I'm with G-d protected no matter what, who and where. Are you with G-d? Am Israel come home

[Music] I just landed today bashm in Miami. So, thank you all for coming. We're going to have a full week of very, very special schedule. Tomorrow, I'm speaking by Safra by Rabbi Gami. Shabbat, we have a beautiful Shabbat. We have a Shabbatonian plantation. Mesh, we have a kesh party obviously open to the public with food and music and a good lecture and amazing. That's going to be Moz Shabbat and Sunday Monday still here. Sunday I'm by Surfside the Safari Center I think I believe is that and Monday by Kspace uh also in Aventura. So every day is a different lecture. So not one lecture for every location every location different lecture. So Hashem going to be a lot of new material. uh maze uh a lot of people asked me and gave me names I can't now dedicate names so we're going to dedicate this lecture to anyone who needs good health and immediate recovery whoever needs livelihood marriages everything that everything everything that you need included the entire world should bless us all with an abundance which is actually kind of what I'm going to talk about tonight which is uh uh very interesting that you know when I came here when we started to organize the the tour then every location that we booked we asked what's the topic sometimes I choose the topic sometimes uh the host chooses the topic so all the rest of the places as you can see they want it getting ready this is the only place who says no no no talk about what's going on right now in the world spec spec specifically in Israel and let's see how we can mishmash everything and uh and get something good out of it. So the reality is that as you all notice the situation in Israel is not as different than anywhere in the world. The whole world looks like it's going down the drain which is the complete opposite by the way. the whole world is going towards the redemption. So it just looks like a little bit bumpy now. Uh it is a little bit bumpy and I'm not ignoring the reality and the reality is that it's going to get worse. But like anything good in life, it precedes a little bit of suffering. Like I explained many times that the redemption is compared to the coming the coming of Mashiach is compared to a woman who's pregnant. So same thing here before the baby comes some pain and that's how everything is focus on anything in your life you'll see that whatever comes easy and whatever comes with too many laughter and smiles it it won't last anything that comes with hard work sweat fear tears whatever it is then you know that's a that's a good that's here to stay that's why is so hard that's why buying a property is so hard that's why everything in this life is hard. Why? Because that's that's your indication that you're going the right way. As they say here in America, easy come, easy goes. So if the redemption is coming hard, it means we're we're going in the right path. But on the way, yes, it's a little bit bumpy. And sad to say, it will get more bumpy. It will just accelerate and become more intense as we're getting closer. But the good news is that we're very close. We're very close to the redemption and that's why we see the whole world is shaking and there's only one reason for the whole thing because Hashem wants our attention. Very simple. Well, Hashem doesn't want our attention for what he always wants attention. But when he's kind of ignoring you, then you mean he's not looking for your attention. Either you're giving him a lot of attention so there's nothing to bother or Hashem says, "Okay, we'll put you now on hold." But the reality is that Hashem is knocking on the door. As I explained last year, the the knocking of Hashem is becoming stronger. When you don't open the door, then the knocks will get stronger. It's very simple math. Open the door, the the knocks will stop. So the fact is can't argue you see the world is changing, the world is going through some transformation. You can definitely look at it through negative eyes and say, "Oh my god, looks like the world is collapsing everywhere you're looking at," which is the reality. But I choose to look at it in a positive way by saying, "Okay, we're much closer to the coming of Mashiach way where where we were 10 years ago." And okay, there's no promise. We're going to into the redemption with nice background music. Laugh. It makes sense that it will be bumpy. I explained in numerous times in the last two three years in order for us to be ready to the redemption then we need to do our our own uh erh spiritual work and things come with a little kvet. Now, a lot of people say, "How can you be so sure? What are you basing it on? You know, you've been saying for 20 years, Mashiach is coming." And now it's not. Now, it's literally 20 years since I started speaking publicly. And people blame me. Oh, you 20 years you're saying Mashiah is coming. And and nothing happened. But first of all, I never said the date. I just said it's very close. 20 years is close. Also, 50 years is close compared to 1950 years that we're waiting. But when we want to understand what Hashem is trying to tell us, then there's so many different prophecies that we can look at and understand what Hashem is hinting to us. Now we have three holy books that Hashem has given to us. This is called Tanakh. The Torah, five books of Moses, the NIMI, the prophets, and the scripts forming 24 holy books. The reality is even though the middle one is called the prophets but the reality that all three sections were written in prophecy were written in technically all 24 books are neim mosher raeno who wrote the five books is not an avi he's not a prophet and all the kuvim were written by prophets what's the difference between the prophecy inim and a prophecy in Kuim. I'll explain in a second. But the reality is that there's always going to be a revealed part of prophecy and a hidden part of prophecy like in everything in the Torah. For example, the book of is part of the part of the scripts. But you know how many prophecies are in timik wrote most of the timbu 10 individuals contribute to the tim but the tim is full of prophecies but not prophecies that are a we don't take it as a prophecy because it's under the title of the book tubim but it is a prophecy I'm already telling you that all three books all three version section Surahim even though the second one is called prophets all three were written in all three were written by the difference between theim and the kuim the prophecy and the scripts first of all like I told you all were both were written by prophets both were written in the difference is that the book of naveim is prophecies that the prophet was requested to give over the prophecy. Therefore, he wrote it down. Theim is you don't have to reveal the prophecy. And why why would Hashem would do such a thing? Because at the time of the prophecy, if the prophet will come and show it, it wouldn't make sense. It only makes sense at the time that it's about to happen. So, Hashem told the prophet, "Write the prophecy, but not as a prophecy. Write it in the text." that when the time will come then it will make sense. I'll give you one example out of many in the Z. There's a lot of prophecies in the Z. There's a prophecy about about September 11. Everything that that happened in September 11 says in the Zor the date everything. But this is like a this is why is that would be considered a hidden prophecy cuz who opens the z? How? I mean for 2,000 years who knew how to to to read it but to take the even in the Torah in the five books there's the prophecies but the difference between the andim is that the prophets it's a prophecy that Hashem wanted it to be known. So he told the prophets give prophet give it over and theim he told the prophecy to the prophet no you don't have to you don't have to say it right now put it in theim that when the time will come and they will read it then it's going to make sense so saying in other words that all the 24 books you can look into the books and read prophecies it's not just and any part of the you'll find prophecies in there now sometimes Times when there is a prophecy, Hashem would ask the prophet to speak to just one person or an entire nation or the entire world or just a group of people. Hashem will tell the prophet exactly who to say the prophecy to. I give you one example out of many. Look at Yona. The prophecy was for for the nations. Hashem tells him, I want you to go to Ninve and tell them A, B, and C. The prophecy was given to a Jewish prophet Yona to give over to a a city of non-Jews. There wasn't any Jews living there. So then when Hashem wants, he will tell the prophet to who to give the prophecy. It can be as an an individual, can be a group of people, and can be the entire world and a nation. The prophecy receives the prophecy, but sometimes he's not requested to to to say it. That's theim when you're looking at the scripts at the books like and Mish and Shirim that's when Hashem gave the prophet the prophecy tell me but you don't have to tell it. Look at Shirim. Shirim is full of prophecies about the redemption. And why? Because Hashem says at the time that I give you the prophecy it's not clear but at the time that it should be revealed then it will make sense. And when would that be? In the future. So for that you can understand that just in books like taleim you'll find dozens and dozens of prophecies and the prophecies come and indicate what's going on right now and maybe if you would read it 300 years ago would make sense now when you read it makes total sense and therefore it's not considered a prophecy that was revealed many year many many many years ago it's a prophecy that is revealed now in the kubim now forgive me that I'm giving giving you now a 20 minute preparation to explain one verse. So bear in mind with me and then we'll we'll take it from there. But the preparation to what I'm saying is very very important. There is a mismo there is a chapter in tim kufkal 124 where David is sometimes in tim David writes prayers for his own sake because he's in a lot of trouble. So he writes prayers for for himself but in many of the prayers it's for the public it's for the future. Here we see a prayer for the entire amrael. Now you don't have to open the book of tim. I'm going to read it real quick. There are very a very short chapter of tim kaval 124. I want to read it real quick. A we'll get this hoot of reading timing. B I want to explain the the chapter and then we'll interpret whatever we need to. But if you want to follow, we going to read the chapter of 124. I'm sure you know it off by heart. If you understand Hebrew that I don't need to even explain anything later on when you go home, you're going to I'm going to send you home with homework. But nevertheless, now Now I'm going to translate and explain. That's why I read it fast. At least we get this reading in public. Lashem is said twice. If it wouldn't be for Hashem, then we wouldn't make it. If there wouldn't be Hashem here, when a person comes up to murder me to kill me like our enemies, if Hashem wouldn't be standing there as a protection, say goodbye. That's it. End of end of the story. Interestingly that it's repeated twice and I'll explain in a second. The phat of this the simple explanation of this verse is that the nations of the world are going to start instigating the nation of Israel and bothering and uh putting a lot of blame and like you see you I don't have to explain everything. I if I have to explain something to you of what I'm telling you now the situation is bad. David says, "Yeah, all the nations of the world, they're going to be bothered yet is to bother with all sorts of nonsense and with all sorts of claims." And you see now all over the world, Israel is doing genocide and Israel is doing this and Israel is doing that. Everybody has what to say in the world. It's interesting that it's interesting that the countries that do the most, the real genocide, these are the ones who pointing out at Israel and saying they're doing genocide. But nevertheless, David de says that the nations are going to be bothering us in many different ways. And what is the promise? Hashem is going to save us. Now, you might not see it here from uh Florida, but I live in the north part of Israel. I live 30 kilometers from the border. We had a year and a half, almost a year and a half of a war. That's where you see that Hashem is really taking care of things. When you see hundreds, not a hundreds of missiles coming towards you and sirens and go to the safe room and and nothing falls. Nobody gets hurt. Here a missile falls so a tree burns down. A car, no casualties, nothing. That's where you see that Hashem is taking care of everything. Everybody thinks Israel is so dangerous. No, no, no, no. We've been I've been sitting on my porch. You see the missiles. You have to understand. You see them coming. Suddenly this one goes this direction. That one goes to that direction. That's where you see the koj is taking care of everything. I don't know if you heard the story. There's a soldier, a female soldier that came to the resting place of Rabishimon. And she asked the guards there, who's buried here? They told her never heard. Who else? His son Rab never heard. So she tells them, "What's so special about this individual that is buried here?" Oh, very great sage. They explain to her when they ask her, "Why are you so curious?" She says, "I'm one of the soldiers who's looking at the screens when the missiles are coming towards us." And I notify to which unit to to intercept it, not to intercept it, where the missile is going to fall, like some type of command. And she said, "For the last few months, we see barges of missiles." aimed to this place. And why? Because on the top of the mountain, if you know the geography there, on the top of of the Meeron mountain, there's a very big army base for intelligence and air force and communication. So the is constantly trying to hit it. That's why I saw the missiles. I live in front of me and we would see the missiles like falling in different places. So she said, "I'm for months tracking the missiles that are shot in and every time we would see a missile, we would calculate the the the system will tell us it's about to fall here." Suddenly whoop the missile goes somewhere else goes to the ocean goes here go not one missile hit. She was like, I had to understand what's this phenomena. How come the missiles are going like this? Suddenly last minute they go