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Rabbi Daniel Glatstein - Aseres Yemei Teshuva: The Urgency of Teshuva
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Categories:Torah
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[Music]
thank you so much for the warm
introduction it's really a great
pleasure to see so many friends and
neighbors me accomplished well here we
are it's right after Rosh Hashanah
everybody is worn out everyone is tired
especially after some Gedaliah to come
out ash shihr' really speaks volumes
about the the greatness of a Jew the
greatness of Claudius royal someone wish
everyone go tiara shana tova and in this
course of our coming together tonight we
should all be blessed with a happy
healthy year for us and our families I'd
be SQL static tonight sure is not for
the faint-hearted tonight cheers for
those who are brave to really be open to
what the process of chuhwa challenges us
with I want to start by observing the
top sukham in mission Katara to pursue
commander varam that are almost
identical almost exactly the same but
there is one small discrepancy one
nuance of difference and this
discrepancy will really open up to us
what the Mitzvah and the opportunity of
chuhwa challenges us with impartial Sree
which is the very first partial that we
read in hi - hello
Pasha sura is always ready either on
rosh chodesh yellow Shabbos Rosh Hodesh
ello or the Shabbos right before ello so
the partial begins were a on earth you
know stainless ahem hi I'm Brock Lala
see I've given you today blessing and
curse it's that simple if you follow the
Torah you observe the commandments
you're dedicated to the laws you're
dedicated to the the ideals of the Taira
I'm going to give you blessing I'm going
to give you a wonderful life I'm going
to give you success I'm going to give
you happiness on the other hand if you
don't follow the rules if you're not
committed to the ideals things will not
be good here are the stakes the stakes
are very simple
the stakes are Bravo
and Clara interestingly the Shabbos
right before Rosh Hashana Parsis need
seven we have almost the exact same
plastic almost an identical PASOK but
with one slight difference where the
posix Ezra a NASA telefónica hi I'm see
I have placed before you today s haha
envious hot toy because her mother Sarah
life and goodness death and bad now the
stakes are not blessing and curse now
the stakes are not happiness and failure
now the stakes are not good and bad now
the stakes have risen much higher it's
much more dramatic difference between
the right path in the wrong path
now it's life and death what happened
what changed the beginning of closer
she'll old God says you do it right you
have Branca you do it wrong you have
claw okay a pretty stark contrast but
it's not life and death
so why empower shots needs of him have
the stakes risen so high
sona share with you a Gemara probably
the most well known Gomorrah and all of
the the statements in the shafts and the
Talmud Bavli regarding the din and the
judgment of Rosh Hashanah Yom Kippur the
Gemara tells us the mass after Rosh
Hashanah number three on your sheet
Samara of crispa die I'm rabbi Yochanan
Lucius firmness talcum be Rosh Hashanah
three books are open on Rosh Hashanah
one book of the completely wicked one of
the righteous and one of the be known
iam the in-between the mediocre are the
bane on him kaka kaka in between the
gomorrah states tsadikim gomorrah miffed
of infinitum in LA out there look I am
the live the truly righteous are written
and inscribed immediately for life
roshanda moorim the completely wicked
next table in Ben F Tom my out there let
me say okay so far so good
very simple very clear those who are
righteous are inscribed immediately for
life those who are wicked are inscribed
immediately for me Sahasra Shalom what
about the be known iam be known iam -
Ian volume them the in between are
suspended their judgment is pending
mayor Shoshanna V on Yom Kippur Zaku
noctilum lehayim
if they merit they're written for life
Liza who left oven Lamesa
a few questions here what is a Boehner
name what is someone who is in between
how do we define a Boehner knee
another question we could ask and
there's a question the Ron asks and the
rive it asks we could look around the
world and yes we see many righteous
people living through the year we see
wicked people not living through the
year but is that always the case don't
we see sometimes the righteous don't
make it through the year don't we see
sometimes Madhu Adara rochonc silly how
sometimes the wicked prosper but the
Gomorrah says very emphatically without
unqualified the tsadikim make it through
and the rashaam don't so the round deals
with this question in a rather
creatively the Ron says that Sadiq is
not a righteous person and a Russia is
not a wicked person Sadiq is somebody
who God decided will make it through the
year that Sadiq is someone who's been
acquitted in the judgement it could be
someone who has 1,000 Ave rows and one
Mitzvah and God decided for reasons that
are beyond our understanding to give
this person a year of life he is what is
called Sadiq Vidhan he's righteous and
judgment on the other hand a Russia is
not necessarily a wicked person but a
Russia could be a Russia bit in he may
