ALL PARSHA - The Ben L'Ashri on Parsha Vayeira

this Tower class is brought to you by torahanytime.com everyone to a special edition of all parasha and parashas vayera the benlo ashri the tadiq of ranana on parsha's now if you want to see the Mario McCormicks inside we usually post them with the all-partial shear or alternatively they're available at the end of the week on our site rabbidg.com while there please check out our new safer unsafe vibrations the maganara Kia and parshya aspirations through taldeis we are we quote a number of uh the learnings that we did from the benla ashri okay I'd like to share with you this week seven amazing offerings of The Bella Tree on parashas vayera vayera a love Hashem these five words and aleph hey alef gamatria who yadalaf these are eleven a reference that this is the third day of avraham's Mila and we know that Mila is considered like kataras and that is why we do not give this uh the same sandak to be sanduk twice because nobody ever repeated doing the guitarist it was a school of ashiros and therefore we don't give the same sandok twice that Mila is like the 11 ingredients of the qatares offering number two this is a a little bit of an unusual um instance where the venlash we actually offers a halachic ruling Rashi says Revenge some came to visit avraham and then from here we could learn that the mitzvah can only be fulfilled if you see the khila yourself and not if you ask others about the person's welfare even if you come to their house and if they're sleeping and you ask their family about them even if that message is relayed you're not making the Mitzvah of Beaker because Hashem always sees the and nevertheless in his opinion this is not a uh a authentic Raya this is not a persuasive Raya because true Hashem sees everyone but not everybody recognizes and feels that Hashem sees them if we would be magish that Hashem sees us we would cease to exist even Heavenly angels as a safer Tanya writes that if there would be an angel in the vicinity of 10 Jews he would completely expire from the great srina that resides over there therefore it's not enough just to ask about his welfare or just to see him because Hashem has to make sure that the individual recognizes and feels the presence of our College Baruch and therefore Hashem has to come and make his presence felt as opposed to someone visiting if they come to the house and the is sleeping and they ask about the welfare and their regards is relayed and to the that's very dear and it's it's almost like the person was uh it's almost as if they're in the presence of the visitor that would in fact be a fulfillment of because so not only do we not learn out from hashem's because that one is not required to make sure that the sees them but in fact the Ben lashri concludes the opposite that one would be mikhayam the Mitzvah of big offering number three says about trying to teach us the great righteousness of avrah mavina most people when it's really hot they like to go inside because uh the heat is not as bad as in in the heat outside especially if somebody has perhaps a garden where they could uh protect themselves from the Sun and now Ravina was an old man he was almost 100 years old he was sick because of the Mila and nevertheless he was in great distress because no Arkham came he had no one to do Hasa to he said in the entrance with the sun beating down on his head he he foregoed his own personal comfort and he was looking just through mikaim the Mitzvah of him despite the very uncomfortable circumstance offering number four vayera Hashem the mafarsham asked why doesn't it say vayera a love hash why is his name absent the name avram is conspicuously absent vayera a love Hashem should say who did who's the hymn he appeared to him says based on the pasta Israel why are their names not mentioned from here we see that when a name is not mentioned it's because it's not notable and therefore the Torah specifically omits mention of avram's name because since this is the Makarov bikes avram's name you would think you know when you have to visit the sick when the persons of the caliber of avram of Inu but if the person is is a regular person or nothing of note then maybe I don't have to visit them Hashem appeared to him who's the hair him it doesn't matter who the hymn is so you say well that's because uh maybe you only have to do mechanism somebody who lives in the desert and he has no one else to visit him so Hashem goes out of his way to visit such a person but someone who lives in Civilization then and he has friends maybe you don't have to visit him no the Torah says abramovino had good neighbors he's the Elon name was at Sadiq he was the one who advised about the Bruce Mila he probably came over all the time to visit and to check on avram's welfare and don't say only someone who is really ill you have to visit mavino wasn't in such bad shape he was sitting up it wasn't like he was in bed and even sasham visited him and don't say he got up to taking the good air no he was blazing hot where he was sitting so obviously he wasn't that sick if he was able to sit in the heat so even an unnotable who the tar does not mention their name who has other distinguished friends and visitors who is in not such rough shape you should still be mavaka foreign as if you're telling them stay in your state of illness or in your state of uh morning and the garaba answered so then so then how could Hashem say shev sit down avram wanted to stand that Hashem said sit you know listen and the girl ever answered the reason you don't say Sid is it has a bad effect it has an ominous effect but who nothing no Rock could emanate from the makaratoif so if Hashem says shev no there will be no bad outcome with this we can understand that which it says it says Sarah was listening says the who is referring to Ishmael Ishmael was behind her now certainly Shema would not have been pleased that SAR would have a son because then he won't be the only heir he understood that if avraham and Tsar have a son then he's sort of ousted from yerusha and Sarah was afraid that Ishmael doesn't damage her pregnancy with an ironhura or as a Deborah therefore she laughed off the basura so that Ishmael should hear and not pay attention to the haftah because he sees that Sarah doesn't believe it how could sorrow lie and say I didn't laugh what she meant was she didn't laugh that she didn't believe it she meant I laughed just to sort of make you small think that I didn't accept it I didn't laugh because I was incredulous of the promise of Hashem I laughed so that Ishmael should not take it seriously kiorea she was afraid that Ishmael would inject in her ayanhara and Hashem said don't you know that from nothing bad can emanate only good could be an outcome of the word of Hashem you made a mistake Sarah you thought that there could be a red a bad repercussion no nothing bad could come from the dwar Hashem even though the benla ashri says were given because we shyness which were given with Pompton ceremony there was I inhara so we see from davar Hashem it could emanate something which is not toif the differences says the Ben law street that was on a national level so then there could be harm to yeh but when Hashem gives no Rock could come and she should not have been worried about Ishmael who is shemas offering number six from which the Manchester United greater our welcoming guests then even beholding the countenance of the shrina and the Bella she asks a wondrous question why do I need a Lima for this obviously greeting guests is greater than greeting the greeting the shrina is this foreign this answers the question how we I understand we learned from avrahamas how did avraham knows Israel is what this world is all about it's the world of action not the world of receiving reward and the bender she sort of ends in a question why do I need a limoila offering number seven another question from the base Israel why is and then you'll leave well that's so hospitable I'm gonna eat and then why are you telling me now that after I finish eating you're gonna send me away right after the guy rubber answered as following we know that by malachim it says because they only have the yitzer type because they don't get Hana the Ben lashvi explains from physical food they have their spiritual food but avravino is about to feed them physically real food and they were afraid that maybe they would be influenced the rabbi gosh me as similar to the Nephilim who came down and they sinned in the end of voracious so avram says sometimes refer to the sitra Akra like in the Haggadah an evil is saying you're gonna eat but don't worry about the Yates will pass you by you will not affect you my food is as we know was you have nothing to worry about with the samachar he will pass you by okay these are seven wondrous offerings of the banana SRI please say it over in his name as the Ben lashri gives a half Taha than anyone who says over his he will pray for you wishing everyone a wonderful rest of the week and Shabbos parishas you've just experienced another Torah class brought to you by torahanytime.com