Morning Prayer 1 1/2 hrs daily, no businessman who's in rush may lead congregation - RC Dalfin

so we're learning KES and asked some very good questions and uh you know on the WhatsApp uh and I'm very happy to entertain such questions although uh they're not relevant right now for the text but it's good to see that the mind is working B and you're into it and you make me be into it more and I did find uh comment yesterday that there is of course an association between the last letter in kraak about daving properly and all that and what we're going to learn today you see the letters were written at different times and I surely don't have a good understanding of when this was written that's written it's it's it's not it's not really it's not really written so that's why I don't have that information you know different Scholars have tried you know to to place dates on this and that and some of that I I've done as well but you know I can't say I can't say with shity so I can't give you you know you asked the question like if the AL here in the speaks about daving I'm going to learn a moment about daving why do it repeated later right or what you know is it a repetition so may maybe that second maybe that what he wrote later was actually written the same time I don't know so let's let's for now let's for now just leave it and and go on so we're on page we're on page K and we're learning here about the the impact of t on a [Music] person's and we learned yesterday that the M it says in in as she girdles herself with the strength of her with strength strengthen the loins so this is what we're learning now the loins bring the head and the body to where it wants to go so it's connect it connects both but the but goes even further than the actual text in in his explanation that the O goes on and that through in the spiritual sense one is able to have their permeate their their logic that's the theme of this first part ofish you understand AB f faith I said yesterday we're not talking about a meager Faith we're talking about deep Faith what we call Faith in the trans transcendental God we're not talking about someone who has a crisis in their life and they rely on faith that's not the faith of of the Nish the faith of the Jewish soul is more more profound it it has has nothing to do with a crisis and and such issues faith is Transcendence so the question is if faith is Transcendence what is the addition of she girdles herself with strength to make the loins even stronger I thought the loins are strong the Lo is Faith and this is what the that there is the amuna of the soul of a person's n and there's the amuna of God as God is reflected in the person and there's no comparison between the two because at the end of the day even amuna even Faith that's transcendental is Transcendental of you of us of man and as long as it's associated with man there's a limitation so so it's it's it's it's hard to understand but conceptually I think we could understand understand it that it's a faith it's a Transcendence but it's a Transcendence that is limited by the human being who has that Faith including the Jew including the ne you know you ask yourself NE Godly Soul what what what could be greater than it you know what can be greater than it than it Hashem inra the way hasem puts himself in T is is a greater uh experience of the Transcendence of God then faith is from its own perspective from the as it is in a Jew why because the way faith is with is at the end of the day from within you so it's limited at the end of the day H is God's so when we talk about a transcenders coming from it's totally transcendental it's God that's in in a nutshell what we're going to learn right now and that's a and that's a novelty let's continue and and just one point that that bar was asking about and again we're going to learn it soon briefly and that's expressed specifically not just through ter not through not through and within with the oral Torah why he doesn't elaborate here but the has a series of my where he talks about it very important my M it talks about this concept takes the essence and brings it down to real life it takes God who's transcendental and makes of God practic practic practical in your life until one opinion says this and another opinion says this right is it all yes but guess what the fact that there's two opinions and it's unsettled and it's unresolved and we don't have a bottom line that that means that's not the deepest experience the deepest experience is when it comes down the PO M and actuality in so people look at Jewish law as restrictive right AB you hear it so many time you keep shabas you can't go to the balll game can't you can't play bowling you can't pick up the phone what we what we understand from T especially the way illuminates T that chabas is the greatest experience of God through the limitation not excluding the limitation because the limitation is the proof in the pudding if you can't experience Hashem in the limitation you have no God you don't have the real God you have a god of your imagination you have a god of limitation but they have the essence of God what we Callos Theos Express specifically in so this is why we have written Torah oral Torah and within oral Torah itself let's go to the text now it's a middle of page it's smack in the middle of the page after a period is called Lo the Lo support and give strength to the to the Head this is the mind which contemplates and delves deeply with their mind into the greatness of the infinite we learned that actually yesterday in all three levels of which the first letters of the three words is an acronym for right the smoke the mountain was full of smoke and because has such great kindness and wonderful and wonderness and he loves and he cares for us so much and he says and that we are his close nation and we have the the opportunity to cleave to attach actually to as it's known from the the sages say better to have one hour through and good deeds in this world than the entire lifetime of the world to come one hour of helping a ye here and doing a Mitzvah here on Earth is greater the entire fascinating statement by the sages it says why is that because the world to come is only an emanation a reflection from the level that's called the divine presence the that rest and was created through the of God's name it's one it's one little letter Y of God's name the conversely doing CH doing good deeds on Earth you don't just get a little you get K to Our Father in Heaven Mish to