ALL PARSHA - Ben L'Ashri on Parshas Bo

this Tower class is brought to you by torahanytime.com welcome everyone to this week's special edition of all Parsha on the Ben ashri on parsha's boy then last week of course of the sadak of Rana hubermann today with the help of the ribanishon we will endeavor to try to share 10 thoughts of the Ben lashri on parsha's boy number one the battle she writes on page samach Zain and his safer that desire hakodesh comments on the opening plastic of this week's parishable began expounding in the following way fortunate other people who understand true I had to blow the shifar and attack ranana asks firstly rabihuda doesn't even expand on this secondly what in the world does this Posse have to do with the opening pasok of parasha's body what is who mentioned anything about Kia Schaefer here well I thought if if I may that there's an amazing remiss of the baliatosis on this actually cited by the Bella ashri earlier on in a safe on page samach love that the Russia tables of this I hardened as Lee by his heart be a slave is this is one of the early ramazim to the Montebello one of the earliest in the Torah so since the month of elol is marumas in this pasok where during ELO we cannot Harden our heart so therefore rabihuda finds a connection to the concept that Kaliso knows how to blow the chauffeur after all Minogue soil is to blow the shelf for the month of Elon however the talek of ranana explains what is the connection between this Rua he says that cloudy soil has the good fortune that they know how to Humble their hearts they know how to remove the hardness of their hearts while the nations of the world have Kevin their hearts are hardened they're not sensitive to see the hand of and therefore they need the makoi so to speak has the ability to soften their heart through the learning of Musser through being having an acute awareness of the hand of Hashem in the world so as a contrast to pyro and his Nations heart and heart review the contrast fortunate other people who know how to humble and break their hearts tarua Allah a broken to break with a rod of iron okay offering number two how long is this guy going to be a stumbling block first of all what do you mean this guy say Atmos say his name second of all why is that what about Aaron Aaron was with Maisha in fact when they ran after them it says they brought them both back so they should say yes there is a important gamachua here which is enabled by the word za we know that in the parishas there are 98 curses Sadiq has the numerical value of Ze lanu this one for us is 98. the midst of them were saying how long are you gonna let this this fester for what do you want we want us to get 98 Macos 10 is more than enough otherwise who knows how many they're going to be so the Camacho of zelanu is 98 the mitzman were saying let them go otherwise we don't know how large the count will get okay Hashem says to moisture stretch out your hand on the land of Egypt but Arabia what do you mean straight shut your hand in the arabah that's a unusual word or expression well the brings in a safer plate of it that the reason why the Jewish people left Egypt after 210 years and we mentioned this last week in the balaturam is that yitzhak's name originally was yes sin and he gave up the sin 300 and he exchanged it for Sadi which is 90 and the difference being 210 and then that Merit the Jewish people left Egypt after 210 years so in the Merit of Yitzhak we left after 210. so para was saying to Moshe moisha you got to stick around here 400 years 430 years he can't leave after 210. so much is saying no parrot Barber Barb is numerically valued at 210 we're allowed to leave after 210 in the Merit of who gave up the sin from his name in exchange for itsadi in fact the gamachu of arba without the base is Yitzhak 208 so much was signaling to parepare but this is why we're leaving after 210 in the Merit of yitzra cavino now the venue the Ben ashri has a very interesting Hara namely in Parachute prosecuted Hashem stretch out your hand over Egypt stretches his stick wait a second God said stretch out your hand why as much as stretching out a stick and then earlier by bharad also Hashem says to Moshe stretch out your hand what does my should do he stretches out his stick by Marcus to stretched out your hand there he does stretch out his hand why as much as sometimes deviating from what Hashem commanded him if I may a possible answer to this is found in the safer baselo Kim of the ma bit of Moshe mitrani in the Shanghai you say this when Hashem spoke to Maisha and he says this staff should be in your hand what he was saying is you have full discretion to do whatever you want with it you could stretch out your hands and leave it in your other hand you could stretch out the stick you could put the stick on the floor you could motion with the stick in other words the stick is yours to do whatever you want whatever you do is good that is why the the um basically Kim writes specifically by the Marcos from moisture seemed to have deviated from one of them commanded the posix says they did exactly what Hashem says to indicate that whatever they did it was exactly as Hashem said now in offering number five again the vanilla SRI deals with this question and he says I've wondered my whole life deviated from what God Said God said stretch out your hand moisture stretches out the stick he says possibly you could explain based on the comments on the word that but arba means put a locust on the stick and stretch it out so that's what refers to the word is referring to taking a locust and putting it on the stick so in fact Hashem did tell moshabino to stretch out a stick and therefore my Shabana is doing exactly as he was told offering number six which is the the main offering of this week's ye are the words of the past please speak to the ears of the people and everyone should borrow from their friend and each woman from their neighbor silver gold and God gave the grace of the people in the eyes of the Egyptians also my Shabana was very great in the in the land of Egypt in the eyes of the Servants of paroi and in the eyes of the people and ra she says if Hashem says the word na that means Hashem is begging them Hashem was saying do me a favor I beg you please borrow the gold and silver so you leave Egypt with great wealth because I don't want avram avinu to say Abraham that you fulfilled God that they were served and Afflicted afterwards they will leave with great wealth like him by him you did not fulfill therefore they must borrow please ask them I beg you to leave with gold and silver why is so that that