Break free from everything that is holding you back - Priceless information to change your life

[Music] I don't know what about you but in many times I feel that I am a prisoner in my own body. Now by the way that's already a very high level that you recognize your faults you recognize your shortcomings you are totally aware of when you're failing. you are totally aware of the situation. So that's already a very high level. Most people they don't see the message like that. Most people if they get to a point that they feel a prisoner in their body, they're not thinking, "Oh, I'm a prisoner in their body." Rather it comes about in a total different way. It comes in ways of frustration, of a unexplainable sadness, very short temper, a loss of a of a patience. It comes in many different ways. So the person is not necessarily understand, oh, I feel like I'm a prisoner in my own body. The person just feels some type of frustration and don't understanding where it's coming from. So many times I feel also a prisoner in my body and when I'm saying something like that it means when I when I say I feel my nishama my soul feels a prisoner in my body my body feels very good in my body it's the soul that feels a prisoner in the body and to most people that feeling as I told you will come out as frustration confusion sadness all these these bad emotions, negative emotions and so forth. And of course, the end result will be lack of happiness, lack of joy, lack of true happiness in the heart. And then of course, when you're not happy, you blame the entire world. It's not you. And of course, the result from that is that you start looking for advice. You go here for advice and here for advice and listen let's see what this guy has to say and what can I do here and what can I do there and by the way the advice can come in many different things can come in come in your financial situation I talk to people that are battling 10 years of financial problems and they go to advice to the entire world and is there any result no and the same thing can be with the people who are trying to get married oh That's the that's the top of the list. Should I pray this? Should I do that? Should I? They're going to advise to the entire world and nothing works. And then you take that to Schlomite to peace between a man and a woman. Some people are in a trapped in a marriage 5 10 years can't get out of this situation. That's one of the many ways how a person feels trapped. And then again, no good advice. The question is why do you need to go to so to get so much advice. That's the problem with most people. I see it because people turn to me for advice. It's like as if I have the right answers. Yesterday happened to be that I had an encounter. The person didn't ask for advice but I saw that it's needed and I gave him advice. And of course the advice was to come closer to Hashem. And he's going through a very difficult situation. a young man that their child some rare disease the mother and the father are besides themselves she's two years old they're I can't even imagine I don't I don't want to even get into to such a a situation but I tell him don't you see Hashem is signaling to you so you and your wife do something together take on yourself a mitzvah no okay so battle your headaches and go bang your head at the wall all day long and be angry and needless People say they're fighting all day long. Him and his wife. The business is not working out. Everything is collapsing. Why don't you want to do one little m I'm not telling you to become observant. I'm telling you to Hashem is waving to you. Hello. You don't want to give him a little bit of attention. How stupid can you be? How stubborn can you be? And so this is one example out of many. I will elaborate as we go in the class. But like I told you the end result unhappiness, confusion, things don't work out in many many different aspects of your life. And by the way, it doesn't mean that in one aspect of your life you're not successful. You can be very successful in business and have a horrible relationship with your wife and you can have a great marriage and don't not make money. So it doesn't mean that all aspects of your life are falling apart. I'm talking about one aspect or two or three. Now this all brings us to the question okay what should I do what do I do doesn't work what what should I do I can't find my other half I can't work out my problems with my wife this person is pulling me to arguments all day long and that examples can go till tomorrow and the question is okay so what's the solution what do I do but I'm already telling you that's the wrong question that's not the right question the right question is what causes that. Now when you know what causes the problem then you have the answer. You don't have to go to the entire world and ask for advice or go besides yourself and then a lot of people who are already observant. They don't know what's the limit of the hishad of the how much effort do I need to put? I did already a lot of effort. I spoke to a lady not too long ago in her late 30s can find her other half. Never was married. Not that she did divorce and I tried this and I did this and I did that and I she did the whole thing and she's coming. Okay, what what more what more what more what more what more what more what more now do I need to do? Why do you think the solution is going to come? Cuz you're going to read another prayer or you're going to go to another grave or you're going to go to another