his Ence his Ence speaking you're you're to the Infinity of God God's God's his radian is on the he on the earth and the heaven right that's only a a y is a a splendor it's it's it's a reflection it's an emanation but it's not the essence but then we have when you make a and you actually do a Mitzvah you get the essence like we learned earlier quoting the POS as what is reflected through the water when you when the water when you water your face is is is reflected on water right so two through a Mitzvah it's an actual connection and then if it's only a comprehension then you you you get you derive from this understanding intellectual feelings of all of O and and love O next page 204 t or more natural ones these are the different levels of Aang that we explained from chapter 43 through 51 causing us to scream to to shout with our heart to pour our heart to or another level called the calls of Fire he the great Flames having a strong yearning after having we return to normality to have fear of God in your heart to have to have humility because you recognize God's awesomness and that refers to the left side which is pushes as side you you know you bring close with the right and you push you push away with the left so he says it says the nation saw the Revelation they they trembled and they stood far away it's too scary to come here it's it's they were scared the so we have three things now we have the head the body and the body has the Z the arms right hand is left hand isur then we have the neish inside the soul so through all of this there's a there's a an involvement of the head the body theid and the soul is animating it so the AL is saying that the the loins strengthen the head and the arms the body and bring it to a PL to to to where it has to be and now he continues look let's read the text and then we'll talk if we need to me who gives the power the strength Theus to the to make strong to make stand and to sustain The Head and the arms who a thew with with the oral this is the revelation of the superal will on a lower level comes only fromour transcend way greater than withdom and this is what we call in other words it says it comes out of that's the lower level of but the truth is to is much higher it comes from God's Will and the suppor it says like a shield God's will surrounds you like a crown that goes up on top on the brains within the head you put the crown on top as we know as it's explained in regarding the verse a woman of Valor is the crown of her husband guys we have to remember that who is our Crown our wives okay we're great we're bright we accomplish and all that but who is the crown the crown is the is and so it's true with the T there is the T the way TAA is already but T really comes from a much higher place called R so yes the man the male is very very significant and does a lot and I see Hill has something very important to say I can see it all over his face blowing down what I was just going to comment that I rely on my wife to remind me of this yes well the thing is H it should be so ingrained in you you don't need her to remind you when you wake up you you should you should just feel [Laughter] it spiritually is saying what is the practical application of the ruten of the crown it's and that's why it says someone who studies every day is promised to have that's why right the rabbi or gab just a person gets up and tries to say many times because of this what's the point within the oral is the most significant so make sure that someone says one every day it's not a big thing one line two lines just a let's go on now he goes back to the she girdles herself with might her lo when we say remember we learned yesterday and B asked me a good question I told him it's not the same idea he asked about forget another quote another idea and he said it's two separate ideas I believe we're talking about the that gives and might and strength to the loins that are girdled and are invested to support the arms the arms on the body weigh on the body if your loins are messed up yeah don't it can't support the arms fall so the must in the Lo play a significant role role in the support for the arms which in our case is what the love and fear so it so what does it mean but he says that means there something this means that the loins give support to the arms but it works the other way as well that the that the that the there's strength given to the to the m so what we're learning is not just that the loins give support for the arms but ultimately we want the the the the essence the this is the continuation the should give and permeate the loins that's what I said before with the amuna that's not generated by man even by the soul of man by the of man but by T which is God let's continue um delay everyone in their own way that the that their their their arms IE their mid of of of and be it intellectual or natural are all strengthened and they also accomplish the loins accomplish that the the head the verse says it tasted it what does it refer to to what did it taste ice cream what did it taste ice cream jelly jelly beans the taste of which is good it protects it it creates the protection it surrounds it and protects it it's it's a brackets will go on now comes another part now the question is when is the right time for this activity that he described this say the right time is for the for the time when we strengthen the arms and the head with the it's during the morning everyone do here so look is going to explain to us now how important daving is and what we should be doing daving you want to know when it's the time of it's during shakas of the morning morning Shak at that time there is an auspicious time from God's perspective H the auspicious time of the God's superal will which shines in the world is during your shakas not at 12:00 in the afternoon it's doing Shak okay if this man still 12 fine but you know what I'm saying and he says right what do we say right that we're saying now this we say this is what I request more he brings the of the Searchers for God they'll understand they'll intellectualize together and it will end up being a a memory between their eyes you guys remember everything I wrote to you last year the year before in in the year 1787 he wrote to them a letter all about daving and how it's important to DAV and Dav with kav and Dav slowly and Dav you know all about so now in this letter of 1788 uh 1788 a year later says that and again now he started this letter began because he's thanking and writing about