have a thousand mid slice and one Avera
and God decided that he's not gonna make
it through the year he is what is called
a rush of the den and what's a bane
Ernie a bane aeneas someone whose
judgment is pending this way of learning
the Gemara which is the Ron's way of
understanding the Gemara would allow us
to sort of make heads or tails on every
situation we see after all we could
never determine who is it Sadiq and who
is a Russia how would we know what
what's in a person's spiritual
repertoire how could we know what's in
someone else's heart so if we see
someone who made it through the year we
know God deemed this person eight Sadiq
didn't and if a person did not make it
through the year
God deemed this person or rush of it in
doesn't mean they're a good person or a
bad person that's just the way the
cookie crumbles
but the Rambam learns the Gemara what is
called Kip shoot I simply just like
there's a principle in Hamish ain't
McRoy you'd see me Dave shoot oh that no
verse is ever removed from it's simple
interpretation the Rambam interprets
this Gemara
simply put since the Rambam in his
chulip Eric in Valhalla hug em Oh take a
look at number four the Rambam says the
cachet Michelle :
the who you saw dambha a noise of
vicious missus I just like they evaluate
and weigh a person's merits and demerits
at the time of Mesa below Shauna
Shauna likewise in each and every year
Choi : avoid noise colossal by alchemy
by Elham each person's mitzvahs and
affairs are evaluated annually beyond
observer Shoshana mission in such saduak
nappedam lehayim if you're found to be
righteous you're sealed for life
omission EMSA russia next on la mesa the
bay noni toyline I saw a guy Mackey poem
the in-between guy the middle guy we
suspend his judgment until Yom Kippur
now the right vid comments on the random
that the fact that the ramen did not
qualify the Gemara but rather he was
Matic the Gemara he just copied over the
words of the kymaro word for word that
means the random is learning the Gemara
cap shoot I simply that aid Sadiq is
literally someone who has five thousand
and one mid slice and five thousand of
errors he's that Sadiq and ha live in a
row shows someone who has five thousand
and one a virus and five thousand
mitzvahs now obviously it's not just
quantitative it's also qualitative an
ability somehow is someone who is
exactly equal
so you'll ask but the way the Rambam
interprets the Gemara how do we make
heads or tails how do we make sense out
of many instances we see righteous
people not make it through the year we
see wicked people make it through the
year so my best sir dr. Gunes I'd asked
me rather Gladstein we were neighbors
for many years could do me a personal
favor I should speak at real it's
lepetit burg at this year so you know I
can't turn him down we used to play
basketball together in the backyard so I
will tonight speak out with its Allah
Potiphar gravitsappa Thor is one of my
favorite supremo sir that discusses the
hawk Massimo sir of the Chuba process we
know Ruby stole cilantro the founder of
the Muslim movement he had three primary
disciples where we saw Santa had the
outer of Kelm
Robson Plaza soul and with Naftali
Amsterdam and rivets Wapato Berg and
like a good Rebbe but we saw so anther
was - of Awesome he would enumerate
their praise so he would say that the
outer of Kelm was a hokum he was a wise
person and we've left all the Amsterdam
he would say it was a huset was a
saintly person and rivets Allah Petra
Berg he would call a London a sharp
analytic mind for learning factor bits
lipet de Berg was the the chief rabbi of
st. Petersburg and he also wrote the
response hero Charles - Chavez priyad
Sadiq pre it's luck Priya talk in fact
there's a very interesting - bhanupriya
truck in the first chuhwa you know the
Gemara says you're walking down the
street and somebody says oh you know I
I'm really thirsty KY borrow $5 KY
borrow $10 so you want to be a nice guy
you want to hand him five dollars ten
now the Gemara says that if you lend
somebody money without a them you're
over all of your over lift Nate you
rarely see tame up Sean because you're
gonna lend him the money then in a week
you're gonna say pay me back he's inside
of know you're talking about and you're
gonna take him to bed in and he's gonna
swear falsely so you you caused him to
swear falsely so the Gomorra says you
not a lend somebody money without Adan
so what you do is if somebody needs to
borrow money you should lend him the
money but what you do is you get two
witnesses or you get one witness you
bring over your any look
I'm giving Roo I'm giving shimmer in $10
or actually the carpets crime rights
what you could do is you tell the guy
just right he doesn't even have to sign
his name just right I owe you $10 right
on a little piece of paper you might so
retrieve it so patrick has a finish
leniency Akula that if it's a dove or
more if it's a small amount of money you
could lend the person the money without
witnesses because you're not gonna take
him to court you're not gonna you know
file a lawsuit against the guy for five
bucks as long as it's a small amount
that we're now concerned that you're
gonna take him to court you could lend
him the money without witnesses in any
event Rev its Allah petalburg hones in