seminar or shabbaton. Don't you understand that there's something way bigger the problem here than your little actions? Maybe you're already overdrive of efforts and hishad. So like I told you when you know the problem you know what causes the problem then you have a good solution very simple. So before we start I want to quickly just dedicate this class for a Esther Malab but S should have not but Miriam should also have and he's just having an operation today. Nothing serious but should have amen. Uh and whoever needs should bless you with nothing to worry about. Uh uh nothing to worry about. In less than two weeks is a very powerful day. It's the holiday of Shabot. One of the most important, powerful, significant days on the Jewish calendar. We got the Torah. I mean, all the holidays are amazing. We went out of Egypt. In Pes, we went out of Egypt. And every holiday is amazing. We got the Torah. The Torah is our our essence. Our entire lives evolves around the Torah. Everything is the Torah. So, that already comes to tell you the day we're about to celebrate in less than two weeks. And the reason why I wanted to do this class now is because you got to prepare the right way. Not not that people should tell me why did you give the class two days before the holiday. Okay, so stop complaining now it's two weeks before the holiday. But Shabot is a very very special night, a very special holiday. It's really the power what unifies us, what puts us together in when we are in unity, then obviously we're on the right path to our purpose. If you're not in any type of unity, you're not on the right path of of your purpose. And like I told you that day on Shabot, Hashem gave us the Torah. And as we know that holidays in Hebrew called, as I explained that many times because it goes in circles means go in circle. Every year, same night, same shine. So Hashem gives us the Torah every year on that night. Every person will receive that night the Torah according to his vessels. Whatever you prepared, that's what you're going to receive. You counted the Omr. Now for 49 days, you worked on yourself. You actually refined yourself. You did something. If you did on on Shabot, you're going to get a lot of light. That light will last you for the rest of the year till the next Shabot. You didn't prepare much khim, then you have two weeks. And even if you see this video a minute before Shabot, you can still prepare kaleim. They'll be small. K is a vessel. This is a small vessel. I can hold here whatever 7 oz of water of of water. That's it. That's my vessel. Bring me now a bucket. I have a bigger vessel. I'll come to the bartender with a little cup. That's what you get. You come with a barrel. That's what you'll be able to put in it. Very simple math. Hashem gives us the Torah. However you come, that's what you're going to get. Saying in other word, it all depends on your preparation. When before we actually got the Torah in Matan Torah, there was a commandment three days. You have to men have to separate from their women. Prepare yourself, meditate, pray, prepare yourself. You're going to receive the Torah. Same thing here. We have to prepare ourselves. You have to understand that what happened in Matanto 3,000 plus years ago is repeating itself every year in a different level. But it repeats itself. You need to be ready for that night. Now Moshe Rabenu on that aspicious moment he got what's called the two tablets, not the iPads. He got the original tablets. And it says in the Torah in the book of Schmot 32:E1 16 saying in other words you know I'll translate in a second that the tablets were God's work and then it says God's work sorry the inscription was God inscription engraved on the tablet. And like I'm sure you know me, I don't like the translations. Let me explain it more clearer. It says that these two tablets and now can be a letter butt can also be separate the words from the writing. Okay? So again you read it fast in Hebrew, it sounds like is a letter. I send you a letter. Now, of course, everything is digital. You won't young generation won't relate to that, but you know, not too long ago, we would communicate with letters. Just the other day, we were celebrating my daughter's bat mitzvah and everybody gave her a cards and my mom and me were laughing how when in when when I was a kid, my grandmother from Australia would send a card, my grandfather from here there and I would get cards in the mail and people they would send it like a month in advance. You don't know how long it would take overseas. You'd sell it two months in advance. Now tell my kid, you're sending a letter. What? What's a letter? You know that thing that they put in that, you know, my kids asked me, "What's this box in the entrance of our house?" No, they put letters there. What do they put? They My kids when they were young thought that people who want to like they put a letter in the cotel, they come to my house and put it in this box and I take it and read it. And I told them, "Yeah, also the IRS sends me letters. They want me to pray and the city, the Arona, the water, the electricity, they all want me to pray for them." Nevertheless, let's go back to Torah. Miktav is a letter, but you can also read it from the writing of Elohim. And it says Elohim. Elohim is the attribute of judgment. Then we continue. It's engraved on the tablets. There is a Mishna inracted 6:2 Mishna 2 that it says don't call it don't read it engraved use the same letters just move the punctuation