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elsewhere it's a pleasure a
treat and trust me joy he
glad the
co glad
[Applause]
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each
[Music]
good Lu everyone it's a real honor to be
here to be associated with
this this T
Center which is really the center of
Jewish life here on the upper west
side
the
Prager and of course
the it's a real honor to
be representing the sh this
evening to representing a kahila that's
founded by the illustrious prerub you
know it's interesting I just
heard and I just realized about a year
and a half ago I remembered a story that
I heard many many years ago and I tried
to verify it it's a story
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about the story does not appear in print
it's not recorded anywhere nobody seemed
to know anything about it and I was sure
that Solomon said this story when he was
inaugurated in the
lakea so I called up
the I said say this story
he said
no he said I was there when Ra was
inaugurated he didn't say the story I
said I'm positive he said the story I
said who can I ask he said I don't know
call up his
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son-in-law so I said give me the
son-in-law's number I called up the old
son Salomon he said it sounds Vaguely
Familiar called my younger brother
in-law Cole Weinberg so I called the
youngest son-in-law of Solomon he said
yes Rio said the
story when he was honored by the
Lakewood yiva about 15 years ago
Lakewood had a dinner in the Brooklyn
Marriott and they were honoring Solomon
and mashia gets up and he says I want
you to know tonight he turn the whole
thing on its head they're not honoring
me you're honoring my mother what you
talking man said in 1941 Ron cuddler his
Yesa and clet had him move to
V and then
theah that the R's father was one of the
leaders the leader of the vah the vah
had a plan to rescue raran Cutler from
the clutches of the Nazis and the plan
was either via
England or the United States of America
and they needed a volunteer in England
to sit in a secured bunker on a
designated evening by the phone for 24
hours maybe a call would come in to
rescue raron
Cutler and it turned out to be a Friday
night and they needed someone
potentionally to be M shabas to sit by
the phone on a Friday night maybe the
call would come in to rescue raron
C and A young young
girl named Ethel
Solomon volunteered to sit at the phone
in a secured bunker
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like she sat by the phone maybe maybe to
save the life of raron cuddler and 70
years latero got up and he said I am
sure that the reason why he was to
become the of
lake is in the Merit of the my of his
mother who
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like friends we don't understand the
elevation the alah that we have when we
express concern when we show heart for
another
Jew you know I have the opportunity few
times a year to lead a Jewish Heritage
trip to various
places in Europe and other places in the
world I thank my good friend Brer for
thank you for
uh connecting me this
evening and we went on a particular trip
went to Morocco last year it was par and
they bring along the the is like Aza
it's a tiny and everybody knows that
there's unusual phenomenon
in
says it's a sealed para typically
between the end of one para and the
beginning of another para you have a few
spaces the beginning
of
and he could not tell the difference
between the end of beginning
of and we're all familiar with the words
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of
says passed
away the
shall the eyes and the Heart of the
Jewish people were sealed shut and they
s because of the
bondage you know we sort of take the
words of rash for granted that the eyes
and the Heart of the Jewish people were
sealed shine why does Rashi say that why
does Rashi say that our eyes and our
heart were seal sh Rashi should simply
say we were
brutalized we were
tormented we were tortured why the
emphasis on the eyes and the
heart and I believe
sent
me why rash emphasizes the eyes and the
heart because we come to this
week's and we're all familiar with the
famous let's review the simple words of
Rashi because they Treasures Laden in
the simple words of Rashi what is
rash says
placed his heart and his eyes to feel
the pain of the Jewish people
oh now we know why you need
eyes now we know why you need a heart
you need the eyes to be able to see the
pain of another twoo you need a heart to
be able to feel the pain of another too
so when Rashi says in Mah that our eyes
and our heart heart were sealed shut
Rashi just doesn't just mean we were in
pain Rashi
means that we were so overwhelmed with
our personal difficulty that we didn't
have the emotional wewi all to climb out
of our personal distress and see what
someone else is going through and feel
someone else's pain and you know what
friends we all know how it is in life we
know how it is when we have our own Sor
our own difficulty it's very hard hard