there and this is a secular Israeli soldier that doesn't know even know who's going there to ask what's going on here. It's like the the opposite of auda triangle. Instead of a disaster, it's like you live in Israel, you see how Hashem says, "Yeah, yeah, it's scary. It's it's a it's a chaotic but don't worry I have your back. You know that today three buses were or one of bus was supposed to explode last minute when the last passenger went off then the bus exploded. I know it's very easy to put blame and to put the fingers oh Israel and is if you would see the miracles that's going on there that you would understand how Hashem performs this whole chaotic situation for us to see in the fog the miracles. So back to the text says the nations are going to be bothering us and it's going to become worse and worse and worse. Hashem will will save us. There is a beautiful book by the student of the kadosh Rabi Vital and this book and what's interesting he called it the cababalistic term is he he removed the no justad everything is good is the tree of knowledge and what's this book about of course with some taste of kabalam but it's the book that it's explaining about the to the Tanakh the Torah mainly the the Torah but also the Tanakh explanations commentary so he explains on in general and on this uh chapter but he explains there that we know that there are general in generally four types of exiles that we're going to be experiencing the first exile is Galut Bavl the Babylonian exile second exile Galutavan sorry Parasan Madai the Persian exile, then Galutavan, the Greek exile, and then Galut, which we're what we're in now for hundreds and hundreds of years. There is another exile. It's called Galut Ishmael, if you heard the term. But nevertheless, all the sources indicate that Galutshel is included in Galutadom. It's part of Galutadom. Adam is the nation of Isav and Ishmael is the nation, don't have to explain, Ishmael. Now we have a problem with these isim Ishmael is the all the Arabs all the Muslims says in that Ishmael was the son of Abrao you know what I mean as much as they're causing a lot of problems it's still a cousin I told you already in many other classes in the past all the troublemakers are family also is amalik all the stars they're whole family. Am Malik is is a great great grandson of Jacob. So, and here you have Ishmael and I mean all all the troublemakers come from us. So then that explains to you how now you see in our generation the all the troublemakers are coming from our own nation. But nevertheless uh Ishmael was the son of Abraham and he circumcised himself. But nevertheless, the Torah chooses to call him a wild individual. Peradam. Peram is like a vandalist. Some like a exactly how it sounds. Per is like wild. The says how come it's not calling him Ishmael Adam? Why per Adam? Have you ever heard in anywhere in the Tanakh such a definition? No. It's either Adam and that's it. I mean we know that there are four levels in creation. The lowest is an animate do then vegetation then an animal and then a speaker a human four levels. Now we added another level Adam and Adam. Peradam is some wild individual. Why is the theor says why is Ishmael called the not because he's mu because he's wild because he did the circumcision but without doing the second step that is called now you can do circumcision in a hospital that's not a circumcision not for Jews and not for Muslims it's maybe for health reasons or whatever Both the Jews and the Muslims they they do what's called the the brit the milah is ripping the foreskin the Torah explains to us that we have to do another two h stops we have to do the pri that means removing the the the kum the whatever is between the foreskin to the skin itself like this whatever sub substance membrane huh how it called membrane thank the membrane and then another stage is that the mo has to suck the blood that's it and the ishim they don't do that they only do the priya why is I is called he did the circumcision but he didn't do the pria even though peradam is perish alif and here we're talking about perish but doesn't matter it's same same sound so Ishmael did the circumcision that he just didn't do the priya. When we're looking at the four levels of creation that I told you about in an animate, vegetation, an animal, and Adam or the the the term to it is called med, somebody who speaks Adam. The Adam is separated into two. I'm going to say something that maybe a lot of people don't like, but I'll explain myself. The difference between the medeler the two section in the Adam the medabel the speaker it's divided in two the nation of Israel and the rest of the nations I know a lot of people don't like hearing it because they think that Jews think they're superior oh you know us and the rest so that's not what I'm referring to and that's what the Torah is referring to the Torah is not indicating that we are superior to the nations. It's indicating that we were separated from the nations. That's it. Hashem chose us and separate. It doesn't indicate that we're better or superior. But that's a whole different thing to talk about. I just have to apologize myself because I know people don't like hearing the nations. I'm not referring to the nations as something negative. On the contrary, and by the way, I explained in many of my classes that in a lot of the texts where it's referring to the nations as evil or murderers or going against Hashem and Israel, we're talking about the evil nations. We're not talking about righteous Gentiles. But nevertheless, to understand what I'm about to say, let me explain that the level of Medel is divided into two. The nation of Israel and the rest of the nations. Where do we take that from? Then says Ezekiel in chapter 34:30 31 he says Adamim translation and you are my flocks the flocks of my pasture you are man. Okay now again like I told you 5,000 times to to learn Torah in English. You can't learn Torah in English. You have to learn it in the language that it's taught. But nevertheless says you are my flocks. And he finishes by saying he's saying saying you want to know what's the definition of you. That's it. Now like I told you says in the Adam is referring to the nation of Israel and this is referring to the rest of the nations. Now if we're taking the word Adam and the concept Adam which is referring to the first human being then right the human was created from the from the earth from the dirt and not only that afterm blew the soul into his through his north into his existence. So saying in other words we have a body then we have an ashama the body came from the from the ground. Hashem gathered all the sand of all corners of the world and formed the body of but then and he blew an in his in his body. So what do we learn from? It's not important. So what do we learn from that? That we have a goof and we have an ashama. We have a body and we have a soul. for the body then we have thousands of years of research and medicine and whatever advanced situation right now we know how to take care of the body at this point at this point after hundreds of years we know what's bad for the body we know what's good for the body we learned we we we researched we have a lot of books okay we have some indications in the script scripts but about the body we know about the nama does anybody know how to heal an ashama. Is there a book? Is there a university where you go and learn how to to nour what what nourishment an a shaman needs? If the body shows to us that one person is sensitive to one thing and another person has a a certain disease or another person has a however you call it here in in America allergies. when I'm saying how do you call it here in America allergies. It's all invented things but let's not go down that route right now. Go to a normal place on this planet and you won't have any allergies because it's not sprayed or zapped with radiation or many other things that so you're not going to have allergies. But nevertheless, we have a lot of indication how to take care of the body. We do not have any teachings how to take care of the soul. Where do you learn how to take care of the soul? In the Torah. The Torah will come and tell you how to take care of the soul. And when I'm saying the Torah, I mean including it in all the Torahim and all the oral Torah and everything else. But that's how we learn how to to to take care of the soul. Why am I saying that? Because to take care of the body, a person who's not Jewish, learned medicine, and he's a doctor in Denmark, he doesn't know anything about the Torah, but he still knows how to heal a body and what the body needs. So the Torah comes and tells you how to treat your soul. A how to maintain it the right way that we won't be sick. But more than that, how to take care of the of your soul. And the only way you can learn how to take care of the soul is in the Torah. The Torah is like the manual of the soul. That's why it's called Torah. Torah comes from the word in Hebrew to teach. That's the manual of the soul. The next thing we learned in the Torah when Adam was created is in the image of God, man was created. So this is a very deep concept that has to be addressed because we're not in the image of God. God doesn't look like us and we don't resemble God in any type of a way. When it says in the image of God, so we're not really the image of God cuz we don't look like him. He doesn't look like that. He He doesn't even have a look. Where are we resembling Hashem? Where does it mean that in some of the character traits that we possess, we resemble Hashem? We have passion, compassion, uh, mercy, kindness. So when we apply these character traits, that's when that's when I'm starting to resemble the creator of the world. Other than that, I don't resemble him in any type of a way. Don't put it in your big head that you resemble Hashem. You are far away from resembling Hashem. You resemble yourself and in many cases resemble animals or whatever. to say I resemble Hashem then we can only resemble Hashem in our character traits and how we apply them of course that's don't think that you look like Hashem now was created right away he sinned right away we're talking about a matter of hours he sinned what did he do he ruined it first of all he ruined the world. He damaged the world. Then he damaged himself. He did a lot of damages. So when did a sin, we call it a sin, we call it a damage. Really? What did he create? He created a a separation between him to Hashem. That's really what he did. Excuse me. physically. What was this meita? How did it affect him physically? Makita is a partition. Partition is to separate from me and you or for wherever I wanted to to to to be separated. Soon with the sin created a separation. How did it manifest into the world? For the foreskin on his organ. That's the Adam was not born with a foreskin. He was born circumcised. born. He was created. He was created perfect technically. And then when he damaged with his sin, then his his body got affected and that's where the foreskin came from. He didn't have it. So we perceive it is that he got damaged. I'll explain soon, but just follow physically. What happened when Adam sinned? The partition, the separation between him and Hashem, manifested into his organ and created the foreskin. Abrau was commanded by God to remove the foreskin at the age of 100. And what did he tell him? Walk in front of me and you'll be tim you'll be whole. So you want me to remove a piece from my body and then I'm reaching a level of perfection then you call me whole. That doesn't make sense. If I remove something I'm not whole. I lost something. Hashem tells Abraino, "Remove that and then you'll walk in front of me whole like it was originally saying." In other words, this foreskin is not originally supposed to be there. The fact that we're born with it is just showing the separation we have between us and Hashem as a manifestation of the sin of Adamarishon. I'm very interested to know. I couldn't find a source. If you can maybe help me with that. I'm very interested at the time of Mashiach if we're going to have that because originally Adam was created without the foreskin. Saying in other words that that's the way it should be. So I wonder if when Mashiach comes if now kids are going to be born without the foreskin. We know babies are going to be born when Mashiach comes. So now comes a big question. I mean we can say Yeah, but there's no I couldn't find any source. If you can find, let me know. I'm very interested to know if babies will be born with foreskin at the time of Mashiach. But according to what we're saying now, they shouldn't. So the mitzvah that is separating us from the nations is circumcision. You know how much Jewish people were murdered on this on this mitzvah? How many times, how many decrees, anti and many others just for this mitzvah. So this is the mitzvah that separates us between the nations. Now it doesn't mean that a cannot circumcise himself. But that's a specific mitzvah that you can say that separates us between us and the nations. Up until the mitzvah of circumcision, how many mitzvah were in the Torah? I mean, come on. That's easy. How before circumcision came as a mitzvah in the Torah, how many mitzvah did we have up until seven? Guys, listen. The seven laws of Noah were they preceded the mitzvah of circumcision, but they were given to all the world. The mitzvah of circumcision that wasn't given to the Noites was given to the nation of Israel. Now for the ones who are maybe not here but maybe behind the screen don't get offended but of what I'm saying we don't have anything against the nations and we don't have anything against anybody there nothing to take it as like in a negative way you have to take it how the reality is I don't feel superior to any individual I feel humble in front of you know that just not a few months ago I actually landed here in Miami and the last time I was here and uh I shared already a few times and I'm actually going to share share again on Monday my full it's not my full story but a lot more details. So if you heard some of these details you'll probably understand oh no I figured out that 20 plus years ago I had a lot of legal issues here with this uh uh government and every all their agencies. So uh every time that I enter into the United States I get detained. That's the that's the reality. I just put my fingerprints on the thing. Red lights beep everywhere. Cops come from everywhere. come with us. They interrogate me, then they figure