ALL PARSHA - Incredible Insights in the Ba'al Haturim Parshas Bo

this tour class is brought to you by torahanytime.com and welcome everyone welcome to this week's edition of all Parsha I'm parsha's boy in this segment we're going to focus on the balhature man parsha's boy for this week I'd like to share with you five very brief thoughts of the balhaturim before we conclude with our main offering for the week in the sixth comment that we'd like to focus on on the balaturam so the parisha begins parekh yod pasak Allah so the battle immediately comments on the fact that you know at times Hashem tells moisha boy El Paris sometimes he says what is the distinction when does Revenge some use the word by when does the word Lake well says the balaturim when Hashem tells him to come to his house he says Hashem says come to the house of paroi it's Lavoy it's boy however when he says go to the water when Pari will be found by the water he says that's a good idea that's a good piece of knowledge to have boy refers to go to Paris House Lake refers to Greed Parow at the water then the balotom comments but has a significant numerical value this might be one of the most well-known gametras in the hotel boy of course that's a very simple Camacho to figure out three bases to Alphas one boy El para indicating three Macos to go we have three more Macos left has seven Marcos precious boy three makois however the balaturam says that the pasta concludes in order that I can place now the word she see can be spelled taffyod however in this pasta it's spelled Shin Tuff yo it could also be read indicating that Hashem is telling much a war in paroi about two more makois arbe and what about Marcus how does this REM as how can this rames be understood well says about Hashem already had moisture warned paroi about Marcus when he said listen to you until koi in other words will not listen until Marcus which begins with the words so she see indicates Hashem there are two more Marcos to go that I have not told you about is the third one that I already told you about when I said that is the third offering we move on to the next passage in order that you should relate in the ears of your children and your grandchildren no why stop there you have a good thing going why dafka your children and grandchildren so the balaturum's first comment is up to here is the mercy of a father on his descendants that is a statement from precious rabba Parish space in other words of course you should try to teach it to uh to as many generations as possible but typically a father will have mercy on a child and a grandchild and at that point in time there's a certain significant Wane in the rakamim of a father to a child so therefore it specifically says now to me this is there's a very interesting Insight in this Bala turim namely relaying Torah speaking about hakadash Bahu is a manner with which a father has a mercy on his child teaching Tyra saying over the Messiah relaying the tradition is not just conveying information this is the greatest fatherly Mercy that file a father and a parent has on his progeny and therefore it's montessor and this is something we should recognize that not only do we want to teach Torah to our children because we want to fill their minds with important information but it is a sign of our great Mercy that we have for them that we want them to be successful and save them from the vicissitudes of Life by arming them with the Wellsprings of Torah but then the malaturum continues that the Manta Sabra corresponding to the three generations that were in matrim as she says elsewhere that yaakov son Yehuda was in Egypt and then Perez and then already Khalif benifuna the fourth generation left mitzrayim therefore the symbolism of corresponds to the three generations that were in mitzrayim that is the fourth offering offering number five parekh yud pasok yud value says there's evil before you that there's a star whose name is that Paris says I see in my astrological signs that you are you will meet Doom and Gloom in the desert there is a star that is which is a semino of blood and what Paro didn't realize was that blood represented the damila that Claire saw would circumcise themselves in the middle however the valaturum points out the soifi table of Kira naged stands for hadam the blood that was the Remus and the possible was saying I see blood in your future points out that this is a star that was arising in paro's Vision was Mars the red planet okay so these are five short thoughts of the battle turim I would like to conclude with one major offering on the balaturum's amazing comment foreign above upon all the land of Egypt and it rested in the whole border of Egypt the Locust I remember one time I referred to arba as grasshopper somebody corrected me these are not grasshoppers they're locusts okay whatever they were they were arba they rested in the land of Egypt rested implies yeah I don't know they took a nap they uh relaxed on a on a hammock is that what it means points out that there's another instance where the word appears bimasara means there's a most masoretic note that indicates that two times in Tanakh we have the word vayana and probably you already got it what is the commonality between and says this teaches us that the Locust rested on Shabbos what's going on over here Sabbath observant Locust what a phenomenon why did the locusts rest on Shabbos why does the Torah tell this to us why is this a significant why is this important what's the meaning of the resting Locust