Transcript
Auto-generated transcript. Not time-synced to the video.
if you wake up in the
morning and you're sane you have people
in the house with you you have a
family you're not a millionaire you're a
lot more than that right how many
millions would people pay to be alive to
be healthy to have
family to have
friends all of these things you know
each one of the billion things that have
to go right for brother not to be in
pain you would pay a million dollars for
each of them you could make a list of at
least a million things that you would
pay a million dollars to fix with the
person's body and you have all of them
hi guys Ellie Langer here with the
kosher money podcast if you don't know
what the kosher money podcast is it's a
show about money the things they don't
teach you in school from a Jewish
perspective sometimes our episodes are
about investing or managing your
finances but today's conversation is
different it's the view from a rabbis
lens on seven Commodities more valuable
than the thing everybody is seemingly
chasing money enjoy the
episode being a Jew awesome managing
personal finances not so awesome welcome
to kosher
money R
gladstein so good to have you let's get
right into it the world revolves around
money there's no denying that everyone
needs money to live the question is are
there actually things more valuable than
money yeah right like how could that be
how could anything be more valuable than
money you know money makes the world
tick but this is one of my favorite
questions because when I was thinking
about this I had I don't know to me at
least it was a revelation because you
could look at it the exact opposite way
is anything more value than money you
know it hit me is there anything not
more valuable than money is there
anything in this world less valuable
than money because think about it we
take money and we exchange it for a
myriad of possible things we exchange it
for milk bread bananas cars clothing
houses tuition that means whatever we're
exchanging for money we are deeming is
more important than money so there's
almost nothing in this world less
important than money actually the
question is not what is more important
than money but we need to
measure up all the various Myriad things
in this world what is more important
than the other so that we will use money
to buy that instead of other things so
it was a a reality shifting question for
me what is uh more valuable that money
now when you ask a rabbi what's more
valuable that money you know the
audience is thinking you know you know
we know what's coming you know he's
going to say all the spiritual Pursuits
and all of the values of family life so
I want to carefully introduce this
subject with an important message I
think and that is Judaism values money
greatly money is extremely
important there's a documented story
about one of the greatest R this's is a
little trivia question the rim from the
era of the middle eval era who was the
greatest of all the rim the risham was
the era of Jewish history say from about
the year 900 to 1500 approximately and
if you ask most Yesa students you know
who is the greatest of all the
rim they would probably say Thea
myones
actually that is the opinion of
theard but ashkenazim Jews of ashkenazic
descent from Germany from Germany and
later
Poland um and other
countries our tradition is that Rabin
the grand son of Rashi was the greatest
of all the in wisdom and in the number
of students he had he was extremely
sharp one of the greatest analytical
Minds in the last thousand years and
Rabin was extremely wealthy he had many
house
attendants and Rabin Tam before he would
begin to study a Torah portion he would
actually take out his money MH he would
count it mhm it would put him in a happy
mood
and then he would begin to learn so
let's think about it at first it sounds
like uh a story we want to cover over
right but the Mahar Mahar was one of the
earliest of
the say of the after
1500 he records this as a legitimate
tradition that we have about rabo so
what we see from the story is that money
is valuable but it's a tool if you have
it it gives you a certain peace of mind
so now you could use that content to be
able to study T and come close to hasem
and be involved in spiritual Pursuits so
on the one hand it shows the value of
money but it also shows that money is a
tool to help you get to another place in
fact if I could add you know in in
Psalms uh King David says I'll say in
Hebrew I'll
translate it's you know there a lot of
songs with that
uh with that verse literally means
God your teaching is better for
me than thousands of dollars of silver
and gold but says there's another
interpretation so about 200 years ago he
says you know when the Torah is sweet to
me if I have money and I could
appreciate it and I could have peace of
mind then the tah is even sweeter than
than that and I could appreciate the T
from the contentment I have from the
money so it's not that we're undermining
or devaluating money it's it's are
things more valuable it's interesting
because when we think of money we think
of it as a physical item right that
there's nothing spiritual it can't lead
to any growth in spirituality but you're
saying that that's not the correct way
to look at money it's not the correct
it's a tool money is a tool a tool could
be dangerous and a tool could be
extremely powerful and it all depends
how you use it so Rabin by the way
throughout his discussions in the his
comments to sh to
the you find consistently the value he
places on business and how it's
considered a mitzvah for example just
you know short example the is you're not
allowed to take a business trip and set
sale uh Less Than 3 days before
because you might not make it in time or
the the jarring nature of travel might
disturb your peace of mind on chabas
however for a mitzvah for for a
fulfillment of a commandment of Hashem
you're allow to set sail within three
days of shabas RA says going to do
business deal is considered a Mitzvah is
considered a religious activity because
it's a way to support your family so
Rabin valued money but he used it as a
way to advance his uh Torah learning so
whatever we're going to say today is not
coming from a place of not appreciating
money but just the opposite Judaism
values money as a tool to bring us to
bigger and better and we spent so much
of our time at work which it it kind of
flips the script right when you leave
synagogue in the morning and then you
come to work you feel like you're doing
the mundane you're doing physicality and
then you know in the evening when we go
to learn or pray then we return to God
then we return to spirituality but
you're saying it's one fluid motion
throughout the day absolutely we've once
discussed in the past that you know in
the month of el we blow the Shar when
not before we pray not before we learn
right before we work because our focus
is okay we want to make sure that our
work is done with the proper spiritual
frame of mind that's mha Feinstein
writes this in his
respons Ra was on leading authorities of
the last
uh
generation and I also want to just um
correct and misnomer that people have
they think okay there's a secular world
and then there's a religious world and
the religious world is the world of the
supernatural the mysticism we're above
and beyond reason I'm not coming from
that Vantage Point here I want to share
with you a teaching of actually we have
the privilege tonight today to get
together on the yard side on the day of
the passing of the 24th day of
el taught he says you know in the world
people think that religion demands that
we be from from
religious uh saintly no in Judaism the
objective is not to be from saintly the
objective is to be smart so whatever we
say today I'm not here to tell you
Superstition or mysticism it's a matter
of making smart
decisions so with that introduction you
know you uh rais a very challenging
question what in this world is more
valuable than money what could it
possibly be right we spend 8 to 10 of
our waking hours the other eight were
sleeping and then we have six left over
all in the pursuit of this green bill or
whatever country you're in and then we
take it we put it in our pocket and we
feel good
right like is that it is that the
Pinnacle of this world attaining that
taking a green rectangle right and