everything out. After three hours, they let me go. Every time today didn't happen, he didn't ask me to put my my hands on the fingerprints. I'm looking at him. He's like, "You're good." I'm like, "Really? That's first in 22 years." So, last time when I came to Miami, three hours they detain every time it's like that. The the criminal record that I have cannot be removed. That's one of the problems. But anyways, why am I saying that? Last time when I was here in Miami, I don't know why it came to me. The person that dealt with me, he he said something so I don't know if to say annoying or insulting. He says, "I know you hate me cuz I'm I'm not a Jew, but I love you." I told him, "Why do you gather that I hate you? What? you met a lot of the reverse anti-semitism that the Jew is not nasty to you like how are you coming to the why does it say on my face I hate you I told him go to YouTube you listen to five five of my classes you'll see that I respect the nations more than you think why you think that I hate you cuz that's how they're educated the Jews hate you they call you the nations you junk of the earth and many other ways the guy was telling me I know you don't like me I said you have completely wrong. We're not commanded or any way of an indication that we have to hate the nations. Our to our full essence here is to be a light to the nations to say anything other that's that's distorting the Torah. I'm here by the way to shine on the nations. So I'm not saying anything negative about the nations. I'm just trying to explain the concept. So like I told you till the mitzvah of uh circumcision we had the seven laws of Noah who applied to us but apply for the rest of the world and that's why that's the mitzvah that separates us from the nations now and again why did I give you the preparations for so whoever is listening and I know there's going to be ears that are listening and they're not going to like necessarily so I'm already pre-apologizing but it's all good if if Smart person doesn't get affect offended. A smart person listens and apply. Whoever has a foreskin cannot be called Adam. Okay? Now I know some will get offended. Don't get offended. It's just a name. But whoever has a foreskin cannot be called Adam. You you are a gentile. You want to be called a dumb. You want to remove the foreskin. Go ahead and remove it. You know there are many many nations who did circumcision whether voluntarily or not. Ishmael malop he did circumcision but he didn't do the priya second stage like I told you after the cutting cuz the first stage the milah you do with a knife the priya you do with your with your nail so you have a whole nation close to two billion people who are Arabs, of course, who have circumcision, but not how we do it, not how the Torah says to do it. I'll explain more thoroughly very soon. Let's continue. It says, "The nation of Israel are destined to be in the exile of Ishmael." That's what we're in right now. In case you haven't noticed, Ishmael has two things or two common denominators or two things that we have. A, he's the son of Abraham. We're also the children of Abraham. And the second thing that he's circumcised, but why is he called the Padam? Technically, again, he should be called Adam like us, right? Why is the Torah calls him peradam? a wild individual because he he's not whole. He does he has the defect of the foreskin. The fact that you removed the foreskin that doesn't mean that you're circumcised. I gave a class I think about two years ago where I have explained why Ishmael had some type of kazaka some type of merit on the land of Israel because they had the circumcision but once that expired that's it they were removed we were back that's it says in the prophecy of Danielle when He's uh uh giving the definition or the explanation or the the prophecy about the nation, the nations of the world. He explains them as he calls them animals, not animals like in a negative way. But in the vision, he says that he sees a nation that their animal is a lion, a bear, and so forth. So the prophet Danielle is referring to the four exiles when it's talking about this concept in the prophecy of Danielle explaining the nations he's referring to the four exiles and he explains there I'll give it to you in short that the lion corresponds to the the exile of Bavl the bear corresponds to the exile of Persia of Paras the tiger corresponds to the exile of Yavan and the animal of the fourth exile who is the exile of Adam some big large animal that is not included in the list of animals. That's how he says a mighty big animal that we can find it in the list of all the animals. Okay? And and he explains that's the last galut. That's galut. That's galut Ishmael. So the galut of Ishmael is included in the galut of Adam. And what does it mean galut Ishmael? What does it mean? The exile of Ishmael means is the upper hand. When I say, by the way, if I didn't explain myself right, I'm sorry. When I say galut adom or galut yavan, galut means exile. But when I say galut adom, it means that Adam right now has the upper hand. When it was galut paras, the Persians had the upper hand. They had the control. Akash controlled 127 countries. That's the exile of Paras and Madai. you control he the upper hand. So who do we see now is in control of the entire world? Adam Roi if you don't see that then there's another problem but nevertheless it's still considered galut Ishmael. So we see that Ishmael has a lot of control and a lot of power. He has power over us. That's meanings the the galut. So we see how the Ishmaim are doing whatever they're doing the entire world not only to us the entire world. So let's go back for a second to the verse that we read from chapter 124 from the book of Tim and he says there the nation of Israel are destined to be in exile and it's going to be in the exile of Galut Ishmael and it's going to be a very difficult galut very difficult exile. Why? A we see it we don't have to explain but because Ishmael is a peradam and I'll explain in a second some of the other parts of the essence of Ishmael but the whole thing of Ishmael is to kill they don't know any other thing you're going to live on your sword and many different things that the Torah teaches us about is about Ishmael that if you would show that to the politicians maybe they would try something else because they're think they politicians think they can do peace with them. It's it's it's in their belief not to have peace with us. That's why you look at the screens and you're saying, "I don't understand what's going on here." If you read the Quran, don't go to any other source but yourself. You read the Quran. It's one of the fun foundations of Islam is to that Islam rules the world. There's no other religion and that they have to kill whoever's in their way. And I mean, just read a little bit of the Quran. All the Arabs, Sunnim and Shim, think the same. It's they might hate themselves and they but they it's the same idea. And for them, any place in the world that is already conquered by Islam has one definition. and the places that were not yet conquered by Islam as a a different a different definition to it. But in their ideology, everything has to be conquered. So they're not only going after Israel, they're going after Europe. They're going after everywhere. Europe is half Arab Arab already. And don't you think they're coming here? And that's that's their that's their ideology. That's their religion. So, it's not only against the Jews, by the way, it's against any other one, anyone who doesn't go in their faith. And then you're looking at the leaders and you're saying the Torah tells you clearly that there will never be peace with them. Then their Torah, their Quran says we can't have peace with you. Not only that we don't want to, we can't. our Torah, their Torah, their Quran says you're not allowed to have peace with your enemy. So, how do you take it now to the table and you start making peace process? That's where you see how the whole game is all rigged and how everything is distorted. The fact is there will never be peace. We can't come to peace. And of course, many will ask, so what's the solution? I have a few solutions. But nevertheless, let's go back to the Torah. That's the solution. If we're going back to the chapter of 124 twice, it repeats this verse. If Hashem, if we wouldn't have Hashem, the translation is had it not been for Hashem, who would who would be with us? You can look at every bad thing that happened to our nation in the last 3,000 years and say, "Where was Hashem?" And you can look at the disasters that happened to us in the last 3,000 years. It says that we had Hashem that we're still here. Now, you choose what you're looking at. But the reality is, but if Hashem wouldn't protect us, we wouldn't exist right now. And you have to understand it every day. Shanu go tim 124 read it every day anyways I'm going to give you homework and that's one of the tim that you need to learn to and to read but it's don't worry it's very short it's only a few but when you chant it in your in your brain if hashem if had it not been for hashem I know you can blame hashem on everything where was hem in the holocaust where was hem in October 7 and So the explanation for the theut the the double of this uh verse. So it says that the first lash that's referring to the four exiles that I just mentioned and it doesn't say the word because if you're reading the that's the second verse when means when somebody come comes to kill me. So the first one is referring to only four exiles because it doesn't have the word in there. That's the exile of the nations. The second verse that's already when a person comes to kill me that's already referring to the fifth exile. So the verse of tim is coming to tell us is going to be the four exiles that we know. But the fif the the fourth exile has a branch and that's Galut Ishmael and that's the the exile that we're referring to. So we have on one side Israel and we have on one side Ishmael. You see the resemblance. We're both the sons of Abra. Both end with L. Both ends with Alf and Lamemed. The name of Hashem. One of the names of Hashem. And physically we see that there's a fight over Israel. I'm just going to ask you. It's a not it's not you don't there's no answer. But let me give you a hypothetically a hypothetic question. The nations of the Islam they all want to kick us from the river to the sea and all the rest of the stuff. Let's say we volunteer to live Israel and we come to live here in Florida. Okay. ah 8 million Israelis will disappear here in a second and a half in the size I'm so talking about. So let we all volunteer to come here. Here here's the keys to the nation of Israel. We'll leave a few Israelis that we want to get rid of for you. We'll leave them for you, dear Arabs. But you think that's it? The story is over. They forgot us. They're not going to bother us anymore. All the Arabs will love us now because we gave them their land. Story is over. The war is over. Come on. It's not the river to the sea. They don't care where you are. Be on the wound will come to kill you. Cuz that's their agenda. That's what they're born for. To kill you. That's it. You think you can change it? You think if Trump is going to move them now to Jordan, it's going to change anything? So, there's a fight over the land of Israel. And by the way, it's not only that the Arabs want Israel. Everybody wants Israel. That's our key basically because they're all going to start fighting with each other. Everybody wants control over Israel. All the leaders, they all want control of Israel. But nevertheless, there's a fight over the land of Israel. And of course, what is the argument? Everybody says it's mine. We say it's ours. It says in the Torah, the Arabs come and say, "Oh, Palestine was here 5,000 years ago." Well, you don't remember. There is a group like I told you that believes that the land of Israel is theirs and it's a mitzvah. It's a commandment for them to take control over it. Again, I'm talking about the Arabs right now. I'm not talking about anybody else. The the the the the world of Islam. Now we have a problem because our governments and we share the same governments by the way. It might look like different countries, different flags, different we share the same government. So our governments are not Torah observant. The fact that they might say BB says Hashem and Trump says thank God that doesn't mean that the governments are going according to the Torah. Maybe one in one in a I don't know a thousand maybe you can say something maybe observant in the Israeli there are some I don't know I don't know I can't testify for who they are or what they are they look that doesn't mean anything but nevertheless our leaders are not Torah observants the the world is not going according to the Torah not Israel not America when the leaders are not observants Then you don't first of all you can't understand the essence of Islam. If you put religious leaders just in Israel they'll tell you this is what the Islam is about. How there's nothing to to talk here even you you want to take it biblical or you want to take it political. If the Arabs would know that we will are going to take it biblical they will run away. They they they know that that day will come that it will go biblical, not political. What I'm saying biblical what the Torah tells us to do. The Torah tells us to to destroy them. Now you see BB doing. I don't know. Maybe Hashem is doing some miracle and Trump is giving the green light and BB is going to do the mitzvah. I don't know. Poor is in two weeks. I don't know what's waiting for us. Listen, everything can change in a second and a half. Look what happened with the Purim story. Anything can happen in any given second. But nevertheless, you have to understand the conflict will will not be solved by some political maneuver or giving a piece of land. Why? Because the Islamist only believes in jihad uh uh spiritual war. They there's nobody to reason. You see the videos from the last few weeks how they're releasing the hostages. It's not human beings. This is not somebody you talk with. But nevertheless, the entire world lives in some deayon in some imagination that we can do peace and reach to peace and we'll figure it out when we put the Palestinians in Jordan and everybody will be fine. Yeah. I want to see you moving two million people from from their from where they are right now. Nevertheless, it says in the book of berit chapter 16 verse yud 11, it's talking