Cleaning your spiritual pipes and allowing the light in - POWERFUL message - time sensitive

I'm a big believer in Hashgacha Pratit. Nothing moves in this world without the supervision of Hashem. The reality is that the supervision is so precise that everything that happens in the world is Hashem. Ein Od Milvado. That's the bottom line. There's nothing past Ein Od Milvado. When a person knows how to live his life in the level of Ein Od Milvado, you live your life like a Jewish super superstar because you have no blockages coming from anywhere. It's Thank you. Not spiritual, not physical. Today actually what I want to talk about is kind of related to the topic, but I'm kind of going to give you a little intro before we go into the to the topic. Being a very strong believer in Hashgacha Pratit cuz I know everything is the Kadosh Baruchu. There's There's nothing that happens in this world that is not under the supervision directly of Hashem. Now we all nodding and saying, "Yeah, yeah, you're you're right. We agree with you." But most people agree with me when it's good things. When it's bad things, then people stop agreeing that it's Hashem. Let's go to the extreme. Holocaust. Of course it's Hashem. Can you say it's not Hashem? I know it's the Nazi Mom. That was the tool. But nothing moves in this world without the supervision of Hashem. So even atrocities and Holocausts and October 7th and I'm talking in that level, that's also Hashem. So needless to say that my day-to-day life activities, so much more so, it's all driven and controlled by the master of the universe. Technically I'm just going in a conveyor belt. Everything is already predestined. The result, the destination, but there's a few factors that that's not counted. That's up to you. That's part of what we're going to learn today. But why am I saying that? Because when a person lives in the level that Ein Od Milvado, then nothing goes wrong in life. Everything is good. There isn't the reality of not good because everything is Hashem. So even when I miss the bus, I miss the train, I didn't This didn't work out, it's good. I'm It means that I had to miss it. You didn't get lost down there. You had to be there. You have a schedule, Hashem has his schedule. If you go on your schedule, life doesn't work out well. You go on Hashem's schedule, suddenly everything works out. It's not your schedule, so it seems it's not working out, but really it's working out exactly how the Kadosh Baruchu wants to. And the reason why I told you that because it is Hashgacha Pratit. You know, some One of you contacted us what? Yesterday asking if we can do a class. It happened to be Usually I teach on Wednesdays. Tonight is Erev Rosh Chodesh. I had to teach today because what we're going to learn today is for Rosh Chodesh and especially for Erev Rosh Chodesh. So it has to be done today. What I'm going to teach after Rosh Chodesh what I The message is needs to be heard. So look how the Kadosh Baruchu works in what a way. You had plans. I don't even know what who what. I'm getting a message, can he move the class an hour later an hour earlier? Okay, let's see how it works. And this is this is the joke. We moved everything back. And then we had to move back up again. I had a perfect window of time to take care of whatever I needed to do take care of and that's how you see the perfect Hashgacha Pratit. You see that I had to wait for a call for my daughter. I never come to a class with a with a phone. But I had to take something urgent and I said, "Okay, if I was in the class, she would be stranded now. She would be stuck." So it's unbelievable to see the hand of Hashem how everything moves in such a perfect way that caters all in things that I need to do. And what's the things that I need to do? I need to to do a tikkun. My entire life is set to do a tikkun, to rectify my entire script of my life. Why? Because we know that we have no say in what's going on in my life. We know very well based on all the teachings of the Torah, all aspects of the Torah teaches us that you have the You might think you have free will. But Hakol Bedidei Shamayim. Hashem knows everything in advance. Before you're born, everything is already set up. The Midrash says that when the husband and wife are conceiving the child, there's not There's nothing going on there. Straight away comes an angel, takes a one drop, goes to the master of the universe and says, "This drop What's going to be the result of this drop? Is it going to be a man or a woman? Is it going to be tall or short? Blonde, brunette, blue eyes, black eyes? Rich, poor, smart What?" Everything is written. The entire script of your life is already written. Chutz M'Yirat Shamayim. That's what the Talmud says. Everything is already predestined to you, decided for you, everything. The only thing that is not decided for you is Chutz M'Yirat Shamayim. Now what's Yirat Shamayim? I'm sure you heard the term many times and many people will translate it as fearing God. Which Yeah, it's one way of looking at it. Yirah is fear. I have to fear God. If I don't fear him, then I won't listen to anything. But really Yirat Shamayim when you're taking it one step a little bit deeper, Yirah is written in Hebrew Yud Resh Aleph Hey. You can read it the exact same way with different punctuation as Yireh. Right? Same line. I didn't even move the letters. I just moved the punctuations from Yirah to Yireh. And what's Yireh? That I should see. So Yirat Shamayim is that I should see Shamayim in everything. Now Shamayim is a another word of Hashem. When we see in the text Shamayim, heavens, we're referring to God. So Yirat Shamayim, fear of God. That's the translation. So Yireh Shamayim, that I see everything that is God. The good, the bad, the not good, the whatever looks inconvenient, everything is Hashem. That's my Yirat Shamayim. I'm going to be on the same journey from the same origin to the same destination. How I'm going to go through the journey, that's you. You're going to go in the same place Everything is decided for you. But the Hashgacha Pratit brings you to the places exactly where you need to fix something. I'm going to explain it a little bit more in details in the class, but our life, if you want to look at it, imagine like in the olden days the 16 mm film. Remember that? I mean now you'll tell it to a young person a 16 mm film, they'll be like, "Is that a movie or is that an app?" But nevertheless, if you remember it's a long film and there's pictures, frames. And you go through the film and one frame after the the creates the the movie. So our life is like a film. Every moment of our life is a snapshot. Every moment. Whether it's a second or 3 seconds, it's not my It doesn't matter right now, but every moment of my life, imagine is a snapshot and one day you're going to go and see the entire movie. The opportunity that we have in this world is I can go into the editing system, to the source and change not the script, but change parts on the script. If I will get upset or not, I will have to go through this challenge. It's already set. Now my choice, my free choice here is not my decision. My free choice is if I'm going to accept the challenge or not. Am I going to accept it that it's coming from Hashem or not? Am I going to complain or not? Or thank Hashem? Am I going to look for a a solution or I'm going to break down in pieces? So I'm going to have to go through the challenge anyways. And that's decided on Rosh Hashanah. Rosh Hashanah is not only decided how much money you're going to make. I know everybody likes to know how much money I'm going to make on Rosh Hashanah. Everybody who was suddenly wakes up, they want the blessing on Rosh Hashanah, which is true. One of the perfect days of the year to pull down energy, to pull down shefa to the world. So why wouldn't you want to use such a day? But other than that, Rosh Hashanah is used for many different things. To kind of go back to our topic, every person has to do a tikkun for every snapshot on this film. The reason why I mentioned Rosh Hashanah because on Rosh Hashanah is everything is decided. Who's going to live, who's going to die, how much money you're going to make. But the most important thing on Rosh Hashanah is decided is how much challenges you're going to have and what are going to be the challenges. That's decided on Rosh Hashanah. If you're going to have a lot of challenges or you're going to have a little bit of challenges. What type of challenges you're going to have? Now that introduction is for us to understand because last week we spoke about a few different things. I'm going to repeat a little bit. That we spoke about spiritual pipes. I'll say it in Hebrew and English a little bit. The terms are not so clear. Tzinorot Ruchaniyim. Tzinor is a pipe, a channel, but I will stick to to the term pipe. And we know that the spiritual pipes connecting from me to the master of the universe. That's what we spoke about last week. That's the class you told me you started watching. We also spoke about that as a result when these pipes are blocked, when there's like a clog in one of these pipes, what would be the result down in this world? There'll be some type of lack, some type of a deficiency. Can be a lack of parnassah, your livelihood, can be lack of uh simcha, of joy, can be a lack of anything, but you'll have some lack in your life. And and it can come in many different aspects. It can come physically, like I told you, lack of money, a lack of a a no communication in a relationship, but it can come also in a spiritual way, that I have no energy to serve Hashem. And I don't have any desire to do certain mitzvot, or when it comes for me to fighting all my inclinations, no fight. Or worse than that, I'm required to refine myself. That's really the the reason of my existence in this world is to refine myself. I didn't come here to do anything else but to refine myself. We are learning here every Wednesday an amazing amazing book. It's called Shaarei Kedushah by Rabbi Chaim Vital, the student of the Ari Hakadosh, where you just uh came from. And in this book, in the introduction, Rabbi Chaim Vital says that mitzvot Torah and mitzvot are essential. You have to do it. But the main thing one needs to focus on in this world is to refine themselves, tikkun hamiddot. And I come to the world with a lot of good attributes, but a lot of bad attributes, and now start refining it. And every situation in my life is to bring me to the place of refinement. So if I have to work on my patience, then my my Hashem will give me a wife that will cause me constantly to work on my patience. Now, if I'm completely ignorant, then I constantly fight with her. Yatzah sacharo b'hefsedo, nothing happened. But if I realize that she's my mirror for me to she's my exercise machine. She's the resistance. So when she does something that will cause me to lose my temper or to lose my patience or to go out of my kelim, so to say, out of my my menuchat hanefesh, the red light needs to go on right now and say, "Uh-oh, uh-oh, uh-oh." Before you start the fight. She's your helper. She's the ezer. She's the one who's the helpmate. Instead of you losing your temper right now, understand nisayon from Shamayim, this is exactly what everything hashgachah pratit. It's not that she moved the car keys and why didn't you put it back here? But I told you to put it here. And sometimes the arguments are what are you arguing on? If the person stops right at that moment and says, "Wait a minute, this is all from the Kedosh Baruch Hu. What do I need to do here? This is a frame on my on my life. How am I fixing this? Am I getting upset at her and starting World War III, or am I retracting, humbling myself, zipping my mouth, recalculating what's going on here? That's the right way to do it, that I reverse engineer what's going on, and I stop right on the spot, and I don't let it escalate. And I understand that she's now my exercise