Transcript
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Welcome everyone to this week's special
edition of
where we're going to learn from the
which is a collection of the debate of
the raana
who writes an amazing
he says
I give a notification
I decided to
every single day I'll call
anyone who analyzes my book
and says over my to others
that they'll be saved from any distress.
In fact, if you look in the
beginning of the safer, there's a letter
from the great Rashiva of Sri Koshalvski
who writes about the miraculous
salvation that he
was to and he attributes it in part to
saying over from this the Benla Ashri we
redid the work. We have a beautiful
leather cover and the pieces are have
subtitles. They have nikuda. They have
burim. And uh you could get the safer
with free shipping at rabbidg.com or in
swarm stores near you. You could
actually get the safer for free if you
contact
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All you have to do is commit to learn
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the safer, you could get the safeair at
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I'm going to put the uh pieces that
we're going to learn this week up so
that you could see it inside and
from the of this
and said, "Let us make man." The has an
amazing observation namely that this PK
is the 26th P in the Tory.
It's certainly of note that the creation
of man is the 26th.
Behold what the numerical value of 26
that has the same numerical value as
Hashem's four-letter name
which denotes Hashem's attribute of
mercy.
that it should happen to come to the
says we could see to explain it based on
what it says in
first Hashem planned on creating the
world with the attribute of strict
justice.
He saw the world cannot exist that way.
He partnered with it
and he advanced ahead of the
about this. It says
on the day Hashem made the world. So at
first Hashem wanted to create the world
of midas.
He saw the world could not exist and he
was midasim.
So that's because the main creation of
the world is the creation of man. Hence
in the P that speaks about the primary
creation creation of man that's the 26
the
is also alluded in the number of the
let us make man
this is the main creation its number is
the 26 it number is 26
now we're going to see a piece
where the brings question actually
interestingly the approach he says is
identical to what the writes in
Hashem commanded Adam you could eat from
all the trees of the garden question how
could he but it's
in the first three years of its growth
which is an interesting question because
we know the kept the Tory before it was
given. Is Marishon compelled to keep the
Tory? Hashem only gave Marishan certain
mitzv? Why would have to keep the laws
of our law? But this question is
assuming that was subject to this law
in the
medash.
The trees were still in their first
year.
You could say even more. They were in
their first week says
my humble opinion it would seem it seems
clear
the laws of didn't apply but the sacrana
doesn't say that was not subject to the
tyra it's that the laws of didn't apply
specifically because we know was born
circumcised he had his ara already pre-
removed likewise the ara of other
fruits.
Allah of man and Allah of fruits are
similar concepts. So, so just like there
was no Adam, there was no on fruits when
it was a liken to the drew over him. In
other words, he was now covered by anah.
That's when the concept of became
applicable.
But the Indian of Arlo is not applicable
before the sins. So Hashem told him he
could eat all the fruits. So it would
come out perhaps you could say according
to
that's another reason Hashem chased him
out of why couldn't Hashem leave him
there and put up a big fence around the
answer is now he can't eat any of the
fruits. Now that
now all the fruits of the garden were
off limits to him. So now he couldn't
stay there anymore perhaps. But that's
the answer that the sacraana offers that
was
so the concept of did not exist yet and
then because of a sin the concept of
applied to him and applied to all of the
trees
the concept of now came into being by
all of the trees
and it became wishing everyone
and again you could get the safer at
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