about when Abrainu had hagar as a wife and she had a a son Ishmael. We're talking about him for the last hour and at some point Sah had it up to here and she kicked her out of the house. If Senu kicked her out of the house just goes to show you how bad she probably was. was a a prophet. If she says to Abra, she knows what she's talking about. But nevertheless, we know the story. She gets kicked out. She walks out in the desert. Ishmael starts dying. She hides under a bush. Let's see. The boy, what do you mean the boy? He was an adult. But nevertheless, it says, "For the Lord has heard your affliction." Okay? As we know, I taught that many, many times, the name of anything will show to you the essence of what you are looking at. Same with your name. But everything in existence Adamish pointed out and named it. And the name is the essence of I don't want to say the object because it can be also an animal or human being. But the name shows a lot about the person. It's really the definition the the the definition of the essence of something is the name. Okay. So let's look at the name of this individual Ishmael. Hashem has heard. Yes. You coming and telling me he's a peradam? Are you coming and telling me he's a a a crazy wild? Look at his name. The Lord has has heard saying in other words, Hashem has heard this the prayers of Hagar. It says there's a book called Pilke one one wonderful book not sure if it's translated into English but nevertheless a lot of secrets of our history secrets of creation very very interesting book it says in in in specifically if you want to look into it in the per that is called heartb and he says why was Ishmael called Ishmael doesn't make sense So thehat we explain Ishmael, Hashem has heard the prayers of Hagal and had mercy on Ishmael and let him live. That's thehat means a simple explanation. But the more secret and hidden message here, he was called Ishmael about on the future. Why on the future? Because Ishmael is going to do to us so much problems that we are going to start screaming to Hashem and Hashem is going to hear our scream for the problem that he's going to do to us. And that's why I've been telling you in the last five years, Hashem is going to bring humanity to its knees. If you think what you're seeing now is that no, no, no. When you see the entire world on their knees, then expect Mashiach. We read three times a day, right? To you, Hashem. All knees are going to bow. So till you see everybody bowing to Hashem, then you'll see what you see. And what you see now is not even the beginning. Hashem is going to bring humanity to its knees. Hashem is waiting for us to scream. By the way that I've been teaching that for the last few years. What's the solution to everything is you have to understand Hashem wants our attention. You're not going to give him his attention that he wants he's going to force it out of you. And that's what Hashem is going to do right now. And this is the prophecy. We are going to string so strong to Hashem. Save us. Then he's going. That's the scream he's going to hear. If you think your prayers are coming from the bottom of your heart, no offense, they're not. I'll tell you who are the prayers who are coming from the bottom of the heart that you understand the level of where your prayers need to come to. I'm sure you've watched in the last year plus testimonials of what was going on in Israel in October 7. When you're sitting in whatever corner you are and there's 500 terrorists around you shooting to all directions and you praying to Hashem for salvation, that's a prayer that's coming from the kishkas. Not when you pray here in a synagogue and as you have your texting and that's not prayers. That's you practicing to come. I spoke with some survivors. That's real prayers. When you hiding in a ditch and you see what they saw there, then your prayers, how many videos we saw from the from the situation, the real schma. So why you want to get to that situation that you're screaming to Hashem from the bottom of your heart? Because that's where we that's the direction. And that's why I've been saying like a broken record for 10 years, a prophecy and a promise from David. He told me chapter 9 in a thousand will fall from here, 10,000 will fall for here. Nothing will come to you. That's a promise from King David. If you go in the path of Hashem, you're untouchable. You have nothing to worry about. And in the unfortunate situation in October 10, October 7, we saw with our own eyes how it worked. We saw it with her. You'll see 500 people running in a field. Thousands of bullets flying to all directions. Everybody falls down and die. And one person runs through the bull through the bullets. That's a thousand will fall from here, 10,000 here. It's not going to come to you. If you write with Hashem, you have a shield around you. But nevertheless, like I told you, Hashem is waiting for us to scream to him. You don't have to scream. Just do what you need to do. He won't be with the screamers. But the fact is, not Trump and not BB and not anyone. Hashem is going to twist the world in such of a way that he wants the entire human race screaming for salvation and help. But why did you want to get to that? So like I told you from the he says is future to hear our scream from what is going to do to us and by the way is going to do the same thing to us is what he's going to do to the rest of the nations. It's not that the Christian world is saved from Ishmael. They're going to do the same thing. Look what the isim are doing in other places for not even Jews or Christians. Look what they're doing in Bangladesh and India to to Hindus. And Islam is, you know, black in their eyes for them. If you're not Muslim, you you don't exist. So, nevertheless, it says that is going to do so much problems that everybody's going to be screaming so much to Hashem. That's why that's what the says that's that's the verse about it sounds like future tense your future suffering. Yeah, that's a future suffering. Hagar didn't have any suffering. We are going to have suffering from these schmeaggs. We already have enough suffering. But the world doesn't understand that they're coming after everybody, not only us. Anyways, we're talking about Ishmael. There is a verse of chapter 50 uh very special chapter of Tim for theim of the group of Kabad. that chapter of Tim is very uh close to their heart as the Balatana I believe correct me if I'm wrong I believe when the Balata was sitting in jail and uh while he was released he was reading this chapter and when he got to the end that's when he was released from jail and I believe in the 19th day of what's called the kagula the the the the holiday of the and the that's the verse that that's the chapter of Tim that the focus is around but nevertheless in that verse first of all the entire uh chapter is full of prophecies about what's going on right now in our times and the first one is in the 20th verse in this chapter the Lord has heard and answer. Let me see actually how it's how it's translated here. I'm very curious. Please bear with me 3 seconds. May God hear and humble. Okay, so I told you the translations are Hashem has heard and and answered the prayers. Here it's it's in two words. But we're talking about Ishmael. So look how the the the the chapter of Tim is coming to tell us. Yeah. Yeah. Ishmael is going to do a lot of problems. But when we going to pray to Hashem is you're going to you're going to be answered saying in other words the day that we understand that there's no solution to the situation. I mean we understand it but unfortunately we can't affect the politician. But the way when I'm saying we I'm talking about the human race when we will understand that there's no solution with this nation then we're going to start screaming to Hashem because really Hashem is doing the situation like that that we understand that he's he's the one who controls the the lights right now. We think you know what people think in Israel I don't know what you think here in America if Trump will do elections in Israel he would win. That's that's only what I have to say. All the Israelis love Trump right now because he said he comes like a bulldozer. It's very easy to talk like a bulldozer when it's not your turf. He's very tough. And then he says, "I told BB to do whatever he wants. Tough is you coming and doing what you want. Let's see you. You do that." Then you'll have two billion Muslims going against you, not against us. You're very hero to say, "Yeah, yeah, do what you do it." But it's all talk. Bibby Trump, it's all one big talk. But in Israel, if you would have now, how do you call the kalpes where you put the thing for the for the how the box pallets? Ballots. If you would do now a section in Israel, Trump wins. This is a it's a it's a red state. Israel Israel is a strong Why? Cuz Trump is now a bulldozer. All these Israelis, we love Trump. We love Trump. Why do you mean you love Trump? You don't even know anything. So that's our problem. The sheer is like trying to remove us from the reality like as if the politicians are strong and we have a strong army and we have this and we have that. It's not about that. It's not army. It's not politics. It's only Hashem that they will understand that that's when things are going to shift to a different direction. The problem is that we think that we have the solution. We have an army. We have this. We have now especially it's Trump. This whole thing with Trump, let's evacuate 2 million Palestinians. VMZA. I mean, the idea is very I mean I I'll go with it. You I'll help. But but you really think that you you you can do something like that? that come on that's literally like the spark for third world war which maybe that's what's going to happen it makes sense that Hashem will put Trump in head to cause a lot of problems to instigate and ya that's maybe where we going to I I I don't know the point is not to get affected or invi or or or excited but anything that goes I a long time ago stopped not only looking at all the news and events Okay, whatever. At this point, it's only in Hashem's hand. This has nothing to do with you. But we're still the target. We are still the ones who are suffering. We are still the ones who are in exile, struggling. Now, you might not struggle with what other people struggle, but everybody's struggling. Can anybody in this room raise their hand and telling me my life is I'm licking honey all day long? Everybody has struggles. Everybody has problems. financial health, marital relationships. I mean, I need to tell you what struggles people are going with. And sometimes with some things that people go through, I don't even know. I I have nothing to say. You know, a few hours a day I take calls. People ask to ask, talk to me, ask a question, whatever. So, sometimes, and I do it usually from my home, that's I have a little office there. Sometimes my wife goes in, out, in, out. She's doing things. Not that long ago, she's like, "How do you how do you do this all day?" Hearing of people. She She just hears, you know, she walks into the room, she hears whatever. And I'm telling you, people have things. If you think you have problems, come and sit with me for 3 hours. You'll see you don't have any problems. I invited a lot of people to sit next to me. Just listen to other people's problems. That's why I'm so happy. I don't have any problems, but I deal with a few teenagers and a few this and that. I mean, I'm I mean, I looking at other people's problems. I'm like on the top of the world, but everybody has issues. Everybody has problems. Everybody has challenges. That's Hashem calling you. By the way, that's Hashem telling you, "Hello, I don't have enough of your attention." And at this point, Hashem is after attention. Let's go now explain uh before you know before I explain another one chapter of tim and we can finish in the same chapter of tim 55 verse 20 is hashem has heard and answered the prayers it says what is it referring to the commentary says it's a scream to hashem when we're under stress where in in a situ situation of stress. We're under attack. Interestingly, you know what? I don't want to waste the time now on reading the the ver the chapter itself, but when you go home, do yourself a favor and if you don't know Hebrew, find the English translation of these three verses, specifically 55 and read it. And you you'll be amazed. You'll be amazed every little thing that that they it says here. You know, I just going to point out a few things. It's unbelievable. It's actually unbelievable because it says first of all the verse starts the chapter starts please listen to my prayer please don't ignore my it's like I'm begging you listen to me and answer me and then he continues but what what am I praying for from sound of the enemy that this wicked enemy that is what they're coming to kill me with so anger they want to destroy me you have to read it I'm not going to read the whole thing then he says give me just wings to run away I'm like in a in a place that only wings can get me out of here I'll run to the to the desert to hide. That's how dangerous it is. Please hasten uh salvation to me. But here he says, let's see what the translation says. Consume, O Lord, and confuse their tongue. Okay, I I will go with this. What do they do? The Palestinians, they lie. Everything that they say is a lie. Their entire warfare is a lie. Everything that they say is you you talk I'm sorry to say that you talk to an it's a lie. They go around the world advertise whatever they advertise. You know what's interesting? I don't know how much you look at things of what's going on. There's a lot of Arabs, Palestinians in Aza that they're like reporters of what's going on. They're walking with the selfie. They're show showing everything is destroyed and everything. I have a question. How do they have internet? If you're saying that we destroyed everything and we're so mean to you, how do you have internet? If I was an Israeli leader, you think you would have internet? You wouldn't even have water. You know what the real normal people in Israel said after October 7? You're sending an army for soldiers to be killed. Turn the electricity off. Aza gets our electricity for free. Turn the electricity off. Close the water. Close communication. 