call it means freedom what did we receive when we went out of mit our freedom what did we receive when we got the Torah our freedom When we receive the Torah, we got the most valuable product out there. Your freedom. Is there price for your freedom? No. Unfortunately, I had the honor and pleasure to be behind bars many times. And in the first jail that I was jailed on the wall it said in big words and no price for freedom. And when you're sitting behind cement walls you understand that there's no price for your freedom. You'll pay anything on matan tora. That's what we got. Our true freedom. Now what freedom did you get? Do you get freedom from your taxes? you get freedom because there's hostages sitting in Aza and the whole world doesn't even care 500 over 500 days their freedom also it seems that there's no cost to that or any price to that but nevertheless we didn't get the freedom that you think we got of what I just said really the freedom that we got in matan torah is freedom from death that's what the commentary says that on matanto Torah, we got freedom from death. If you remember in the Torah, it says, well, in the commentary that when we got mad to angels came down and crowned us with adornments. Remember, I'm sure you read this midrash. What are these adornments that the midrash is talking about? The zor says it's some special energy that death cannot affect you. You become immortal. This is these adornments that the midrash says that angels came down to the souls and dressed them. It wasn't crowns and jewels. It was power that the m the death the angel of death cannot touch you. You are immortal. So how did they die right after? Because they did the golden calf and they did many other sins and they they lost it. That's it. But that's the freedom that we received on matantora. Freedom from death. Now let me explain to you first what's real freedom because everybody has a different idea. A person who's making good money. He says I'm financially I have fre financial freedom. Okay that's one type of freedom. You know you can live on a farm and you have acres and acres. You have a lot of freedom. You can park your car wherever you want. Takes me 40 minutes to find parking next to my house. So I I'm not I don't have freedom when it comes to parking. You live in the middle of nowhere. You can park wherever you want. You have freedom when you come to park your car. That's your freedom. There's two types of freedoms. There's an external freedom and that's what I'm talking about. The external freedom is basically that you do whatever you want, whenever you want, with whoever you want, as much as you want. That's it. That's your freedom. I want to eat now. I'll eat. I want to be with this woman now. I'll be with this woman. I want to steal from him. I'll do whatever I want. In Hebrew, we say enolim. No god. So that's a very external freedom. And by the way, you all share it, including me. It doesn't mean that if you are an observant person, you are totally free from this type of freedom because you can be fully observant and you still have your lusts. It can be for food. It can be for marital relations. Could be for money, greed, fame. So don't think for one second, oh I I'm a observant Jew. I don't have this problem. Okay, you do. But this external freedom is all the external pleasures that you don't put any limitation, any control. You don't even try to fight it because it's way too stronger than you. But you basically live your life however you want. And it can be in all aspects of your life or it can be in one aspect of your life or three or four. The second type of freedom it's called an internal freedom. And that's really the freedom that we want to focus on. Why? Because this type of freedom is the type of freedom that gets me to my purpose. Regardless to this class, most people are unhappy because they're not even on the path to go on on to towards their purpose. Some people they have struggles in their life, but they're on the right path. So the struggles are like a daily workout like jobs you need to do like you need to clean your toilet in your home. Unless you have money made, you need to clean your toilet. So you clean it once. Sorry I'm talking like that, but you you have to clean it. It's not going to get cleaned. So sometimes your honorable you need to lift up the sleeves and clean the toilet once a week, twice a week. Like I told you, if you have financial freedom, then you have somebody else cleaning your toilet. But if you don't, then you clean your own mess and you eat, you need to clean your own food, whatever it is. Most people are not even in the direction of their purpose. And of course the result unhappy confusion life looks like a chaotic life. Nothing works out problems from all directions. And by the way a lot of people can be on on the path of the purpose and still experience what I just said. But the fact is that I see most people are not even close to go on to to be directed to their purpose. Now when you have this true internal freedom then that will bring you to your purpose already and when you come to your purpose do you need anything more than that you don't need more than that you need to fulfill your purpose in this world whether it's successfully or not or you happy or not first fulfill your purpose now a person I spoke about it many times a person who doesn't work on themselves to define their attributes to work on their midot. First of all, one needs to work on their midot on their on their