machine. Cuz if I go now to the gym and I start working out, but I don't use any resistance, I'll sit on the bench and just go like this, 5,000 times. Nothing will happen. The muscle will only grow when there's resistance. So how can I grow spiritually if there's no resistance? I need something pushing me back. So all the people in my life are that resistance. My wife, my kids, my boss, my employee, my neighbor that's driving me nuts all day long. Everybody are all participants in the movie, and they're all mirrors for me to refine myself. Now, when I don't work on myself not in that respect, and I don't follow the Torah and mitzvot, and worse than that, I sin, then I start clogging all these spiritual pipes. I'm just giving you a very quick recap of last week's class. Now, what happens when these spiritual pipes are clogged? Like any pipe. Like plumbing, it's clogged, water doesn't go. So if I am clogging my spiritual pipes, what would be the result? Something will be lacking here in this world. Suddenly I don't have money. Suddenly your relationships don't work out, or whatever it is. You take it to whatever you find the lack in your life. There's a lack in your life, right away reverse engineer. It's not a punishment. We also spoke last week what causes that to clog these pipes. To say, "Okay, you're clogging your spiritual pipes. Okay, that's a very broad term. What is clogging that?" Last week last week we talked about it, and to conclude that, it's our behavior. There's no other explanation to that. What will damage my kelim, what will clog these tzinorot, these pipes, is my behavior. How I behave. That's it. Today, what I want to talk about is practically what you're doing, how you open these tzinorot shefa. And you have to understand that there are 620 of these pipes, corresponding to 620 mitzvot of the Torah, 613 from the Torah, seven of the of the sages. The Zohar calls it 620 pillars of light, tarach amudei or. And that's our fiber optic cable that connects us to the world above. And every fiber, which of course corresponds to one of the mitzvot in the Torah, is responsible to bring me down shefa that is directed to something specific. One pipe is parnassah, my livelihood. The other one is my health. The other one is my sanity. The other one Every little pipe gives me something. Clogging it, it's my behavior. If I lie, if I cheat, if I lose my temper, I'm not talking about now desecrating Shabbat and big When you do big things, then you sometimes you do one one sin, you clog the whole thing. And then you can do a person can do even worse things. You can reach to a level what's called karet. That's it. Nine levels of the neshamah are getting cut off. That's a even a higher level of disconnected from from Hashem. But let's We're not going to focus on that. I want to focus on the little things. So start coming telling people karet. Listen, we all have this issue, okay? Let's not get into that. Let's focus on the little things. Because it's the little thing that's what's causing all the problems. So if I need to reverse engineer what's going on here, I find some type of a challenge in my life. If I define it as a challenge, and it has nothing to do with a lack, okay, it's a challenge, and I just need to go over the speed bump, and realize what I'm doing this. This is another scene in my life that I need to fix. That's why I never you you don't get upset at anything. What's the point of getting upset at any Everything is the hand of Hashem. I get upset. And everything that Hashem does is good, so why would I get upset? Even if it looks bad. That's our problem. So we spoke about why would I have lack in my life? What causes that? Now we need to know how do I open these spiritual pipes to receive this shefa. And everybody has to do that, because everyone in their life has deficiency in something. So one person might have very well they have good parnassah, good livelihood, good relationship, good shalom bayit. In that department, everything is good. But in other departments, ooh, disaster. And each one can use their imagination what's their uh struggles and challenges. Sometimes it's not money. Sometimes I'm saying money, cuz that's a big That's universal. Everybody has issues with money at one some point. And especially nowadays, even the people who make money making much less money. It's not a good time now. And health, everybody shares that department. And relationships, everybody shares that department. When I'm calling I'm saying challenges. Oh, this is It could be challenges. But when things don't work in my life, many times things don't work in my life, it could be between me trying to educate my kid. All the kids are going in one path. One kid is very hard to educate, very hard to control. Can't do anything. That's That's That's a very big challenge. Now, do I need to get upset at that? What do I need to do? Now, is it Oh, should I give up and say, "Okay, let the doctors call it some whatever abbreviation they want to give it then give him some pills and shut him up?" Or I can say, "No, this is not the situation. I am doing something wrong in my life that the child is not getting his shefa, his energy, and his behavior is, of course, Maybe I'm doing something. I'm the parent. Maybe I'm feeding him not kosher food. Maybe I'm feeding him whatever spiritually." So I always need to take responsibility of what's going on in my life. So before we start, I want to very quickly just give a quick announcement, cuz I know some of you have to go soon. And I also know that the people when they watch the video, when they see a long video, they're like, "Okay, I'll watch it later." But the announcement is very important. And why? Cuz tonight is Rosh Chodesh Sivan. And Rosh Chodesh Sivan Rosh Chodesh is one of the most powerful times to fix these broken vessels and to clean the pipes. I'm going to talk about it throughout the class. But Rosh Chodesh is the time, if you're reading the nosach, the text of the prayers, man kaporateinu, it's the a time when I can reach atonement. I will explain in this class how on Rosh Chodesh specifically you can reverse the damages on these pipes. That I'll I'll address much more in length throughout the class. So Rosh Chodesh, we know, is a very very auspicious time to to reverse things. It's not just uh you know, okay, a fancy day. Chodesh comes from the word chiddush. When you rejuvenate something. And the reason why it's called Rosh Chodesh, it should have been called techhilat hachodesh, the beginning of the month. But it's called Rosh Chodesh, cuz all that is in good What's going to happen in the next month is included in this day. Kind of like a mini Rosh Hashanah. So everything that is destined and future to happen in the month of Sivan is kind of decided on Rosh Chodesh, and whatever action you do on Rosh Chodesh, that's how you set your month. So, if you receive the godly light on Rosh Chodesh the right way, the entire month is how you set the first day. Rosh Chodesh should be celebrated like a festival. And there are many adults that's what they do. Many, many people they fast on erev Rosh Chodesh and Rosh Chodesh is a Even I have a business meeting tomorrow with somebody and I told him, you know, it's Rosh Chodesh. Are you free to that day? Some people say, "No, no, I don't work on Rosh Chodesh. If I don't need to, I don't need to work on Rosh Chodesh." That's how powerful Rosh Chodesh is. Why did I want to tell you that? Rosh Chodesh Sivan includes everything throughout the month, which means it includes Shavuot in it. And the energy of Shavuot, I'll address that too in the class, that's not something one wants to miss. There are three batteries throughout the year where you charge yourself. The three festivals, Sukkot, Pesach, and and Shavuot. If you miss that battery, you're lacking your charge. You're running on low battery. That's a big problem. All you need to know is to do is to connect the right way on Shavuot and you're good till Rosh Hashanah, till Sukkot. So, Rosh Chodesh uh Sivan is a very, very powerful day. The what I wanted to say so we can start, tonight we recite a very special prayer by the Shal Hakadosh, Rabbi Yeshaya Horowitz Halevi. A special prayer that we thank Hashem and we ask Hashem to lead our children in the right path and the path of Torah and to be healthy and all the good things. Highly recommend to read it. If you miss it, then you can say it tomorrow and the Shal says you can say it every day. But on erev Rosh Chodesh Sivan is a very significant time. I have a video on it online if you want to learn why specifically kids and Rosh Chodesh Sivan. We all have kids. We all want them to go in the right path and grow in the path of righteousness and and truth and Torah and bring good husbands and wives. Read this prayer. You'll thank me later. If you don't know how to reach this prayer, either you Google the prayer for the kids of the Shal Hakadosh Rosh Chodesh Sivan or just go on my website. I have a PDF you can download it. And tomorrow, and again, I'm not getting into details. I just wanted to announce it. Tomorrow is Rosh Chodesh Sivan. Rosh Chodesh Sivan is known and again, not going to go into the Kabbalah of it by by the order of the letters of Yud Kay Vav Kay. Every month the orders of the letters change. That's the sets the energy of the month. And Sivan has the power of receiving the Torah, which is my chayut, my life, my life force. It might seem to me, okay, just another holiday and I'm eating cheesecake, but that's really way we receive the Torah. And every one of the festivals we receive some type of aspect in our life that is carrying us for the next year. On Pesach we receive cherut, freedom. You receive the power that at any given moment if you need to go out of your slavery, out of your Mitzrayim, you can go out. If you don't charge that on Pesach, the whole year every struggle for you, every Mitzrayim you have, it's it's a swamp to get out of. Sukkot you get simcha for the rest of the year. If you celebrate Sukkot the right way, even if you have a life full of challenges, you'll truly be true happy inside your heart. That's when you get it from Sukkot. A lot of people have challenges, exactly like everybody, but it's still with a smile on the face. That's where you draw that on Sukkot. And Shavuot you get the Torah. That's That's our existence. That's our essence. It's everything. But the Torah really is the spiritual tool that brings down the shefa from the world above to the world below. So, Rosh Chodesh Sivan is a very, very auspicious and powerful day. Take the time to do teshuvah, to ask Hashem whatever your needs are, to give charity. There's certain prayers that you want to recite. Same thing, I have it on my website, the prayers that you can you can download. But take advantage of this day because it's a very, very powerful day. Our sages explain that the preparation for whatever act you do is more important than the actual act. It's how you prepare for the certain act that you're about to do. Shavuot is such an auspicious time that I have the opportunity to to bring down from a supreme source, makor elyon, all the shefa, all my abundance to myself. And where does it come from? What's called shoresh haneshama, from the root of my soul. The neshama that's in my body is is a little piece. The root is where everything is held there. Now, in between the root and down here, there's a long way. And when I clog my tzinorot, then I don't get the shefa. But on Shavuot, I have the ability to connect to the highest source of all, what's called keter, and to draw down with it from there all the shefa that I need. Shefa, the translation is abundance, but you can also relate with it. Shefa is is the energy for everything. My livelihood, my simcha, my health, my menuchat hanefesh. I can have everything good in me and and and my mind, no menuchat hanefesh, no uh quiet in my mind all the time. Worrying, anxiety. So, in everything in life we need to have a bracha. I'm sure you heard the term. Bracha is you can translate it as a blessing, but there's much more to the word bracha. But in everything that I do in my life has to be a blessing cuz I can have a lot of shefa. It maybe will be written in my books that I'm going to have a lot lot of money, so I have shefa. But if there's no bracha in the money, the money will go on doctors, the money will go on lawsuits, the money will just disappear. Where am I? Where are the credit cards? 