to even look or think about somebody
else and that's a very big
problem because that gets us into a very
difficult
cycle because if we don't have the
wherewithal to see the pain of another
Jew and we don't have the we withth all
to feel the pain of another je then God
deals with us
mid deals with us quid pro measure for
measure and then K the eye of Heaven
says well I don't see your pain and the
big leave of Shay also says I can't
really feel your pain because if you
can't see and feel the pain of someone
else then the rebish deals with us the
same
way and then as they say houon we've got
a problem cuz how are we ever going to
get out of this
mess so
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comes comes the r and is waiting for
someone to break the cycle
and
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what says I'm going to break the CLE so
opens up his
eyes opens up his
heart and then the re says I've been
waiting for somebody to do this for a
very long time because when you open up
your eye and you open up your heart then
the ram responds in kind and the ream
looks down from Shay and he sees acutely
what we're going through andam feels our
pain very
sharply
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friends a later listen to
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this
a simple
rash says that's all it took I just
needed one man to open up his eye to
look at another Jew I needed one person
to feel the pain of another Jew and
immediately responded and
kind you know there's a big movement
today and it's a very important
movement but you has to be very careful
what they look at but you has to make
sure they only see proper images but at
the same time you have to have your eyes
open What's the person next to me going
through what's he feeling can I make him
more comfortable can I help him with
something can I help her with something
do they need help with their children
with their family with the sh looking
out feeling what other people are going
through this
[Music]
week's
did you know that
until never communicated
with and
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all do you know who I am hasem could
have said many things he could have said
I'm sh
I'm has many
names says
the name
is that was the
intro why is this the first message
tells was telling how you going to get
out of the mess you know how you going
to get out of this mess when you feel
the pain of another Jew cuz when you see
and you feel the Reish responds in
kind
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com I'm going to tell you a ver when I
hear this ver my soul Quivers it's
really a remarkable
observation does anybody
know is the ever refer to as the one who
resides in the thorn
bush who Reb oh he's the one who resides
in the thorn bush once at the end of the
Tyra
the
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says who does this go to by the way
friends it's a big do you know the best
real estate in Israel is the land of
Y I know you want to invest here I'm
giving you good advice tonight the most
fertile Lush real estate in the land of
is
says
why to the best of
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all says twice in we have the
word one is at the end of
the the other one is at the end
ofus
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had children before the famine but once
the famine began y says the world is
suffering I'm not going to engage in
pleasure so ysf had children before the
famine
why the greatest
of because
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was said if people are suffering I'm not
going to enjoy myself you always they
felt the pain of other people and says I
like that that's my kind of s That's my
kind
of you know why is
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called you know you got you know why you
hit the jackpot you know why you want it
big cuz you learned the lesson that I
taught my
at the thorn bush that it's important to
be
in that that's the Hallmark
characteristic
of and the H characteristic of a Jew to
feel someone else's pain and
therefore who's giving
it you know the Mas came to Lakewood in
1997 he moved next door to a family the
epin family Epstein family they had kids
the same age as Rao's kids they grew up
together they made Simas together they
were they were almost like
family Ra's daughter became
AA everyone was excited for the wedding
they were both families the Solomon
family the EP family everyone was going
to be dancing at this wedding shortly
before the wedding Rabbi Epstein passed
away so now no none of the family could
go to the wedding none of the Epstein
girls could go to the wedding and ra
told his family okay we're excited for
Sim nobody could say a word about the
Sim in ear of the EP it's not
right the day of the wedding the Epstein
family comes home there's a note on the
door to our dear
family kindly do not make dinner this
evening
the caterer is going to be coming to
your house to serve you the wedding meal
in your house because if you can't be at