3 hours all your hostages are going to be at the border. But of course, the Israeli government 45 tons of of humanitarian aid. You giving humanitarian aid. We have over 200 hostages sitting there and you given humanitarian aid. You close the electricity, the water, communication, everything. Two days all your hostages are here. You don't have to shoot one bullet. So what is what am I saying? Everything that they say is a lie. Distort their tongue. They're killing us with their tongue. today when I literally landed. It's unbelievable. I don't know if you experienced that. I experienced that because I look like a very very Jew. I I can't hide if I'm Jew or not, you know, and I will not hide. I am not afraid or embarrassed of anyone, but I like stand out from kilometers besides how I look. So, I get all these interesting comments, either very positive comments or disgusting comments. I get a lot of disgusting comments. But today I got a beautiful comment from a gentile who who was at the airport and he told me in such a nice way. He came up to me. He's like, "We love you. We love your nation. We love your country. We support your country. We support you." And I was like, "Thank you so much." You know, it's so nice to see a normal human being. I don't know her coming. No, but that's after 10 who looked at me like as if I murdered their mother and another 50 that like spat or whatever comment that came out of their mouth like as if I'm responsible. You know any people call me baby killer? You know me. How dare you call me a baby killer? You don't even know me. But nevertheless, there's a lot of negative comments, but I also get a lot of positive comments. And this man today warmed my heart. He came we love your nation we don't like saying in other words not everybody hates you you have the back of many people let's continue after he says bala donai means consume bala I would translate it not consume but nevertheless bala means to disappear like disappear how they talk saying now you know like when bil came to curse he came to curse what came out a blessing but look Look what it says after that. I have for I have seen violence and strife in the city. I also saw kamas in the city. I'm sure you saw kamas in the city too. You know it's interesting. Kamas is it's really here it says stri violence. Kamas is g means is gazel to to robbery. Interesting that they chose to call themselves Hamas. They're robbers and gazelle and murder. They're everything. It's unbelievable. That's what I just told you. The name is the essence of everything. Interestingly, that's what most people in the world don't understand is that the world of Islam declared war. What's called the flood of a that's how they're calling this war. This war when he says here I've saw the violence. I saw the anger. I saw the the you see that interestingly I mean the ver the the chapter goes on and on and on and on. I don't want to waste too much time but read the chapter learn it if you can with comment. You'll see how this is a perfect example what I told you that there are prophecies that are if they would be read 500 years ago you wouldn't understand what it's saying. You read it now, everything makes sense to a T. That's your homework. You go and read the the the the If you don't want to do the homework, trust me, I'm telling you, every word here is it will blow your mind. Every second word you're like, it's exactly what's going on. As if David saw what's going to happen in the year of 2025. What we need to understand from that the summary of this chapter that there's no no other way of dealing with the situation but one way and that way is called Hashem. There's no other way. Some people I think are still numb and thinking no no it will pass. A large amount of people understand that this is not here to pass and then a fraction of people understand how bad it's going to become. But nevertheless, this is all can be dealt with one. It's all for one reason. Hashem wants your attention. It's the only way how to deal with it. There's no We don't have an issue with the Palestinians. We don't have a issue with Trump. We don't have an issue with anybody. Our issue is with Hashem. That's it. Interesting. I got a point. I I made a lot of notes. Maybe in the future I'll make another class just explaining it more. But I want to emphasize one more thing about Ishmael. It says here in same chapter but in verse 21. I want to explain that because I don't think you'll find any commentary explaining it. Is a covenant saying in other words what the verse is explaining. Any covenant that you'll do with them, they'll break it. They will never honor their word. That's what the world doesn't understand with Islam. Israel figured it out a long time ago. They have no word. The word is worthless. And that's what he says. His bre his his promise. No, it's worth nothing. Whatever. Look now with the kamas. You made a deal with them suddenly last minute. No, we don't want to take them out. Who are you to to to run the show here? That nothing that comes out of their mouth, they're going to honor. Anyways, I want to uh quickly point out another chapter of Tim. This time it's 120. Let's read it real real quick. You can read it too and read the commentary or whatever you can find. There's amazing amazing books out there. But this is a famous verse, a famous chapter that we read a lot, right? How does it start? Toe. I'm calling you cuz I'm I'm in deep trouble. But Hashem will answer. This is where David tells you all you need to do is pray to Hashem. We don't value the power of our prayers. We don't value how much our prayers help other people. Sometimes we pray for ourselves. Hashem, I need help. You know that when you pray for another person, Oh, he gets as he she do you know what power your prayers have when you pray for somebody else. If you don't do it yet, do it. I only pray for other people. I don't pray for myself or anything. Why? Because I I follow I pray for everybody else. And I never pray for myself or anything. What I say? I ask Hashem what I need to. That's it. I I figured out the loophole. I don't pray for myself. I pray for you. Why? A I get I get answered. But more than that, if you would know what your prayer affects another person. Wow. You would all day long pray for other people because you would see how powerful your prayers are. That's what most people don't understand. What is the what am I trying to tell you here that says dear is I know you're going to be in a lot of problems but I'm calling you from but all the verses that I'm reading to you Hashem listens Hashem answers don't think your prayers have no power your prayers have a lot a lot of power now interestingly and again I'm just going to zoom through the through the chapter but how do we find the connection to Ishmael. It says, "Oi, woe unto me cuz I have Okay, I'll translate from the book. For my sovereign is drawn out, I dwelt with this." Okay, see I don't like that. Ishmael had 12 kids. The second kid of Ishmael, his name is Kadar. And he says, "I have lived with Kedar." Saying, in other words, Kedar is the second son of of Ishmael referring to that when we they're tortures. They torture my soul when I'm dwelling with with Kadalar. Kadar again is a son of Isma. Here it's talking about again the fight about the land and and you know the the famous that says I mean you know the rashi says the first mitzvah that should be in in our is the mitzvah of go and look at the discussion of rashi there but when it's talking about why did the the the land of Israel came first that rashi says that any any time that any nation will come to you and tell you you are a thief says we are thieves we took your land no he didn't Hashem gave it to us yeah but look there were seven nations in the land of Israel and when Yeshua came into Israel he did a genocide did a genocide and killed seven nations and you took the land we did we did a genocide at first Hashem took it from us gave it to to the nations Then he took it back from the nations, gave it to us. With his will, he gave it to them. And with his will, he gave it back to us. The land is promised to us. But there's a condition. That's what most people don't understand. Who was the land promised to? No. Quickly. Don't be shy. Abrau got the promise from the kosh that the land will be for him but it came with a condition. What's the condition? That you should be like Abraham. That's the promise. So now comes a big question. Do we have control over the time or the intensity of how the redemption is going to come? Yes or no? Yes, we do with our behavior. I like the answer. Yes. In one way, one can say I have no control. It's all the kadosh. But if you have been listening to the last hour and a half, of course we have control. That that that's the whole thing. Hashem wants us to have some type of involvement here. Hashem has a goal. Hashem wants you close to him. That's it. And whatever it's going to take, that's what he's going to do. If you find Hashem by yourself and you are devoted to Hashem by yourself, like an Araino. Now, nobody's expecting to you an Araino, but at least to have the desire to be an Arao. I'm not an Araino, but I have the desire to be like a Araino. Will I ever be? No. Will I ever reach there? No. But I have I have what to to to push for. What if I would push for much lower? I can't be and neither one of you because we're in exile. So we can perform the mitzvot. Perfect. And we can fulfill all the Torah. Perfect. But I'm still required to be like an Au that doesn't seize anything but Hashem. He au didn't care about nothing but Hashem. Difficulties, not difficulties. Time of stress. You think of Rahabu who didn't go through a time of stress. His wife was kidnapped in front of his eyes. You now looking at October 7 looking at the at all these videos. What do you think happened with Abraham? Abraham goes to Mitra and boom Sarah gets kidnapped in front of his eyes. The says he didn't have any fear or worry because he saw in his great level the angel that was going in front of Sah. He says, "I have nothing to worry about." That's that's that's what's going on. It's interesting because recently I learned that because I I'm learning a lot for Purim. So there's a very big question. I'm not going to address it or talk to it about it. But just for you to understand the question, Esther was married to Mikai, his wife. And then we know and again I'm not going to give all the details and everything. I'm just throwing out the idea. Mod sends Esther to be with how can Esther be with she's a married woman. Anyways, there's a lot of explanations and questions and answers and but the zor says Esther didn't go to she had a demon that she would send to him in her shape. She said a few holy names. If you would see it like in Hollywood, you can imagine the the amazing effect like coming out of her. Same look like her like uh in the Matrix with what's his name with Smith. Hi, I'm Smith. I'm Smith too. You know, same idea. S E You know what it's says a few holy names. a demon comes out of her body that looks exactly like her and that demon goes to a barrage and she's playing Tetris in her home or whatever watching I don't know what Tik Tok going like that but nevertheless so the Zar says clearly that's what Esther did but nevertheless S did the same thing and Rivka did the same thing was also abducted so in this where I found it it says this with Ara how come au wasn't scared it says Arau saw with his own eyes the angel that is protecting Sara and going in front of her and says I have nothing to worry about she'll be fine anybody who tried to come close to Sara was hit by the angel they all had I don't want to say the disease they got it's not a nice word but they got a disease that can't procreate so they all wanted to come and touch her and Hashem this angel says the angel will just swing his sword and you put them all down but nevertheless same thing with Esther still. So why am I saying that? Hashem Arainu only saw Hashem. He had no worries, no fears, no anxiety because everything was Hashem. Our land is promised to us. But we have to run conduct our life like Abraham. We have to and again you don't have to be in the level of Ara. What does it mean for the ones who don't understand what I'm saying? Is that you you're trustworthy. You are well it's it's explained different that you are you are what's the word? You are faithful to Hashem in the Torah. That's what the zo says. That's the what the condition. Don't think you need to be like you'll never be there. This is one of the the the four legs of the chariot. But you have to beem faithful to Hashem and to the Torah. That's what is requested from them. You how much you going to fail? You're going to fail a lot. That's part of the system. But nevertheless, we have received our land and then we have sinned. We have sinned and we were exiled from our from our land. That's the will of Hashem. And again, why did we why were we exiled? Why why were we exiled from the land? Because we didn't keep the Torah. Simple. Don't keep the Torah. You'll be kicked out. So, we have to understand how dangerous is this conflict with the Nation of Ishmael. First of all, it wasn't born 1400 years ago with Islam. We all know it wasn't born when we infiltrated the Palestine and invaded Palestine and kicked them out. That's not when it started. What do you think it started in 1948? You think it started 1400 years ago at the time of Muhammad? The Torah comes and tells you it was destined to happen when the world was created. We have prophecies from 2,000 plus years ago that that's what's going to happen. So 2,000 years ago, if you would read what I just told you now, it wouldn't make sense because we weren't even in the land of Israel. It's like a one one of the many prophecies that gone from VNA said he also talked about the coming more and then he said something that that we're going to have an issue while we living on the land of Israel. Nobody understood what he's saying. We live on the land of Israel. What do you mean we're inhabiting the land of Israel? So the prophecies already told us many years ago, you're going to have a problem with this nation. But the problem is not with the nation is with Hashem. Hashem has created the nation to make sure you walk straight on the right path. If everything is nice and calm and good and you would go seek for Hashem, no, no offense, but when you living in this beautiful place and beautiful houses and cars and beaches and everything, assuming everything would be going well, where you seek to Hashem, when do you seek Hashem? When you have a problem, when you're lacking money, when business don't go well, when you can't find your other half, when you can't get pregnant, when you