behavior, on their attributes, on their characteristics. Then you need to control to work on yourself how you control all your lusts. And the last I'm going by the words in Hebrew. I translate it in Hebrew can work for anything. I don't think in English it works for anything, but I'm going to use the word lust anyways. You can last a woman, you can last l last uh a money, you can last fame, control, food, whatever it is. So, if you don't work on yourself on the positive side, working on your midot, on your characteristics, and at the same time working on yourself, controlling your desires, you are in a to you are in a a prison for the rest of your life. You are a prisoner living in this body and nothing works out. You are uh how do you say you in Hebrew that you're stuck in this body. You're in a you're not no parole. You're not going out of your own prison. You're stuck there. And needless to say, the more you like it's like quicksand. The more you're stuck, you go deeper and deeper and deeper. Now try to get out. Now, when a person is enslaved to his own lusts or to his own desires or to his own thoughts, and I'm using male cuz I'm a male. It's for women the exact same thing. All these things, it boxes him. It closes the person. When you I'm saying again, when you are enslaved to your desires and your lusts and your thoughts, you have no control. You have zero control. then it boxes you like like in a prison. You are a prisoner. And of course, if you're in this level, you can't stop bad behavior or bad habits or to get rid of things. You know something's bad for you and you still do it. And it can be in stuff like food. You know this food is bad. Why you eat it? I don't understand. You know the smoking is not healthy for you. Why do you do that? I I don't understand that because I I came into the world of the Torah with all these faults. And when I became observant before even I put a yarmaka on my head or learned any Torah, the first year of my observant life was to get rid of the junk. Because in my mind I was like, if I'm a slave to anything, then I'm not going to be a slave to Hashem. You got to get rid of this junk. But I can't control myself. To put something in my mouth, food, cigarette. Okay, drugs. Right now, I'm not going to talk. That's a different type of getting rid of. But that's in the same same idea. Most people don't know how to get rid of their bad habits. Now, most people don't even know it's a bad habit. They don't even consider that a bad habit. Most people how they eat. And then you wonder why you obese or why you walking three stairs? You can't barely breathe. The other day I went with some business calling. We went somewhere. We go went up the stairs. By the end of the stairs, he was like uh you know, tongue out, sweating, my age. He's like, "Wow, you're in good shape." I said, "I don't see any other way of living. You think I'm going to look like you like Humpty Dumpty barely goes up the stairs. I'm 50 years old. When I'm 90, I'm going to expect to be a little bit uh What kind of a way of life? Obese. You You You don't can't even do a push-up. Can't even do one pull-up. It's a disgrace. And I'm not trying to put somebody down. I'm trying to say this. These are the the the minor things. You look in the mirror every day. Come on. It's not healthy. It's not a way of living. You you can't even mobilize yourself. I'm talking about this particular individual. I can't even how can I live like this? I can live in a body that that the body is slowing me down. I mean the thought is so that's what I'm saying. A person can't get rid of their bad habits. You learn that this food is bad for you. Why are you eating this? You know that this is bad for you. Why are you doing that? Now this I'm talking about little habits around your life. What about things that are a little a little bit uh uh bigger? Can control your anger. can't control your you know your mouth your anger your frustration what do you mean you can't control it? You want to tell me something can control you? A person needs to be able to reach to a level that he can change his nature. Now the right way is not to say you change nature rather to refine your nature. If you're not even in the uh footsteps of of of working on yourself, I can't even stress to you how far your journey is. So, like I told you, most people they barely even know how to to to overpower their their own habits. They can't control their they can't control themselves and and it sometimes it goes to very little things. And I told you that I I said that many many times. Most people are slaves to their phones. How many hours a day do you go like this? Now you don't have to tell me. You don't have to embarrass yourself in public. Although everybody carries the phone in public, you are already embarrassing yourself in public. But ask yourself how many minutes or shalom hours a day you go like that. Whether it's Instagram, Tik Tok, Facebook, YouTube, it doesn't matter. Most people that own a smartphone are at least an hour a day like this minimum. Did you get educated? Did you made money? Did you broaden your horizons? No. You saw some guy crashing on a skateboard and some cat doing a flip-flop and some half- naked woman or whatever you saw, whatever junk that you saw that you can't control. You let something this small control you. Now we have another disease, Chad GPT. That's the new disease. People are so excited from Chad GPT. You don't know. This is worse. Worse than what we had up until