30,000 shekels. What are you spending it on? Then there's no bracha in the money. So, shefa is one thing, bracha is another thing. I need to have both of them. Because I can have a lot of shefa. I can have a lot of kids. But each one, no bracha. Each one, she may racham. And another person next to me doesn't even want kids. So, he doesn't have the shefa to have the kids. I have the shefa, but I'm misusing it. Person can have an amazing, amazing marriage, the most amazing wife, and he goes and cheats on her. You have the shefa. Yeah, but there was no bracha. You didn't get the bracha for that. So, the bracha only can go down through a clean pipe. If I'm now transferring any type of liquid from one side to another through a pipe, the clearer the pipe, the liquid will pass faster. But in the case of bracha, when it comes to blessing, blessing has to go through a clean pipe. It can't go through a dirty pipe. And again, it might be a missing piece of the puzzle, so I'm just going to uh define it in a clear way. The The pipe that I'm talking about, what will clog it? Your behavior. That's it. That's what you need to know right now. Your behavior is positive, the pipes are clean. Your behavior is negative, the pipes are getting rusted and dirty and clogged and and you have to clean it like anything in nature. The blessing will only go through a tzinor naki, through a clean pipe. Can't go through a damaged pipe. Now, in Hebrew pipe is tzinor. Tzinor has the same letters of ratzon. Ratzon is my will. Now, when my will is aligned with Hashem, like the Mishna says, "Aseh retzoncha kirzono." Do your will His will. Why? "Kedei sheya'aseh retzono retzoncha." So, He will make His will yours. My ratzon is what I want. My will, my desire. Now, the ratzon can be something negative. I want to eat, I want to sleep, I want to enjoy this and that. And my ratzon can be I want to serve Hashem. I want to be honest in this business deal. I want to be courteous with this individual. Whatever my ratzon is. Now, if my ratzon is organized well, aligned well with Hashem, then the tzinor works. Like in anything that you you would relate with it in in in life. Now, these tzinorot, these pipes that I'm talking about, were uh decided and given to us before we were born. It's not something that is uh new. In the script of my life, these tzinorot, these pipes, were already decided what, who, when, and why. It's all decided for you way before you come to this world. The only thing that is not decided is if these pipes will be open or closed. So, you're getting pipes and you decide if you open or close it. You control the valves. If the rule is like this, if my ratzon is called ratzon mestudar, that my ratzon, my desire, is aligned with Hashem, I want to do what Hashem wants me to do right now. And it's not I know a lot of people saying, "Oh, oh, oh, oh, he's telling me now that my ratzon, okay, that's the mitzvot." That's not what I'm talking. I'm Of course, that's also what I'm talking about. Of course, the will of Hashem is for me to do mitzvot. But it's also how I behave in certain situations. Every encounter that I have, right away my red lights go on and the first question that comes up to my mind is how does Hashem want me to deal with this situation right now? I don't Took me 20 years to be able to stop myself from being impulsive. That's another perfect example of a tikkun of one of your midot. When I was young, I was born with a middah, the attribute of being so impulsive, no brakes on my mouth, no brakes on anything. The The reaction would be impulsive. That's years and years and years of refinement to get to a point that there's no reaction that is impulsive. There's no reaction. Right now, I might look a little bit 3 seconds there's no reaction. Anything any situation, right? Cuz it takes me a few seconds to think what's going on here right now. But that's many years of controlling your this trigger of impulsively reacting. And 99.9% of the time when you impulsively react, it's the wrong reaction. You just dig yourself a bigger hole. How am I going to get out out of that? So, the right way is to stop. Self-mastery killer. As we learned from our dear Rabbi you just visited him, right? You were next to the by by self-mastery killer. That's part of the verses of the D. First think before you do. I mean, this verse is way deeper about self-mastery killer talking about the thought of the action of creating the world, but for my uh about the sham, it's the basic way of saying think before you action. That's it. Before you talk. So, my will is not only that to oh, I need to align it with a sham's will. So, I need to pray three times a day and eat kosher and observe Shabbat. Yeah, yeah, that's that's no question here. I'm not even adding this to the examples because there's no question here that that's a sham's will and you have to go on a sham's will. But I'm talking about a situation that I'm facing and I'm asking myself how does a sham want me to relate with the situation? With kindness, with patience, with a firm hand. I have to I have to decide how I'm relating. It's all about a sham. It's not me. The child did something bad. It's not for me to get upset. We get upset over little things. The child spills a little bit of water on the floor. What did he do the poor child? Didn't do anything. That's your to to hold yourself. And if you failed and screamed at the child, you're going to the next level of your test to go and apologize. I'm sorry. I had a bad day. I I apologize. How many parents go to their children and say listen, I had a bad day. I'm sorry. You shouldn't you you were just there. I'm sorry. I apologize. But what I'm saying is that my is not always necessarily means won't is how does a sham want me to react in every situation that happens in my life. And in many of the times you have to react with a strong hand and completely doesn't make sense to you. And where does it come about when you educate your kids? You have to know when to have a strong hand and when to put the foot down and when to yell, when to raise the voice and when no is no. So, me that a D. You need a lot of restriction do. Nothing bad with that. Just you need to know how much of each. That's why it's called in Hebrew me that cuz me that is also a measurement. How much lesson? This much lesson? This much lesson? A person comes to my door, knocks on the door. I need I'm very charitable. I want to do lesson. What's considered 200 or 20,000? It's both this is a lot of lesson. Which I don't think that's the right thing giving 20,000 person you don't even know. You need to pay your bills first. Now, if you are a billionaire, 20,000 is nothing. Talking about normal people. So, can be measured in many different ways. That's why it's called in Hebrew me that cuz you measure it. How much how much how much kindness? So, when my will is aligned with a sham, that's you know the pipe more shafa. That's how it says more emptying shafa. You you don't have enough killing to hold the shafa. That's when everything works very well in your life. And it doesn't mean that life is not bumpy. It just things work out. My life is a roller coaster you can't even imagine what a roller coaster of a of my life is, but always with a true smile because I enjoy every bit of the action, but my life is chaotic. Not in a negative way for sure. But just imagine the structure of my day. First of all, I'm an observant man. That's already 5 hours a day devoted to a sham from 24 hours. It doesn't leave me a lot. Then I have seven kids. Seven kids all under the age of 20. That in itself that's a full-time job. Then I have a wife. That's even a bigger load to carry. And then I have a worldwide organization and a rabbi for hundreds of thousands of people and business and business and my day yesterday somebody interviewed me. He's like, what you up so late? He was in Los Angeles. I told him my night just starts, my friend. It's only 10:00 at night. I don't go to sleep before 2:00 in the morning. But what am I saying? The will of a sham when you go in with the will of a sham, the shafa comes in an abundance. Why did I give you my personal life experience? Because I can say in a humble way, I have a lot of shafa in my life. But it doesn't mean that my life is not up and down and bumpy. I see where is shafa. Shafa is not don't don't always imagine shafa is money. Shafa can be an amazing relationship with your kids. Amazing. Shafa can be an amazing relationship with your wife. Shafa can be that you don't work hard for your money. You'll still make the same money, but you can make it in 10 hours a day or 2 hours a day. Shafa can come in many different ways. And I'm telling you my day is busy 22 hours a day full of shafa. Because I have time for almost not almost for everything and I have time for myself even to learn to work out, to pray, to work out. It's all how you organize your day. But why why am I using this example? Because you can have a lot of shafa in your life, but your life can still be I call it chaotic because all day long my life is I just imagine all day long seven kids going all over I'm walking with three phones, two assistants. I mean, my life is like sit next to me for 3 hours. It's crazy. My wife sometimes she's like, I don't know how you do it. So, I'm not saying chaotic in a negative way, but it's all day long. And I'm a I'm I'm a what would you say? I'm an address to many people seeking solutions. So, you can imagine how many phone calls I get a day, how many knocks on the door at 3:00 in the morning. How many appointments I have to cancel because there's an emergency. So, why am I saying that? Cuz in one way you can a person can take this life and say God, yo, what are you doing? My life too busy. I can't do anything. You can complain all day long. What are you complaining? You have shafa. Everything is coming in an abundance. The fact that life is up and down up and down and like a roller coaster, that's part of the fun. That's the fun. That's what people don't get. They complain from all their challenges. Enjoy it. My oldest girl, she's 20 now. She's starting to meet life. And I told her listen, what you're going through right now, whatever she's going through, I told her in 5 years, in 10 years, in 20 years you'll be back you'll look back and be like, I learned so much from that encounter. It made me much more smarter, much more aware, much more calculated. You're going through the university of life right now. Instead of whining, enjoy, smile. Sham is teaching you lessons that are so valuable. You can't get it anywhere. Why you whine? Why you complain? Why you sham it? Now, going back to what I was saying. Listen, you have lack in your life. Things don't work out. Something's wrong with the pipes. Let's go back to what I was saying. That's all when my will is with a will of a sham. Pipes are clean shafa be that. To a point that sometimes you you're choking from so much shafa. When the low and the will is not organized, the pipes are clogged. Nothing works. Not your business, not relationships, not your spiritual growth, not any goal you put to yourself can't seem to make anything work. Relationships with your kids nothing works. And could be that 50% of your life works, 50% doesn't work. But you know what doesn't work? What hurts you the most. My will is not aligned with a sham. The first red light that has to come in your mind when anything happens, what does a