righteous man avrah mavino does not have any complaints so the well-known question is that God has to fulfill his word whether avram has complaints or doesn't have complaints isn't it more basic for Hashem to have the Jewish people borrow the silver and gold because he said that we were going to leave with great wealth why is the what the concern about Shem what avram avinu is going to say isn't it more basic than Hashem should be concerned to actually fulfill his word and it is brought um a further question that the Ben lashri asks is the language of Rashi is that avrah mavina will say you fulfilled in them and you did not fulfill in them they will be enslaved and Afflicted you fulfilled in them why the repetition again you did not fulfill in them another question is that because I'll say one of the reasons why the Jewish people did not want to borrow the silver and gold is because it was a load it was too heavy asked the Thai granana that seems ridiculous somebody is given great wealth nobody's going to complain that it's too heavy to Lug around what do haza mean that it was too heavy of a load now most of this approach is already found in the gra in the imranayama there is one nikuda that is unique and novel to the approach of the South and as the sagranana says when we left Egypt we were not fully freed because the Egyptians continued to run after us and this this was not a grand finale until we went to the amsaf and the Egyptians followed us into yamsaf and the Sea split and they were drowned in other words even though we were leaving Egypt with great wealth we would we could have come right back they could have retrieved us they could have killed us so this thing was not over until it was over until the yam now we know that actually at the yam we got much more wealth than we did by borrowing the silver and gold from the Egyptians seven days earlier in fact that we took from the sea were even greater much greater than what we took out of Egypt so the Jews said to themselves look we know this tradition we know God promised us we're going to leave with great wealth and that will be fulfilled when it's over namely at the sea why lug all the silver and gold to the Sea let the Egyptians carry it let them do the Dirty Work in other words we're getting it anyway why should we be the schleppers let them schlep it and then we'll get it anyway what we're going to get in the end is much greater so that's what hazam mean that the Jews did not want to schlep because it was so heavy it's not that they didn't want to schlep money it's they figured they're getting it anyway why bother now Hashem said you're right you're gonna get it anyway but avrah mavina who's watching from shamayim the way the grass says it as he sees you leaving he may not know and realize that you're not getting into later so he may question for seven days where's the gold and the silver that's how the girl learns Sonic ranana says no abravino was privy that ultimately they would get the silver and gold the same way the Jewish people apparently were proving to that but what Avro Vino's China would have been is you fulfilled with those Egyptians those Egyptians enslaved them Afflicted them and then what they're gonna die and they're not going to see with their own eyes that we're wiping them out of their gold and the silver you fulfilled in those Egyptians that they were enslaved and that they were enslaved and they were Afflicted but you did not fulfill in those Egyptians and therefore I don't want aravino to say of course Hashem was going to fulfill his promise but I don't want to remember to say but it wasn't in those Egyptians okay we move on to the next offering also on that on those also the man Maisha was very great in the land of Egypt in the eyes of pharaoh and the eyes of his people who cares what's the point of that why does the terrorist say Maisha was very great in the eyes of the Egyptians it's irrelevant so the attack of Rana no it's very important because you might wonder why was not busy in the Mitzvah of taking the bizas of borrowing money gold and silver from the Egyptians maybe it's because since he Afflicted them with the Macos they hated him and they would never lend to him and that's why he was not busy with that Mitzvah because maybe Moshe felt he would not be successful in borrowing the answer is ah no absolutely not that's not the reason he wasn't busy with it because he was very honorable in their eyes he was God domain and if he would have asked to borrow they would have be covered God they all lent him and uh a lot of jewels and a lot of wealth so why didn't he busy himself with the beast that's right the answer is because he was involved in a more important Mitzvah namely the burial of Joseph okay offering number eight I will be revealed within Egypt says attack ranana but does not mean to be to go out does that mean to be revealed says attack ranana this there is a great remez that is latent over here the word Ani is Camacho 61. Ani 61 will be revealed within the word mithrayim which is 380. 380 plus I need 61 is 441 Ms God is saying the truth will be revealed in Egypt and when the truth is revealed all Shakir all falsehood dissipates and Withers away okay number nine this month shall be for you the murderer says in this is a reference to the to the idea in me Kings shall reign and the first mask what what is this possible got to do with the possible it could be explained based on the teaching of the college the baashem writes brought in the dagamacare in this week's parasha that in the month of Nisan God coronates the kings of the um in heaven and Sadiq him are perceptive to that coronation and they could maneuver it and they could tamper with it and they could say no let's take this guy out let's put this guy in in other words there is a investiture there is an inauguration that goes on in heaven of the presidents and kings of of the nations of the world ones have have our privilege to be involved in that therefore the matter says this in fact is the month that although you don't see it here in this world but in the shamayim that is the time that the kings of the world are coronated and finally the last offering for this week this month will be for you the head of the months says the cloud you saw this is my children I will renew the gaula to you at this time where is where is there any REM as or Illusion or hint to the coming of the past says amazingly the kamatria of is three 424 which is a gamatria of mashiach Ben David 424. of he was the first Redeemer he will be the future Redeemer says experienced another Torah class brought to you by torahanytime.com