now. What's that? I'm happy you said what's that? What? You don't know. I'm happy you said what's that too. As if you're righteous here. Chad GPT is an app. It's a new app of artificial intelligence. I'll do an I'll do a lecture once on maybe on Chad GPT. I thought of doing it not too long ago, but then I was like, "Oh, they'll sue me." But but but whatever. I'll I'll I'll summarize it by saying it's another pit to Gome. Okay, don't get so excited from this uh from this uh app and it will evolve to become a problem and if the time will give I will maybe address a class on that uh and on AI because a lot of people are asking but nevertheless let's stick to the to the what we're talking about most people barely have the upper hand to control the little things that they're enslaved to and I'm not talking about I especially not talking about now drugs to get off heroin. That's different. I'm not This is also part of what I'm saying, but I'm not talking now cuz not everybody heroin addicts, but everybody goes like this. Okay? So, let's stick with these and all the rest of the stuff. What you eat and how you take care of your body, basic things. And then, of course, a little bit further than that. If you can control your anger, if you can control your mouth, can you control your mouth? Once I couldn't control my mouth. Once I would shoot before by I don't even know how fast the organs would work how I would shoot a comet and I'm still tested. Just the other day it was a situation something happened. I was about to open my mouth. I very quickly saw this test and I held my mouth and I'm telling you it was one of the hardest things to do not to open my mouth at this point. And only later on I just said something minor to my wife. But I un I saw how Hashem is testing me. And I'm telling you the the the the drive the desire to said what I wanted to say was very very strong. I'm not going to compare it to a desire of a heroine addict trying to jump on the drug. But it was ve almost. And then of course 20 minutes in my mind. You should have said you should have said. You should have. Why didn't you open your mouth? You should have said that. You should have been most people don't know how to control not the thoughts, not their mouth, not anything. So the real inner freedom, you know what is that is to desire what's the right thing, not what I want. What is the right thing? The true freedom is to think in the right direction. Most people don't think in the right direction. Their thoughts are like I told you the from Piaetsna that said in his book that if you would have some device reading people's minds, you would be convinced that every mind that you read are psychopaths. That's one thing that goes in my mind. How would I look to the person that can read my mind? And when you think of that, then just understand that Hashem reads your mind. And when you leave this world, all the souls read your mind. That's why when you have right thoughts all day long, when a person I just defined the real true freedom. When a person is the complete opposite, the complete not free individual, he's a slave. He's a slave to himself. He's a slave to every desire next to him. He's in he's a slave to all his lusts. He's a slave. What is the what represents really the status of a sta of a slave? Why am I calling this person a slave? Now I'm looking at a certain individual. He has a cigarette in his mouth. He's 50 kilos overweight. I'm not going to continue insulting the individual, but I'm looking at this guy right now. I'm calling him a slave. Why? You're a slave to a cigarette. You're right. You're slave to the shuarma you eat all day long. You're enslaved to the food, whatever. But you know why I call him a slave? He doesn't have the power to resist his urge. A slave cannot resist the person who's enslaving here him. You're going to get killed. A slaves know that if he will do something against the will of the mavid, I don't know how you call it in English, the person who's on top of the slave. In Hebrew, the slave is an eid. The one who controls him is the mavid. If there's such a word in English, enlighten me. But nevertheless, why am I calling this person a slave? Cuz he doesn't know. He he can't fight the power that enslaves him. Like a slave that is afraid of the master. Oh, maybe that's the word, the master. So the slave is so in front of the master. He does what the m what the master says. That's why I call this person a slave because the master told him, "Eat this, smoke this, say that, push here, be lazy." You're a slave. You ever thought about that? That you don't have the power to overpower to to to the word in Hebrew is naged to go against. And I'm not telling you that to show off, but I was able to lead nagget to every desire and lust and weakness I had when I had to become observant. I had to get rid of habits like cocaine and many other things especially shooting the hard ones but for me to get rid of lying was just as hard here was body desires here was emotional desires I didn't see much difference between cocaine and lying that if you can control yourself in the little things you'll control yourself in the big things But my freedom you know when I became a free individual and not a slave I was slave for 26 and a half years and I became a free individual on the night of my death and you know when it happened on pes my near-death experience I died on pes well I didn't die I almost died but that's when I became a free individual took three or four