Don Chavez so I want to share a thought that I once heard from based on the ramban in the opening of this parasha image no and do what every other makashem tells moisha go to Power and tell him they'll be dumb they'll be it's and here Hashem just says to Maisha go to parai and what you're supposed to tell parine well the ramban says there's one other Maca where there's some missing information by the Maca of bharad Hashem does tell Maisha about makas but when Moshe comes to paroi para Moshe seems to Omit what the upcoming marker would be and the ramban says look the Torah sometimes is marich sometimes is makatsa but the third doesn't have to say both what God instructed by barod it omits what Maisha told Paro but certainly he told him about the Bharat by arba Hashem told Moshe about the Arabia but it's omitted in other words we know Maisha tells para about the arabah and certainly Hashem told moisha about the Arabia but it's omitted because it's understood the turret doesn't have to say on both ends what Hashem tells mash and what Moshe tells paroi one is sufficient however develops an amazing approach to the mark of arabah he says firstly the rambanskasha why is Moshe not instructed what maca to bring in this Makkah and this eighth marker why doesn't Hashem say go to Power and tell them about furthermore an amazing observation of republic what is paro's reaction to arabah parachute positions and to you this is the only Maca that paroi says Moshe not only did I send to God I send to you how did Paris Saint tomasia he never sent him before he never sent him to him after why By The Mark of arabes para acknowledging that he sinned against my shrabino furthermore says regarding Marcus I made a mockery of Egypt how did God make a mockery of Egypt with Marcus Arab more than any other Maca I mean if an Egyptian turned on the shower and blood spurred it out that seems like a mockery if a polar bear knocks on the front door and and a tiger Rams down the door and they barge into someone's house that's a mockery why only is Arabic considered a mockery foreign and this is assisted and aided by a comment in the marriage the murderer says that even though the Makkah of arba was not explicitly told to my shopping there's a Remus in the words that says to Maisha to this Makkah and in order that you relate regarding the Locust plague in the times of the Navy says Allah about it you should relate to your children it says the word seep or by the Locust in Joel and it says the word lamantesapeake here so says ramban even though it was not explicitly told to myself there's a remed in the words because the word sapiro is used regarding the locusts in the time of Yaya develops the following idea if Hashem would always explicitly tell Maisha tell them this tell them that this is what's going to hit them this is what they're going to be punished with mosheim I think it's just to punish the Egyptians but it's not for our benefit so Hashem gives my Shabana an opportunity he says you choose the Makkah you pick the markets up to you invent America create America so Maisha had one opportunity in the eighth marker to create a Makkah now the European says Maisha shows invented was mamsi the mark of arba because since Paris said 10 year bear lest the Jews proliferate and increase meaning parody didn't want the Bro the blessing to avrah mavino of kivarez did not want the blessing of the Jews proliferation to come to fruition and he said 10 years said you know what I'm gonna say yes you're bad the Jews will increase by bringing Marcus arbe that will signify that the bracha will come to fruition now how did moisture come up with makasa arba he darshan something like Zara Shava it says the man to saper so just like there referred to the plague of locust here too it would Maisha wanted to invent so to speak the Arab of locust and therefore says reps this was a great mockery all the other Marcos what weren't the greatest demonstration of a mockery because God selected them but when God says Hey Maisha you choose and Masha so to speak is toying with the Egyptians he's playing with them he's creating the way with which the Egyptians should be punished that is the greatest type and sign of a mockery of the Egyptians so says this would explain the amazing comment of the balatorama rested throughout Egypt because who invented this marker myself in that Moshe saw the Jews had no respite so he goes to parepara you're going to destroy your Workforce if you want them to be energized if you want them to produce if you want them to have achievement and accomplishment you got to give them a day off a worker that has a day off was much more productive the rest of the week so Perry said okay which day should I give them so much just said give them the seventh day give them Shabbos so the matter says the invention the innovation in fact if we showing them say that's why we say regarding Shabbos should rejoice in the gift of Shabbos as if God has endorsed the innovation of so since Shabbos was the innovation of Maisha and arabel was the innovation of moisha so we saw combines and fuses these two ham size these two innovations together and therefore on the innovation of Maisha which is these are both the Innovations and therefore in fact the arba rested on Shabbos what an amazing Revelation that is brought to kalisrael by the balaturim that the arba was wishing everyone a wonderful and restful and joyous Shabbos thank you for listening you've just 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