putting it in your pocket right and let
nobody touch
it so you know there's a ceremony in
Judaism if someone has a firstborn son
so technically it's owned by you know
the clergy by the cohain by the the
priest even today we have many kohanim
you go to they get the they get called
up to the Torah first
and we do a procedure called pen right
we we redeem our firstborn where the
Torah teaches technically speaking your
firstborn kid is owned by the clergy but
obviously there's a way
to have him released have their claim on
him released so the procedure goes you
know you invite all your friends it's
like another Brisa celebration you
invite all your friends and you have the
priest sitting up there and you know we
want to make sure this priest has the
purest lineage he could trace back to
Aron hen the first high priest and we
give him five silver coins the total
value is I don't know 100 bucks or
something like that and we give him the
coins and he poses an amazing question
he says and now we're going to learn
Aramaic because our very sophisticated
audience they need to know English they
need to know Hebrew and we're going to
do a little Aramaic we we'll we'll
translate we'll give captions okay good
he
says pal what do you want more what
would you like
more your firstborn
kin or the five silver coin okay so just
imagine you know you have a kid you give
theen the five the five bucks the five
silver coins and he asks you you sure
you want to give me the money and take
your kid what do you really want your
kid or the money and obviously the
father I don't think in history any
father ever said hm you know come to
think of it I'd rather have the money
for sure not by the first kid maybe by
the third kid already the father's
thinking I'm not sure any and the father
says I want I want my kid so here's the
money I'm going to take my kid
so it's it's like a rhetorical question
what would you like more well mean what
would you like more your kid or the
money so Ruderman who is the
rashash the the leader of the Yeshiva
Nar Baltimore he would say that this is
not an isolated question this is a
question that
reverberates into every decision we make
in our entire life we always have to ask
ourselves what do we want
more do we want the money or is there
maybe an more important value that we
should be pursuing whenever we make a
decision in life we have to ask
ourselves you know when we go on
vacation we have to ask what do we want
more do we want this vacation or maybe
there's a value that we need to be
looking into that's more important than
this vacation or whenever we spend money
on something or whenever we decide on
any activity we partake in we have to
ask ourselves what do we really want
more in life so there was a a rabbi in
New Jersey
a lot of rabbis in New Jersey yeah he
was counseling a couple a high-powered
uh couple and this couple uh would work
every night till 9:00 p.m. 10 p.m. 10:30
p.m. and the kids would be waiting at
the window you know noses pressed up
against the glass waiting for Daddy and
Mommy to come home and you know the half
asleep and the father and mother would
come in half asleep and the kids you
know were half asleep and the father and
mother would take the kids up to sleep
and the rabbi so why why you doing this
why are you working so much and the
parents said what do you mean we want to
give the kids a good life we want to
give the kids food clothing good
vacations good college education good
future just not just our kids our grand
we want to give our kids everything
everything but parents the parents
wanted to give the kids everything but
parents so that's something we always
have to ask ourselves money is very
valuable is it more valuable than being
a parent than raising our
children you know in Judaism sometimes
we ask you know what value does the
Torah place on spending time with
children you know do we find great
rabbis spend time with children so it's
that it's interesting you know I I
researched this topic I have a friend
Kenny pinsa he showed me that the
again it's his yard side so he he's just
making a lot of appearances said the
same way Judaism believes we have to
be set aside fixed times for learning in
the morning in the evening one also has
to betim set aside fixed times to
overseeing the education and the
development of your children every
morning every evening you can't just say
well I'm just going to DAV in today I'm
just going to learn today you also have
to spend time with your children daily
you know this is coming from the who
valued time more than the you know the
didn't want to buy shoes with laces
because it took a few extra seconds a
day to tie the shoes better with velcro
or slip on okay so we're not talking
about somebody who had a lot of time on
their hands we're talking about somebody
who valued every millisecond of life but
he said you have to set aside time every
morning and every night to spend time
with your children so that's something
that's more valuable than money when
it's all said and done people regret oh
I wish I could have spent more time with
my children that I wish I could have
spent more time in the office the
brisker of you know the brisker of
dedicated 10 years of his life to learn
with his children now you know in in the
early days of the state of Israel the
reality was many of the Great Torah
leaders their children did not always
stay on the streight an
arrow there were many many very
prominent religious families that their
children because many of them gets got
swept away with the spirit of the day
and uh they would ask the brisar you
know like what did you do what did you
do to marit brisk all his children were
what we
call God-fearing wholesome and the brisk
would always downplay it he would say
you know there are no techniques there's
no there no parenting courses it's all
all about prayer you have to pray for
your children but you can't help but
think he really the bisar dedicated 10
years of his life you know not not for
his
own not to write his own Torah
innovative ideas to learn with his
children that's something that uh every
parent is challenged to really carve out
the time to to spend time with their
children you can't do it every night you
know certainly shabas weekends as much
as you can in Jud this is more valuable
than money you know the one of the
greatest Torah Scholars of the last
generation was R kki he lived in
Ben and he was the address for all all
of the Jewish people for any problem any
halic inquiry any any issue and you know
where did such a person come from his
father his father rakov Isel kki he was
known as the stier
G when R Ki was young the stier Learned
with him always daily many many
tractates ofas many many different garas
he learned with him hours and hours and
hours and hours and hours and you know
one might have said that well you know
why is he spending so so much time with
his kid he could be you know writing his
own books he could be and look look what
he produced you know so the real
investment the real investment because
what you're saying gives a whole new
meaning to homework homework is
considered a chore right I have to sit
and go over math equations with my son I
have to learn with him and break my
teeth to try to better understand a
already after a Long Day's Work
homework's not in the morning I mean for
the most part right so look I'm not the
biggest homework guy it doesn't have to
be you know what the morrow what the
teacher what the rebi said okay learn
this it's a matter of cultivating that
relationship regarding of course
spending time doing things the kid
enjoys but regarding the values that the
parents want to transmit to their
children so that's certainly something
more valuable than
money what else what else I'm sure there
are there are other uh I see a whole
list over there what else is more
valuable than cash so if I may there's a
very hot topic
now and without getting KNE deep into
this you know this is this is the hot
button issue in the state of Israel
today
their counter protests there advocacy
protests should everybody be drafted to
the Army and I'm going to leave that
question to people much greater than
myself but just to give some insight
some people
wonder how could there be an entire
segment of society dedicating
themselves not to be gainfully
employed not to defend the country just
