Transcript
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in a few days is going to be
pesach
and
every corner you look
every direction you stare
anything you focus on
all you see is trouble
and
problems difficulties
struggling here in israel terror attacks
a lot of bad things are going on around
all around the world you have to be some
genius to figure that out
and one might
come to the
question
why
why why we have to go through all this
and more than that
is
what can be done
to maybe change the situation
so like i said bizarre shame in a few
days we're going to celebrate pesach
and we start the haggadah
with a question
and the question is
what
why is tonight a different night from
all night that's how we start the
haggadah
so
there's a story about a certain
individual a jew
who went through a very difficult year
anything that can go wrong went wrong
the business got
burnt he suffered a tremendous loss
financially his daughter got hurt he was
worried all the time in and out of the
hospital and doctors and
anything that can go wrong in that year
went wrong
and this uh poor jew comes le cedel the
night of pesach and instead of
enjoying the seder and being
in a state of happiness in zimcha he's
bitter and upset
and he's reflecting on the entire year
and he
and all he can do is complain and cry
and whine
the person is completely finished
and some might we're able to relate that
they go through so so much difficulties
and trouble they're not feeling like
celebrating a holiday they're not in the
mood or their their their mind is
completely occupied
okay
as he's uh celebrating the livestream
and you know being an observant jew is
looking through the commentary through
the
the explanations of nagada
and
he comes to the commentary on the
question
why is this night so different from all
different nights
and
uh the commentary that he finds there
is that when it's talking about manish
this night
it's not referring to the physical night
it's not referring to the night when the
sun goes down and it becomes dark
the commentary says the word night halai
la jose
is referring to the exile the dark exile
where you cannot see any godliness where
you cannot see anything that seems
they're good
and the commentary says the word halal
it's referring to the exile
and of course the commentary is asking
why is the
exile so long
and not only that why is the exile so
long is why is it so hard
at the end of the day
even though there are good days and bad
days the reality that most people suffer
from all sorts of problems financially
health mental
anything you can think of
so as why is the this exile is so long
also why is it so difficult
but more
the commentary says why is it different
from other exiles i mean we're
commemorating the redemption from the
exile of egypt and there are other
exiles why is this exile different from
all the other exiles if we go by the
commentary that the the word night is
referring to the galoot exile not to the
actual physical night
anyways that's the commentary that he
sees it kind of
puzzles him
and he continue reading the the haggadah
and as he's going you know he's really
broke and upset he starts crying crying
and weeping and at some point he puts
his head down and he cries and he cries
himself to sleep
and
as he falls asleep he has a dream
an angel appears to him in the dream
and tells him why you're crying
it's time to be happy
you know we're commemorating freedom
we're commemorating a redemption why are
you crying now
so he tells them how do you want me to
to be happy why
what kind of a question why am i crying
you see what's going on the last year
everything turned against me everything
is crumbling apart i'm suffering from
hearing from there how do you don't want
me to cry
so then the angel tells him you know
what you answered your own question
tells him what what do you mean i
answered my own question
so the angel says you said
you answered that tonight this night we
all are reclining
because in the questions of anishita
one of the question is is that every
night we sit regular
straight
upright
and at the night of pesach
we sit
reclining this is called win
so angel tells him you answered your own
question
and then he wakes up
now he's even more puzzled he wakes up
he looks around
not knowing that he fell asleep who
fails and falls asleep in the middle of
a saddle and he asks his family his wife
his kids the guests what did the angel
try to tell me
tell me angel
what are you talking about for angel
he's like there was an angel now he told
me that i answered my own question
there's no angels here i don't know
what's going on with you he says i'm
telling you i i an angel appeared and
asked me my i'm crying and i told him
how bad this situation is and he told me
i answered my own question
now he goes completely crazy and he says
you know what i gotta go run to the
rabbi ask him what's going on he runs to
the rabbi's house knocks on the door
rabbis opens the door he tells him
listen
i i fell asleep as i was crying he tells
him the whole story he tells him and the
angel tells me that i answered my own
question
the rabbi thanks a little bit says you
know what if you wouldn't tell me that
an angel told you that i i wouldn't even
believe because this type of answer
cannot even come
from a human must be that was a really
bemit an angel
so he tells him okay so what do i need
to do now with this and now the angel
got me even more confused
so the rabbit tells him calm down
and he asks him how do you do matza
you take flour right then you take water
and then you mix them together you mix
them and mix them
and then you how do you say you you
knead the dough you
and then you kind of flatten it
you make holes everywhere
and then you
slide it into the oven
and when you take it out of the oven
voila a beautiful
hard
together united matzah the water and the
dough is now united
and it's beautiful and
stuff is stiff and hard
and most of it it's united
it says but you know if you take on the
other hand you don't take flour you take
bran
and you mix the bran with water even if
you do the exact same order
of putting them together and mixing and
kneading and sliding into the oven when
you come out it's not going to come
together it's all going to crumble in
pieces
you know why
because bran
doesn't have this glue power to put
things together so it becomes all
crumbled
and he tells him when the angel told you
that you answered your own question
he says
now if you translate the word mesubin
it's reclined
but if you read it in hebrew halaila
me
subbin
we are all from bran
and he says that's the problem we are
crumbled
we are separated
we have conflicts between one another
we love we happy when we see somebody
else fail
we we not like other people we don't
like to see another person successful
he says we are all mesobin
we are all from bran
and that's
the real
reason for the exile because we're not
united
we're not together
we can't stand each other
and he says to him that's the reason for
the length of the exile that's why the
exile is different from all other exile
and that's the reason why the eggs are
so difficult
and that's why the angel told you
alailah
now in english it doesn't sound good in
hebrew mesubin means that i'm reclined
me
subbin is from bran
that's what the angel was telling him in
his dream we are all
separated from each other
and he tells him
only when we are going to unite
and be considerate to each other's needs
and be thoughtful and patient and
sensitive and so forth towards each
other
then when we're going to be united then
the exile is going to end and needless
to say that the suffering of the egg
cell will be reduced and reduced and
reduced to a point that some people
won't even feel
the pains of the birth of mashiach
but now it's up to us if we want to be
made out of flour and water and united
and become one piece
or if we want to be mesubin this night
you decide how you want to be this
person do you want to be a mata united
with everybody else with all the
differences
with different opinions
different thoughts and i'm thinking this
and he thinks like that you can choose
if you want to be a united matzah
then the suffering of the exile will
diminish
you won't be struggling so much with the
suffering of the exile
or
if this night you want to be
miso bean
you want to be from bran
don't complain the exile
is so hard
you