years to get cleaned up. But that's when it happened. How significant that it happens on Pes? It could have happened on any day. It happened on Shabbat and on Pes. The door was open. Now, it wasn't so freely go out go through the door, but the door opened. And the first thing that was in my mind, and I'm talking about the first few months, I didn't run to Yeshiva. I didn't even have a rabbi. I used to say morning prayers, eat non meat, eat meat, mix meat and dairy and a few little things. That's it. And I put fillin on in my mind before I even ready to go into a door of a yeshiva. Stop lying. Stop cheating. Stop cursing all day long and using foul language. Stop judging person how how I want oh I had a long long journey to first get rid of all this junk how can I go into the ring I see going into the world of the Torah you go into the ring how you go how can you go into the ring if you're not even ready I can't even urge my little desires how am I going to fight the when I'm going you know you don't have a so much when you're not so observant you know when you get the div inclination when you become closer to Hashem. There's a lady many of one of many that I guided her and her family in their conversion process and during the conversion process happened to be that they came to fat for a few months and they used to eat by us all the time and they needed that cuz they needed me to sign a recommendation and they were like on fire in Judaism leaving all of us behind and once somebody was saying wow it's so amazing to see a person was not even connected to Judaism now so thirsty to Torah and you're like you're like flying and I tell the person they're now flying cuz there's no yet you know what's going to happen to this wonderful woman she's going to go into the mikvah and when she comes out of the mikvah the is going to give her the towel and tell her dry yourself up honey you have about 3 seconds and the second that you dry the water from the mikvah then you meet the now let's see you flying suddenly wow all these turbulence is happening I was flying for two years a well now you got some resistance the the converts feel it the most bou is like h halfway person who was born observant they feel that that suddenly there's another fighter in the ring. That's you got into a ring here. So the definition, let me continue. A free individual is a person true freedom what I called to want what is the right thing and to that my thoughts to want that my thoughts that my thoughts should want the right thing will go in the right path. The other type, the slave that I go has no power to resist his urges and no in no type of a way or like that. He always he always loses the fight. Whether it's the food, the cigarette, the sex, doesn't matter. It he always he always will be the loser. Three four days may be up and then down like a very bad stock going a little bad a little bit up and plunges down. You know how this state is called in the level of Torah what I just said about the slave the person who's not free that's that level is called mitim Egypt you are in Egypt Egypt mit is m something that limits me I am limited okay now let's continue and we starting to understand the problem now I want to explain to you another concept concept because I'm talking about my desires, my thoughts, my lusts. This all comes down under a title in the word in Hebrew is called in English is desire. So again, the English is not working well for me here because whatever I want and it could be good will. I mean you can maybe for the example now say raton is a will good will bad will but I have two I have two types of these desires two types of these wills of let's stick to the word raton is what I want and not always it's what I want but it's what I desire my will and so forth what are these two wheels that I have these two or not I have an isama a soul and this soul is called nephesh eloit and then on the other hand I have a nephesh bite I have a godly soul and I have an animal soul this is explained in the book of dany in depth before the book of danyal explains that but the book of Tanya explains it more thoroughly what you read from the you need to really understand what he's talking to understand that the balatanya took it and broaden the entire topic The fact is we have two souls. These are my two wills. These are these two desires. These two the godly soul has one, one desire, one will to get attached to the master of the universe. That's it. The cababalistic term leads. That's it. I want to groom myself to ends off to the infinite light. That's the only will the has nothing else. The English translation is the animal soul. Again the English translation is not so perfect because I understand why it's called animal because an animal but beh has different aspects to it. I will just explain it different is after materialism. It's after comfort. It's after desires. It has very bad attributes. It has very bad characteristics. It's full of hate. It's full of anger. That's the it's an animal. The reason why it's called animal because every aspects of it has an animalistic character. So it can be a characteristic that it's an animal that in nature it's a normal thing for a lion to hunt the deer. It's a normal thing. But the nature it's called to that I eat you. Okay. So in nature I not coming with any complaints to the line. But when y has that attribute of that line of to eat and to consume somebody with no concern of their pain or what then that's your streak in the