Transcript
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We have a very interesting minhug onra
we take out three the first one we read
the second one boracious the third one
from pinas the ma formatas
but there's a big question
nowhere in shas is it found that we
should take out a sorra and read
boratious it's only a minhug so firstly
it's out of order if it's only a minor
for the ma from pin should certainly
come first. It's goes before minog.
Secondly, it's
it should also go before. And why do we
read borious? It's not mentioned in
shas. But there's a very important idea.
It's brought in
1,279
says the med tells us that whenever we
finish something, we're concerned for
the kit of the Satan. We're concerned
for the prosecution, the accusation of
the Satan. the Satan's going to accuse
us and say he's going to say we're
resting on our laurels. We're just going
to stop here and we're not gonna
continue forward. And therefore,
we make sure to start borious and it's
so important to start berious that we do
so immediately. It's part of the part of
laning
is continuing with berious. We even
don't split it up with the kadesh. We
say the kadesh after the batious to
indicate that we never stop. The Torah
is a continuous journey. As soon as you
finish, you go right to the beginning.
The writes in the
that's the reason why we lay in the
halfra from Yeshua to show we're not
just finishing.
We're immediately starting.
It's even brought in the minar like be
page 4 438 that there was a custom to
start learning Mishnay to show we're
learning from toan to Mishna we're
continuing on our journey we don't we're
concerned for the kitrug of the satan
it's even brought in the alf some cite
this from the alya that the reason why
is the conclusion of ding is because
it's always the start of It's also the
start of dabing and we're indicating
that just when we're finished, we go
back and we're ready to start again.
We're ne we never rest on our laurels.
We never say we're finished. We always
continue on again and again. In fact,
the story is brought about the panacher,
he would always begin a new project
even before he completed the previous
one. He said he doesn't want heaven to
ever look down and say, "Okay, he's
finished. Maybe now is a good time to
get him to bring up his soul." This is
one of the reasonings of why it's so
important to begin borious right away.
And therefore, the stipler says, if you
notice the difference between
the of
we say
just get up, get up, get rise, rise,
rise.
borious
there's a rush there's urgency because
when we finish something it's urgent we
start again immediately so too we now
begin the week of bacius we should start
right away with renewed in uh with
renewed energy with renewed enthusiasm
if you look in the beautiful language of
we it speaks about the yearning we have
the aspiration we have to be able to
squeeze squeeze out and suck out the
delectibility and the glory from renewed
study of safe air. That's one aspect of
why we begin various. Another aspect we
mentioned
based on the schla based on
that the says thera is
the is stuck connected the end to the
beginning. The Torah is not linear. The
Torah is circular. The beginning is
stuck into the end. The of is
like a flame on a coal. A flame is not
even a separate entity. The flame is
actually part of the coal. The flame is
embedded in the coal.
So too, the beginning of the Torah is
not a new entity. It's not a separate
from the end of the Tory. The beginning
of the Torah is embedded in the end of
the Torah. Boratious is embedded in
Israel. And therefore, we immediately
start borious to show.
And we suggest that that's one of the
reasons for the
to show the Torah is not linear, it's
circular. But actually
there's a very deep and compelling
reason
another reason why we begin berious as
soon as we finish
the med
teaches came to and he said ask I'll
give you whatever you want
could have asked for money for wealth
for assets for real estate for honor
asked
Please give me a heart of understanding.
Says it's analogous to someone who the
king offers anything in the world. And
the person was very smart and sharp and
said if I ask for money all get money.
If I ask for wealth or honor I'll only
get that. My idea is I'll ask for the
king's daughter then I'll get
everything. So too Schlommo asked for Le
Sha and Hashem said I'll give you
everything. The Pik says immediately.
From here we learn out that you can make
a suda for the completion of the Tyra.
From here we learn out you should make a
suda. that the suda you make for the
completion of Tyra has significance. The
source of the is the suda of when hem
gave him lea. So ask
for how can this serve as a precedent to
make a suda
schlommo didn't finish anything he
didn't learn anything he wasn't making a
suda for making a he was making a suda
because hashem gave him a sha
must be we see from here says salvichek
that the joy of aum is not the joy of
completion actually it's attributed to
rabikar why don't we say the braha
says, "If anything could be a source of
when you think how deficient your
knowledge of the topic is, how deeper
you could have learned it, how more
thorough you could have learned it, how
much better you could have understood
it. The joy of a seam is that upon
completion of a topic, having learned
the topic bestows upon you a heart of
understanding and that equips you to
renewed study and deeper analysis. It
allows you to engage in the topic in a
much greater way than ever before. The
joy of a seam is not the joy of
completion. It's the ability to start
again a new with a fresh perspective and
a fresh start with excitement with
enthusiasm with
therefore the joy of completing voa is
not the completion of it's the lea that
the completion of the Tory offers you
that now equips you to start boricious
again. Therefore, we suggest the reason
we start immediately is to show the joy
of the summ is not just the completion
of the Tyra but the ability to start a
new with a le sha.
And interestingly, the last letter of
the Tyra is a lamid. The first letter is
a B to indicate that what a what
completing Torah grants a person is the
le where is the lammed segways into the
bay and now you have a new le sha to
begin to pursue tyra knowledge with new
understanding. The beautiful lash shine
of the kassan beratious is that we are
so enthusiastic to be able to savor and
suck out the delectable juice of the
glory and majesty of the Tyra. So we now
have the opportunity to pursue with
great enthusiasm and great drive and
great excitement boracious like never
before and that was given to us and
gifted to us upon the conclusion of
and it's a joyous time a joyous time of
the year to begin boracious
boracious
everyone
We should be to understand the with new
depth and new understanding.