on one phrase that the Rambam uses which
is different than the Gemara again going
back to the Gemara for a moment the
Gemara is talking about the bane Oni the
Gomorrah talking about the in-between
guy let's let's discuss him for a moment
he has 5000 mitzvahs and 5000 of Eros
and now it's Rosh Hashanah and he
emerged in no-man's land so how is he
going to married a happy healthy year of
life so the Gemara says Zaku if he
merits Hobey ho be inscribed for life
and if he doesn't merit he'll be
inscribed Lamesa
now what does the Gemara mean if he
merits what does it mean a few merits
that could be interpreted to mean all
you need to do is one more Mitzvah so
what you could do is wake up in the
morning you put on a pair of tsatsis and
now you are at five thousand and one
versus five thousand and you've tipped
the scales or you could if it's Friday
you collide the Friday night candles you
like the Shabbos candles you've
performed the Mitzvah the Raisa
and now you've tipped the scales all you
need to do is one myth so your friends
got his tire bus you helped him change
the tire
so now you've tipped the scales the GU
mower doesn't say how to be ziko it just
says Zaku
so that could simply be interpreted to
mean just do one more Mitzvah but comes
the Rambam and the Rambam writes over
these words of the
slightly different says the Rambam about
to be noni and number four on the bottom
line the hobby noni toyline I say I'm a
keeper in the Boehner knee we suspend
him until Yom Kippur if he does choo VAR
a massage Eva
Neff Dom lehayim he sealed for life VM
love-nest Amla Misa and if he doesn't do
chuhwa call it a day
the Rambam has a rather novel
interpretation of the Gemara the
gomorrah says we have a Boehner knee and
all you need to do is be zalta so we
could have interpreted that to mean
nothing more than just do one more
Mitzvah put on tefillin why go run to
shul learn Torah each word of Torah is a
separate Mitzvah you know the Vilna Gaon
has a has an incredible Kadosh why is it
that if somebody's in the middle of
learning they don't interrupt to perform
other mitzvahs unless nobody else could
do it why do we say the Talmud Torah can
negate : why is Torah considered the
most prized most valued mitzvah and the
Vilna Gaon explains because if you help
somebody out the sum total of the
assistance you've given this person is
one Mitzvah but when you learn Torah you
go to a shear for five minutes for one
minute for thirty seconds each word of
Torah is considered an independent
Mitzvah so you can't trade in or give up
if you in one in one minute you can
learn 200 words so how can you give up a
different myths up for Talmud Torah it's
not qualitatively or quantitatively on
equal footing so run to shul learn Torah
for one minute you've just added another
200 mitzvot to the let's add has a close
and tilt the scales but no that is not
how the Rambam interprets the Gemara
the Rambam has a very narrow and
specific interpretation of the Gemara
the Rambam learns that if somebody
emerges from russia shana as a Ben Oni
as an in-between as sone who's exactly
50/50 there's only one way to tilt the
scales
that is to do teshuva Shoob is not the
only myths in the Torah
there's 613 myths in the Torah do any of
them
why does the Rambam specifically say to
them had it just been for the Gemara we
wouldn't have interpreted it that way
but the Rambam sticks in this
interpretation and the question we have
to address is how does the random node
to interpret the Gemara this line so you
know when they're they used to go out to
war in the olden days in biblical times
the general would scream out me voyage
Hyori varrock i leave of anybody here
afraid anybody scared if anybody's
scared you know get out of here go home
so I'm gonna have to give that warning
for the rest of this year this year is
not for this scared it's not for the
faint-hearted
because what we're gonna learn is what
the challenge of Tuva places upon us
what our responsibility is especially
this time of the air so let's discuss
the following issue we know qu has a
great opportunity we know it's a gift
but what if somebody doesn't take
advantage of that gift is it just a
failed opportunity is it just a gift
that you didn't make good use of so we
know Rabbeinu Yona i've been a you know
one of the great regina wrote the
classic work on Shuba called cherry
Chuba revenue Yona in the very beginning
of his say fair gives the following
muster the following parable the
following depiction of what it's like to
have the opportunity to make a change to
improve oneself to do chuhwa and one
decides not to capitalize so i've been
Rihanna gives the following analogy
revenue Jana says imagine for a moment
you had a conch-shell listing a group of
robber as a group of bandits and they're
in prison they were caught for stealing
they were caught robbing and the prison
warden locked them up and he swallowed
the key and a few days later he turns
around
and they're gone nobody's in the prison
cell nobody's there except for one guy
and he's just sitting there sitting
there in the cell he's not moving
he then and there's a hole in the floor
and the warden whoops in the hook and
the whole goal is you know out out the
door to the highway and there used to be