sham want me to do right now? Does he want me to shut up? Does he want me to to to intervene? Does he want me to get angry? Does he want What does he want me? What is definitely doesn't want me to get angry. He definitely doesn't want me to slander, lie, cheat, right? So, I'm already removing from the list 90% of the options. I told you before that everything is predestined. All of me rush. It actually makes life very easy to know that everything is set. When you go on a vacation, how easy it is when full how do you call it? Full board, full whatever. The the the transportation, the full everything is arranged. Who needs the headache now start cooking Airbnb, taxis, Ubers. Who needs this headache? So, it's actually a very good thing my life is set. I don't need to work hard. I call just walk on the path and smile. I can't change anything. Whatever is set, you can't change it. Don't even try to change it. Live with it. But I'll tell you what is not what is not set. Cuz I just told you everything. Your entire life is predestined, but I'll tell you a few keys that you need to remember what is not. The first one is how you're going to go through your life. Are you going to complain? Are you going to smile? Are you going to bless a sham? Are you going to thank a sham? Are you going to whine? How how you going to go through life? With a good attitude or bad attitude? My grandmother is a holocaust survivor who went through a horrible horrible life. Every station of her of her life is a disaster. When she was 86 years old, she was diagnosed with cancer. They told her you have 3 months to live. She's like, "No way you're putting me in a toaster." She lived till 92. It's 6 years with colon cancer. You know why she lived for till 92? Always grateful to Hashem. And not an observant woman. Don't think she's a rebbetzin. I come from a very secular family. But she would light candles on Shabbat. She would be very particular with certain things, but always thank Hashem for everything. This is a woman who went through the Holocaust. And her husband died when she was a young a woman. So many disasters. Always thank Hashem. The attitude of how you go through your life changes everything. So your life is set up, but not how you're going to go through it. That's your choice. The second thing that is not set up is what's going to be the results. You control the results. I go through the path, the results are in my hand. And that's what I told you before. What does Hashem want me to do here? In most of the tests we fail. And then Has v'shalom, you need to reincarnate and incarnate and incarnate and The next thing is how what you're going through is going to affect you. A person loses their loved one, their parent, child, accidents, horrible things happen in your life, you lose Has v'shalom, people lose business. People go through ups and downs. How does it affect you? That is not decided. The downfall is decided before you were born. How is it going to affect you? Are you going to be depressed? Are you going to accept a kol me shamayim? How? And the last thing that is not decided is if in anything that goes on in your life that is predestined, is it going to be a blessing or is it going to be a curse? You decide. You decide if the situation in your life is going to end up being a blessing in your life or is it end up going to be a curse in your life. That's it. Four things that are not predestined. It's all up to you. Nobody will help you. Nobody's going to come to aid you. It's you. That's why our sages say a kol b'dei shamayim chutz me'irat shamayim. And I explained to you the idea of yirat shamayim of you have to see Hashem in everything. It's not fearing God. It's in the biggest disaster, I see Hashem. Why did he do it? Who am I to ask? Am I going to understand why he did it? Do I know what a bigger disaster could have happened? Do I know what's the calculations here? And I'm talking now on big things. October 7th, everybody was what's going on? Here with Hashem. How do you know that Has v'shalom it should have been 10 times worse and Hashem made a miracle and was just little? How do you But we don't know. Don't question Hashem. But the yirat shamayim is that I see everything that Hashem did. Even my failure, the the the the the disappointments. Everything is Hashem cuz what did I tell you? How is it going to affect you? How is it going to affect you is a major point in this in this game. So like I told you, all the shefa, all the hashpa'ot, these effects that come from shamayim, I It means for me that I have to do a tikkun. Everything that happens for to you, whether it's something huge or something minor, there's a tikkun there. Even if in something very, very minor. And therefore every step of your way, quick question, what does Hashem want me to do right now? What is more important? Does Hashem want me to behave like this or like that? It's I think it's a it's a tikkun. Now you have to understand that the more you're fixing these frames on your timeline, then you're reaching to your tikkun, which is really what we're here for. I didn't come here for anything else. I came here to rectify my soul and damages that I did and whatever. If you want to learn more about it, grab the book Shaar Shaar Hagilgulim, Gate of Incarnations. Answers all your questions. We're learning it here also every Wednesday. Go online to my website. This We're in chapter eight. Unbelievable information. How to do a mamash real tikkun. But everything that I go through is a tikkun. Tikkun means I have to rectify. And sometimes it can be an encounter. You know what? I'm not going to tell you the story cuz I don't want to take up the time from the class, but go on my YouTube. I don't remember the name of the video. I think it's it's something titled Extreme Rabbi and I almost killed somebody in Uman. Something like that. Go see this video. And you will see a perfect example how every encounter can be a tikkun from a thousand years ago. You don't even know who you're talking to. Everything counts. So yes last week I talked about the concept that's called mituka dinim, sweetening the judgments. And I explained last week, I don't know I don't want to elaborate that when I do something negative, it attracts din, a judgment. I move out the light, the godly light. There's a space. The din goes in. That's it. And it acts against me in many different ways. That's called din, judgment. I can't change judgments. You can't do that. But what you can do is sweeten the judgments. Another thing what you can do that is done on Yom Kippur that we roll over the judgments. I'm sure you remember the verse in Yom Kippur that we scream, "Tefillah, utzaka, utshuva ma'avirin et roa hagzeira." Charity, a prayer, and repentance remove the evil of the decree. It doesn't cancel the gzeira. It moves it. So last week I spoke about what's mituka dinim and what's dinim. If you want to learn more about it, it's in the class that was loaded last week. But like I said, din is when you do something wrong and it comes to wake you up. Technically, whatever the din comes is not to punish you, it's to wake you up. It's a warning light. You're doing something wrong. Wake up. The good news is that I can sweeten the judgment and then the pipes start opening. That's kind of where we left off in the last class, which again, every class is stand-alone class. You're not missing anything. Now we were talking in the last 10 minutes about a certain concept that's called shefa. Shefa is an abundance blessing that comes from above. If you're doing everything right, then you get the shefa. But if you're doing everything wrong, like I told you, the wheel is unaligned, then you switch the orders of the letter shefa and you become and it's written pesha. Pesha is a crime. Which means when I do crimes in the eyes of Hashem, I reverse the energy. Instead of getting the shefa, I I get the pesha. I get the crime. And it can be something extreme of desecrating Shabbat, but it can be basic things that we do every day. Lying, cheating, slandering, being judgmental, being impatient. All these things can affect us. Now, if I pull the light the right way, sorry, if I'll say that I said differently. If I pull the light the wrong way, then what's going to cause the these pipes to be closed. How do you pull light the wrong way? Is that you do something positive, but you direct it to something negative. And I'll give you a very extreme example, but that's what a lot of people can relate. One of the biggest mitzvot we can do is when a husband and wife procreate. So you can bring down a very big light into the world by just by performing the mitzvah. But you can bring the same type of light when it's the same act is performed not b'kedusha. When it's not the the not husband and wife. You bring the same light, but the wrong way. And then it damages all the the the these pipes. And then what happens is instead of pleasure, because when we do certain things, how do you say pleasure in Hebrew? Oneg. If I do something that the oneg is coming the wrong way, the pleasure is coming the wrong way, then it turns around and becomes nega. Nega is a lesion, like a tzara'at. And that's the problem what we do is we switch the energy the the directions of the energy. Instead of coming the right way, it's going the the wrong way. And that's what happens in our life. But the good news is if I apply certain type of actions, a certain action that is very specific, then I can sweeten the judgments. I clean all the pipes. Like you call the plumber, he comes with his chemicals and his machines and cleans all the pipes. And then what happens is the pipes open. And suddenly the shefa starts coming down. Suddenly life I get life again. And again, I'm emphasizing shefa is not always money. Sometimes you're down 3 months, half a year. I'm not saying postpartum or something. Sometimes you have low energy. You don't want to get out of bed. You don't want to do anything. Everything that you're invited to uh Why? No shefa. You don't have any energy to do anything. Now mituka dinim, sweetening the judgment is basically the concept is putting the light in the right way. Not the wrong way. And I explained last week how I would where do you put the light? In kelim, in vessels. But in most of the cases, the light goes the wrong way. Here, sweetening the judgments is putting the light in the vessels the right way. Now I'll give you an example because the concept is a little bit not always easy to grasp. But I'll give you an example from day-to-day life what I'm talking about. If a person is hungry, then right now we're going to define we're going to define the hunger as a deficiency, right? I have a choser. I I I'm hungry. I need food. How is that defined? Midat Hadin. I have a lack. Right? I have a deficiency. I'm feeling a bad feeling of hunger. So what do I do? I eat. And then now I'm full. What's the result of the eating? The hunger disappeared. So the lack disappeared. Instead of a lack, now I have pleasure. I'm I'm full. I had a very good steak, a very good meal. So not only did the lack, the deficiency disappeared, I filled it in with something that caused me pleasure. Which means that the annoying hunger became was originally the vessel for pleasure. So the lack was the vessel to receive pleasure. Now the lack, the the hunger is the background to what was going on here. And for that needs what's called mituka dinim. And the mituka dinim is you need to know how to do it. But this is the example is after when I do the mituka dinim, then life starts flowing very well. But you get the idea how the lack is basically your preparation to receive something. So what do you take from that? When something is a lack in my life, A, it's a red light of Hashem telling you you're going the wrong way. But you one might say, "Oh, it's the wrong way. I'm doing wrong." And it can take the person to a negative place. But from here you can understand that the lack is