the wedding but at least you'll be M
because we're bringing the wedding to
you and then shortly after the
photographer came over because Rio asked
the photographer to develop the pictures
at the time of the
wedding so that they could also feel and
be m a little bit at the wedding so this
is not just an idea that the mash taught
this is an idea that Mash breathed this
is the hallmar characteristic of a
Jew but there's an even higher level
there's a higher level than feeling the
pain of someone
else because did you
know that when Hashem comes to M and he
says M have a great job for you what
would you like says I I I would like you
to take the Jewish people out of Egypt
so
he
says what do you want from me give it to
who's she says was
AI mha wasn't AI yet Aon was AI does
anybody know when did Aon ever say when
did he ever receive rash brings you look
you look in the comes to the B alien and
he says by the way I
told to tell the Jews to get rid of
their idolatry so AR was already a
before M anybody know how old AR was
when he received
prophecy theum says AR had already been
AI for 80 years before the re ever said
a word to and he had
received nonstop for 80 years so says
you know we never even spoke before
before why you giving me the job give it
to AR right so the question is what did
Arin
do 80 years earlier how old was Arin he
was three years old AR was a from the
age of three what did AR do from the age
of three that he
was and the answer is we only know one
thing that AR did there's a very
interesting P that we read just this
week the P says about
basas that she
sees and they
said so again the B is troubled what is
this kid you know it starts by
saying
that and then it
say and then it says is he a y or is he
an about says we're talking about two
different people here you see he sees a
baby that's the yell at that's
M wasn't the one
crying who is crying
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say was
cry let's do some detective work the
brother is
crying must be the writes in his Dres
for a brother to cry over a
brother it must be a Jewish child only a
Jewish child could cry for his brother
you know what AR did at age three I saw
a sa from AR the brother
of we only know one thing that did at
age
three he's able to cry for his brother
you could cry for your
brother you have the heart
necessary you have the tools necessary
for God to communicate with you that's
what Arin a did at age
three we're in a way we're like
AR we're standing at the riverbank the
river we'll call it the Atlantic Ocean
and on the other side of the river we
have brothers and sisters suffering in
ER are we going to be the at the very
least to cry to feel the pain to feel
the s you can't just go a
day just walk around like everything is
okay at the very least you have to be
able to shed a tear to feel the pain you
know what kind of an alah that will
bring
you but did you know that at age3 even
though Aon was AI there's something he
wasn't
yet there was something that it took him
another 80 years to
accomplish because 80 years
later meets and he says dear breather
guess what I got a
promotion s says what's what's the
promotion M said hasem asked me to take
the Jewish people out of
his and mustered up
the that he wasn't stingy he wasn't
jealous was happy for his
brother Mar said do you know where that
momentous achievement was accomplished
that's the first mention
of you think it was for not that chose
whatever happened on it's the that a
brother rejoiced over the of
another that's the place where wants to
give the
Ty so what happened Hashem says you
knowon you have such purity of
heart you are to we the on your heart
you know 80 years earlier was not
awarded why couldn't have the 80 years
earlier when he cried
for say we see a very important lesson
in human
Dynamic it's not so hard to feel pain
for another J someone's suffering my
heart goes out to you someone has a
difficulty what can I do to help you
it's a much higher level to rejoice in
someone else's success that's a very
high
MRE human being has a certain jealousy a
certain stinginess I'm there to help you
my heart hurts and goes out for you but
if someone else is being honored or
someone else has a success or someone
else is having NAS from their
family it requires a very pure heart to
feel unadulterated joy for someone else
you know there's a big discussion people
like going toim weddings mitv what's the
most important part of
the like the the
CH the most important part of
a is to feel happy for the
B that's why you go to a you could go to
a s and you tell the B you know I feel
happy for you you go to the honor honor
I'm happy for you deserve it you look at
the guy next to you he has a beautiful M
he has from his children he hasas maybe
from
grandchildren feel happy for them that's
one of the highest achievements you
could accomplish as a Jew in this
world so I conclude by telling you dear
friends I am happy for you that you have
such a wonderful R and rent at your Helm
you should enjoy
them the love thank
[Applause]
you