Daf Hashavua Iyun Sugya - Yevamos 53 : Stipulating in the Performance of Mitzvos

this Torah class is brought to you by Torah anytime.com okay the was trying to explain the and regarding um after KH and thear made it t on different things the gar said perhaps is talking about or ra said where you said or it's talking about whether you did a or it's dependent whether you hold do we say there is a there is a means that if you make a and the is not fulfilled is no good and in that case it's no good there's still some zika and you could do M on top of that or if you hold that implies the is no good and the is good and then there's no zika left and then the says everyone agrees there is a so the fact that Rina in the final step said everyone agrees the it almost seems like the conclusion of our is right because says really everyone holds on the top of has a because if Rina is going to say everyone holds tonight the and the they both say that we let's see where the gar this is as well let's see the in says like this a mistaken what's a mistaken anyone who says condition she gives you 200 a woman fell before who is not fit for her they said to him give her give her that she should give you 200 so they basically convinced him to give her because he thought he would get money out of it the story came from so what do we see from here that um that it's a good even though there's a and the was not fulfilled the comes out meaning that is comes out that we hold so how could say now why does the in come out so the G says on as follows since you did the act so says no that there is no by why listen to this [Music] far said bar sh the said good where do we learn out the laws of from from the stipulation that made with that if we fight ahead of the Jewish people We'll Inherit first and if we don't fight we won't inherit first from there according to we learn out you need a but the says we learn out something else listen to this from there learn out a that could be fulfilled through a is a have a that you cannot fulfill through is not a cuz M commanded Yeshua to give them the Isel and yua Rashi says would to give it to them but since cannot be done through therefore you can not make a you hear what T is saying you hear what the is saying that the reason why you can't make a by is because it's to make through now let's go back to is that concludes everyone hold and comes out because it's not to do through a so says that regarding Ming the woman it is for sure a and we hold however meaning we really right we hold and it's therefore a valid and she's Mar however regarding that it should be a that the zika is not completely gone that M afterwards should not help that's when there's uh everyone holds that is free marry to marry but the could be that's okay now that's not really relevant to what we're going to discuss right now because we're going to discuss and that is in wants to know what is the connection between why should you only be able to make a in if it's in other words why is why are the laws of dependent on the ability to make a what is there that we don't learn out from there what is there we don't learn out from only what is logical do we learn out from you can only make on well they made a about land so we should learn out from there you can only make a t about land we don't say that it has to be logical so since it has to be logical what's the logic that you can only make a on something that you can make a so says as follows here's the reason if the action is so much in your domain then not only could you do it yourself you could appoint an agent it's logical logic dictates that it's also within your capacity to make a stipulation that you cannot fulfill it through it's also not in your capacity to make a and even if the is not therefore therefore everyone holds you need to be able to to fulfill but regarding t or other things it's not as compelling of a so this is that whatever requirements we learn out from to be logically compelled it is logical that you can only make aai the ability to make aai shows a certain control you have over the situation and the barometer of how much control you have over a situation is if you can make a you're not able to make a so you can't make a other things that you could make a for example um inheriting the land giving over the land to CL so you Kam make a tonight that's this is the famous to who explains what the connection between making a and making a now so this is comes from the for that he's many of the and he comments on to that we learn out that that requirement that you need to be able to make a it's that if you have such control that you can make then you should be able to make a t so the asks the opposite the far should be the opposite if Thea is so much in your domain it's m that the shouldn't help because if Thea is so that you can make a how could you make a cannot come and be so the P Yeshua explains and the explains that a that you could do through a is a very weak that could be through a but a that you can't do through is and that you can't be through tonight now here is the L of the that we do find that we're going to see very soon there are many examples in where we make a you know the famous of the you say if like that the is until and the mat so this is my right now and then when comes I could eat the sud and have another a and if the is like then the second a is I have a question you could eat an so if you could if you can't eat a how could you make aai this morning I D that a minion that the Kish it was after the mug kishma okay so I said the before and I made it T is like the mug I want to be now and if is like the I'll be in the that I say in theal with with the what do you mean you could appoint to to for you the same thing with there's a famous that's mentioned that if you're daving let's say before it say so you can't count without a and you say if if this is a good it should work if it's not a good it shouldn't work you could count through so these are all examples of there are these are all examples of um t on something that you can't make a for that you can't make a for this re for this that since it's l since you can't make a it's l but the though have a very interesting L we're going to see two a few so this is like a sort of the and there are two kinds of actions with in other words in in man does an act but the Hal ramifications of that act sometimes the person does and sometimes when you do the act it automatically sets into motion that there should be a sometimes the person does the and sometimes the person just does the act and then the is comes says sometimes a person effectuates a we're going to translate as an effectuation sometimes a person shafts a as they say through his actions if you're the one making the you could stipulate sometimes a person doesn't act and the ACT creates and if you just do the act and then the act on its own causes you can't make it tonight you can't make a in could you say like this I'm the cow and the should be 30 days from now you hear this I'm Shing the cow and I don't want to nobody can eat it yet won't be until 30 days from now you can't do that why because when you the cow you're just doing the but the status of it being you're not doing that happens by itself the ACT then takes on a life of its own and it creates since there was an act of it's considered as opposed to that a person effectuates