to sit and study now I'm not commenting
on whether
this is the morally correct thing or not
I'll leave that to the leaders of the
generation I just want to provide just a
little
insight where are they even coming from
why would somebody dedicate their life
to full-time study I mean you know in
the secular world you go to college to
get a job to make money you go to school
even if you want an advanced PhD it's
ultimately to use it for something what
is this ideal of learning Tyra right in
Judaism we see there are people who
dedicate their life to learn to what
what value does that have so to give an
appreciation there's a gamar gamar in
Tam Babylonian T we spoke about Aramaic
before Babylonian Tama is written
Aramaic it tells a story of Hill one of
the tanim one of the sages of the period
of the
mishna who made a very meager salary The
Tam says he made a Tara which is a small
coin every day half of it he used to
support his family the other half he
used to gain entry into the study hall
to be able to listen to the Torah
discourse of Shay thear says to hear
div the word of the Living God doesn't
mean he heard God speaking the T The Tam
tradition is the word of God he wanted
to hear the the teaching of
Shay so one day he would give half of
his daily earnings to the guard so you
see you know even to get into the the
study it's not free nothing nothing good
in life is free you got to pay one day
he didn't have the money so the guard
didn't let him in and it was a cold
snowy January day so he has no choice he
climbed up to the roof he pressed his
nose and his eyes against the window and
he was lying there on the roof listening
in to the discourse of
shalan so you know I guess you had to
pay to get a warm cozy seat but you're
you're still allowed to listen if you
could finagle it and he's listening and
you know they're sitting there in the
hall and the and the room's getting
darker and darker and darker and they
what dark it's the middle of the day
they look up the Skylight it's pitch
black and what it looks like you know
they see the outline of a guy they go up
there they clear off the snow they you
know they bring hillo to the fire they
warm him up after he he you know regains
his body temperature they say you know
what were you doing he said well I
couldn't get in I but I needed to hear
the shear so just think for a moment how
much would this man spend on his own
personal learning literally half his
money mhm are you Al allowed to do that
you know the the gamar says in tractate
K that in one of the
Babylonian cities in the times of the
Tad they made an enactment you can't
spend more than 20% of your money on
charity on on religious causes it's
considered uh extravagant too
extravagant spiritually you know you
have to live within reason with in
Balance you can't spend so much money on
a religious cause so they they capped it
at 20% fifth one F thear
says we're doing a lot of
Aramaic if somebody uh wants to give
overly
generously can't give more than a f so
but Hill gave 50% for his for his
personal study how is he allowed to do
that you know who ask this
question
mayor he lived that pass about 90 years
ago or so this is what he asks his
commentary to the sacrificial parts of
Shas Kim and he says when we talk about
a person's
learning your learning is your life it's
not your life in your physical life in
this
world you know the the the soul doesn't
just live for 70 80 90 years in this
world it lives on eternally in the
afterlife what gives it its Vitality its
ability to thrive its ability to enjoy
the pleasures of the world to come Torah
study is the primary commodity in the
world to come so Torah study is your
eternal life so of course you're allow
to spend more than 20% on your Torah
study because your Torah study is your
eternity it's your entire
existence you see one of the important
things we have to think of is if you
have a million dollars how long do you
have it for you know how long do you
they have deals today how how do the
banks get you to put money in a money
market they say oh we have 9% interest
for two days okay so you go you run you
put in your money and two days you have
9% and then it's stuck there at
0.00001% interest so was that a good
investment you're right it sounds like a
lot but it's two days is not a long time
actually I just you know I went to the
bank today because some of the money was
sitting in uh you know 01 they have a
new deal 5% for 3 months I said three
months last time it was 5% for six
months but they got smart because they
know sounds good 5% but uh I don't know
if some people are going to call me you
know they have better deals but so okay
a million dollars how long do you have
the million dollars for you have it for
uh so you make it when you're 30 40 then
you have it until uh however long your
teeth stay in your mouth you know you
could enjoy it not a very long time a
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welcome to the Future and now back to
this week's episode so funny you say the
word enjoy it but if you think about it
you have it you enjoy the fact that you
have it but you're not actually enjoying
it because it can only be used for
something else which brings you back to
your earlier point right it's it's like
this great mystery right I'm happy I
have the money right heaven forbid to
spend it on something that could
actually be useful right cuz then I
won't be happy that I have it anymore
and the thing that I use that's useful
doesn't really make me as happy as
having the the wad right but it's a
finite amount of time you don't have
this money for
right on the other hand there are
Commodities that we believe we have
infinitely so you know the soul
everybody senses there's more to them
than you know the hands the Flesh and
the blood there's a soul that that feels
satisfaction or shame
or spiritual elevation or sometimes we
feel if we do the wrong thing
embarrassment there's something Beyond
just the physical
that spiritual entity is an eternal
existence so you know what's the
commodity there they don't take over
they don't take credit card they don't
take mutual funds you can't cash in
miles over there you know so what what's
the commodity that works because that
commodity must be very
valuable because it's it's more than 40
years it's
infinite and if you imagine if you could
use the commodity that you only have for
40 years to buy a commodity that's
forever and ever so would you say oh
look at that person who's utilizing his
life to serve to serve Hashem let's say
you know we believe if you do a Mitzvah
it's you reap an eternal uh reward would
you say oh look at that person studying
Torah he's really giving up of himself
he's so religious he's so superstitious
he would say he's
smart he's smart it's not religion
it's good business decision it's a good
business decision because instead of
using his money or making money he's
acquiring a commodity that's not a
hundred years not a thousand years
that's Eternal just a good business
decision why invest your money in
something that will only earn interest
for three months if you could put it
somewhere that it's an unlimited
uncapped uh potential so we believe the
words of Torah are the most valuable
spiritual commodity now so you say okay
now I understand why these people would
want to be involved in studying Torah
after all but is that selfish because
here they are they could be you know
helping Society they could be defending
the country so so what are they doing so
they're earning spiritual commodities
for thems so now maybe I understand what
they're doing but is that
selfish again and I'm and you know
sometimes without commenting on whether
it's the right or wrong thing another
thing that uh should be articulated is
that aside from the fact that it's the
greatest commodity and spiritual
commodity it also is the single greatest
thing to benefit the entire world you
know we say every morning there's
certain activities that a person eats
the fruits of in this world and the the
principle lasts eternally and the BR
that we recite says different
examples acts of kindness uh lending
money helping a poor bride get married
these are all things that we get let's
say uh perks in this world but the main
reward is for the world to come why
would you get perks in this world you
