ALL PARSHA - The Chasam Sofer on Parshas Metzorah

Welcome everyone to a special edition of all parasit this year and I would like to share with you and I'm excited to share with you the offering of the safer pageams deals with the following very uh interesting questions. Number one, why does Hashem tell Mosher Rabinu the Tory of the Mitsyra? Perhaps he should have told it to Aaron. Maybe this should have been one of the parit that Hashem communicated directly to Aaron. After all, we need the to do this. Someone who has can't come to my there's a well-known matter. The matter says there's a story with a peddler. He was circling among the cities near he would call out who wants life who wants life everybody gathered around him expecting him to have some elixir of life also went to him the peddler said you or those like you you don't need me He then took out the peddler took out Psalms and he read who is the man who desires life. What you got to do is guard your tongue. The matter says because of this story because of the lesson of the story. This should be the what does that mean? Because of the story Misha adjured Israel. Israel because Hashem told him this para says a basic tenate of rectifying the sin of lashhara. The way one is making themselves if they were in lash. The way to do chuva is to rectify the with your tongue and with your words. If you're massing the [Music] rabbim, if you correct people, if you use your mouth to be mamera, that's a tick for that's why the royel tells Rabana, you who are malamera to others, you don't need my advice. And this is the reason why the royal was teaching people about lash and har because the kavana of the royel who isos perhaps this royel who was perhaps his name indicated that he stumbled in he wanted to be mak in his mouth by teaching and instructing the but he tells Rabana you or the like do not need my advice. Therefore says David and the Shab says who is that David was the one who called out of because David needed to rectify his being. Now we understand why Hashem told me specifically the para of Rashi tells us in the med spoke he said therefore says had to be that and he had to teach. Therefore the medish concludes from this story we learn that the tickon for lashenhara is being massing others especially in being careful in lashhara. Therefore the mish concludes therefore warned what's the what's the therefore that therefore is since mosh was he was involved hashem specifically commanded him in this particular para wishing everyone a wonderful shabas parsua