the C masas but in this letter he refers back to the letter that he wrote a year ago where he spoke he wrote to them about F and he and and the reason is cuz he says what I'm writing to you now about thanking you for doing the C you should continue and the the virtue of to says and when will you experience it during daving which I wrote to you about last year that's how he goes into the section of daving yes Hil I'm I'm just not by a little what's the in that sentence the the time of ding the yeah uh string uh of the emotions of the no no no he's saying I ask you to to think about this idea that we spoke about the MIM and all everything else during daving in other words because daving is the auspicious time from on high it's the ace ra the Ace of the alen I want I'm asking of you to to D with this thought and and and and and this meditation because then you're you're you're doing it at the right time in other words to meditate on this thought you can meditate anytime and the yeah but it's not but H it it's it's just it's not it's everything that he said and and More in other words that's fine okay right he said the time to do everything we've been talking about uh the bringing it the world of yeah all that is Shak exactly is Shak right so now he's going to talk about shakas once he starts telling us this is the right time he he even though he wrote about it a year before not in not in Con in connection with the c he just wrote to the about the importance of daving here he begin writing it in conjunction he he the letter begins with the and so then he he goes over and he says you know what you know when that will be experienced at the greatest is during shakat which I wrote to you about last year so now he takes the opportunity even here at the rest of the letter to talk about F let's see what he says more specifically it's not just that this is the right time it's the right time for having focus and intent the depth of your heart every single day you search your you search for God with all your heart all your soul you hear that your soul your heart should pour it out pour itself out like water whether it be with tears or or or or or laughter mean you know but it should have it should be the experience of what's called in in in in in the the word comes from this root word to pour means my my soul pours itself out in prayer to you ques that it's a part of a verse facing you know say means till your soul seizes your soul leaves you you're you're you're you're so in in involved and engaged in daving with his it's as though the soul let's continue I want to finish today because it's not that hard it's more more simple and now I add a second point this part of theas was written when the AL came back from his Rich beard I add and I request look at these words double my request is double spread out like you know also spread out it's three words which mean I'm I'm really requesting this of you please please please all men of Peace meaning Brotherhood of all over the ones that are near me where he live those that are distant in other places in Russia and Ukraine and other and elsewhere that you should fulfill the following all weekday throughout the week people who are running to work should not go over to be the the because they don't have so much time right it's the workers's minion we all know about that in and out say I understand but you don't go over to the because you're going to do um a whack job you're going to knock it off so fast wrong that's not the way you're doing you have to run run run do what you have to okay and he says who should be the the leaders those that have time those like you guys in in B who are not working morning hours so you're not in a rush you work whoever works you know in more American hours so you can you don't have to rush in the morning the ones who are teachers of children they start a little later I guess like who rely on excuse me their father their parents table that's an expression meaning they you your parents F you so you don't have to run to work all these three types of categories and people can lengthen they can be in the morning approximately an hour and a half you heard it for the B now you know why not many want to be his his he's talking to the B here and he says I I would like you to D for an hour and a half a morning shakas I think we have one here you know anyway at least at least an hour and a half every day of the week day May those are the type of people who will spend an hour and a half leading the congregation they should be the ones going to over to the to the be to the now what if you have all you guys right so which one you make a gyal because each one of you doesn't have to rush so you can spend an hour and a half in so we need a about so you make a guu a lot or or based on what most people want they want for some reason they like A's daving and they want aam Even though Hill is there and Bar's there and I'm there and everyone's there they like A's daving so they decide we the majority likes so becomes the B okay look I don't know you're disappearing to but the AL is giving you now a message here you have to know because you're going to you're going to be doing this one day you AR the leader the the one who becomes the B he has to gather around him all the others that are living off their their parents table all the teachers who can DAV an hour and a half like he DAV at the they should be around him and don't change this at all wow so other words we have a Sho many of the people are rushing out says rush rush rush do what you have to okay I'm not judging you but he says a minion has to thousand slow approximately I'm hour and a half at least so you have to have a bfer who does that and the about fer should gather around him nine others at least who D in that way so that it's felt and heard that this is the main stay of dominion not the the people who are running out that I haven't seen yet not just to protect him from the and want to go yeah right well said oh then even all business people all the big knockers who are making the deals and the deals and the shs now they can't do it it's right they have time it's the right time for they also shabas should be D for at least an hour and a half now now mind you we're talking about shakas we're not talking about we're not talking about we're talking about Shak an hour and a half I want to make that clear it doesn't mean because you say shabas every two two and a half hours yeah that's with K and mus we're talking about aak of an