ALL PARSHA - The Chasam Sofer on Parshas Terumah

welcome everyone to a special edition of all Trum Trum I'm very excited to share with you this week an amazing on paruma on the beginning of the par it is found inas at the end of the par onuma we know the chief three to the Mish Z say these three words are AES to all the times in the year that we read from the t z z shab seventh day of the week hey Thursday B Monday so shab Thursday and Monday referring to referring to as well as as is also also these are the days of the year that we read from the T and it occurred to me if the according to isas in the words it's not just an acronym it's not just aonic but it's teaching us that the real gold silver and copper our most valuable commodity is learning but not just regular learning many perhaps don't have the full appreciation for the for the protocol for the ritual of but the are real in fact I found in a footnote on the the number of times of the year that we take out of to Lan 248 which would then mean that it's important not to miss even onein brings that based on this note on the mar how careful one should be not to miss the of is a of tremendous the the author of writes in his that when we begin to read from the T then the ears of everyone should be attentive to the toyra and to the BR he says it is known the is the source of all blessing and peace and life one who lends his ear to be careful to listen attentively to be he brings close to him blessing life peace and goodness who doesn't want blessing who doesn't want life who doesn't want peace who doesn't want T everyone's looking for all kinds of school life to attain all of these things parasa good health the greatest school is to listen carefully to and in light of what we're learning from that is our Gold Silver and copper we understand how precious a commodity C is but let's try to explain a little bit why is it that at the time of by listening attentively it is a way of drawing such blessing writes says one does not have to stand by but says some are and they stand as the maharam did however the Mishu explains that even though May one is not required to stand there are those and it is fitting to be m to stand because when you listen to the T you're supposed to imagine that you're reexperiencing and reenacting M where CL stood the inion of standing by is a way of reenacting M now we understand why it's such a great source of we know the those who were blind were able to see there were no more an there was it was a s of tremendous health and and therefore the man of is a time that we could access as says and and therefore as teaches us our real Treasures in this world wishing everyone a wonderful week and a wonderful shabas