Transcript
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Okay, good morning friends.
We're continuing
we're learning.
We're middle of the Rama. We're in the
said the minhug is not to
in the house of in the house of ines
and not when there is a the says
when the or the is in that sh
but if the ma is not in the basic necess
even though it's in another basic necess
you Say
see the mission vers of
this is going on the words.
Oh no.
So, so far but if the if the is not in
the basicus even if it's in a different
one
you do say then the continues
on the day of a circumcision that we
don't say
that's only in the morning when you
circumcise the kidn
but even though you're dabing by the
child that is circumcised. You say
as opposed to
that we don't say the whole day when you
d next to the
it's only called on the day that he is.
So let's see the
here the Rama said that by that we don't
say
only in the morning when we did the
circumcision by
even though we're
next to the child we say says
the opinion of a very eminent list of
the and the is that you Don't say when
you dive in next to the raimal.
Okay. What does that mean? that
um
that
the Alvi explains
that the sim of a is only the actual
mitzvah after you finish the mitzvah. So
the simka has uh ceased.
So it's not that the baby is like a
bala. It's that the
the performance of the mitzvah is auda
yet the suda of the bris. So it's so to
speak the
is still present
or you're middle of the
after benching you're going to say
and for this the
also explains that the suda is the main
expression of the sim of the wrist.
Therefore, when you're still
headed toward the suda or middle of the
suda, you're from
okay.
That's only if you're diving near the
child.
If you're diving in a different house,
even though the bris is there,
So like this you
the child was circumcised
and
the the suda didn't happen yet and the
babris the the father or the sand is
present at a min and they're headed to
the suda. No, then you would not say
it's only
because
another important is the sand the
and
they never say
even after benching of it's like a y for
them for them it's like a yumptive
Now this is very interesting. Why is it
a yumpt for them? answer is because a
brisma is like a carbon doing a brism is
like
yeah and uh when the day you bring a
carbon is like like the says that's why
the first 12 days of
we don't say because it was the
of and therefore it was considered a so
that's interesting that a balbrris a
sand a will not say takan the whole day.
What if the the balis is an a and he's
ding before the and he's not saying
taken
he should make a separate minion and no
one should say everyone is but is
however if he's not a he should avoid
being the
he should just be a private citizen okay
um Now the
meaning
will not exempt
from saying that's what the Rama says.
However, the the
quoting the other
is that we don't say for all seven days
of
even if the seventh day is really the
eighth day from the
I guess that would be the guy got
married before the
the seventh.
Even if the seventh day is the eighth
day from the
what does that mean?
We don't count
like the chuva says this says but the
mug says
since it's we're more lenient. So even
if it's the
um even if the seventh day of is the
eighth day from the
so technically it's not really
and they're not even making a
let's say the was a little bit
before evening on a Sunday
you don't say until Sunday at that exact
time
even though technically
let's say you got mar a person got
married
um
on Sunday
so that's day one then it's Monday
Tuesday Wednesday Thursday Friday
Shabas.
So Shabas is technically day seven but
it's not seven days
because Sunday
was only an hour still even though
Shabas will be the last day still
regarding it would exempt you on Sunday
until you reach the on Sunday of the
time you got married.
This is only if the or the
but a widowerower who married a widow
they only have three days.
So the same would apply for
says
therefore says
should not go to during
why because he's causing the shul to
lose
a he's an it's a terrible thing that
he's causing theore not to say
and imagine a guy who gives a clap on
the beimma it's the yard side of the the
minus
So therefore we shouldn't say he also
shouldn't come to sh that for sure he
shouldn't come to sh in other words um
if you cause the not to say you're doing
you're you're doing an to that's what
the mish says should not come to
however the argues says that the um the
does not have to refrain from coming to
and revshinberg says that a kassan
could go to shul where they don't
recognize him. So this way they say and
he doesn't have to tell them.
What about so what should you do?
I don't know says you shouldn't go to
yeah of course that's what the says
better. Yeah. Then call it to
talking about the day of the also,
right? Not not just
is it talking about because the said and
was discussing he's saying that he
shouldn't go to when he's there they
shouldn't say they shouldn't say but he
shouldn't go.
Yeah. But the whole discussion was if he
ends up being there, this is all of
them. Yeah. You know the
some say that uh if you could find that
that's
and they're that the guy should come
then uh then he's allowed to come. You
know I don't know if you'll be able to
find a sh like that that they
for causing them to miss
most they're very mbed you know about
their but if you could find one
somewhere that the guy
okay now what about
says that a should not refrain from
coming to he's not like because
anyway some say that during
He's from
so therefore even though we're
not
for him
he might not be
and that's the opinion of Caral that is
different because
why
is that's
his specific
Now what if a balabris walks into a sh
and he's not interested in making a big
commotion? Is he to tell the or is he
allowed to hide the fact that he made a
bris says he could hide it because if
the doesn't know they're not happy
they're not happy there's no reason for
them. It's not like he's being them and
saying they p don't know that they need
to say.
Okay, we'll hold it over here and um
just I need to set up for the Mishna.
Second.
