don't see me openly in The Gas We End the par of sh with the word Ms you know it's very interesting Ines every time you have two SE in a row it's a m l me not m not not Karen Karen M there's only one exception there's no word Ms it's Ms like Ram would say Ms is you pronounce it Ms it's a lie that's not how you pronounce it people get Ms no Ms and the reason why it's an exception is it's not an exception you do not spell Ms with a SE under the Al it's a it's a so it's Ms anyway we end off with MS the reason is thear explains is like that between and Ms we don't interrupt we don't even answer we don't even delay why the says and we say meaning is when we say is that we're authenticating verifying that the same God who revealed himself in MIM is our same reality of God today even though we don't see him R say have a beautiful chabas