3 Sharp Divrei Torah on Parshas Ki Savo {Pninei Kedem}

Okay, good morning everyone. Baruch Hashem, I'm three sharp the way I talk from the safer Pnei Kedem. Before I begin, as we're traversing through Chodesh Elul, please take the opportunity to sign up to our international program Biur Amen. We have hundreds of Jews, thousands of Jews around the world who are committing to upgrade their tefillah. And are committing themselves not to bring their phone into Beit Knesset. You could go to our site rabbidg.com and join. And you will acquire a great zechus for you, for your family, and for all of Klal Yisrael. Please join us tonight at 8:30 for our weekly shiur on Parshas Ki Savo. The pasuk "Ani sovea Amarta Arami oived avi." Rashi says "Ani sovea lashon haramas kol, a lashon of a raised voice. You declare, you proclaim." Question, Chazal say someone who's magbia kol lo betefillah is miktania emunah. If you pray loud, it shows limited belief, as if Hashem could only hear you if you cry it out, call it out. So why here does the meivi bikurim proclaim it aloud? Why is he "Ani sovea Amarta"? And Rav Naftali Katz, Av Beit Din of Lublin, says like this, because the next words are "Arami oived avi." What do you mean "Arami oived avi"? Lavan didn't destroy, he only wanted to destroy. Well, Hashem was metzaref machshava lemaaseh. Oh, Hashem knows machshava. The only reason you're not to daven loud cuz it shows you don't think that Hashem knows what your thoughts are. But since we're about to declare that Lavan was punished for his thoughts. So, in these circumstances, it's appropriate to declare it out loud cuz you're not cuz you're declaring a rami oved ovi. That love one wanted to and Hashem knew what he was thinking. Then we have God brought us to this place and he gave us this land. So it says and he gave us this land. Question. What came first? He first brought us to the base hamikdash and then he gave us the land. Didn't he first give us the land and then bring us to the base hamikdash? Wasn't the land given to us first? And then he brought us to the so the author of Chaim he says very simply based on the on parshas Yisro on the words as confirm them that on the night of Pesach Hashem transplanted and transported the Yisroel from Yisroel to the mikdash where they ate the very first carbon Pesach. Hashem lifted them up as if on the wings of eagles on clouds and brought them to the hence first Hashem brought them to the mikdash and only after that he gave them Yisroel. So, the order of the is accurate. Okay. One final one. We know that the 98 in and then it says all of them like the Torah every illness every wound that's not written in the safer Torah. What is this What is this punishment that's not recorded? So, the mighty Judah says from Israel misses the deacon. Misas Tzaddikim. Misas Tzaddikim is the Gam Kol Khali V'Khol Makah Asher Lo Yiksuvu B'Sefer HaTorah Hazos. Says the Noda B'Yehudah, what does that mean Misas Tzaddikim? You see in all of the four books of the Chumash, it speaks about Misas Tzaddikim. In Bereishit, it talks about Misas Noach, Avraham, Yitzchak, Yaakov, Sarah, Rivka, Rachel, Leah. Sefer Shemot talks about Yosef. Vayikra talks about the Misah of Nadav and Avihu. Bamidbar, the Misah of Aaron and Miriam. In Devarim, it does not mention the Misah of the death of any Tzaddik. I you'll ask, what do you mean? It talks about the death of Moshe. No. When Moshe told them Parshas Ki Savo, his death was not recorded yet. Furthermore, Moshe was in Anav. He didn't consider himself a Tzaddik. So, this is what it means Gam Kol Khali V'Khol Makah Asher Lo Yiksuvu B'Sefer HaTorah Hazos. In Devarim, it's Misas Tzaddikim because in Devarim it does not speak about Misas Tzaddikim. Okay, please join us tonight at 8:30 for an amazing topic. And with that, I wish you a great rest of the day. Uh signing off. Bracha V'Hatzlacha. Have a great day, everyone. >> Recording stopped.