ten of them and now there's one guy
inside
what will the reaction of the of the
warden be what will the reaction of this
guard be so I don't know he would go
over to the guy and say you know what
thank you for Bill being a law abiding
citizen we really appreciate your
respect for the law now Adriana says no
that's not the reaction of the prison
warden the reaction will be the warden
will say don't you realize who
imprisoned you the king imprison you you
know what the king could do to you you
know what the youkilis of the king is
you know what the ability of the king is
you know what's in store for those who
the king imprisons everyone else escape
because they were scared of the king but
you're not scared of the king that's an
insult to the king now not only you
liable for the original infraction but
what you're saying is the fact that you
would insulted the king doesn't bother
you even though you have your chance to
correct it and to get out of here to
scram you said you're making a statement
I'm not afraid of the king you've
compounded the original infraction
zerbino Yona when a person slips when a
person makes a mistake in their
observance we all make mistakes but you
have the ability to correct it but if
you choose not to correct it then it's
like a credit card bill then the
interest compounds the original chars
and then their late fees and then their
penalties and by the time two months
three months four months you owe a lot
more than you owe it in the beginning so
we derived from here a very important
principle that if a person has the
opportunity to correct and change
something and they say you know what I'm
gonna wait until look it's only Russia
I'll wait until you I'm kipper I'll wait
until Hanukah you know the citric acid
Oh say Hanukkah is the last time to do
chuhwa I wait until two b'shvat I once
saw in a book that tube Estrada is the
last time to do chuhwa I'll wait until
Nisan I hold the Nissan Navara I'll um
I'll wait until shavoo issue the Torah
was given I wait until tisha Bob I'll
wait until next year
I'll wait until tax season till all my
kids get out of the house till my
great-grandchildren have grandchildren
the Avera compounds the infraction
compounds because the moment the person
deviates at the moment the person says
you know what it's okay I did something
wrong they're accountable not only for
the original infraction but for failure
to make the correct changes
reversal petalburg highlights this
concept I remember I learned this gamar
in 11th grade and this is this is a very
compelling the illustration so actually
if you look in the book I wrote up this
particular essay and they made me take
out most of what I'm about to say
because it wasn't really PC but sukumara
so we're not going to be apologetic this
is what the Gemara says the goomar makes
an observation and it's in a way it's
it's a painful observation but it's in
the Talmud and this is part of the tersh
about pat the gomorrah says in general
gay rim live difficult lives they have
very steep challenges I think Amara
wants them it made my gay rim is man
Azam hoon Envy Eucerin bond are lamb why
do gay rim have such hard lives again
the Kumar doesn't say in every situation
but the Gemara does make a generality
and the Gemara offers many many
different interpretations but ultimately
the final interpretation of the Gemara
is Monisha shah who adds money carne
stock has confessed kena Soga Marnie
Obama's mem customer base number nine on
your sheet that the reason why converts
sometimes have very difficult challenges
in this world is because they did not
convert soon enough they should have
converted sooner they had the
opportunity to come talk as campeius
Lina they delayed them because of that
they're accountable
that's the Gemara
but think about that for a moment why
would they be held accountable for
delaying coming tacos cantina when a
Garrett comes to the court and says you
know what I'd like to convert I'd like
to join the Jewish people so we tell
them for what what do you need it for
it's too hard it's too difficult you
have to keep Shabbos there penalties you
have to sit in Shore shun of the whole
day you know and then you go home and
then you do Tosh list and then the next
day you fast the whole day and then
right after that they make you come out
to a shear and then you think Shabbos
you caress the rabbi speaks the whole
day on Chavez and then you fast right
after that and then you sit outdoors for
eight days and then after that you go to
show and you read about how the whole
world is are starting to slaughter so
what do you need it for we scare them
off we say no thanks we have frighten
them and then they said no I really want
it and we dissuade them and we push them
away and we say it's not for you and we
say you could be a righteous Gentile you
could just keep so why would we punish
why does it reverse I'm hold accountable
garam for not converting sooner the
answer is when someone has an
opportunity even though he's not
obligated to take it take up on the
opportunity but if you feel like
something is the right thing to do and
ultimately you're gonna do it you need
to do it as soon as possible
so if that's what we say to again who
has absolutely no obligation to convert
hui dissuade from converting we push