through his actions therefore you're able to make a by you're not just doing okay here's the ring okay here's the document of divorce you're not just doing the ACT you do the oh if you're doing the you can make a you can make a or you could delay the you can't delay the because you don't make the you can't make a in because you don't give it but where you do the and so therefore you can make a t and you could delay it now another thing you know when you can make a where you can make the but where the does very interesting you can make a for you can make a you can't make a isn't that interesting why not because get you make the so I can make a I don't make the just do the and then the happens by itself that's a very interesting concept by the way the reason why you can't make a because you don't effectuate the happens by itself based on your actions and if you don't create the you can't appoint this says and rovski and Rak this is what to means Inus that you that which you could do through through a then you can make a why because if you could do it through that means you make the if you make the you can make a so what do they do with this they want to the Andi want to answer asks could you make a in a or inos you can but says why you can't make a to make ather for you you can't make a to to do n for you could you say I want to be a righteous um guy I'm not gonna drink wine for 30 days and you you pal you fulfill the nerus for me you can't Appo the to be azer for you I'm going to be a nozer so you don't take a haircut for 30 days can't do that so then why can make a the answer is that doesn't help because it's not done through Human Action so tonight doesn't help but by but by AOS of course the is happening through a person so since the is happening through the person a helps even though there's no meaning only that doesn't work because because it's not happening through man's action so T can't help but where the is for sure happening through your act when you make a all you're doing really is making a there is no of you're creating an on the item you're saying I make a NE I'm not going to partake of that item so where it's overt where it's so blatant that the person is making the in that case you definitely could make a even though you can't make a by the way I would say I didn't realize this because I didn't even see this part last night that would answer I believe why you're able to make a in a Mitzvah even though you can't appoint a to make a Mitzvah cuz when you're doing the Mitzvah there's no of course you're doing the you don't say the words of sh and then the sh is you're you're you're fulfilling the Mitzvah you're doing whatever needs to be done and you're creating and effectuating whatever needs to be effectuated so despite the fact you can't make a but it is clear you are doing all aspects of what is taking place when a person does a Mitzvah they're not just doing Thea whatever there is they're doing and saying in such a case it's obvious you can make aai let me just see here's an example I want to show you an example of a in a mitvah say you with the you count with that with them without AA and if you remember night count with AA says the he quotes the Raja he says whoever said that they should C with theor is hanging empty on on this great Rabbi you didn't do anything you're you're saying today is the 13th day of the it's a lie you're going to forget and you want to rely on this like so you're and you make in other words if your count was no good then you did nothing and if it was good your what is this count without a then count with a if the first count was nothing then it's worthless if it was something then the second isal and that's from who says but the r says that if you count it without you ready says this is going so you make a I remember so the way works is I say like this if I want to be to Mitzvah now because I'm afraid I'm I'm going to forget and if I remember later then I have not to be now so this is the famous by which again is somewhat problematic because is so if it's l how could you make aai I believe based on the lus we just saw in the answer would be that anytime it's obvious that the person is not only doing the but is doing the as well they definitely can make the regardless of the fact that you can't make a so here the um brings a whole slew of that deal with this question he says we find in many places in for example the says you put on of Rashi and RAB and you make aai if Rashi is right I'm with him if's right I'm with him or the M says the same thing with if it's aah I'm being if it's not aah I'm I don't want to be I don't want to be over about same thing or or if you're if you you make a if I this is or famous if you're afraid that c is going to delay kishma you say if this if I'm going miss it later I want to be now or the says someone who reads or the and the if you sit in the what about if it's the seventh I want to be otherwise I don't want to be so and asks and asks and asks and M asks and how does help it's it's less yeah that's the question no it's a good way to start off a Sunday this m question there are many examples of making a in MIT but based on you can only make a in something you can make a so the IM and Frank that and the laws of only help but if it's between you and yourself then you don't have to follow the guidelines of T you're not limited by the limitations of the that's the answer of the actually we once gave a I think we even saw that there's another tarots IMO get gives that when it comes to debor you don't need the laws ofai so it's only by where you need theor to similar to what theu was saying so the in the realm OFA you're you're limited by the laws of but when it comes to speech you don't need the strict the the restrictions of T so the says um according to the answer that by you don't need that's why it works by and that's why it works by the question is what about and and that's a so says no you're not making a in the you're making a in the not making a in the I'm only being to be say if if uh if today is the seventh day now today is the Eighth Day so the hard he ass but if you hold then the should not help then another answer this is the answer M and that says what's the that most something which say that is if the ACT is not to do through then you can't make a that's something that the reason you can't make a is because you're not strong enough it comes to the reason you can't make a is not because of a lack of the reason you can't make a to put on for you is not because you're lacking in strength to to have someone put on for you it's because you your body has to do the Mitzvah so you can make it t and then finally the that you can't make a because it's less of and he holds he argues on all the how could you make a he says because if it's not the seventh day of sukus then you're not over about to and if it is the seventh day you're Mah you don't need to make it tonight in other words you say like this if today's the seventh day I'm getting the mitah if it's not the seventh day then it's not so there's no but interestingly the is of the opinion you can't he argues on that reer he holds you can't make aai in MIT okay R thanks everyone for joining today have yourselves a great day and uh as a such we'll see you tomorrow night for D okay you've just experienced another Torah class brought to you by Torah anytime.com