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Okay, good morning friends. Parshas Ki
Savo
Eilah ya'amdu l'varechah es ha'am al Har
Gerizim v'eilah ya'amdu al ha'klalah
b'Har Eival.
And the Torah lists
a number of klalos. Arur asher lo yakim
es divrei ha'Torah hazos la'asos oisam
v'amar kol ha'am Amen.
>> [snorts]
>> By the way, just a hora'ah b'alma, why
every time the word Amen appears in
Chamish it's always to a klalah?
Either by sotah
v'amrah ha'ishah Amen Amen or by
Ki Savo. Anyway, the Gemara says in
sotah all the arurim began with a
brachah.
So first they said baruch hamakem
hamakem es ha'Torah. And then everyone
answered Amen.
What exactly is this baruch? Baruch
asher hamakem es ha'Torah. Baruch asher
yakim es divrei ha'Torah hazos.
So it comes a couple of times and
includes two things. Number one, every
single Jew is mechuyav to support Torah.
Every person according to their ability
like we say in Chazal in many places.
Every Jew
>> [snorts]
>> it's not only for g'virim, mashirim
every Jew the same way a Jew has to be
al y'dei Torah, a Jew has to machzik
Torah. V'ois klalah kasuv b'zeh
ha'kamatz das ha'Torah b'klalah. Also
this includes
upholding the religion in general.
Now this is dependent on Beis Din who
has the authority like we find in
Yerushalmi.
Arur asher lo yakim.
What does it mean arur asher lo yakim?
Cursed is he who does not uphold the
whole Torah. What the Torah is falling?
So Shimon ha'Amati says this is a Beis
Din of Matan.
And regarding this thing Yoshiyahu tore
his clothing when he saw
when Yoshiyahu HaMelech
uh
was when Hilkiyahu was making uh long
overdue repairs on the Beit HaMikdash
and Yoshiyahu found the Sefer Torah
Moshe Rabbenu and it was rolled to Arash
Lo Yakim Es HaDavar Hazeh. Yoshiyahu
said Al Ayila Hakem.
The Ramban writes in his Perush Al
HaTorah like this.
It is sought it is expected
in this upholding
um from the king and the Nesi'us,
meaning any Jewish authority has the
ability to uphold Torah from those who
are abolishing it
uh even if such an individual is a
tzaddik gamur.
If he does not take a stand to uphold
the Torah, the religion, the Halacha,
he's bechalal ara.
Says the Chofetz Chaim
if you're about to breathe a sigh of
relief because you'll say I'm not a Beis
Din, lav davka Beis Din. Every single
Jew
if he has the ability
to stand up for the religion and he
shies away
he has the ability to mechazeik the
religion and he doesn't, he has a chiyuv
to do so.
Like Chazal say
anyone who has the ability to be moicheh
ba'anchei irai and is not moicheh
he will be liable la'anchei irai.
However, if he turns them into the to
the straight path and the religion is
strengthened through him tavai alav
brachas umorim be'arba'ah re'ishim.
Meaning this is not only
uh referring to bracha and kla um to a
Beis Din. This
um
this applies to every single Jew.
If
you have the ability to uphold Halacha,
to uphold correct
uh Jewish behavior.
If you do it, tove all of brochos b'har
Gerizim. If you don't,
then arur asher lo yakim es divrei ha
Torah ha zeh. Now, the brochos are
pretty serious
because they emanated from 600,000 Jews
together with the Kohanim, the Levi'im,
the Arurim.
Is there a better brocha than that?
Now,
ul'hakim das ha Torah yesh b'chol echad
b'ma she chanan Hashem. To uphold the
religion, every Jew has some ability
through what Hashem blessed you with.
K'ma d'chsiv, "Kabeid es Hashem
mehoncha."
Honor Hashem through your resources.
Omar Chazal, "Al tikri mehoncha ela
mechincha, d'hai numa shechanancha."
Through what God graciously gave you.
Yesh yesh mi shechanan Hashem b'ish
u'rav. Some people have a lot of money.
So, there are things you could do with
your money to be m'kayem Judaism.
V'yesh b'yad ha chacham yeshivos
u'talmidei ha Torah. You could support
yeshivos, you could support Torah
learning. Ein l'cha hakamas ha das
u'shmisa.
Some people have the ability lidrosh
b'rabim. O is shar inyanim ikariyim
hanoygim l'atzem shmisa ha das o other
vital functions that are relevant to
preserving the Halacha. Kol zeh b'chol
hakamas ha das u'shmisa v'chein l'ma'id
b'peretz neged hadvarim hagormim
l'harisas ha das. Or let's say
to stand up in the breach against those
things that are destroying the religion.
Let's say you coming to a shul and the
guy next to you is on his phone. And you
go over to him and you give him a big
shalom aleichem and a big smile
instead of telling him,
"It's so nice to see you. I just want to
remind you you cannot bring a phone into
a shul.
If you don't do this, this is an
opportunity.
Baruch Asher Yakim as divrei haTorah
hazos.
By the way,
maybe you haven't heard yet. We have
this movement where we're asking people
to commit not to bring their phones into
shul.
So, now's a good time to join in Chodesh
Elul
because at the very least when the guy
next to you sees that you don't have
your phone in shul,
he's going to be reminded and you're
going to be you're going to get a
blessing from 600,000 Jews emanating
from Har Gerizim. Now, the question is,
what do you mean get a bracha from these
Jews who are on Har Gerizim? It happened
already.
It happened already. We missed it, you
know, we
we haven't been there in a while. No,
the Chofetz Chaim says
those brachas continue continue to
reverberate from Har Gerizim
from 600,000 Jews together with the
Kohanim, the Leviim, they said the words
Baruch Asher Yakim as divrei haTorah
hazos and you could access that bracha.
In other words, you could choose, you
could send 100 bucks to an organization,
you could believe them that by pressing
three
um big uh rabbis with long beards will
bless you. You know, I don't know, maybe
yeah, maybe no. I don't know where the
money's going exactly. Even if you could
verify where it's going, or you could
try to access a bracha from 600,000
Jews from 3,300 years ago together with
I mean, there were some pretty big Jews
over there.
Yehoshua bin Nun was there.
Caleb ben Yefuneh, all the Nesiim.
This is the mitzvah of Baruch Asher
Yakim as divrei haTorah hazos.
Have a good day, everyone. Shkoyach.
>> Recording stopped.
>> You always say something.