don't have a a relationship with your kids or parents or whatever, that's when you start seeking to Hashem. You don't seek Hashem when you you live in comfort and in wealth. And it's not only about comfort and wealth. Our tendency is that I don't have time now to Hashem. How many times do you push something that Hashem required you to do because you think that right now you need to take care of some problem? How many times you pushed literally a prayer or something because no I have to do I have to do it quick. When you put Hashem second, when you put the Torah second, don't expect too many miracles going on in your life. But the reality is that Hashem wants everybody's attention. And he's getting this attention through many different ways. Now, how can it be that one person is suffering from a certain situation and another doesn't? Now, it's not about attitude. If because if you ask me how's your my life, I would tell you it's fine. I mean, sorry. But when you come spend a few hours with me, you'll be like, "That's fine. What's bad?" So, it's all matter how you look at things. I don't I don't see bad things. And like everybody, I have struggles and I have difficulties and challenges. And I live in the world just like you live. I'm not different than you. Probably you on steroids. What do you have? Three kids. I have seven kids. Everything you'll say, I'll raise my hand. I me too. You know, I also have to pay the electricity bill, by the way. It doesn't get paid out of nowhere. So, I also have bills to pay. I also have kids to educate and bathe and clothe and and feed. And I share the same with you. But I can tell you already when you try your hardest to be faithful to Hashem and the Torah, the challenges, they kind of like become your 9-to-five job. You kind of know how to deal with it. You understand the benefits of the challenge right now. That's it. Difficult not difficult. We have to understand that right now the theme of the world is war and the talk in the world is peace. Peace talks. I'm 50 years years old. I've been hearing peace talks for 50 years. The only peace will happen when we come clo back to Hashem. That's the only time we're going to reach peace. The problems that the Arabs are causing us, they probably even don't know that. They're operating literally from from their soul. But they're here to make sure that we go back to Hashem. Why do you think Hashem put that toilet exactly where Beta Mikdash has to be? Doesn't look weird to you where Beta Mikdash is, they build a toilet. And but how they behave up there? But why do you think they're up there? To stop us from coming there? You're not allowed to go up there right now. It's Harabite. You have too much met. How dare you go on Harabites? But nevertheless, they're there to prevent us from going. That's it. That's the Dobermans. Don't come close. It's not your time. You had your time. Now you had your time. When the time will come, the Dobermans will be moved. That's how it works. We have to understand that all the chaos around you is for one purpose for you to do chuva. So take the medicine before the sickness. Do chuva and you'll see not it won't affect you. The only thing that will affect you that you'll be sad to see other people suffering and that should trigger you to start praying for other people. I don't want to see other people suffering. I want to I want I don't want that. So, so start praying for other people. So, to conclude, we have to understand that this situation that we're in right now, it's not some political maneuver. It's not that we annoyed a nation 70 years ago and took their land as they say, go back to Europe. We It's not that we did something to trigger it. We see it was already prophesized a long time ago. So if we didn't do something to trigger it, don't you understand that you can do nothing to change it? The only way how you can change any of the situation is only if you get close to Hashem. That's it. That's the purpose. So the job you have to do tonight is to understand you're are required to be faithful to Hashem and the Torah to walk in the path of au and of course many other things but to understand that Hashem wants you to do chuva. It doesn't matter in which level you are. You're in a higher level then of course Hashem has much higher expectations from you. You're in a lower level. Don't think that Hashem is ignoring you in one way one way or another. If you're experiencing a lot of turbulence in your life, that's Hashem telling you you're not uh pressing the chuva buttons the right way. That's it. Now, it doesn't mean that now you do chuva, everything will will be removed, but it will definitely be much more under control. And when I'm saying to do chuva, listen, I know a lot of people don't like hearing it because people like where they are. I'm coming to take you away now from your comfort zone. You're happy with your comfort zone, but I'm coming and telling you don't get too comfortable because you need to go to the next level and then you need to go to the next level. That's your remedy for all the problems that is it's going to happen. If you paid the ch attention to the little that I read, Hashem says all you need to do is you need me by your side. That's your that's your ticket out. Doesn't matter right now. It doesn't matter right now where is more dangerous Israel, America. This is not this this is not the lecture to tell you pack your bags and go to Israel. It's going to get nasty here. Here I told you this I that's I'm told you it's going to get nasty here. Pack your bags and leave. That's I I said my message. But doesn't matter right now where you are. It doesn't matter at this point because the pressure is going to go on everybody. Jews that are secular and Jews that are not secular and Jews that are observant and non-Jews even everybody's going to everybody. Hashem is putting the entire world in order and the order is Hashem wants everybody bowing to him. When you are successful and things are going well and you're healthy and you have a wonderful partner and everything works out in your life, you don't attribute anything to Hashem. You don't thank Hashem. You don't do anything to Hashem. You think it's you did it. I'm the one who's responsible until Hashem breaks you, makes you this big. And then if you're lucky, you come back to round two with a little bit more of humility. And if you don't, then Hashem will keep on breaking you. The trick here, I'm telling you, after 20 plus years of dealing with Hashem, the trick is humility here. Hashem wants you to be very humble. I walked into the ring with an ego out of control. come on Monday to case you'll hear how what ego I walked into the ring I was the the the if you would put in the dictionary or now dictionary and this is another dinosaur and if you would put in AI the word uh the word arrogant my first will come up why am I saying that somebody ran I bumped into somebody out there on the street he told me he's doing something with AI and then he says you know when I wrote rabbi your picture came up when the definition AI found you. So I was like, okay. But why am I saying that? Because I thought I'm the the on top of the world and Hashem made me this big. This big. And that's after many many years of struggling, suffering, challenges and a lot I understood that's the way to activate the communication with Hashem. You come with a little bit of arrogance. There's no communication. Even she wants you humility. But true humility. Now if you get it yourself, you'll see life will shine upon you. You'll do what you need to do. you'll get to the place you need to get with the minimum minimum damage, but you have to you have to to reach to that level. And now if you don't, then Hashem will do it for you. That's it. And when Hashem does it, it hurts. If you need an analogy, take somebody now who is extremely not flexible. They trying to bend down. Oh. Oh, no. Okay. Trying to move the hand. Oh. And on the other hand, take somebody who is flexible. Split the legs. Hands like this. Hands like that. Now, now you come to the person who's not flexible. Tell him do a split on the floor. He just spreads the legs a little bit. How do you get to a point that you make a split? Every day you practice. You practice. You stand in the position for 20 minutes, half an hour, you stretch. is after half a year depending how intense your act your workout is eventually you'll get to do that same same analogy wants you flexible wants you humble right now if you take it yourself and you work out and you bring yourself to a place of humility Hashem leaves you alone but if not then Hashem Hashem will make you do the split that's it Hey, there you go. Yeah, I I needed some analogy. Good analogy. Not now. Let's make some stretches. Everybody stand up. Let's see who's flexible and who's not. So, Hashem now he sees you're not flexible. He's trying to see how flexible you are. So, he's bringing to all these problems to you to to make you humble. When you get slapped in your face by life, eventually you'll become humble. So, what's the key to everything? to look at all the disasters. I also have Telegram, WhatsApp. I also I also see what's going on. I live in that. I live now 8 months in a war. We didn't feel like a war. It was actually like a more like a vacation. But uh nevertheless, no, because you would think, you know, I don't know how you see it here in America. War. I mean, there was alarms, you know. Nobody runs to the safe room. Everybody goes out to take videos. Nobody's in the safe room. The Israelis are so like ah whatever. Everybody walks in the street like okay another alarm. But nevertheless I saw it with my own eyes and many others. And when does it become not stressful? When you know Hashem is with you. When Hashem is with you nothing is stressful. There's no issues. There's no fear. There's no problems. So you all need to put Hashem next to you. Hashem needs to be your your everything like a really key. What's going to happen? You have no control over how it's going to turn over. You have no control over. Where do you have control over? Over your own behavior. Now if all of us will combine together and do it, then you have the redemption. We have a promise both in the in many other places. All we need to do is the says clearly make a campaign now. Now I'll tell you and I've been trying to make this campaign for 20 years. This campaign will happen automatically when the skies are going to turn black. Then everybody's going to be where where's that campaign that you were talking about? Campaign is very simple. We just need to unite together and follow what the Torah says. You'll get the redemption here in 3 seconds. But we are not capable of doing it cuz everybody hates each other and he said and she said and she did to me and he took for me. So we can't get everybody together. But Hashem will make a situation, a scenario that you'll run to look for. But but but that's the sad reality. Now you choose what you want to do with this reality. How you go out of this room, you choose If you choose you want to help bring the redemption faster or you don't you believe you don't believe how you want to protect yourself and your loved ones. It's only the Torah. It's not about scaring or it's about the Torah comes and tells you that that's the protection. That's the situation we're in. Don't be upset, sad, or discouraged. We're in the best time in in in the history of mankind. We're literally in the best time of history. In the future, they're going to learn about H in history. We're now learning about the story of Purim and you know that 3,300 plus years ago there were people living there like you and me. What do you think? They had antennas and they were like beeping to each other. They looked like you and me, dressed a little bit different. No iPhones, other nonsense. And that's it. people with feelings, people with families and kids and dreams. And if you don't think the same way, what do you think? They were thinking they were aliens 3,000 years ago. I I think they're like you and me, just dressed a little bit different. Why am I saying that? In the future of the of mankind, they will learn about our generation as as the part of history. We're living in the best time in history. Can you believe that? Maybe you will be lucky to see the the how it's going to evolve. How are you going to react when you see the sea splitting or something in that in that level? That's why Hashem is putting us through so much turmoil and suffering. Why? You build some type of an immunity. Yeah. That's if you don't do it yourself, Hashem says very simple, either do it yourself and I'm going to leave you alone. This is the the concept that it says in Torah. Kill yourself on the Torah. How do you kill yourself in the Torah? Wake up at 4:00 in the morning, go to an ice cold mikvah and and then then start your entire day and learn Torah and hard and you know bring suffering so to say on yourself from the Torah. Then you are you're totally protected. If you don't do it with the Torah then Hashem has to do it for you. So the key to understand here, the key to to open the door of of peace and quiet and hopefully at some point the redemption depends on yourself. The chuva that you need to do everybody in their level, you're not exempt. I'm no different than you. You're no different than me. Whatever I'm required, you're required. I know you have challenges and difficulties. I have them, too. But you need to understand that every day that you're you're not 100% focused on Hashem, you're missing out. Where is the greatest hint that you're missing out and you're not focused on Hashem? If you're on your phone more than 15 minutes a day and you all all are guilty in that, if you find yourself all day long on your phone, that's your proof how the yet doesn't want you to do what I'm telling you now. So, he mesmerizes you and captures your attention on the screen. You like Instagram, you like Tik Tok, you like YouTube. And it's all in the excuses. I'm educating myself. Listen, I also educate myself. Educating yourself takes 15 minutes or 20 minutes or an hour. If you're really educating yourself, but if you're watching cats dancing or fast cars driving or beautiful women or Gucci bags or whatever is your thing, then you're not only that he caught you in his hook, you in his net. That's why it's called the internet. In in English, it's called in Hebrew, it's called rashet. Rashet means a trap. Rashet is a a net to trap you. But again, if you find yourself too many