actually the key to receive later on shefa. If I wasn't hungry, and I wouldn't put food in my mouth, would I get the pleasure of food? No. So I needed to have the the chaseron. That's midat hadin. Now what I need to do is start to sweeten the judgment. And when I sweeten the judgment, in our perception, pipes are clear, life starts moving. Everything starts working out. Business, finding your house, educating your kids, your own spiritual growth, your own mental health, and a million and one things. Going back to the definition of what I said tzafui u'marash, everything is defined pre-predestined, which means that everything that goes on on my life, everything that's every situation in my life was already decided and predestined. That's the definition. The what I need to focus here is that every situation in my life requires a tikkun. And that's where a lot of people missing their avodat Hashem. I came to the world of the Torah when I was 29 years old, not when I was I didn't grow up in a cheder or yeshiva. I grew up the complete opposite. And when I came to the world of the Torah, I was a little bit disappointed because I saw the gem the Torah offers, and the limitation of how it's being offered. And the ones who are in the world of the Torah from the time they were born, it's like they're missing 90% of of everything. The avodat Hashem is like a robot. There's no the all the aspects all around that on the other hand, a baal teshuvah or a convert pursues just mainly that, cuz he's he or she is looking to to reach to a refinement. I want to become a better person. Why would a person become observant? Cuz they're looking for some type of guidance how to become a better person. Um this is very general, of course. And these little things that I'm talking about is a person can be so observant and be focused on three times a day to pray and bless things and learning Torah, everything. But they're so focused on that, they're not focusing on the little things. And one of them is what I'm saying, that every frame in your life is requesting you a tikkun. Which means that you can do 20, 40, 100 tikkunim every day. And if you miss it, it will come the next day. It's like a to-do list that you didn't mark it off. It rolls over to the next day. So if I had to have some argument with some Israeli, I don't want to say definitions, he took my parking and he's screaming in that, and there's a tikkun there. How you conduct yourself, that the And if you didn't do it, then the next day you'll have the same encounter, or a week later. So we have to understand that every situation, every situation in my life, what's the tikkun? What do I need to do here? I know it sounds a little bit neurotic and OCD, but it's not. And it shouldn't be done in an OCD way. It has to be done in a very, very healthy way. That you have an encounter, a situation, what's the tikkun? Sometimes it's just open a book, read three chapters of Tehillim, everything will be everything will be okay. Half the videos that I have online is situations that happens to me in my life, and I psychoanalyze it based on teachings of the Torah. You give a life example and and how I connected all the dots, and sometimes you don't understand what Hashem wants from you. Why am I here? There's obviously something to do. Now the most important thing, so we can start concluding, the most important thing in the concept of mituka dinim is that it has to be pre. It has to be done before. You It It doesn't work when the din is in action. If something happened and and there's a din from above, and now you have to go through a situation, if you wake up during the situation and do mituka dinim, it doesn't work. It has to be in advance. When do we do mituka dinim? Rosh Chodesh. The entire month of Sivan, I'm I'm going to have a list of challenges. But on Rosh Chodesh I can sweeten the judgments to the entire month. The challenges will happen, but I will pass them like that. That's mituka dinim. It has to be pre. It cannot be done as it's going. Like I'll give you example, you're going through a big challenge. Now you wake up in teshuvah. Suddenly you go and pray, tzedakah. Now you're waking up. You're 2 weeks too late. You're going to have to go through this right now. You have to sweeten the judgment for the for the future. That's why it's called Rosh Hashanah, Rosh Chodesh. That's the head. That's what you have tonight, the ability to rearrange the dinim for the month of Sivan. The to to arrange everything for the month of Sivan, and in the month of Sivan you have the Matan Torah. That's how powerful tonight is. Mituka dinim can only be done before the fact. It cannot be done as it's happening. Now what does it mean before the fact? In Hebrew it's called merosh. Like merosh in Hebrew is prior. And again, you see the Rosh, Rosh Chodesh, Rosh Hashanah. But what does it mean prior? In Judaism we have very accurate knowledge about time. Because time is a very relative thing. It's not a set thing. I'll give you an example, a person can dream, and in a few seconds of a dream, you dream of a time span of a year. So that's where you see the time is relative. And why? Because the time is relative to your consciousness, where you are at that point. Now when a person is a very high spiritual level, then he can perceive a few things at the same time. That's like the great tzaddikim. A person usually, a normal person, can perceive one thing at the same time one thing at a time. A person with a very high spiritual level can perceive a few things at the same time. Now life, like I told you before, is running pictures. If you're looking at your life at the end of the day, after 120 years, they'll show you the film of your life. How many frames per second? I don't know how to tell you, but it's a lot of frames per second. In these cameras it's 30 to 60 frames per second. So even if it's I don't know, we're not going to start calculating that. But imagine your life is thousands and thousands of frames. And every part of your life is one picture. And like I said, you have to fix this picture. And if you didn't, then it will come back again. Lucky for us that we have the knowledge how to go to the root of something and to change something from its root. That's part of the knowledge that the Torah gives us. How to go to the essence of everything and to change it from its root. And that's really how you fix any problem. That's how I relate to any problem. I don't fix the problem on the surface. I fix the problem in its root. Because that's the problem of of most solutions in this world. Fixing the the the the problem if you're not the the source of the problem. Fixing the symptoms. You go to a doctor, you have a rash on your on your on your skin, the doctor gives you a cream. Did the cream get rid of the rash? No, it just pushed it back into the body. The toxins are trying to get out of the body, and you now pushed it back in. So magically the cream made the rash disappear. But it didn't do anything. I didn't deal with the problem. I have to go to the problem. What what's causing this rash? Toxins are trying to release from the body. Why are they not coming out from the urine? Why are they not coming from the sweat or saliva? Must something's wrong in the inside. Fix the inside, you'll get rid of the rash. Same thing here. So we have Baruch Hashem the knowledge how to go to the source and to fix something from the root. And how is it really done? That you put chesed and rachamim, and mercy, inside the judgment. That's how it's done. And how is it come about that it's I'm putting the rachamim, the mercy, and the chesed, the kindness in something that is going to happen later. That's what is important to know. Well, while I'm going through the tikkun, the the mituka midin midinim won't help. So, when you wake up in the middle of the challenge, it's good, but it won't remove the challenge. It's not going to be sufficient. The mituka dinim, the sweetening of the judgments is pre, which means that tonight on Rosh Chodesh Sivan and tomorrow on Sivan, if I do certain actions, and this action is pray in the synagogue for a man, to say hallel, to pray musaf, to hear the Torah, to have a a meal and wash for bread and say birkat hamazon. And all sorts I'm just saying basically, but with certain actions that we do, specifically on Rosh Chodesh or in other auspicious times like Shavuot that is coming, then I'm sweetening the judgments for the whole month forward. Can you imagine what I can do tomorrow? I have a list of challenges that I'm going to have to go through. And difficulties and tests and and tomorrow, tonight and tomorrow, I can do a certain action and I will sweeten the judgment and next week when I need to deal with this, it's not going to be that bad. And I'll give you an example. Let's say the judgment is that I have to get pulled over by a policeman. I will get over pulled over by the policeman. Because it was decided already 50 years ago before I was born. If I sweeten the judgments, the policeman will say, "It's okay, you can leave." If I didn't sweeten the judgment, then I'll get a ticket. And if I didn't do anything, then I'll get Hashem worse than a ticket. But the police will stop me. I decide what will be the situation. The other day I was driving. I admit my fouls. I drive fast. I was driving to in my pleasure and out of nowhere, a police car starts the lights, starts going crazy and you know, now I'm driving fast, I'll get a ticket. I was driving on the left lane and I was driving fast. So, and on the right lane there was many cars. I couldn't go back into the right lane. I mean, what are you going to do? Drive faster now? So, he went crazy, the police, flicking the lights and everything. Finally, when I moved over and I was convinced he's pulling me over, he passed. So, the minute that I'm like, "Oh my god, he's going to pull me over. I'm too fast. He's going to give me a ticket and this." You know, your mind is going crazy. Why are you going through this fuss? Why are you going through all this fuss? He passed. So, this is a perfect example. The judgment will happen. How it's going to happen? Depends on you. So, as the ability in these auspicious times to take hesed, kindness, to take rachamim, mercy, put it in the judgment, in the din. But only forward. And then what happens? The judgment will happen, but sweetened. Not like this, like this. You'll go through the roller coaster. And this is called mituk hadinim bashoresh, sweetening the judgments in the root. Now, we have to understand, besides Rosh Chodesh, there are three major batteries in the year that we can charge our soul. And these are called the three festivals. The shalosha regalim, Pesach, Sukkot, Shavuot. And like I told you before, Pesach is where we receive the energy of freedom. We as receive the ability to break out of my limitation, to go out of my mitzraim, to to reach to a spiritual, emotional and physical freedom. That energy we get on Pesach. That's the battery, the charge that would last me for the entire year. You do the job right on Pesach, the entire year you have the keys to go out of your mitzraim, your place of the of limitation and the things that limits you. On Sukkot, like I explained, you receive simcha, you receive joy. Celebrate the festival of Sukkot the right way, you're going to have true joy and happiness in your heart the entire year, even if life is full of disasters. And Shavuot, we receive the Torah. What does it mean we receive the Torah? Each and every one of us receives their portion, their share in the Torah. We all have shares in the Torah. And on Shavuot, I receive my share. So, what happens on that night, on Shavuot? And now start paying attention. On the night of Shavuot, we receive the Torah. That's Matan Torah. That's when Hashem gave us, when I'm saying us, the entire world, the Torah. The Torah, ignore for 1 second everything you know and remember about the Torah and focus on what