know if the reward is in the world to
come why is God giving you like uh peros
perks in this world the ramom says look
if you help someone in this world it's
only right you should also get some
benefit in this world so the main reward
is going to be in the world to come but
you're going to also get some good stuff
some treats in this world because you
helped someone else in this world so the
question is if you
noticed why is learning Torah listed in
this list of things that you get perks
in this world and the main rewards of
the world to come because when you learn
Torah you're not helping anybody in this
world you're just studying so this is
another important misconception and that
is it's not true we believe it is our
tradition it was taught in peros it was
given to Moses on sin that one of the
three pillars of the world is the
learning of Torah but moreover the
greatest religious activity that one
could be involved in that upholds the
whole world that brings peace to the
world that brings success to the world
that brings blessing to the world that
brings security to the world that brings
goodness to the world is learning Torah
which means if you wake up in the
morning you say you know I want to do
something to benefit
Society I could uh help an old lady
across the street I could save the
whales I could help poor people I could
help sick
people according to Jewish tradition the
learning of Torah is the
greatest act of loving kindness that
could be done for the entire world so
again that doesn't mean sometimes a
person could say well I'm not going to
help anyone I'm just going to sit in the
study hall and look at my gamar because
I'm helping everyone so you suffer you
suffer you suffer no sometimes you need
to proactively and actively lend a hand
and when is the correct time to study
and when is the correct time to act I'll
leave that to bigger people than me but
this is giving a certain perspective the
religious value of learning Torah is the
single greatest activity that one could
be involved in to come closer to God to
earn spiritual reward to bring blessing
to the whole world which means you know
it's a 10 days of repentance now it's
made CH if somebody wanted to know I
have 10
minutes what could I do for myself and
the Jewish people what's what's the most
important thing I could
do go to your shelf open up gamarra open
up AES and study Tor or if they don't
have that watch a YouTube video on your
YouTube uh Channel thank you Rabbi DG
has his own YouTube channel but but it's
interesting
because one would think and this is
where maybe the misconception comes from
learning you know I can learn anything I
can learn how to build a chair I can
learn you know science you know this
idea of learning God's word has an
elevated role in this world okay so
that's an important idea like what what
exactly is
so significant about learning Torah why
is Torah different than any discipline
Than Mathematics science biology
chemistry physics you know when we
fulfill God's Commandments he tells us
sit in the Suka we are to sh we're doing
his command he told us to do things
we're doing the activities he told us to
do but when we learn his teaching we are
now developing our minds to think like
Hashem so this is the greatest single
act we could partake of to come close to
him it is the most uh Sanctified Divine
activity that a Jew could be involved in
because we're made we're made with the
spark of God right like we have part of
that God soul in in US yeah look uh you
know the zor teaches that when God
created us he blew into our nostril the
Living spirit and there's a cabalistic
teaching when one blows they blow from
within themsel so God blew from within
himself and he gave us a piece of the
Divine actually you know in Rashana when
we blow the chofar there's an idea we
are
reenacting the act of God blowing the
soul into man so that gives us a new
beginning on the on the day that man was
created so it's really a very empowering
uh ennobling idea so learning Torah is
something more valuable sometimes you
see somebody you know he's sitting in
the study hall come on what you drive
that car you live in that house you wear
those clothing you know maybe work a
little more you'll live a better life
and people oh he's being religious you
know it's a superstitious type of thing
that he that he's being involved in but
what the say he's smart it's a business
decision because if a guy had a shopping
spree for uh 10 minutes and he spent
nine of the minutes you know dressing up
putting on his tie putting on his suit
you know grooming himself say come on
you know you'll do that later now take
advantage of the time so you know people
who
devote give their heart and soul to the
service of God it's it's a new
perspective about them it's not from
it's not
saintly it's smart the old television
show
Supermarket Sweep where they only had a
certain amount of time to throw it in
the cart I'm just thinking of the guy
standing there for the first few minutes
you know just looking around seeing what
he wants to grab but you're saying we're
here for a limited amount of time grab
the real gold right use your time super
wisely so I feel like we're gaining
momentum we're opening people's eyes
that there are actually things more
valuable than money uh what else what
else is on the list I think we we we
flew out into the highest Realms let's
come back a little bit let's speak about
some other more mundane things that I
think will really resonate with people
on a rational level it's important to
make sure we have good friends my mani's
rights raham
says most of a person's perspectives and
attitudes are just what we see other
people do you know how many young people
they're on the right path and all of a
sudden you know they take a left turn
and nobody knows why you know like where
did this come from nobody saw this
coming like what happened to this kid
and more often than that they just
hooked up with the wrong friend and it
it could be very dangerous so you know
the the words that the sages use are
can buy a friend buy a friend doesn't
just mean money because like we're
learning there are things more valuable
than money so actually sometimes a
better way to buy a friend is with
things are more valuable than money look
you know what everybody agrees is more
valuable than money everybody loves
honor right because people exchange
money people you know people donate
millions of dollars why is it always
altruistic no they're giving millions of
dollars because they want recognition
because in their in their conscious or
subconscious they realize recognition
and honor is more valuable than money
now sometimes it's hard to be somebody
to give somebody the compliment or the
honor that uh they're yearning for but
if you want to have a good friend now
who's a good friend how do you know how
do you know if someone is a good friend
for you very simple when I'm associated
with this guy do I spend more time
learning Torah do I come earlier to the
daving earlier to the prayer am do I
give more charity in other words just
ask yourself associating with that guy
is it elevating my service of God or is
it you know am I more involved in in the
physical world so that's the type of
barometer a person should use a good
friend it's more valuable than money
it's also interesting because sometimes
you could be with somebody and walk away
feeling elevated you're in a better mood
you're feeling positive and then
sometimes you can have a conversation
with someone and you just feel down
afterwards right and then you realize
hey maybe the subject matter the convers
ations that I was having with so and
so he may not be in the best place I'm
going to help him but maybe I should
distance myself because like you said
especially teenagers there's a negative
influence there that can shape someone's
life without even them realizing right
no one's really actively thinking should
I be hanging out with this person is he
having a positive or A negative effect
on my life you know and I think um one
of a parents most important
responsibilities
is some parents are afraid to do this
you see your kid hanging out with
somebody don't be afraid to say you know
are you sure this is the right friend
for you what you know so and so such a
nice kid now you know you don't have to
say never speak to that kid again kid