them away we we say it's not a good idea
then a Jew who has every obligation in
the world to have kept the law the first
time and if they don't keep it they have
every obligation to correct their
behavior immediately if they delay doing
so then that's a serious crime that's
something that they're accountable for
so failure to take advantage of the
opportunity of chuva is not just a
failed opportunity or a gift that you
didn't make use of that's something
you're accountable for if a Gare is
accountable then certainly a jew is
accountable but that's the rest of the
year that's the rest of the year
you know the Gemara tells us the
mastectomy Natha is a massage the
broccolis you have two people they both
have a mitzvah to wear it's it's us they
both wear that it's us who will be
rewarded more for wearing the Citiz the
one who exerted more energy to fulfill
the mitzvot so you have one guy he lives
in Flatbush
he lives in bara Park he lives next door
to the bookstore eel is next to this
farm sir he could walk next door by the
pier of tsatsis put it on and wear it so
he wears it very nice but it wasn't
really a big deal you have one guy he
lives in you know kitchen see guy idaho
and their notes it's is in the entire
state and he has to go online and
purchase a pair of tits as' and it comes
to some mailbox a mile away and then he
has to hike to get it and he wears it
census of course he will be rewarded
much more for this it's us and the
person who was easy for
the government office says amaura mayor
we know certainly when the temple stood
there were two strands of tsatsis he had
the white wall in the blue wall and you
had to do both you had to wear the white
strings in the blue strings whether that
applies today you'll speak to your local
Orthodox rabbi rabbi dollar right now is
my local Orthodox rabbi good friend of
mine and it's honored to be in your
maqam Tyra and to see you again and the
show is very fortunate to have rabbi
gala serving this wonderful Kayla we
used to be neighbors and queens and it's
really nice to see you again
so you asked your rabbi about the white
strings and the blue strings but let's
say somebody one guy doesn't wear the
white strings and one guy doesn't wear
the blue strings who is more accountable
what is the greater infraction not
getting the white strings are not
getting the blue strings not getting the
lovin or not getting the tailless
tomorrow mayor kasha unshunned shall
lovin yo send me on she'll tell us it is
a much more serious crime not to get the
white jeans and the blue jeans because
the white strings are not a big deal
anyone could get white strings but the
blue strings you have to catch the
fellas on you have to squeeze out the
the blue stuff and you have to dye it
it's much more difficult to get a hold
of blue strings and wide strings so
someone who doesn't get the white
strings will be punished more than Sona
doesn't get the blue strings this is a
principal in Scarborough - kasha I'm
Shaun she'll love on Joyce ma han-shan
she'll trellis from here we learn a very
important idea the easier it is to do a
mitzvah the more person is held
accountable for not doing them it's done
so I really saw cilantro teaches that
comes the month of Tishri comes ho -
ello comes with a hat then what should a
person focus on the most important thing
to focus on are those things that are
easy to do because not doing them
here's a much greater infraction than
not doing the hard things
as difficult as it is to do tuba
throughout the year there is one time of
the year that chuva becomes much much
easier where the burnisher makes himself
so available to us that if during the
rest of the year we may have been laxed
in doing chuhwa but during a certain
time of the year God comes to us he
makes it so easy for us to do chuva that
there's no excuse anymore you know comes
a month of LL and what is the month of
lol o is an Illinois David ideally God
says look look pal you take the first
step and I'll reciprocate so you come
close to me and I'll come close to you
and comes Rosh Hashana God says you know
you come to shul you do your best and
I'll try to come close to you
but we know the Gemara tells us that the
acerra see made Shuba is a completely
different ballgame
circe made chuhwa it's a completely
different story because in whereas a
contradiction rummy reached lockers
which luggage that had the following
contradiction 1 + ik says cash Emily
Canham behold Kirino Alif who is like
God who is always available and another
verse says another pus ik says dear Shu
Hashem behemoths I we just read it by
min-ho today seek out God when he could
be found so it's a contradiction is God
always available or is the only
available at certain times and the
Gemara answers can be Akkad con batsub
or when you dive in with some minion
when you're together with the
congregation God is always available but
when you're all by yourself
God is not always available that's why
it's so important to davon with a minion
because I'm person daven's themself
their prayer is heavenly heavily
scrutinized God says do they deserve it
are they having qivana are they worthy
of having their treeless answered when a
person that ins with a minion it's
almost like a free pass the Guevarra
says umbrellas hain Kabir Villa amaz god