hour and a half a problem okay but in it's not a problem good says upon all the the responsibility for this lies more on them six days you work the seven days it's a day only all for God so you balab who work during the week the whole idea of working for the week during the week is that so if the the the kly man and the person who doesn't start work till later and he has an hour and a half to D it's no B it's noes but you guys don't have the time so the obligation on doing an hour and a half shakras and shabas lies more on you than on them therefore they to the the business people should go to to go to the again based based on the majority vote like I wrote last year in the letter to you last paragraph on the page says now he doesn't stop Relentless you should all know and he's telling them he's writing a letter to them and he's telling them what he's going to do it's my my my thought and and approach that God willing I will send to all the I'm going to send spies you hear that you won't know who's a spy you won't know who's coming on my behalf to let me know how doing went they will let me know these spies whoever was able to D in this way and those that have the ability to lengthen himself and to look into deeply into Ding and they're lazy they could do it but they're lazy they don't want to spend an hour and a half in D says the when they will let me know these SP who these people are they will be judged that and distance far away meaning I won't I won't let them come see me for and for blessings whatever he doesn't say I'm going to give them they're going to be until they change their way very harsh words I'm going to push them away with two hands when they come to me to he which means they come running they have to hear a m from the Reba right they have to go to a Tish I will know whether they're coming from their stle and their Village to me and they did not fulfill this obligation that I'm I'm putting upon them to D an hour and a half at least shakas for balab on shabas and for everyone else during the week and they won't be a able to just come here and get a free ride concludes with nice and from the negative you understand you the positive those that will listen will will will have sweetness they'll have the blessing of good and the only it's it's it's a hard it's it's it's it's a chapter that on one hand it's hard to swallow like cuz you know I asked you know I didn't D an hour and a half today okay I'm like a by bus I had to be at the computer now right but I still feel it's an excuse so get up for me get up earlier I got up at 5: get up at 4:30 but but the point is on shabas on Shas do i d and have shakas and saying clearly his he he this you can't you know you can't play games with this letter he says what he says I always say to I don't care if in in many other I say for sure you would never be why because you're not in the half an hour or an hour and he says here an hour and a half at least at the same time you know at the same time D knows that it's it's you know we're we're so burdened and it's difficult and at the end of the day I'm sure he has Mercy on us but this shouldn't be taken lightly and I know some of you probably thinking oh I go into a kabat and they D so fast and guess what there's no excuse my father and my sh my father today turns 87 and my made a special minion of 770 at 7:00 a.m. next time you're there my father still is at that minion where they ding slow I'm not sure they ding an hour and a half but they ding much slower so now there there were there were always individually who D for hours but here we're talking about is we're not talking about the individual D daver we're talking about the min do you understand what he's saying here he's saying a minion of shakas in aabad is not allowed to be less than an hour and a half that's what he's saying here whatever you know and and and and he's emphatic he's emphatic he's going to send spies and the spies will tell him who's doing this and who's doing that and then he either will accept you and let you come hither my or he's going to distance you sounds pretty GIC H but you know felt he he needs to get the message across you know you know we're all nice and then we do what we want says I'm not going to let you do what you want you want you want take spirituality from me I want something from you cuz the a wants that you know it's it being Aid especially being Aid of any re and in this case the AL there's the mans on you it's not just this you know game I do what I want when I want how I want that's Unfortunately today we have a lot of that yish in the from community in theid community you know I just I was I was shabas in Lakewood and all around in a kidish area beautiful but after ding every the Kish the CH the kishka everyone's out I was left myself for me it was personally good it was quiet I was able to D you know quiet for another hour an hour and a half you know but I'm saying it's like where you rushing to he just had kishin CH they didn't have ch just Kish not Kish no the cou and and what are you running to you just stuffed yourself up what are you running home for why don't you spend the an hour learning gar no everyone has to go out complete B medes when I was finishing one je came over to me who had a Talis on and kissed my hand I have no idea who he was one ye in a base me that can hold 300 people beautiful beautiful B Med you know so I'm just saying there's been this change in like we have and and and I think what we understand from what the AL is writing that 200 years ago in the it wasn't this way in a in a she in able it wasn't this way it was probably more like in the car people hanging out you know smoing finging saying but the is ding you know theab weighs you know and I'll tell you something I just some you get hungry so in kabad you know we permit the eating a little coffee mazus vegetables a little cereal you know you should be able to D for 2 three hours you should be able to sit and so it's all right you know it's all right right again I don't want to get into or says otherwise do do as as you see fit you know but inab you know the idea is to have yes he what do you want to say he finished okay have a great shabas shabas and we'll see everyone on Sunday how old are you 25 how old are you 25 y are you yet 50 49 49 49 one more year and it's a 50th baby you're baby he a baby hey is it we need we need your a 48 yeah okay Bar's probably younger so it's good to have yeah it's good to have young young bloodas take care guys thank you