will pick up the message you know
sometimes parents are afraid to meddle
in kids' relationships that's your job
that's your responsibility your job is
to be super sensitive to who your
children are associating with to direct
them to the correct uh
relationships I was once at a conference
and there was a multi- multi-millionaire
many businesses probably in his 40s at
the time and he was asked what is your
biggest fear in life and you know I
started to think okay losing all my
money business goes south dying and he
says my biggest fear in life is dying
alone
loneliness he would give up all the
money in the world to be surrounded by
people
that love him that have a positive
effect on him that he can give to others
his biggest fear out of
everything on the list was loneliness so
when you mention good friends I've seen
it you know this idea that people think
once I come into money then I'm going to
have everything set and you know what
are you going to have just a big bank
account that you're looking at even on a
materialistic level you don't have
anyone to spend it with where you going
it's an empty existence yeah yeah so it
really resonates yeah the sages have an
expression there's a
Maxum either good friend or death uhhuh
where they recognize life is only
valuable if if you have someone who you
could enjoy it and have a h relationship
with there's something a lot more
valuable than money you know there's an
expression in the world time is money
what does time is money mean time is so
Val Val you know what you could do with
time you could make money with time or
if you if you lose time it's like losing
money because I could have made money in
that time that's the expression time is
money and r salant r salant was the
father of the mus move in the mus
Movement we once discussed is the
movement to to emphasize the ethical
teachings of the Torah so salant said no
not time is money that's just the
opposite this that's exactly why we're
having this conversation no not time is
money
money you know why money is valuable you
know how valuable money is it's so
valuable you know what you could do with
it you could buy time time is much more
valuable so in the world time time you
know how valuable time is it's so
valuable because why you can make money
no we say just the opposite money is
valuable because you could use it to buy
the most important commodity time you
know RAB yosf one of the leading rabis
the last generation of the sparck world
he would uh he would say if something
broke in the house he said I could fix
it I'll take out my toolbox take out the
hammer pull out the thing but takes me
I'll call someone to fix it it will cost
me money but I'm saving 15 minutes so
I'm using money to buy time what's more
valuable time or money the most value
able commodity we have
is
life CH we're asking God give us life
what's life we're not asking for more
than one year at a time life are is
conglomerate of segments of time I
remember uh the bank used to give out
checkbooks there was a slogan on the top
we going have to show we're gon to have
to show on the screen what a checkbook
is for they don't have them anymore no
no I'm sure they do but for the the in
their 20s theyve only heard about it but
yes um I I know what a check is you use
checks to buy records
right so the checkbook it it said on it
life the ultimate blank check think
about it life is a blank check it's the
most valuable commodity and it's as
valuable as you write it out to be so
really time is the greatest value you
know I think uh uh Ellie you showed me
from one of the Masters
ofos there's a famous comment of the
medrash that says that when RAB AKA was
giving his Torah class his students
began to fall asleep I always say you
know the more things change the more
they stay the same his students were
falling asleep and he wanted to wake
them up so he said you know why did
Esther Queen Esther she ruled over 127
provinces why did she have that
privilege in the Merit of of her
righteous ancestor Sarah who lived 127
righteous years
so says wow that's so interesting well
I'm sure if uh I'm sure everybody woke
up when they heard that you know that
alone could put you out you know what
exactly so interesting about the fact
that Esther ruled over 127 provinces
because her great great grandmother
Sarah lived 127 righteous years she said
like
this if Esther ruled over 127 countries
because Sarah lived 127 righteous years
that means for every righteous month of
Sarah Esther probably ruled over another
state and for every righteous day of
Sarah's life Esther ruled over an entire
city and for every hour of Sarah's life
Esther ruled over a burrow and for every
minute of Sarah's life she ruled over a
city and for every second of Sarah's
life she ruled over a whole neighborhood
wow look what you could do in a second a
second that you could amass an entire
neighborhood he was telling his students
you're dozing off you're losing seconds
here you know how valuable a second of
life is uhh you know so they woke up
they realized you know seconds are the
building blocks of life you know if if I
could just
illustrate you know and putting together
the value of Torah and time by the way
you know
dollars there's a measuring stick like
their cents and their dollars and their
$100 and their thousand doll and their
million how do you evaluate Torah like
what are the what's the breakdown what
does it mean Torah is is learning for
one minute the same minute the same as
learning for an hour like what does it
mean to learn Torah do you have to learn
for 12 hours straight do you have to
learn for 10 minutes do you have to
learn a chapter do you have to Lear like
how do you what's so the
V was from the period ofon the later
sages he lived in the 18th century he
teaches each word of
Torah is an
independent Good
Deed which means the made a calculation
in one minute you could learn 200 words
and the reason why Torah is the greatest
Mitzvah he said let's say I help an old
lady across the street yeah so it took
me 30 minutes until I pressed the button
and the light changed and I helped her
cross the street took a half hour I did
one Mitzvah it was a big Mitzvah it took
30 minutes out of my time but it was one
Mitzvah if I learn
Torah each word is a separate Mitzvah in
one minute 200 words in 30 minutes do
the math 200
6,000 so again someone who so to speak
gives up Comfort to study is that
religious or is it smart you know that's
what it comes down to is it religious or
is it smart so just to illustrate you
know to put a little bit of a value you
know because you know I I did a lot of
traveling lately I was in uh Brazil I
was in Australia and it gets confusing
you know something is $5 is it Azie
dollars is it American dollars you know
soon I'm going to be in South Africa
there the
Rand is you know you know $1 is I don't
know how many Rand so how valuable as
Tyra of K taught it was worth it for God
to create the whole world for 6,000
years for one Jew to say in the
synagogue during after a
blessing blessed is he and bless is his
name which is like the smallest possible
prayer that you could respond in terms
of value it's like the least value it's
like a penny you know if we have pennies
nickels dimes quarters in the spiritual
world the penny would be or the nickel
would be now I don't want to
underestimate the
it has an estimable value but it's like
the lowest building block okay but it
would be worth it for God for one person
to give that response to create the
world for 6,000
years but to answer a Amen to a
blessing amen a is the equivalency of
1,000 and a that's like you know aain on
steroids that's like the real powerful
Praise of God the Tama teaches if you
say that with all your strength you
could rip up bad decrees you could uh
accomplish great things may his great
name be blessed forever and ever yeah
amain meaning you acknowledge the
blessing of true his great name thank
you bless for eternity yeah a thousand
AMS equals a thousand
AMS so that's like a was like a million
do the math it's like a
million and one word of
Torah equals a
thousand think about how many decrees
one can rip up with just one amain right
one I mean one word of Torah is like a
billion wow and in one minute you could
learn 200
words so the guy who says you know what
I don't need a luxury car I could drive