never despises the feel of the sea bar
so you could have somebody his mind is
in outer space his mind
planet Neptune he doesn't know where he
is he doesn't know if he's coming or
going he doesn't know if it's a Circe
made shuva or Purim
or Hanukkah he just knows he while he
wound himself up to get in a certain
number of sways claps falling on his
face and then after about 40 minutes he
leaves but he Dimond with the minion
it's accepted to some degree hain Kabir
VII mas but an individual an
individual's prayer is heavily
scrutinized when it comes to an
individual sometimes God is available
and sometimes he's not so the Gemara
asks when is God available even to an
individual a loo a saruyama Mischa bein
Rosh Hashana Lea McKee Purim during the
10 days of repentance God is available
even to an individual when during the
rest of the year God says who are you
are you really having qivana what's in
your heart what's your motive is this
really good for you
when it comes to the 10 days of
repentance God comes next to you and he
makes it easy for you to do chuhwa and
certainly when it comes to Yom Kippur
what does the haftorah we read on yom
kippur vom our soil silo pannu dara
ARIMA milks all need erica me salivate
check contrasts the attitude of God in
the days prior to the 10 days repentance
to what God does on Rosh Hashanah says
to me chew on Yom Kippur while in lol
God says you take the first step and I
will reciprocate one Rosh Hashana God
says let's do this together when it
comes to Yom Kippur
God says move out of the way clear the
path clear the road for home for me when
it comes to Yom Kippur of soloveitchik
explains it is began there it is on the
level of coil Dodi died fake God is
knocking on your door that's oh you
don't have to go anywhere you don't have
to come to me I came to you you don't
have to seek me out I'm seeking you out
all you need to do is open the door you
don't have to open your door step out of
the house go somewhere to find me that's
the rest of the earth when it comes to
Yom Kippur God beckons at your heart
he says clear the path clear the road I
am here coming to you it is so easy to
do to von yum Kippur while the rest of
the year if a person doesn't do Chuba a
lot of things we don't do sometimes we
don't do many mitzvahs the easiest
mitzvah to do the whole year in a sense
is doing teshuva on Yom Kippur the
Gemara says in you ma hasatan is
numerically numerically equivalent to
364 because the tsaatan
works 364 days a year he's off the hook
he's fired on Yom Kippur she have no
evil inclination on Yom Kippur God is
coming to you you're sitting there in
the shoal you're not really inspired God
inspires you
but because it's so easy to do to volume
kippur the onus on us is so heavy the
responsibility is so grave because what
if we don't do teshuva because when you
don't do a mitzvah when it's so easy the
repercussions are very serious when I
share with you a frightening Gemara a
powerful Gemara an ennobling Gemara but
a very challenging in our number 17 the
Gemara tells us about Rob's IRA
Rebbe's IRA had a very interesting
practice ribs IRAs practice was that if
somebody insulted him or bothered him or
aggravated him he would go to them on
Erev Yom Kippur and he would like you
know prance around them walk around them
bump into them you know sit in their
seat make himself available to the
person so that the person says over
observe our observe all right I need to
ask her out you might call me now as a
practice of rub Zahra the Gemara tells
us a story about Rob whether that's
interesting thing look it up who wrote
the Zara colors
so most people say we're Shimon bar
Yohai ocean rock I didn't write it
he dictated to a student who's the
student Ravi abba-abba-abba wrote desire
who's da ba ba ba ba biz Ralph when we
say Rob Donohue apolog Rob was the last
of the ten ohm because he's the student
eruption very high and he's the first
and I Rob is also called Rebbe
Abba beer that in mind for the story Rob
wrote desire so the Guru tells us a
story Rob had an issue with a butcher
the butcher insulted Rob the butcher old
Rav an apology and the butcher did not
come to rather nerve Yom Kippur so Rob
said to himself I'll go to the butcher
so Rav is walking to the butcher store
to the butcher's house and he meets two
of Hoonah and with Hoonah says Rob where
are you going
Rob said I'm going to the butcher Runa
said no you're going to murder the
butcher well so what does that mean what
do you really mean when he told Rob
you're going to murder the butcher Rob
goes to the butcher the butcher lifts up
his eyes and he says Rob get out of here
I have nothing to do with you says the
Gemara he was chopping bones a bone flew
up hit him in the temple and killed the
butcher
as of its lipet de Burgin has safer
click they are a number of questions
number one why did Robin revs IRA go
make themselves available to the people
who insulted them to make it easier for
them to ask for makyla you don't have to
do that doesn't say that in Chilton our
controller market says that if Reuven
insults shimon rubin has to go to
Schillings house that if a insults be a
has to go out of his way to ask Mithila
from B but there's no Holika that B has
to go to a is house to make it easier
for a TAS from Aquila where did rob get