I'm saying now. The Torah is like a powerhouse. When you have a power plant, there's so much electricity going on there. Now, the electricity has to be transferred into our houses. So, it goes through one transforma- transformator that lowers the voltage, spreads it out in many different wires and then it goes and goes and goes, many different stops, but eventually the electricity comes to my house. Whether I turn the light on or off, the electricity is waiting there. I decide if I turn it on or off, but the the power plant supplies the electricity. If the power plant will give me a direct wire to my house, I would turn the light bulb and the whole house will explode. It has to go through stages that the transform- I don't know how to say it in English, transformator, transformer, transform- whatever, it reduces the voltage. And like that, many of them. That's the same thing in the spiritual world. Hashem is the power plant. He projects light, but it has to go through trans- these transformers to reduce the light. It's called tzimtzumim, contractions, and it has to go one one transformer after the other, the olam atzilut, olam briah, olam yetzirah. It goes through the spiritual worlds. It's contracting the light of Hashem so I can receive something from it and benefit from it and not be completely nullified. So, the Torah is the pipes. Hashem is the power plant and the Torah are the pipes. So, that's why I told you, ignore for a second the oral Torah and the stories and the aggadot, ignore it for a second. And uh and and focus on the fact the Torah is pipes bringing me the light from above to below. Now, when I get connected to the Torah, especially on Shavuot, because I can get connected to the Torah every day. Every day, 24 hours a day. There's no 24/6 here. It's 24/7. But there are certain times that if I connect myself to the Torah, ooh, wow, wow, wow. Right away the pipe opens. I want to give an example cuz yesterday I saw a commercial. And me myself, I don't like the the electric cars for many different reasons. But I saw a commercial for a new electric car that is out on the market. And then he said something interesting in the feature. He said in a home charger, it takes 11 hours. But if you do it like in a commercial charger, 10 minutes. Something like that. Like fast charge. And I was like, "Wow, look at that." Look at that. He can do it in a slow charger in 11 hours or a fast charger in 10 minutes. That's the same thing with the Torah. Same thing. I can connect to the Torah on a slow charge and receive like drizzling drops. Or I connect it to the fast charger and I pull everything down. That can be done on Shavuot. On Shavuot, I can do the fast charge. And what I can do on one night on Shavuot, which takes three, four, five hours, you can't do it any any night of the on on the calendar. And when this happens, right away the vessels the the the pipes open. Right away. So, tonight, as I said, is the eve of Rosh Chodesh. Tonight, we start doing some spiritual actions. You have to start doing the spiritual actions. And why? Because the head, Rosh Chodesh, holds everything in it. So, tonight I got to start, which means I'm going to set tonight and tomorrow what's going to happen in the next month. And why is that so important? Cuz in this month is the auspicious moment of receiving the Torah. It's not a regular day. Now, when I when I make these spiritual actions, then I bring this lights in Rosh Chodesh, when I do the spiritual action actions, I sweeten the judgments for the entire month. So, I have not only the auspicious time of Rosh Chodesh to sweeten the judgments, I'm going to also have it on Shavuot. But right now, I want to be in the state of preparation. How am I going to receive this light if I didn't prepare nothing? Now, if you're counting the Omer the right way, 49 days, you're doing a good preparation. You'll come to Shavuot, technically you should be very well prepared. But many people didn't count the Omer. And many many people even they counted Omer, they didn't do any spiritual work. They didn't do any refinement. They didn't do any action. That's most people. They Okay, they say, "Today is the 20th day." Wow. Did you do any introspection? Any plans to change your behavior? Nothing. So, you need a preparation. So, we still have a week for Shavuot. But, when I do the right spiritual action, then I sweetening the judgments forward. So, what do I need to do? As I explained many times, for every action, in order for me to receive the light, has to be a preparation. And the preparation will decide or will determine, sorry, not decide, will determine how much of the chef I'm going to get. I'm going to get it on Shavuot. We all going to get it. Each and every one of us gets their portion in the Torah. But, you can do the the fast charge or the slow charge. Either you get nothing or you get a lot. And all that depends on your preparation, that will determine how much of the chef you get for the entire year. So, what needs to be done? Three things. First thing, there is a verse in Tehillim 103, kuf gimmel. And uh verse 20. And the verse goes as follows, "Baruch Hashem malachav, giborei koach, osei devaro, lishmoa bekol devaro." Translation, "Bless the Lord, his angels, those mighty in strength, who perform his word to hearken to the voice of his word." Chapter 103, verse 20 in Tehillim. What is this verse coming to teach me? The Zohar says, or I'll say different, the Zohar asks, "What is the secret of the person in the action that he does?" I'll explain it a little bit different. When I do certain actions, of course, I'm talking right now positive. Not negative. Negative, there's no question. We know where the negative is coming from. I'm talking about the positive. When a person does something positive, where does it come from? Where does he get the energy? What's the secret of doing something positive? So, the Zohar answers, in Har Sinai, we're going to commemorate the giving of the Torah. In Har Sinai, when they received the Torah, they did something that caused wondered wonders in the world above. And that thing that they did was two words, na'aseh venishma. Whatever God tells us, we will listen. Uh sorry, we will do, and then we will listen. When the nation of Israel said na'aseh venishma, the heavenly court was shaking. And a a heavenly voice came out and says, "Who told them my secret? How did they know?" The Zohar says that when Hashem gives a commandment to to a individual, or to explain it different, when Hashem puts you in a situation, he gives you 100% the power to deal with it. Whatever it is, loss of a loved one, loss of business, lawsuit, whatever situation whatever situation Hashem puts you in, he will also give you 100% of the power, the energy, the ability, everything to deal with the situation. He doesn't throw you to the water and tell you swim. The question is, you can get 100% from the power that Hashem gives you, but you can also get 1% or 50% or 20%. But, what determines how much percent you're going to get? Na'aseh venishma. What determines how much of the 100% of the power that Hashem gives you to to to face your struggle? Cuz Hashem will give you power to do it. From 1% to 100%, you decide. What will determine? Na'aseh venishma. I will do, and then I will listen. When I do, and I don't ask questions, then I get 100%. 100% of Hashem. The second that my thoughts come in, should I, do I, can I, do I want to, is it convenient to me, right now it's not good, oh, I don't want to do that, the second your thoughts come in, the 100% start going down to 90, to 80, to 70. The angels of Hashem are called giborei koach. That's the verse that we read. How is it translated? Giborei koach, the those mighty in strength. That's how the Torah is calling the angels. Why they're called giborei koach? Mi she'oseh belili ke lachnis chulshot umachshavot. The ones who does without in any interference of his own weakness and his own thoughts. That's an angel. An angel doesn't interfere emotions. An angel has a commandment, he goes and do it, like a robot. That's why the angels are called giborei koach. Again, excuse my English, those mighty in strength. So, as I said, the second that I start interfering with my thoughts or my fears, then the what I get from Hashem reduces. What do I need to do? Leave your thoughts behind. Just action. Don't ask. Just in na'aseh venishma. No no no why, who, it's convenient, it's not convenient. And that's the problem with most people of most people. They don't know how to reach to the level of na'aseh venishma. Just just do. Just don't don't ask too many questions. Just accept. Accept it. Now, when I'm saying that you have to do, what does it mean have to do? When you have to do a certain action, cuz we're talking about na'aseh venishma, do and then listen. So, what's this do? What's this action? That's the cleat that I need to do. That's that is the cleat, the action. Right now I need to go and pray, that's the vessel that I need to create. Right now I need to say birkat amazon, the grace after meal, that's what I need to do right now. That's what's going to make the vessel. So, first of all that I need to understand, that's first thing that you need to prepare for Shavuot, and I told you the preparation is key, is that I need to prepare the fact of na'aseh venishma. I have to bring myself to a place that I just do. I don't ask questions, and I'm talking about do what Hashem needs me to do. Do what you need to do. Don't ask too many questions. Is it good for me? Is it not good for me? Is it beneficiary? Am I going to gain anything? And then, of course, all your advice to the situation. The advice is just do what you need to do. That's it. Now, I'm going to tell you now the second thing that needs to be done, and then you're going to understand more clearly what just do what you need to do. But, I'll elaborate more. I'll I'll sharpen the edge of na'aseh venishma shortly. I want to read all three. But, the first thing you need to do is bring yourself to a place that you're in the level of na'aseh venishma. First, tell me what to do, I'll then I'll do it. Then, if you need to explain, I'll explain. And it's not always coming in actions, sometimes the na'aseh venishma is me saying not saying nothing at this moment. And I did na'aseh venishma. Cuz Hashem doesn't want me to do slander. Hashem doesn't want me to curse. Hashem doesn't want me to get angry. Hashem Hashem Hashem Hashem. So, I did na'aseh venishma. I I didn't do anything. The second thing that needs to be done, when they came to the mountain to receive the Torah, it says vayichan sham Yisrael. The nation of Israel parked there. But, it uses the word vayichan, single. Our commentary asks, "Why not vayachanu?" And they and they camped. The commentary answers, "Ke'ish echad beleiv echad." They were there like a one person. You cannot come to the Matan Torah, to the giving of the Torah, if you have hate in your heart. It's not going to work. You are going to miss the most powerful day of the year to receive this blessing of the Torah. So, I'll repeat it again, so you don't have to rewind the video. You cannot come to Matan Torah, you cannot come to Shavuot, if you have hate in your heart. You have to forgive. I'm sorry I'm telling you that. I know it's hard, but that's why I told you na'aseh venishma. Just do it. Just do the right thing. Do what needs to be done. And by the way, I'm I know a lot of people are going to tell me, "I don't hate anyone. I forgave everybody." The hate is not necessarily cuz I did something to you. Some people hate other people because which president they chose. You hate me cuz I chose this president and my political views are different than yours? I don't hate you. I disagree with most people in this in this world, but I don't hate them. And if I choose I don't choose the president, but I'm giving an example, that people, you know how much hate is directed at me? Like