a regular car I'm going to spend more
time
studying is that religious or is that
smart it's interesting there's uh no one
thinks of currency as it relates to
religious but oh I'm happy you brought
this up
yeah so you
have he was like one of the fathers in
the world of muser you know he was a
very strong proponent muser but the the
founder of the Muslim movement
so the said like this I have a 100
lessons that we could learn from the
business world to apply it to
spirituality you know people don't like
to think this way they think the
religious world is like you know this
Supernatural mystical world where we do
o you know I don't know what no we call
the business world the real
world but what's the real
world and said there are hundred lessons
we could take from the business world
and apply it to maximizing our life for
the spiritual world but R salant the
Father the the Muslim movement he had
400 lessons that you could take you know
whether it's people who want to be
successful in business they make sure to
get up early and they make sure to come
on time to their meetings and they make
sure they treat everything with the
proper
attention re so salant would be able to
extrapolate based on how people treat
the business world and apply it to the
spiritual so yeah I think it's important
for for us to recognize that the
spiritual
world mitzvos have value and we we
should think of it we should think of
don't don't think you're above thinking
of these things in a physical way I mean
uh you know said no I want to do it for
its own sake I don't want to do it for
reward don't fool yourself I heard
personally from rabbi Victor Miller he
said if only we would serve
God to get reward if only we were on
that level before we get back to the
episode I want to tell you about homish
have you heard about this let me back up
you're just a regular guy you're trying
to pay the bills expenses are growing
and you're starting to panic just a
little bit you don't have very high
expectations of making millions of
dollars and you're just trying to get by
but I need to tell you something our
commentators have a prescription for a
better option you continue doing what
you're doing but you give more charity
you give more tadaka hundreds of people
are taking the words of the rush who
lived in the 13th and 14th centuries to
Heart the rush says quote one who keeps
homish is Promised wealth end quote so
what is hes hes is giving 20% of your
post tax earnings to charity to sta not
more than 20% and it sounds like a lot
because it is but before you continue on
it's worth reading the stories of
blessings that have happened to people
who have given homish given 20% of their
post tax earnings there's a lot to know
about hes there are sources there are
stories I'm going to link to the website
in the PDF of the how to and those
stories in the show notes take a look
there hop around you can sign up if you
are committed to giving 20% of your
charity away right we know that there's
a Mitzvah to do 10% but the promises of
wealth are there for those that give
more according to the Hakim according to
the holy commentators so you might be
giving homish already the team at homish
would love to know just how you're doing
it and they have a sign up link you can
sign up for this incredible movement
even if you're not ready you can visit
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informative newsletter again these are a
group of people dedicated Jews who are
encouraging others to give 20% of their
earnings to charity and as they say a
yid is a wealthy yid now let's discuss
Israel I want to paint a scenario for
you imagine waking up each day unsure if
you can provide food for your family
well in Israel many of the poorest
families face this harsh reality day in
and day out they find themselves in the
heartbreaking position of begging their
relatives friends and Community for help
just to secure the next meal this
constant struggle not only affects their
physical well-being but drastically
hurts their dignity and self respect as
you can imagine but together we can make
a difference we really can there's a
food program in Israel that's stepping
in to help these families they provide
nourishment restore a sense of dignity
this program from K kabad relies on the
generosity of people like you they
cannot do this vital work without you
and they see these cases up close and
personal and they say it breaks their
hearts these are real people that are
asking friends in a WhatsApp message
they're calling an uncle
they're literally going door too and
without alhabad that would never stop so
K kabad needs our help to do this great
work if you want to lend a hand check
out kab.org kosam money the link is in
the show notes whatever you can give
let's pull together and support our
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has taken a great toll on them and K
kabad needs our help so every donation
no matter the size no matter the
currency makes a real impact again the
link is in the show notes thank you for
your support thank you on behalf of
everyone in Israel who may or may not
speak the language that you speak but
they know and feel your support and K
kabad is our partner in all of this so
reach into your pockets pull out your
credit cards make a donation whatever
you can literally $5 goes a really long
way and we cannot thank you enough now
back to this week's episode it's
interesting you mentioned time and how
time is more valuable than money if you
were to ask a 95-year-old billionaire
trillionaire how much would he pay to be
20 years old healthy and have a whole
life ahead of him you know I would
imagine most if not all would say give
me give me the time right take all the
money so there's uh a lot of Truth to
that right I think uh everyone would
acknowledge there are more valuable
Commodities than uh than money you know
the would say he spent so much time
working in the office so you could have
nice
wallpaper said you wallpapered your
house with pages of the gamarra that you
could have learned that was the trade
you know like look at the wallpaper are
you are you enjoying it now right was
that a smart decision again God wants us
to be happy and he wants us to enjoy
this world and he wants us to appreciate
his bounty
he doesn't want us to live in a cave or
live in a hav but on the other hand
there are decisions that everyone has to
make in life and which World should we
be focused
on what do you want more which world do
you
want which world do you want it's
interesting because in some religions
they view money as inherently evil and
for us it's a tool but it's not a tool
that's looked down upon no no I mean
thear
says re would honor people with money
this is someone who God gave an amazing
tool God trusts this person God is
giving this person an opportunity to
gain uh
because with money is time money is time
look what God is giving this person God
is giving this person the ability the
potential for great life not great
wealth great
life
interesting okay so we got friends we
got time learning Torah spending time
with Children what else comes to mind
when you're uh driving the car down the
highway and you're thinking I could have
money or I could have
blank well we are in the 10 days of
repentance and uh you know healthc care
reform is a very hot issue where the
question is Health Care allocation
40% of a person's health care
costs are in person's final years of
life so the question is uh the modern
world says well is that a wise way to
allocate our funding
on person's life at the end of their
years when the mind is not functioning
so well when the kidneys are not so
functioning so well when the whole body
is run down you know let's give it to
someone healthier they have people who
evaluate the these things they're called
quaes quality adjusted life years in
other words in the modern world it's a
matter of quality of
life and that's a ideal which is
antithetical to traditional Judaism we
don't believe in quality of life we
believe in sanctity of life life is
Sanctified whether one is 20 and imp
perfect health or one is 95 and is
gasping to to stay here on this world
you know the Tama teaches us that as
important as chabas is we will desecrate
the chabas to save someone's life let's
say somebody Falls a building collapses
and someone's in there and we could