this from where did rob 0 get this from
it's to that successive behavior I like
to say you know why do we have at some
Gedaliah after Rosh Hashanah because we
sit in shul for two days and you sit
there and you pray and you pray with
your Tallis over your head and all of a
sudden you're a big big Saavik but
Miller says I'll cheat stock RB
don't be such a big fat you want to be
it's a degree it's a don't be such a big
Sadiq you know what could happen if
you're such a big Sadiq you can have a
guy like Gedaliah where you where they
told Gedaliah your small wants to kill
you
so you small walked into short but
Gedaliah did not want to suspect that
your small wanted to kill him sukhothai
he gives him a big hug and your small
give get a big hug and then your small
stab Gedaliah why didn't get Dalia
suspect that you should all want to kill
him he was too big on a tactic the
danger of Rosh Hashana Russian is great
you could sit and show all day but it
don't be such a big Saavik you also have
to have a little common sense you know
you could spend 48 hours in shul but
you'll have to balance it with a little
bit of say so that's why it's some value
comes immediately after Rosh Hashanah
so what's Robin RevZilla doing that's
too much sit cos you're being too
righteous you don't go to the person who
offended you secondly isn't it beneath
the dignity of Raven ribs IRA there are
there are the leaders of the generation
there's at tsadikim of the generation
why are they going out of their way to
make it easier for the people who
offended them to ask for makyla
where'd they get this from and what did
Runa mean when Runa told Rob you're
going to kill the butcher but the answer
is very simple you know where they
learnt this from they learnt this from
God they learned this from the ribbon I
saw them they were emulating the ways of
their creator because if the rest of the
year it is our obligation to ask God for
Mithila slack Lenora V Nokia katana
makalah know Malkina Keep Watch on we
summon God we call God we say God we are
ready to change we are ready to do
chuhwa please come to us we make the
initiative when it comes out Sarah
seemed a True Vine Yom Kippur God comes
down to us and he says Rebbe you'd I'm
not waiting for you and Hashem you know
like we say in lot of it look ah Oh
merrily be back chiffon I God in our
heart tells us seek me out the United
Sun is stirring us he's awakening us
he's beckoning us he's coming to us and
he's making it so easy to do chuhwa
but the ramifications are frightening
because when it is so easy to do chuhwa
think about what happened when the
butcher did not take advantage of the
opportunity that Rob gave him when the
butcher said Rob get lost have nothing
to do with you it is very reasonable to
assume that had Rob not gone out of his
way to make himself available to the
butcher if the butcher never would have
come to Rob's house and Erev Yom Tov
probably nothing would have happened to
the butcher it is very reasonable to
assume that even if the butcher would
have met Rob on the street and he would
have said to rather have nothing to do
with you probably he would not have
suffered that fate but now that Rob went
to the butcher's house and Rob made it
so easy for the butcher and now the
butchers not capitalizing look what
happened to the butcher says vervets
allah petalburg man or AHA Ryan has a
lamb a mikvah how awesome is this
thought for one who understands the
ramifications of it
because maybe the rest of the year if we
have things that we need to change and
improve yeah it's hard
we could always push it off we'll wait
to a better day a different day another
time it's very hard to change but during
the SRC me Chula on a Yom Kippur
on an ela there are things that we all
know we could improve on if we don't
take advantage of that we don't want to
be analogous to when Rob came to the
butcher says rivets lahpet de Burgh this
Gemara opened up his eyes to understand
the Rambam the Rambam is talking about a
Bane Ernie he's talking about an
in-between person this in-between person
he has 5000 Mitzvahs 5000 have arrows
he's exactly equal so the question is so
just do one simple mix law put a nickel
in a push gun and now you've tilted the
scales the answer is you could have done
that before Rosh Hashanah before Rosh
Hashanah you could have lit your Shabbos
candles you could have baked some
challah you could have done a facet you
could have done a good deed you could
have done anything to tilt the scales
but once you exited Rosh Hashanah as a
Ben Oni and now the opportunity of chuva
is so so easy
and we won some is coming to us and he's
knocking on our door and he's beckoning
our heart and it's so much easier to
change at any other time and he's giving
us the extra sea otter - Naiya says
rabbit so petalburg the Rambam holds no
matter how many missiles you do you
could learn day and night for 10 days if
you don't repent and you don't do chuva
that infraction is so severe it will
completely outweigh any mitzvot you may
put on the right side of the scale and
therefore the Rambam says once you're a
knee and once you've exited rosh
hashanah as an in-between kind of guy or
a girl there's only one way to tilt the
scales
it's chuhwa or bust
with mayor sim Club Dvinsk he pictures
