ALL PARSHA - The Chasam Sofer on Parshas Pinchas

And welcome everyone to a special edition of all paras. This week I'm very excited to share with you the approach of the this is found in to the well-known idea is none other than the minhog is to say at a brisma and we'll say that even when a bris comes out on chabas theel tells that Elio should stand he'll say this even on Shabas but what about according to the Ara that he can't come on Shabas because of there is a Shabas above if that's the case then why would we say on Shabas why would that should stand on his right side to to uphold him to sustain him to strengthen him. How would Eli Hanovi be able to come to a bris on Shabas asks theam? We could add another question that we're going to see addresses and that is we know there's a common refrain in the will answer our questions. What do you mean he'll answer our questions? He's a malik. He's an angel. The Torah is not given over to any supernatural powers of forces, angelic beings. The Torah is the domain of man. So why would we even listen to if he tried to answer our questions in well says au was a person he's found in the when he died his body never went lameas his nama went up and it's mishameish lala it serves serves above among the Malikaris but his body remains in a location called in and on the sur on the day that we're going to get the wonderful tidings that Elahu is going to herald the coming of Msiah his soul from on high will enter his g and he will be and he has either from or from if he's and he will give you know there was a controversy that Barav wanted to reinstate and it never really took off but how will one day be reinstate reinstated through he will be and then he we will follow his rulings because he will appear as a human being as an because his body remained in it's only his soul and however when he reveals himself himself at a brisk did you ever see him you ever see a man with a flowing white beard he comes as a malik he comes as an angel and therefore as an angel that's not a living being he's not uh limited guided by the dictates of the Tory. He's not limited by the denim. He's not limited by the denim of and therefore he's not limited by denim. And if this ali comes to a bris you by the way we could use this answer to explain how eloh could come to a sedar. What about the same answer he doesn't come to the sedar as a human being he comes as a malik. So a Malik is not limited by the dictates of the Tyra and in this form we would not follow the instructions of Elahu in his guidance of Tyra because regarding that so has created that there two the individual the person the human being his soul on high will be infused in his and This elo will be able to instruct us in and we'll say but the about which we say that does not come on shabas or erra of shabas. You know the Torah and the say that on Shabas we mention El because he was not able to come not in Arab of Shabas and not on Shabas because of that is the alias the who certainly is limited by the dictates of the Tyra but the aloh comes to a bris and the comes to a sedar that's the regarding this alo we say and he's not limited and he's at guided by so we should be za now it's the bham and this is one of the reasons we read paras during the we should be amen wishing everyone a wonderful shamus