Davar Yafeh B'ito - Connecting Parshas Ki Seitzei With the Zman Hashana

this Torah class is brought to you by Torah anytime.com welcome everyone this week's daab is being filmed live in Melbourne Australia by my good friend Gary Shapiro and Ben Shapiro and if you're wondering but Gary was just in Sydney no he came to join us in Melbourne for chabas we're at the home of R and this week's darab is very interesting and important because we're moving closer to the great day of rash and what's interesting is there are more than any other para in the year Ben do you think it's a coincidence that there are more Mitzvah and than any other para in the year no can't be a coincidence that it must be significant it must be that the fact that Hashem gave us more Mitzvah in than any other time of the year this is a proper preparation for the Y the day the great day of rashash in fact in the he writes that there are 74 in this week's more than any other time of the year why because we know there's an idea when you learn about something it's like you fulfilled it it's like you observed it when you learn about a carbon OA it's like you're m o when you learn about a different carbon it's like you brought that carbon by learning about these 74 Mitzvah it's considered like we fulfill them and before the when hasem is weighing our mitz versus AEM is being us he's giving us the great Merit of adding another 74 to our repertoire so that when the Y comes it will outweigh to the side of so this is the first offering from the then the opening Narrative of is the situation of the so if a man goes to war and he sees AAS a beautiful woman even if she's a gentile there's a certain allowance made under the circumstance and what's interesting is that the Torah tells us if if one sees this there's a special procedure to be done and she cries for her father and her mother for a month of days so the in brings in the name of the the months that she cries for father and mother says is the month of so what do you know the first the first episode mentioned in about the month of crying is a reference toes in fact AR says that when a person comes to do cha that means he's going out to war against then his his entire system is in captivity is held hostage so to speak by theara and you're going to see in captivity is the a beautiful woman that's a reference to the the you shave her head that refers to removing bad ideology you let her nails grow long that's a reference to cutting her um that's a reference to removing excessive luxury and physical Indulgence and then it says she will cry for her father that the cries for Hashem and her mother for how long says is a reference to which is likewise says is a reference to the month of interestingly in the he brings that the words is gatria El plus 720 because there's 720 hours in the month of el 30 time 24 okay so that's another remes to El therefore the Mitzvah of a is is relevant to this time of the year now we have another amazing remes to it says it says oh says it's brought that those letters is are the letters of L it says that spells out another reference to this brings in this week's para in the year forem goes in your Camp to save you so this says that's a reference to meaning to say that in the month of el Hashem goes in our camp he's assisting us he's together with us provided that provided that our camp and our environment is Holy and we don't gaze at immorality there are another and that my friend shared with me from the there are another three this week's you have says when you're harvesting your olives spells out then the next then in the you see Ben your name is in L okay now this is very interesting the T shares with us the situation of somebody married a woman and then he says and he claims he accuses her that she's not a basula and it turns out he was lying and it was false then is that if we can prove that indeed she was a then he he was sh on her he has libeled her he has to give her 100 KF and the husband can never send her away so it is said over that the rebb Yeshua of Jacob would say before he explained the as follows this it's talking about a woman who was engaged for marriage she did kadush but she didn't consumate it yes and then when the husband consummates it he said oh but she's not a basa and it says he is liing her but the father shows no she was a so rishu of J would interpret as follows the Satan comes and he lials the Jewish people and he says we were treacherous against God he says he says to God even in the month of el the masle of el is so the Satan says to God even in El the Jewish people are not loyal to you they don't serve you in L this is the Lial of the Satan he says he says the Jewish people your daughter were not faithful to you even in bah even in the month of el and then the rebba went and he approached the aresh and he said literally the father spreads out the sheet and he shows there was D but it means we then tell God spread out open up the Paras and go to the T and see if if the tah will testify to our favor Hashem why are you believing the Satan in the T says he's lying that indeed we were aah and therefore you need to punish the Satan you need to find him may you need to pay us God with a year of parasa you need to pay us God that you can never ever send us away and you are attached to us forever because this accusation was purely a liable uh in that vein perhaps we could interpret that when it says in this week's that is a reference to and it's saying don't waste El don't you don't abuse El don't waste time in don't be this man of of in in ra but take advantage of every moment of el now very interesting the end of this week's para we read about Amal you know what do we have to do to amalik we have to uh destroy the memory of amalik it's interesting that we read about amalik in the very end of the year when else during the year do we read about amalik in right before P ad is also the last month of the year so isn't it interesting an ad before Nissan and an El before both times we read about destroying by the way another commonality is next week we're going to read about the mitzah which is called R also in M right before we read about the mitzah of so we suggest in our hum is called before we could start the racious of the year the beginning of the year before we could have a good beginning we need to destroy the Rous of Amal by destroying the Rous of Amal that is the method that we can Embark upon a new Rous one more offering we know that son violates one of the Lavin in the tah and they're warned one of the possible punishments is malus lashes how many lashes the Torah says 40 but the gamar says we don't give somebody 40 Lashes we give how many 39 what's the ration now for that the Torah says 40 why would we give 39 the mar says the reason for 40 Lashes is it doesn't say give it says a number that tallies off 40 and explains as follows the 40 Lashes corresponds to the 40 days of the development of a fetus it takes 40 Days for a baby to develop why 40 days 39 days for the body and one day for the nsh the reason for 40 malas is the body sinned and the nsh sinned now the sh the Nish on its own is pure would never sin it's because of its association with the body that the Nish tags along and sins the 40 malus that the Torah says one is liable to is to punish the body and the Soul together but once we've given 39 and the body is pure then the Nish has nothing to pay for cuz the nish's ability is only because of his association with the the body which is not pure once the body has been purified with 39 malus there's no reason anymore to give the 40th I would humbly suggest that this idea of the morale that you're liable to 40 malus but once you give 39 the 40th one is not necessary is analogous to the 40 days fromer you see the first 39 days purify our body but once we've been through the first 39 days then we just have Yumi which is the day of the soul and now we're ready for full atonement in other words we're liable to 40 Lashes but once we receive 39 the 40th is not needed anymore because the 40th were widen and pristine already so to there 40 days from El to to Yumer but if we use the 39 days properly then on Yumer we are restored to a completely spiritual entity and we are we warrant and we are given the Great gift of complete Purity on y so this idea of 40 malas but really 39 is a analogy to the 40 days of Chua that after 39 days of Chua our n remains completely pure so that is this week's D Ya Live from Melbourne Australia wish everyone a beautiful chabas you've just experienced another Torah class brought to you by Torah anytime.com