times a day going like this, then just let you know you're under the curse because you don't need to be on the phone more than 15 minutes a day. Now, if you're working on your phone, I you know, the other day my son told me I always tell him as a joke, you're constantly on your phone. So today he told me, you're on the phone all the time. I says that that's my business, that's my work. That's a whole different thing. If you use this for your tool for business, that's a whole different thing. I'm talking about when you on nonsense, you don't have to raise your hand, but I don't believe that anyone in this room can raise their hand and says, "I'm completely maybe one or two that doesn't have a smartphone that can come and say I don't have this disease." What do you think? Stam 20 years ago, all our sages, all our great of our generation says no cell phone, no internet. Why? I thought for many years it's talking about the promiscuity and the immodesty. Didn't understand that. They saw how it's taking you away from Hashem. It's taking you away from Hashem. The is hidden in a screen to take your focus off Hashem. And every second you go like this, I'm telling you, you're missing out. You're missing out. You're missing out. And the what? Let's see the common denominator of all the people with the finger syndrome. They all say the same thing. This is the last video. You all you're laughing. Tada. So, so I'm right. This is the last one. Oh, this one looks all You know what I mean? But that's how you see the in its finest. You don't need much of it. 8 seconds, 16 seconds. The is already more smarter than you. Why? And there's no here. There's no difference. Jews or non-Jews. Why? Try goes to show you also the non-Jews need to be focused on Hashem. There's no difference here. But that's your indication. That's your indication that how far away you are from Hashem. And I'm not saying it to insult you. I'm saying it to enlighten you. Just put the phone down. And my trick, my trick, my my advice, if you want to take something valuable out of this lecture, make sure that the first hour of the day you don't touch your phone and the last hour of the day you don't touch your phone. Now, it depends on your livelihood and your situation. Okay, maybe half an hour don't touch the phone. But don't touch the phone first thing in the morning. Go to Target, buy an alarm clock for $10 and wake up with a with a with an alarm clock. All of you wake up with your phone and you wake up with your phone. That's it. You touch the phone first thing in the day before saying your whole day is burned. Test it. Wake up with a regular alarm clock and you'll see your day is different. And don't touch the phone. I also don't touch the phone. First hour of the day, I go to the mikvah. I pray. I do what I need to do. I don't need to go with the phone to to to the mikvah. I don't need to go with the phone to shar. So I have it with you to have a temptation. First hour of the day, I don't need to touch the phone. And the last one, even more important before you go to bed, take a shower, brush your teeth, worry about your health, maybe do some stretches, and then say, and go to bed, not with your phone. And I'm telling you what I'm telling you is is hidden gems. the yetzer is dressed in your phone to take you away from what's going on and and it's all excuses I have to see and the news and politics and what's going on in Israel. 10 minutes is enough. You cover everything in 15 minutes. You can do it 5 minutes in the morning, 5 minutes in the evening and 5 minutes in the afternoon or 15 combined. But if you're more than 15 20 minutes a day on this junk, okay, I understand. I'll give you 10 minutes of junk. That's it. What do you need? It doesn't make any It's the same videos. In Hebrew, we say same woman, different dress. You saw that already. And that's one of the many examples and tips I can give you. But the main tip, that's what you need to have in your mind when you walk out of this door. You need to be focused on Hashem all day long. That's what he wants. So either he's going to take it from you with a lot of challenges and difficulties or he's not and you're going to take care of it. But Hashem wants everybody's attention now is making the whole world chaotic with everything though. I mean we're like Israel the center of the world. Everybody knows about Israel. They don't know nothing about Israel but we're in the headlines. Doesn't it make you proud Israel's in the headlines? No. That should make you understand that Hashem is saying Israel, you have to be in the headlines. You have to I mean what's going on with you? You're following the nonsense of this world. So the attitude has to be very simple. Focused on Hashem with the good, with the bad. Trust me. Put it to the test. Focus on Hashem with all the bad in your life. Attribute everything to Hashem. Put everything on Hashem. You'll see that Hashem takes care of everything. It takes Hashem takes care of. You put all your problems onto Hashem. That's what you need to do. That's what people don't understand. I put all my problems to Hashem because he's the one who's bringing the problems. I don't have the solution to the problems. When I give Hashem the control over the problem, then he takes care of the problem. And then you see in front of your eyes, problems disappear. You have to put it to the test. You have to have faith. You have to have ama. You have to believe in the kosh. The kosh is the one who's causing the issue and he's the one who's going to remove the issue. And you have to understand that hashem only wants the same thing from everybody. Attention. Give him his attention. You'll you'll be fine. So what is required from each and every one of us especially now in this time and when you leave the room because if you wait till tomorrow you lost opportunity because the works very fast now you agree you all agree okay the Chihuahua syndrome I said that many times everybody knows how to agree you're right the nodding doesn't bring you anywhere besides a headache and an echache it's not going to give you thing. You don't need I don't need your approval. People tell me you're so right. I know I you don't have to tell me that. So the nodding doesn't mean anything. I told you not once and not try. The action is what counts. So you have about 25 minutes when you go out of this door before the nails you and and you go back to Tik Tok. You'll see tonight at 3:00 in the morning, you'll go like this and you'll be like, "Damn, he's right. This is rabbit. And then for you to know how right I am in the middle of nowhere, suddenly my video pops up. You're like making the keywords whatever cars, fashions, that's only right by another. That's Hashem telling you I will run the algorithm. And I'm saying that you know you're laughing because you are I you know many times I heard that from people telling me suddenly a video comes up out of nowhere. That's Hashem. So don't let the numb you when you go out. He's going to numb you with messages and problems. And I'm telling you, give it two hours. You forgot half of what I said. You have to understand that if you don't take something out of this door tonight, some souvenir, then it will wear off. And then again, you'll say, "He was right. He was right." I mean, and the time is going fast now. There's no much more time. Somebody asked me today, "No, when is the redemption coming?" My last that I talked with Hashem in the middle of the airport. I mean everywhere that I go rabba so so in the middle there in the middle of nowhere. So I meet this oh I watch all your videos and okay yeah I heard that and then he tells me he looks at me like as if I'm the the I don't know the the vice president of the heavenly court. No when is the redemption coming? I told him all I know, but they swore me not to tell you. Are you looking at me like when's the redemption coming? You want to you want me to tell you something hurtful? In my mind, it already came. I'm already living in the redemption and you're not. Maybe some of you are. And Balto says, "You are where your mind is, right? So, I'm already I'm already at the time of the gula. I don't know when the redemption is coming. I can tell you it smells like it's very close, but it's not a minute or two. It might be a few years. It looks how everything looks. A few more years that Hashem is going to squeeze the pressure. Look at the pressure we have now versus the pressure you had 5 years ago. Hashem knows what he's doing. Slowly, slowly. Sometimes you don't break the news in one shot. It comes in increments in in uh installments. So there's not a lot of time. You can continue going in circles like you most people do because the yetzits is driving you crazy with all your challenges and your financial issues and and all your drama in your life and then this and you'll come to the same place all the time. You you're going to be in the same place or you say, "Okay, I have some control over my my my life, some control over what's going on." and you take your life a little bit more serious and you understand that it's not you that you have a problem. People think they have you don't have any issue. Hashem designed this situation for you. It's not that something's going on in the world and business is slow and right now the economy and no Hashem is designing the situation that you should digest the situation cuz if for 20 30 years you were okay with money suddenly you don't have money that's the challenge you have to go through how much how much trust you going to have in Hashem what are you planning on doing you look in yourself do you introspect your behavior do you connect your behavior to your to the outcome of what's going on in your life. I mean, what what are you doing? And it's not a matter of Hashem not expecting you to be the greatest prophet of the world. He's not expecting too much the basics. The sad realities that I see I see people they they understand. But to jumpstart the the nama, oh, why do you think I come here to the United States? Think I like coming here for five years. Hashem gave me a break. before corona I got sick and then my uh legal status expired and then the United States said you trash us all day long you are banned from this country 5 years I didn't have to travel everywhere but last year Hashem opened the door so I have to come now and you think what I'm coming here for the shopping I'm definitely not coming for the food coming here So because you know a lecture on YouTube is very nice. It's not face to face. You're now sitting in front of me. You get a thousand times more. Thank you. That's the reality. Thank you. My pleasure. You're sitting next to me. You feel the energy. The message is heard completely different. So obviously Hashem found it to important enough. I'm telling you I was banned from the United States. go remove a ban from the United States. They literally told me straight to my face in the USA embassy. Oh, we don't want you. You can come in. And then Hashem says, I'll show you how the the system works. Of course, with the help of a few individuals, but Hashem knows how to come and say, "I have a problem." Hashem can do whatever he wants. So, but why am I saying that the message has to be penetrate for the shama to ignite and I'm telling you your indication where you holding is how many hours a day you go like that. I'm sorry if I'm hurting you and don't take it personal and don't say it. It's I'm not coming in a not nice way to tell you that. I'm coming to tell you from you know how you know when you're looking at somebody you see what they don't see. I I ask people to correct me to tell me I don't you know how many times I have food stuck in my beard. You try to eat with a beard. Let's see you. You know how many times I have here a piece of bread here something like peeking out. Somebody once told me you have bread here. I said that's I keep it for later when I'm hungry. Oh but I can see if I have some something stuck on me. I need you to come and tell me. Hello. So sometimes you you you know you don't see yourself. You need somebody to come and tell you look how you look. Besides there is a a known fact and a prisoner cannot take himself out of his own cell. That's it. That's where you have to help others. You see something you affect another. The point is that really what you need to take out of this door tonight is just Hashem wants my attention. How am I giving him his attention? That's it. You can call it duchva. You can call it repent. You can call it however you want. I'm telling you, Hashem wants your attention. He's going to get your attention one way or another. Give it to it. Give it to him in the way he wants to get it. Why does he want your attention? Because he didn't get it from you for 2,000 years. That's it. Very, very simple. That's the key. Don't look at the problems. All day long people ask me like as if I know all literally the other day some guy and asked me what do you think of Trump's uh idea? You think it's good? You think it's bad? You think it's going to work? I told him what I'm being interviewed. What do you mean? What does it matter what I think? My thoughts are going to make any difference? I mean, it's a stupid idea. What? It's not You can't do that. It doesn't matter. It doesn't matter what I think. It doesn't matter what I think. It matters what the Hashem thinks. Who cares what I think? I don't think I stopped thinking a long time. When I got married, that's it. Stop thinking. Just doing. That's what my rabbi told me. Whatever Sah tells you, listen. Okay. I don't I I don't have a personality at home. I just Whatever you say, honey. Yeah. I'm joking. Um, I am the personality at home. But nevertheless, can you imagine? You see me here. Can you imagine me at home? Rabbi Nav on steroids and outside I have to be like nice and polite and smiling and come be next to me. You'll be entertained. But I know the yet. He's waiting for you out here. I saw him. He took one of the first parkings. He's waiting for you with his flags outside. You just don't see him, but he's waiting for you outside. He's like, "No, no, no. I'm I'm not going to let you get excited from what he says. I'm going to now bring a new video to your platform, not something you saw." Sometimes I go on social media too, by the way. I have social media accounts. I don't run them. I'm not Sometimes people think I'm like I'm I'm not answering you. It's not me when you're sending emails and comments and every sometimes actually lately I started answering