as if I control everything that happens in this country. Go look at the comments on YouTube. Baby killer, free Palestine, Uh uh What's that got to do with me? I'm running the show here. This is how stupid people sometimes people can be. And so the hate can be on things that are you follow this baseball team and this is the other baseball team and we hate each other. I mean So the hate is not only you did something bad to me. I disagree with many. I just don't like I just don't hate. Why should I hate anyone? First thing not seven nishma, second thing you can come with hate in your heart. You have to forgive. You have to to to release any anger and hate and come to try to come to amends and to at least release in your heart and forgive in your heart and even if a situation is that somebody did something horrible to you and we all have with that one person in our life that did something horrible to me that I'm saying in my heart, I will never forgive this person ever and forgive. That person is a messenger of Hashem. Whatever that person did to you, Hashem did to you. Say thank you that it wasn't worse. Don't be angry at the messenger. Be angry at yourself that Hashem turned the table that this situation will happen to you. Take full responsibility. Don't blame the messenger. As much as you want to sue him, kill him and or whatever it is. I have many situations like this in my life that my nishma the not na'aseh v'nishma, sue him, do this, do that and then and then na'aseh v'nishma is like, okay. That person is a messenger. Hashem could have chosen that person to do the same thing to me. I am the problem, not the messenger. The third thing that you need to do is simcha. Simcha means happiness. Now a lot of people say, uh my life is a wreck. How can I be happy? Well, I'm not talking about the happiness that you go to a bar and get drunk or whatever brings you happiness. That's not what I'm talking about. Simcha is this work in it. There's a you have to toil. It's not that you're going to hocus pocus and I'm happy. You have to put a lot of work to get real true happiness. Now let me quick give a quick definition. What's What is happiness? Can you define happiness? Or I'll ask you the question differently. When is a person happy? The answer is very simple. The person is happy when something good happens. Simple math. When is a person happy? When something good happens. That's it. The only problem is that it's good in his conscious consciousness. It doesn't mean that it's good. In your mind it's it's good. So you're happy. If I see my enemy now fall down and breaks all his bones, I'm happy. Something good happened. My enemy fell. Did something Is it good? In my eyes it's good cuz he's my enemy. In the enemy's In the guy's eyes it's it's not good. He's not his an enemy in his eyes. So when is it When is a person happy? When his in in his consciousness the situation is good. When is a person unhappy? Same answer. When in his consciousness something is not good. But it's not the reality. Because I can have a situation right now that in my consciousness I understand this is not good, but who am I to say? Right now this situation is actually like I told you before the vessel to the next stage that will bring you the blessing or save you from whatever situation. Is that worth getting upset, angry, or whatever? When I understand that everything that happens to me is good, then I can reach to a level of true happiness. When I tell you that you need to come to Shavuot with simcha, I didn't refer to anything as similar to going to use drugs, alcohol, holy loot, whatever is that makes a person happy. I'm not talking about that at all because that's your perception. One person will tell me, I go to a football game that makes me the most happiest ever. Okay. In your consciousness it's a good thing, so it makes you happy. One person will say, I read a good book. Another person will say a good meal. Another person will say, walk in the park, whatever. But I wanted to reach to true happiness, not the happiness cuz I bought a nice bag or a nice car or a new shirt or I had a good meal. I want the happiness to be from within. So that happiness can only achieve I can only achieve that when I reach to the level of understanding that everything that happens to me is good. Then everything is good in my consciousness and everything is good. Then what happens by that? I'm happy all the time. That's it. Nothing affects me. Because even when I lost this investment, it was good because it made it a rectification for me and removed from me tons of other sins. And when I missed the flight, it's good. I came on to I you know to whatever I needed to do. If you let Hashem, you know, roll you over on your life, you'll see how after things that in your life you perceive as bad, they're actually very good to you. You know, many years ago my son uh he was very young, 2 years old, two or two and a half, whatever. He fell down the stairs. And he rolled down the stairs and of course we ran to see what's going on and as I was I was like touching his head to see if he, you know, hurt his head. And as I was touching the head, here behind, really like in the back in the back in the back, he had a tick. We were in the playground, whatever. He got a tick. Now imagine I wouldn't find the tick. Uh we lived in New York at the time. These ticks they give you Lyme disease. You almost can't get rid of it or many other diseases. Can you imagine I wouldn't find the tick? Now what caused me to find the tick? He fell the stairs. So I can take a bad situation then say, oh, it's bad. Yeah, but it brought me to realize something more important. So that's one example out of many. But in order for me to reach true happiness, then I have to reach to a level that I understand that everything that happens to me is good. And with that you have to attach to that that no light will come into any vessel when you are in sadness, in a state of sadness. A state of sadness, depression, all that is it paralyzes your soul. That's what it does. If you let anything in your life make you depressed or unhappy or you unhappy from a situation, just so you know, no light can come into any vessel. You paralyzed your soul on that point. That's why depression the sadness it pulls you down and down. So to conclude, your behavior will determine the clarity of the pipes through all the energy of your life goes through. Good behavior, clean pipes. Wrong behavior, dirty pipes. Dirty pipes will create a lack in your life in many aspects of your life that is called din and you can sweeten these dinim with all the actions that we went through. If you don't sweeten the dinim, then the judgment will come harsh. Yeah? So you're going to have to deal with a lot of problems. If you're smart, in Hebrew we say to take the medicine before the disease, before the problem. How? Then in every auspicious time that we have, we sweeten the judgments. Rosh Chodesh. Erev Shabbat. The times how to sweeten the judgments, but one of the the highlight is Shavuot. Now what needs to be done is just actions. You need to prepare for Shavuot with everything that we just explained and to come to Shavuot A, I need to program in my mind that everything is na'aseh v'nishma. My opinion doesn't count at this point. I need to do something, I have to do it. Deal with it. And that includes all the teshuvah that I need to do. A lot of people don't do teshuvah cuz they don't want to deal with it. They don't want to now talk to this person or that person. You have to bring yourself to a place of saying, whatever Hashem wants me to do, I'm going to do. That's na'aseh v'nishma. The second, vayechan sham. You got to come into the holiday when you release all anger, all hate uh towards anyone. Don't don't look for revenge. Don't be angry. Whatever anyone did to you, that's Hashem's hand. When you're looking for revenge, you're taking you're taking the matters into your own hands. I tell tell people the sweet revenge, let Hashem do his thing. Trust me. Whatever you think of doing to this person, Hashem has much more ways to do to this person. Don't worry. Don't be the the judge and the executor and the defense. Be the victim. Be the miskin. Don't worry. If that person needs to get, so to say, his dose back, it will be much more harsh when Hashem does it than you. What are you going to do? You're going to sue them? You're going to physically attack them? You're going to damage their property? What are you going to do? How much can you do? Let Hashem deal with it. Your prayer needs to be, I hope that person does teshuvah for their actions. That person was chosen to be a messenger. He could have said no. The messenger can say, "I'm not doing it." He chose to do it. That's his issue. Don't look for revenge. Let Hashem deal with the situations. Trust me, when you roll over the responsibility to Hashem, the right thing is done. And the last but not least, like I told you, simcha. And it's not something that you work on by watching funny movies. It's by understanding that everything that happens to me is the best thing that could have happened. Which means that next time something difficult, negative, wrong happens to you, don't be upset, don't be angry, don't lose your temper, don't lose your calmness. Stop and say, "This is the best thing that could have happened to me. I do not understand yet why. Thank you, Hashem." That's it. And move on with your day. It will take a week or two or or a month or two, you'll realize how good that was. And maybe you'll realize only a year later. Why a person took that person away from you, why a person why Hashem fired you from this job, why Hashem evicted you from this house. You know how many stories I know people who got evicted in their house somehow was there was Recently, I heard this guy got evicted. He couldn't understand. He was like, "I Why why am I evicted?" He was like homeless for a few days. It wasn't easy to get evicted. And I kept telling him, "It's all good. It's all good." And then later on we figured out that one of his kids was constantly getting sick. They couldn't figure it out and the whole house was moldy. And they left the house. A few months down the line, the son just heals. And reverse engineering, ah, that's why you got evicted. So, you went through a little uh How do you call slap on your hand? You solved the problem that you couldn't figure out. The child's sickness. They couldn't figure out what's going on. And of course the doctors Oh, well, the doctors say. So, bring yourself to the point that you know that everything that happens to you is the best thing that can happen to you. When you're perceptive, you see that the best things that are born from the biggest disasters. So, these are the three things that you need to prepare prior to Shavuot. Now, what do you do on Shavuot? So, on Shavuot, you have to read the Tikkun Leil Shavuot. We stay up all night and we learn Torah. I know many say that women shouldn't do it. I say women can and should do it if they can. Uh don't be hard on yourself if you can't, but at least do something. If you cannot be up all night, be up 2 hours. Learn Torah 2 hours. Don't go to sleep that night. That's my recommendation. You do whatever you want. You can ask your local rabbi what he tells you to do and what not to do. You want my recommendation? Women, children, anyone that knows how to open their mouth and read Torah, let's sit them down and let them learn Torah, even little kids. That's the night when we received the Torah. Great sages have told us, "Bring your little kids to the synagogue just that they should hear the 10 Commandments. It's going to affect them for their entire life." So, uh again, I'm saying uh you can use my recommendation or not. And if you use my recommendation, it's backed up by any any Torah sources as you you you want. Women can stay up all night and learn Torah on Shavuot. The ones who don't want to do it, well, don't