3 Treasures From the Trop on Parshas Emor

in progress. Okay dear friends, here we go. Paras amazing on the trap of paras. This is the midst of You count until the day after the seventh shabaspu, you should count. So the literal reading of the P indicates you should count the 50th day. In fact, the Raak says, "But we don't count 50 days of spir. We only count 49." The says, "Yeah, you do count 50 kdos on is the counting of the 50th day." And therefore, the points out when you make the night of you should be the mitzvah of the 50th day. However, most learn no there's only a mitzvah to count 49 days. But how do you read those words? Says the does not mean you should count the 50th day. What the means is you only count 49 days. And then on the 50th day, you should bring a carbon. You don't read it. Now you say, "What do you mean you don't read it?" That's because you have to know the trap. And the trap is So the is on the word until the 49th day count pause a tip is a pause the says if you run over a tipka you have to go back now you'll say I don't know how to do a tipka no problem then you need to retire and step down from reading the Tyra. There are many other things you could do for the Jewish people. You could uh do whatever you like. You could learn Tyra. You could give saddaka. You could davin. You could buyim for Friday night. You could uh do any of the mitzvah. However, if you haven't learned what a tikka is, you cannot read the Tyra for the Tibbor because you change the meaning of the words. If you don't if you run over the tipka, then what you're saying is you should count 50 days. But you don't do that. It's the 50th day. That's the Now, here's another amazing one. Why does the word have a It should say it should be The word I situated should go back on the word sukis. It is going on sukis. What did what did God put us in? Sukis. Why in the world does the word sukus have ravi? Why would we pause there? It should be soak in he says something very important. The sukis that we're talking about are clouds of glory. Does anybody know what location did he give us clouds of glory? Well, if you look in says like says, but if you noticed, usually sukis in the kish is spelled without a v. Why over here is it spelled malle with a vav? Why over here is it spelled malle with a vav? You know why? Cuz it doesn't just mean you know what it means. It also means the [Music] location at a place called. So it has a double meaning. Meaning number one is in clouds of glory. Meaning number two is at the location called Israel. So therefore to indicate the second meaning says the word sukis is spelled malle with above to indicate that it's the location of sukis. The location is always malle with like in Yeshua or the so therefore to indicate that even though it should if it was only referring to the clouds of glory it would be it would read but it's not only going on the clouds of glory but rather it's going on the location Anyway, so that's the meaning of the trop of the on the word says one more guys you know the story the story is you have a you have a man his father was an Egyptian his mother was Schlimus Basri. This the father abused Schlimus in Matim. He coerced her and produced this child. This child has a Jewish mother. Does not have a Jewish father. Does not have a Jewish father. Therefore, he has no a real estate ownership in the land of Israel because he has no father and because of that he cursed. Now on the vets is Rashi says this teaches us that he converted who converted the Ramb says the mal the converted because his father wasn't Jewish and before the Torah was given maybe it was there was patrolineal descent so it's going on the mad however the rivid and the rash question themsel the son of a Jewish woman went out he is the son of an Egyptian man he converted who's he who's he the says he is the malel converted the private and the rash says no the Egyptian father converted it says he joined the people but who joined the people now the trump says this is quoted in the lapski he says the trump supports the opinion of the raan vates Say pause is going back on the beginning beginning of the P of Ben is it's going back on the beginning of the Pen is and the Zakan on the words Ben is mitzv indicate that it is not connected with the words because if it was going on the Benitz then perhaps it would say maybe there would be an onis or maybe the words Benitri Benish is Benish beside In other words, the fact that the words Ben is separated from indicates that the conversion wasn't on the Egyptian father. Rather, the conversion was going on the beginning of the PK, the Ben is so if you're attuned to the uh details of the trap, it assists in understanding the reading of the Pak.