comments. I started taking the time and I said people take the time to write comments. I should take my time and and write comments back. So I don't have much time but I try as much as I can but I also have social media accounts. I go in, do what I need to do and I go out. My dear friends, we are in the most aspicious time of human race's time in history. We're in such an amazing time. We see revealed miracles in front of our eyes. You know, we're reading now the the the the story of and now the we're reading about the miracles that other people experienced in the history. You should uh read to yourself two minutes a day the miracles that we are going now in present time. You know what miracles we're going through. Yeah, there are un unbelievable horror stories. But the miracles were everything. That's Hashem's way that there's no other way of explaining it. Hashem is notorious to making chaos to making a a drama and then to save the day. That's it. Why? Then everybody will know that he's he's the best. So if we would just reverse engineer and just show Hashem how he is the b best, we wouldn't need all the drama. We have deserted Hashem. We're not going in the path of Ara that went like a maniac around the world advertising the name of Hashem. And what did he get in response? He was a billionaire. what everybody wants to be. He had an amazing wife who was gorgeous and smart and a prophet. He had an amazing well one son but sorry but uh but anyways he had everything he wanted but if you look at the life of Abra and many others they had a very hard life. We're looking at the glory, you know, choose Jacob. If you're looking at the positive, had everything. Four wives, not one. 12 kids, multi-million dollar business. But at the same time, look at his life. 20 plus years was exiled from his from his own country. His son was abducted, disappeared for 17 years. His daughter was raped. I mean, and many other things. Jacob wanted to sit peacefully at the end of his life right away. The story with Yseph game that's what Rashi says saying in other words you think you came here for a vacation take your vacation in Cancun once a month once a year and that's it that's your vacation you didn't come here for a vacation you came here to work and it's very simple you just need to show Hashem how amazing he is Hashem did miracles in my life. You can't even imagine. Doesn't matter how many lectures I'm going to give you. It can't cover the miracles that Hashem did to me in my life and how many times he saved me from situations that you can't even fathom. And needless to say, I can tell you piles of miracles that you can't you won't believe. It sounds like I'm making things up. Sometimes I I I make a lecture. you know that half my my lectures are things that happened to me in my life and but that's how it is. I like live from one miracle to another. Everything in my life is like a miracle. It's unbelievable. But it's the same in your life. You just either don't see it, you don't acknowledge it, you don't attribute it to Hashem. So the key that you need to take tonight is make Hashem great again. You think Trump is coming all with slogans? Hashem puts the slogan in Trump's mouth. And I'm telling you, make Hashem great again. We We always put Hashem second second in line or third or fourth. And it doesn't matter how long your beard is or how religious you are. I know many religious people that that you know I would take not their Torah not their mitzvot and not anything else definitely not their sins purim is in two weeks some people for them purim is the entire year so it doesn't matter how you look outside is looking in your heart you can't fool Hashem you can fool me or other people you can't fool Hashem you think if you're in the business of trying to fool somebody you're in a big problem cuz you cannot fool Hashem. That's it. Looks in your heart and it's not something that is out of your reach. Don't be, you know, discouraged by saying, "Oh, I don't want to be that." I have a friend up until today. You know how many years it took me to convince him to put Phil in? Finally, after he puts Phil in one time, I used to have to call him every day. Did you put Phil in on today? You know, one time I call him and I told him, "No, you put fulfill in today." He's like, "No." Said, "Why? Why? What would happen?" He's like, "I don't want to be fanatic." I said, "What? If I put in every day, I'll be fanatic." I said, "But that's the mitzvah. It's not making you fanatic." And that's the mitzvah. I can talk and talk and talk. I want to send you off with a blessing that Hashem should protect you wherever you are. Hashem should provide to you whatever you need. And Hashem should enlighten you that you should uh reach to much higher level and do whatever Hashem wants you to do and fulfill his wish. But the blessing will work when you go out of the room and you do something. Hashem wants to bless you. Hashem wants to give you everything. But you need to do something. My suggestion is that you do two things. That's that's your homework for today. And you do whatever you want. You need to do one physical thing and one spiritual thing. The spiritual thing I chose and there's much more but I chose these three chapters of tim read them every day if you can. It's not a lot. It's real short. 104 and 124. Okay. 55 nunh 124. What did I say? 120 124. Let me say it again. Thank you. 55 nunhe 120 kufk and 124 kafal kufal I told you yeah kuf dalid read that every day if you can it will take you literally two minutes and the sp that's a spiritual thing and you can do much more of course do whatever you can I'm just telling you one nugget and the physical thing. If you want this to be successful, then you do whatever you want. I can give you some ideas. Get off your phone and minimize the time on your phone. You'll see your life will change drastically. If you want to do it the right way, half an hour in the morning to an hour, half an hour to an hour at night. Don't touch your phone. Free yourself from this hassle. And if you can do more, more. You'll see how suddenly life looks completely different. So you have to walk out of this door with one spiritual act and one physical act. And the reason why I'm telling you to do it that way because if I will tell you by yourself to figure out what you want to do tonight, then I know I lost 90% of you. I would like to tell you take something tonight. Do something tonight. Go eat something. do something tonight cuz that's your punch to the when he's not waiting 20 minutes after this door. He doesn't even need to punch you. You're going to run to him. So if you already in your back of your mind say, "Okay, tonight I'm doing a you have one zero to you." But I know that's very hard for a lot of people to leave. They cuz you you are in some high now. But really in 15 minutes you're back in your car and you back into your to your world. The excitement goes down and tomorrow morning you're that's it. So if you can handle by leaving the door tonight and taking your chuva into to the next level, go ahead. I'm telling you that's your answer to all your questions. That's this the the the salvation to all your problems is only Hashem. Don't look for people. Don't look for any solutions. Anything that you'll come and tell me, I'll tell. My answer is is the same thing. Do chuva, go back to Hashem. Whether it's you want to find your other half, marital issues, can't get pregnant, kids not listening to you, parasa, everything that you'll come and tell me. I'll tell you the truth. There's no other answer. That's the answer to all your questions. Challenges are going to continue. It's going to become worse till Mashiach comes. Don't think it's going to change to the best. message because worse worse worse worse worse two like I read a million times Hashem wants us to scream scream before Hashem does that trust me you want to be in the group that screamed a long time ago don't wait for to be the ones who are screaming when the big big problem will happen because the ones who are with Hashem like this now Hashem is going to take you out like that from any situation any situation the turning point in the gula October 7. It's not stamped terror attack. That's Hashem's writing all over the world telling us exactly what he's doing, what he's going to do, what he's capable of doing, what he he's going to everything. So, we are going into very challenging time. But I'm telling you the key to hold or better to say the pole to hold in this challenging time is only the kadosh. Wherever you are now, upgrade it. And the chuva is not necessarily in this in your mitzvot. Be more forgiving. Be more patient. Let get less angry. Don't get so angry all the time. Be more charitable. Give more of your time to others. Listen to other people. Don't be judgmental. Don't be negative towards other people. Don't look at other people as a problem. I'm not telling you anything right now of mitzvot. I'm telling you how to, you know, freshen up the world a little bit. Like, you know, they have in toilets the air freshener. You know, the the air freshener makes it worse cuz you smell what was before plus the stink of the chemicals. Oh, it's some combination like so the world stinks. We need some freshener here. And that's how you behave towards other people. Your mitzvah, you're obligated. I'm not telling you to do or not to do. You're obligated. You're not doing it. That's your problem. You're going to have to deal with it one day. But besides them, it's not. Don't you feel the scent in this world of deceit and lying and greed and and disgusting? I mean, this world is, you know, it's disgusting. You feel the energy from people. Oh, it's disgusting. All people their energy is just how am I taking something from you? How am I running all over you? So, the way to freshen up the world is how you behave. Yes, smile to a person. Be more courteous. I'm I'm not not joking with you. And you can do it with a stranger or to your loved ones. I'm constantly psychoanalyzing how I treat my family because they're the closest to me. Just the other day, something was happening, a situation, and and the anger, so to say, came out of my son. And very quickly, I told him, I apologize. You know, it wasn't I I mean, the whole chain of events got me to let let some steam out. You happen to be here. I'm sorry. How many times you let out steam on the wrong individual? You need to let out steam. I have a systems how I let out steams. I have a punching bag. I let out steam on a punching bag. Not on my poor wife. She doesn't need to hear me whining. Oh, definitely my kids or anybody else. I have issues. I talk to the wall. That's it. I talk to Hashem. But so a lot of the change you need to do is nobody's expecting you to be the next yourself. But be patient with other people and don't be judgmental and don't talk bad about other people even if you have a lot what to say and guard your mouth and guard your ears and excuse me sanctify yourself a little bit. That's what Hashem is looking for. Refine yourself. I'm telling you, all these things are going to make your life completely different. And the most important thing, you'll walk through the redemption. You'll might be sad and affected by what you see, but you'll be protected and you'll be safe. And if you're in a higher level, you won't even be sad for seeing what's going on because you understand that that's what Hashem wants. For many, many years, I was sad. I would look at situations, it would sadden me like really like bring me to a place of and it was good because it inspired me to try to help the person in many ways physically to a solution or spiritually just praying or whatever. But when you're in a higher level, you don't even feel bad. You you see that it's the benefit for Hashem. Okay. So we officially got kicked out. No, not by my son. I mean the by Hashem. No, in Hebrew we say you try to grab too much, you don't grab nothing. So I've said one word too much. I think you got the point. I'm going to let you go out with a blessing that whatever decision you make to make your life better that Hashem should bring it to fruition and Hashem should direct your desires and your dreams to the positive things and assist you to reach it. And Hashem should open your heart to pursue the Torah and the mitzvot in the right way. And Hashem should bring into you the the the the feeling of trust in him and amuna and and I'm blessing you that you should be safe, healthy and successful in everything that you do. And the blessing that you need to bring to yourself and to Israel is to go out of this door and say I am a valuable player in the game. My mitzvot, my chuva, my right now closing my mouth makes a difference. That's what I would chant in my mind for years. I would come to do a sin and I would say to myself, you know, if you don't do this sin right now, you save the entire world. You now save the entire world or if you do the just know that I don't know, you brought the world to bring just build all these ch mantras in your mind. But the fact is yeah, you're about to do something bad. you hold yourself just know you saved the entire world from now from something. So I'm wishing you great success. I'm hoping that you internalize the words that you internalize it to a place that you are bringing it into actions. And I hope that your your challenges will diminish and diminish. But I promise you the more you hold on to Hashem, you'll see that everything starts fading and everything starts wearing up. That's really what Hashem wants. That's the message you need to take to understand that Hashem is the one who puts the problem. He's the designer of the situation, but he already has all the solutions. He's just waiting for you to find the right way and he will give you the solution. Same thing puts us in exile. And now he says, "Okay, now I want you to find the way back." It all depends on us. How we behave, how we think, our attitude. And you have to understand that every thought, every action, everything that you do, you are you you are influencing the entire system for good or for bad. You are an MVP, a most valuable player. If you understand that you are that, then you behave like that. And you have to understand that your prayers and your chuva and your Torah, everything that you do makes a huge difference. And I hope that before I return to Israel after this short and intense tour, I hope you'll be in Israel waiting for me already there. [Applause] [Music] [Applause] [Music] Heat. Heat. [Music]