desecrate the chabas to save them but we
will only prolong their life by two
seconds are you allowed to desecrate the
chabas to prolong someone's life by two
seconds okay what are they going do in
two seconds you know what could they
possibly do in two seconds thei one of
the Reon one of the medieval
commentaries explained we will desecrate
the chabas to prolong someone's life
even for two moments
why in that two seconds the person can
have a thought of repentance and we
believe that if a person's mind they
have a sincere thought of repentance of
regret for wrongdoing of Yearning to
come closer to God that thought of
repentance is so valuable is it's more
valuable perhaps than a person's whole
lifetime we're taught
inos better is one
moment of repentance and goodies has
this world than the entire afterlife so
in one moment where a person is nearly
dead and is not functioning on all
cylinders in fact he's basically in the
next world but if he can muster the
focus to say you know I regret something
I did in my life I wish I could come
closer to God that thought we call it a
heror that fleeting thought is more
valuable than anything in this world so
we believe you know it's more valuable
than money repentance these 10 days
these 10 days are the most valuable Days
of our year you know where we focus on
chuva on bettering ourself on correcting
any misdeed between us and God between
us and a fellow man we owe people money
we got to pay them back you owe people
wages you got to pay them back you know
that's that's step one by the way you
know this is the kosher money show
before you want to come close up there
you got to make sure your personal
interactions are in order you don't want
to go into the high holidays owing
anybody money or having one buck in your
bank account that doesn't belong to you
so that's like the first order of
business so chuva repentance I tell you
you know Rabbi JD BL tells a story of uh
he went to visit an elderly grandmother
in the hospital and he sees you know the
doctor's not doing anything for the lady
he says what's going on you know you're
not giving her uh um fluids you're not
giving her nourishment they say she's
old she's about to die let her die in
peace let her die in peace he said do
for her whatever you could do for her to
prolong her life okay so so he turns to
the
grandmother and he says Baba grandma and
Baba chabis
it it was Saturday was and she responded
like with her last
gasp you know what she did in that last
second you know that RAB akar one of the
great teach that if you say good chabas
to someone you fulfill the positive
precept of kidos of sanctifying the
seventh day you know we all sanctify the
seventh day we make kiddos Friday night
on a cup of wine but if you don't have a
cup of wine you just wish somebody a
good chabas you fulfill the Commandment
of God in that one moment that her life
was prolonged she fulfilled the
Commandment of God and we don't believe
in quality of life we believe in
sanctity of life every moment so more
valuable than money is time is time I
love this next one because and this one
is people talk about this all the time
but we forget right would would you
rather be a millionaire and unhealthy or
would you rather be healthy
with Z in your bank account yeah health
is uh I think everyone realizes
instinctively that you know you could
have uh all the money in the world but
if you're writhing in pain at night you
know what good what good is a nice car
or Nice Clothing or you know extravagant
food going to do for you if you're
writhing in pain and we don't we don't
think like that we don't think because
I'm healthy I'm the biggest millionaire
in the world
right we take a lot of things for
granted you know I think an important
attitude shift is you know for us what's
a good day a good day is if I eat
something really good or I got something
really good a good day is you wake up in
the morning and you don't have a
headache you don't have a toothache I
mean look thank god this is my my worst
problem but I just came back from
Australia you know before Australia I
was having a little um sensitivity in a
tooth cold hot and I went to the dentist
okay use this mouthwash use this sadine
toothpaste but it was just acting up and
then start to really hurt so the when
when I got to they said you know let's
take a look there was a hairline
fracture in the tooth and when I was
biting down on it it was stressing the
tooth and the nerve was angry it was you
know until I got back to New York I was
living on Advil and Tylenol and that's
not a big deal people they live on a lot
better stuff than Tylenol and Advil
right and you know just that person has
teeth if none of them hurt you like
that's unbelief you should be you know
jumping for joy do you know how many
billions of things have to go right for
a person not to be in excruciating pain
right right we don't think like that and
was a herline fracture in this is not a
big deal is not this is not one of the
most excruciating pains a person could
have right but it's enough to disturb
quality of life right so even simple
simple quality of life not to have pain
you know what people would pay for that
or limbs I mean you know I mean this is
just Elementary what would person pay to
to see right right to hear if they
couldn't to
speak and it's also not only physical
health people suffering emotional
distress right that's as painful or not
or perhaps more painful than physical
pain you know if you wake up in the
morning and you're sane you have people
in the house with you you have a
family you're not a millionaire you're a
lot more than that right how many
millions would people pay to be alive to
be healthy to have family
to have
friends all of these things you know
each one of the billion things that have
to go right for B not to be in pain you
would pay a million dollars for each of
them right there you could make a list
of at least a million things that you
would pay a million dollars to fix with
the person's body and you have all of
them so you're not a millionaire you're
not even a billionaire you're you know
after you went through that experience
because you went through that hardship
now you appreciate it so much more right
like going through something difficult
or even when it comes to attaining money
someone who attains money because they
rolled up their sleeves and and they
worked hard on something or when you're
learning Torah and and you don't
understand it but you continue pounding
away the appreciation you have from the
toil or the the appreciation you you you
have after the toil is completely
different than somebody that it was
handed to on a silver platter right then
there's no denying that you know there's
no denying the idea that sometimes
difficulty is one of the greatest
kindnesses of God right right and we
have to be grateful that he he keeps the
difficulty in a way that we could handle
and not too hard thank God it was only a
hairline fracture in a tooth
right and yeah I hope Hashem gives me
the the memory and the Gratitude not to
forget it you know right just to wake up
in the morning and to be able to chew
you know right right no well said well
said so we've got quite a few things
here one thing I don't want to leave out
go ahead okay and this this real you
know we'll tie it all together beautiful
look going back to the idea that
there are two worlds the finite and the
infinite and one of the most important
tasks we have in this
world is elevating the value of the
infinite World so I'll sh with you just
a story that happened about a 100 years
ago in the city of slitz one of the
historic cities in Europe uh the rabbi
there was rvas who wrote a well-known
commentary on the
tadami and story goes like this so
there's a butcher and he's telling him
get out of the store get out of the
store if you want your meat for shabas
get it right now otherwise out and if if
you come back tomorrow if you really
need today come back in an hour just
then the wealthy doctor walks in and
he's like who in the right mind chases
customers out of a store he said what's
going on he says I 30 seconds I'm
closing the store I'm going to Min I'm
going to the afternoon
prayers and the doctor's like you out of
your mind well you know you're not a
rich guy you live off your customers
take care of them so you could support