the scene we come yom kippur night and
like every hump if we make a brothel we
make a chef beyond oh thank god then he
allowed us to live and to hit and he
sustained us and he allowed us to reach
until this very day how fortunate we are
we have Yom Kippur how fortunate we are
that we have a day that it's much easier
to make the changes we need to but mayor
simcha depicts very frightening Lee that
if we don't take advantage of the day
then we should not be saying the broth
of saffiano because maybe we're better
off not having that opportunity because
what did Runa tell rev Rev Hoonah told
Rav you're not going to help the butcher
do Juba you're going to knock off the
butcher you're going to kill the butcher
because we're pune knew there was a
distinct possibility that the butcher
would remain stubborn and he would not
take advantage of that opportunity and
therefore we also have to ask ourselves
yes iam Kippur is a wonderous
opportunity but a wondrous opportunity
we take advantage of it but if we don't
take advantage of it
then the words there of Hoonah told Rav
we'll be ringing in our ears we're not
going to save the butcher says her mayor
simcha a really a remarkable
interpretation in power shots where a
God has given us many many mitzvahs he's
already given us 600 or so much choice
and god says their two paths in life and
if you take the right path you'll have a
good successful happy life brothel and
if you don't take the correct path good
things are not in store but the stakes
are not so high yet because there's one
Mitzvah that has not yet been introduced
to the Jewish people and that is the
myths of chuva and because we don't have
the opportunity to do chuva the stakes
are much lower
because after all if you do Anna Vera
what are you gonna do about it and if
you do a mitzvah okay you did the
Mitzvah so the stakes between right and
wrong are dulled but in the beginning of
powershots need 7 the plastic says kiha
Mitzvah has is a char noise emits a
Bahia in this Mitzvah that I command you
today loin if lacy man cuts not removed
from your Valerio heiko he it's not far
keek are availa had of our melody it's
very close the fijo the lava vocalist I
sang in Paris nice of him God introduces
it to us the Mitzvah of teshuva ha you
could change you could repent you could
correct now the stakes are much higher
now it's not just blessing and curse
anymore now it's not just ray or noisy
noise in the faith on my own Bravo Allah
now it's Reynosa telefónica I'm Sakai
MBSR type they are some of us via Zara
now the stakes are much higher when you
have the opportunity to do chuhwa it's a
glorious opportunity it's a wonderful
opportunity it's a treasure it's a gift
it's a maternal it's a sad but it's a
tremendous challenge to do something
about it
end off with one idea we have a long way
to go we say Goodell a Jewish amigaos at
Kitty Hawk avoid tubas great it reaches
up to the throne of glory so there's a
fantastic amount tree after all you
commercial lovers out there that you
know I just saw there there were like
tens of thousands of Jews in Newman for
Rosh Hashanah there are also many
thousands of Jews in West Hempstead for
Rosh Hashanah right so one thing you
could take out of Amman is you know you
had to have these bumper stickers nah
nah nah come on Nashua and me oh man
so there is a valid system of Gomati I
call it the non enactment sister of
agamotto it actually comes from Rashi in
the parishes that were reading now Rashi
says only she wrote the Taira but I are
hate Dave Robert what is Rashi say hey
Dave
70 languages so the Mizrahi asks how
does Rashi know that hate Dave means 70
languages so the Mizrahi says take the
word hate Dave spell it like this hey
hey yud hey your tests hey your test
phase equal 70 that actually this system
of the matcha emanates from Rashi it's a
Mizrahi Rome is rocky likewise rough
chamcham Miasha Poli one of their early
makuu bellum he says take key say ha
colloid cough-cough sama
coughs ah McAuliffe coughs ah McAuliffe
Hey coughs ah McAuliffe hey Huff and
spell out kiss ah cover like that
add it up you get to Shuba what do we
learn from there that chuva is
accomplished in small increments
chuva is a great opportunity is a great
gift is a treasure is a test out of a
Shem and it's something we have to do
something we have to take advantage of
but we don't have to get to the key see
I avoid tomorrow but we have to start
the trip
we have to take the first step we have
to look at ourselves
Lavie odium are a snap she know we all
know where we need to fix and improve
take one or two or three small things
that are easy start there and if we're
able to make those small improvements
corrections to kunam then the hub
italian would say to chuva is like the
elevator and that is all you need to do
is you press the button you step in and
the rivana shall lift you the rest of
the way up so mayor colors Beaulieu in
this course of us coming together
tonight on the third day of that Cersei
mokuba
today is the yard side of my grandmother
blessed memory soon Abbas Rav Yehudah
Labe Michele Michele now Leah in this
course of coming together tonight
may the revolution help us all do
chuvash Lima and we should ultimately
reach the key sahak about democracy
matanga thank you
[Music]