do it. You can't do the whole night, 2 hours. You can't do 2 hours, do half an hour. But you want to stay up all night and there's a there's a there's a reason why we stay up all night. The result says, I'm going to tell it short, that when a person stays up all night and loses sleep and learns Torah, not up all night in a in a discotheque in a club, that doesn't apply. Uh stay up all night learning Torah, then you remove one karet. One of the the the the punishments of karet. So, technically, we all need to stay up all our lives. But it doesn't matter. There are ways to remove uh the karets. But one night you stay up, it removes the karet. It does a spiritual effect that you have to stay up all night. What do we do? We learn Torah. Don't don't do anything but learning Torah. In the morning, you have to go to the prayer. Women, too, should go and especially listen to the 10 Commandments. All the prayer is important, but the 10 Commandments are the peak. In the 10 Commandments are 613 letters corresponding to the 613 mitzvot. Every letter in the 10 Commandments wakens up one channel for one of the mitzvot corresponding to your limbs of your soul and your body. Pay attention. Be quiet. Don't fall asleep. Listen to the 10 Commandments word by word. Choose a synagogue where you can actually hear it and not some guy that goes on 300 km an hour. Where you can hear it, it's going to affect your soul in a way that you can't even understand. Needless to say to observe the holiday with the three meals and not desecrating the holiday like Shabbat. You want to do it perfect. Don't come to don't don't come with any complaints if you desecrated the festival and you don't see results in your life. But if you prepared the right way, hopefully you prepared with Sefirat HaOmer. If you didn't prepare with Sefirat HaOmer, start today. It's never too late. But if you prepared the right way, then Sefirat HaOmer brings you 99 99% ready to Shavuot. The 1% is the rest of the stuff that I told you. But if you follow the series and the lectures that I had in the past that we did throughout Sefirat HaOmer, it gives you all the tools, all the guides, everything. If you did it, ashrecha, you're happy, you're good. You didn't, you have a week to work on yourself. Not even Shavuot is Sunday night. But you want to come prepared to Shavuot, which means you have to introspect. I would take tonight as Rosh Chodesh and tomorrow 15 minutes of your day, 2 hours of your day, sit down, read Tehillim, pray to God to open all your channels of your mind so you can do the right teshuvah, that you can repent on everything that you need to do in this week. Tie loose ends. Give back money you owe. Apologize to whoever you need to. Make yourself a plan for the next few months how you climbing higher and higher in the path of the Torah. Make teshuvah. Even if you're asking right now how, I can't tell you how now. Go to my YouTube or go to atsmoo.com. There's 500 classes how to do teshuvah. I can't tell you how to do teshuvah in 3 minutes. But the minimum of the minimum is do your cheshbon nefesh, your introspection. Write down a few things. I need to apologize to this person. I need to return this to that person. Come to Shavuot like as if you're thinking, "Now we're getting the Torah." Cuz that's what's happening spiritually. I'm getting the Torah. Now, if I come prepared, I get my portion. How much of my portion I'm going to get? Depends on me. You might get 100% and I might get only 80% or 2%. So, prepare yourself right to Shavuot. And we have such opportunity on Rosh Chodesh to do that. And now I'm not going to elaborate. There's a page on my website atsmoo.org/shavuot. It has all the information you need to know about Shavuot, the prayers, everything. Same thing in another page atsmoo.org/roshchodesh sivan. All the prayers, everything that you need to do, all the instructions. I made it very easy to anyone who wants to follow it. I don't remember all the pages off by heart. Be underneath the video will be the links. But there's a I have a page just for the prayers that I told you you need to do tonight. The prayers for the kids by the Shelah HaKadosh. And even if you are 90 years old and your child is 60, it's he's still your child. And even if you're single now and you don't have kids, in 10 years you'll have kids. Everybody should recite this. So, the page I believe it's atsmoo.org/ prayers for kids. Something like that. But do that tonight. And tomorrow on Rosh Chodesh, do the prayers of Rosh Chodesh. And and also try to go to a beit knesset, hear Kriat HaTorah, do Hallel. Build yourself the right vessels on Rosh Chodesh cuz tonight and tomorrow you can It's not even reversing. It's aligning everything. And now I sweetened all the judgments on Rosh on on on Shavuot. That will allow me to be totally focused on the night of Shavuot and not to fall asleep on the table in a second and a half. And come to Shavuot ready to receive the Torah. And you don't have to do much. We read the Tikkun Leil Shavuot. I know it takes 4 or 5 hours if you are a slow reader. But how it works, the result fixed it that we're reading three verses uh of the beginning of a chapter and an end of a chapter of all the 24 books in the Tanakh. So, you're reading the first three and last three verses of every parashah and then every book and all the 24 books of the Tanakh and then the 613 mitzvot of the Rambam and we cover everything. I know a lot of people who don't finish it that night. Finish it the next day. The first Shavuot I ever celebrated in my life, it took me 3 months to finish this tikkun. I started that night. Needless to say, fell asleep every 2 seconds. The whole day of Shavuot I continued, but I didn't finish. My rabbi at the time told me, "Finish it. Doesn't matter how long it takes you." It took me 3 months to finish it cuz every day I would read like 10 minutes. I mean, I had my daily things to do. But I I was determined to finish it. Why? First of all, that's how I was educated. You start something, you finish it. Doesn't matter how long it takes you. But specifically with this, it's a tikkun. So, it wasn't done the best way on Shavuot, but I did the entire tikkun. So, my recommendation is you read the entire tikkun throughout the night. You do everything that I mentioned. And with that, you don't need to do much. That's it. That in itself starts fixing everything. You don't need to do much. That's what most people don't understand. A lot of people ask me, "How do I do the Tikkun? How do You don't need to do any You don't do anything." You know what's the best way of healing the body from any disease? Leaving the body alone. That's how you heal the body. The body can heal from any disease if you leave it alone. If you start bothering the body, it won't heal itself. You're making it weaker. So, most of the medication that you push in your body makes your body weaker. It makes your immune system weaker. It doesn't let your body heal itself. The right way of medicine is leave your body alone. Let it cleanse its the toxins. Of course, when I'm saying leave your body alone, digest How do you say? Ingest the right things. Don't eat certain food. You have to eat the right food. You have to give the the body what it needs. The body will heal itself. This is the same thing with your soul. You can't do Tikkunim for yourself. That's what people don't understand. You cannot do it. You just need to do a certain action. And the action that I'm talking about it is about if we're comparing it to health, what is the action you need to do? Give the body good food. Give the body good vegetables and and and and fruit and whatever food you eat then and then move back. But if you give the body junk, then the body can't do anything. Same thing here. You don't have to do much. Do a certain action. The action is prayer. The action is Teshuvah. The action is charity. The action is changing my path. And let Hashem do his thing. And he will melt all all the junk. All the pipes are going to be cleaned. You're going to come out of Shavuot The other day, I told my son, "Uh you got to clean the filters of all the air conditionings." It was full of dust. The second that we cleaned the filter, suddenly the air conditioning you barely hear it. When it's clogged, and more than that, 10 minutes, the whole house was like a like an ice cube. And I told my son, "You see? You just cleaned it. How you changed the the air condition worked the same, but it didn't produce anything. It wasn't cold enough. It was noisy." Same thing here. You just clean the filters, everything is going to start flowing the right way. Things are going to work out. Solutions are going to start popping up. Situations are going to start working out and fixing itself. Life will become much smoother, much healthier, much happier, much more successful because you're going to start doing Tikkunim, fixing all your problems. And most important, you are going to be more connected to Hashem. So, with that said, the recap of the recap, tonight is the Rosh Chodesh Tfilat Banim. Go to the website, read the prayer. Don't miss it out. Tomorrow Rosh Chodesh, tonight and tomorrow Rosh Chodesh. I told you go to the pages on the website. All the instructions, all the information is there. Take advantage of that. And and and do what you can. I'm going tonight to the grave of the Shalah to pray and tomorrow to Abba Meir to pray for Rosh Chodesh. If you want to give me names, you know the drill. Next week is Shavuot. It's Sunday and Monday. Sunday night is the night that we're staying up. Do whatever you need to do on Rosh Chodesh and on Shabbat that is coming. I don't have the time to give instructions, but it's Shabbat before Shavuot. Also very important how you set everything. And needless to say that Shavuot is the peak and you you you can reshape and redesign your life. I'm telling it from experience, not from not from reading. I learn, practice, master, come and teach. So, what I'm telling you is not maybe. It works. You put your life in the right right track. It doesn't remove the challenges, but it makes the challenges like a a little bump on the way. And you see how this bump can cause you to become a jumping board. And most important, one needs to take into consideration I didn't talk about it this class, but we're finalizing the Omer. I have enough information online in all the courses on the Omer. The significance of the last week, also apply that. It's the week of Malchut where you're summarizing everything and you're concluding everything. And with that, I'm going to end with another good news announcement. Bezrat Hashem, I don't have the dates yet, but in a few weeks, I'm going to be touring the United States the entire summer. And major locations I'm going to be of course is New York, New Jersey, Miami, and many other cities. We're going to be in Denver and Vegas and I don't remember the entire list in Boston and and a lot of places. So, for the local ones, you're going to have to not have me for 2 months. For the ones behind the screen, we're going to have a lot of interesting lectures. Just that you know, the tour is coming. And many other exciting things. So, I'm going to finish off by just blessing you with success in your true path, in your new journey. That Hashem should bless you. That everything that we learned now, you'll be able to apply it in the easiest way. And that each and every one of us should be blessed in receiving our portion in the Torah so we can shine with it to the rest of the world and needless to say, connect ourselves to our the master of the universe on this powerful day and benefit everything that we need to. I wish you already Chodesh Tov and Chag Sameach. And last that I want to leave you with, when I was a young teenager, my father gave me a very valuable lesson. And he told me in life, when you come to situations and you ask yourself, "What should I do?" The answer should be, "Just do."