your family says I have to go to Min you
have to go to and after all it's not
about making the buck I'm interested in
getting some world to come we believe
for Good Deeds God rewards Us in the
world to come the doctor get out of your
mind world to come you really you want
some more world to come I'll give you my
world to come you just give me one Ruble
he said great deal here's a Ruble and he
runs off to end of the story years later
15 years later a woman walks into the
store A well-dressed
woman she says uh I would like to have a
word with you yeah who are you do you
remember my husband I'm the the Widow of
that wealthy doctor oh yeah sure I
remember him do you remember what you
bought off
him yeah well well uh frankly I do
well the woman said you wouldn't believe
this and I never would have paid
attention to this after the first time
and after the second time but every
single night he's been coming to me in a
dream and he's been telling me that he's
up there in the world to come and he's
broke because he sold his world to come
to you so I'm here to say have mercy on
him here's the rubal would you please
give back the world to
come so he said what world to come what
do he had anyway he he wasn't
observant she said well actually you
know he was a doctor and he treated
people for free so he really he had a
pretty nice share and he gave it to you
and you got a A you know a Bargain
Basement deal on his world to come so
you know be be a gentleman here's the
rubble give him back the world to come
he said really he had such a big sh in
the world to come not a chance I don't
know if I'm going to have anything in
the world to come and I bought
everything of him for a rubble no sorry
lady I can't do it I mean this is my
eternity you know feel bad but uh I
guess I W the
jackpot and uh she end she left the
store dejected that night he came to her
in a dream screaming tormented he said
the angels are giving me a hard time I'm
living in the slums of the Harlem of uh
you know the world to come I'm living on
a park bench somewhere and the scary
Angel you know help me out help
help and she comes back to him and she
said I'm going to sue you he said why
what do you mean you're going to sue me
this is not a monetary claim this is not
this is the world to come which court
are you going to I'm going to take you
to the rabbi and she went to the rabbi
and she told the rvas story and the rvas
took it very seriously and he summoned
the butcher to a court case meanwhile
word the buzz went out like the court
case of the century that there's a
dispute between the wealthy Widow and
the poor butcher regarding whether this
was a good deal that he bought the
doctor's world to
come and like people can't believe that
the rabbi even like entertain is taking
this seriously I mean this is not like a
homicide case this is not like a you
know Ponzi scheme this is like a
spiritual deal why is he even paying
attention to us so the whole town
gathers there to watch the court case of
the
century and the advas listens to her
case and to his side and he says okay
we'll reconvene in 30 minutes I'll going
discuss it with my fellow uh
judges he comes
back the decision has three parts to it
three segments to
it number
one the sale is invalid it's an invalid
sale the doctor cannot sell his world to
come the world to come it's not a
commodity it's not a it's not a piece of
land it's not a piece of cougle it's not
a thing it's not an
entity you know what that's like imagine
if uh a guy does a lot of exercise so he
does exercise he has good lungs he has a
strong heart could this guy sell
exercise to somebody else I want to sell
you my exercise can't sell exercise it's
part of you it's the feeling of
well-being that you develop by doing the
exercise can't sell you the exercise so
the world to come is the spiritual
elevation that you brought to your soul
by performing these Good Deeds you can't
sell that it's not a it's not
transferable so that's the first uh
ruling everyone everyone breathes a side
of relief you know the doctor could not
sell his world to come he still has his
world to come second
ruling the doctor lost his share in the
world to come everyone
gasps why well the gamar teaches us that
if you regret your good deeds you lose
them
this doctor undervalued the world to
come he gave it all up he said he
doesn't need it he traded it for a Ruble
so he threw it out he threw in the
garbage he lost his share in the world
to
come everyone's gasping she turns white
you know her husband lost the share in
the world to come imagine what he's
going to tell her in the next
dream the third
ruling the doctor has gained a great
share in the world to
come why said the RAS because until this
day people just spoke about the world to
come as a
concept as a
belief but nobody took it seriously
nobody treated it as a valuable
commodity it was just words world to
come but through this cord case it came
to people's attention the world to come
is a real place you need to worry about
it the same way you need to worry where
will I live when I retire where will I
live when I'm in Repose when I retire
for good it's a real
existence it's a real reality it's a
reality and through this court case
people it became became more acutely
aware that the world to come is
something you need to think
about and prepare for and live your life
accordingly and make sure the same way
when you're young you save up for a Helm
and when you're a little older you save
up for retirement your whole life you
need to save up for a long Eternal
journey and who brought about that
awareness the doctor so even though he
lost his share in the world to come he
gained a very big share in the world to
come because his story made it to kosher
money addition of the 10 days of
repentance and it brought to my heart
and perhaps to others that this is
something we need to uh think about and
that the world to
come is an important world is a more
important world and as valuable as a
million dollars are for 40
years Good
Deeds Torah
learning prayer charity acts of kindness
being careful what we say being careful
what we look at being careful to make
sure that our is ours and not someone
else's that's more
valuable
and it's a
great uh privilege to discuss these
ideas with you during the most important
time of the
year and I hope uh I hope these ideals
are something that we could all think
about and with the help of Hashem Hashem
should give all of us good
livelihood and a lot of money and even
more important should give us the right
ideas of how to use our money and buy
the right
Commodities and spend it on gaining the
most valuable things to be able to spend
time with our children with our families
Shem should give us all good health Shem
should give us opportunities to do good
deeds to do chuva to learn Tyra and to
acquire the world to come oh man if
someone wants wants to ask a follow-up
question consume more of the RV's
content there's a website what's the
best way to get in touch the classes are
on uh our website rabid dg.com there's a
YouTube channel I think it's official
Rabbi Daniel gladstein okay and on the
on the website you'll see their number
ofarim in Hebrew and in English
published by Art girlr nothing yet in
Aramaic mhm so lots of books lots of uh
content really appreciate you coming
taking the time to put this together I I
think I already know what our part three
is um you know I know you have a whole
class on how to make more money or you
know I don't want to give too much of it
away but I do think that would possibly
resonate with the audience as we are in
the hallway granted there's a whole
another world after this one but while
we're still here yeah in the meantime
right thank you so much Rabbi I really
appreciate it thank you very much thanks
for the opportunity thank you for
listening to a brilliant episode of
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in the show notes so much good going on
Yakov has tons in the works he's really
been killing it a lot of people say oh
Yakov are you sleeping and he says no
and then boom he puts out a video has
36,000 views in a day he's really
crushing it I'm really proud of him but
just know that all the success he's had
is because of me just kidding okay see
you next time bye living l
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