nephe that's what you have in you and it can be laziness and it can be the desires for procreation food anything that's the nephe and I'm not going to elaborate too much on that the nephe the godly the animal soul and the godly soul constantly fighting fighting with each other. One time he takes over once somebody takes over. In many people the nephe is 99% in control. No, the nephew comes once a year out. That's a lot of people. Many people 50/50 or 6040. If you're in a very high level, then the nephew wins most of the time. That's a very high level. What the balata calls a boni. We're not even close to that level. Uh but nevertheless, just that you see how the system works. So if they fight all the time, who wins? Who wins? The animal soul, the godly soul. Like I told you, most people the animal soul wins most of the time. That's most people. And by the way, this entire concept that what I'm talking about, I know it sounds like, no, what I'm talking about is explained in the Torah. I mean, the Torah, don't look at it just as a story. The concept of what I just told you is explained in the Torah as going down to Mitim. They didn't live in Mitim. Jakov lived in Isel. There was prosperity, wealth, everything. But then there was a famine and they went down to Mit. That's the story. But everything everything that I just told you now that's the story of mitim that we went down to Egypt. What's mitim? That's the place of tum of impurity of the place of kipot that I go down to a place of impurity and a place where the kipot are in charge and that's called mit and then I become a slave. Everything I just told you is summarized in the story of Egypt. Now, there's certain types of desires. And by the way, there's good desires and good lusts. My desire is to learn Torah. My desire is to help a person. I lust my wife. There's good things in these aspects. But there are some desires that if you bring them forth, if you express these desires, uh basically what do I mean when you express these desires is that you do what you want basically. Then these desires darken you. They're darken the lights around you. They're darkening your soul. Basically, they're darkening you. And how does that work? The more you feed the kipa, the more it wants. And the way it works with a kipa, there's never a um a cap. How much you can eat, you can eat till here, right? Anything in this world, you can stuff up until here and you'll get fed up of it at some point. My father taught me one of the most valuable lessons in my life when I was maybe 10 years old. I don't remember, maybe give or take another year or two. He took us on a vacation to a hotel. My father was very generous and spoiled us always. We come to a hotel. We're sitting around the pool and uh I get a little bit hungry. So it happens to be my father was there, my grandfather was there and me. So we went to the cafeteria to the cafe and they order food. Now I saw the waiter going with the you know the big tray and I was oo I like that. was a big plate, huge salad, huge omelette, and in the side a little bit of uh chips, like potato chips. I wanted that plate. The plate arrives. I eat the potato chips, one tomato, one cucumber, a little piece of the omelette, and I push the plate away. The plate was pushed back to me. Eat. No, no, I'm done. Eat. No. No. I am. I had enough for the potato chips. You ordered the salad and the omelette. You eat it. But But father, I'm not hungry. They'll shove it down your throat. I sat there for about 2 hours. The omelette was here. The plate was clean. My father told me, "I don't want to see one thing on the plate." The omelette was coming out through my nose. I was I didn't eat eggs I think for like 5 years but I learned as my father says you have big eyes so I learned that was one of the valuable lessons that I have in my life don't don't jump way than what you can handle and many other lessons But why did I give you this example? Because I also learned that doesn't matter what you do in this physical world, there's always a limit. How much food can you eat? How much fun can you have? Excuse my language. How much sex can you have? How I was in this place in my 20s. Grab as much as you can. At some point, you're sick of everything. You're sick of even the fun things. You're sick of everything at some point. That's the physical reality with the kipa. Never sick. Feed it. It's a pit without a without a bottom. That's the kipa. That's mit. That's where most people go when they have a problem. Okay. Now, let's continue. How do I receive a supreme light? And why is that important? I will address it in a second. How do I receive the god of light? I have to make myself fit the light. I explained that thoroughly in the class last week that the light has to fit in the vessel. If the light doesn't fit in the vessel, the vessel is not good. So if I want to receive a certain light, I need to fit myself to the qualifications of the light. In a just to give you a simple example, I told you somebody contact me not too long ago told me, I want to give you a donation. Okay, give a donation. I want to give it in crypto. And I was like, okay, do you have a digital wallet? I said, "Well, now that you want to give this donation, I have to go and open a digital wallet so you can give me that crypto digital wallet donation. This is a he wanted to give me something. This is the perfect example. I had to fit myself to what he wants to give me." That's it. I had many vessels. I told him credit card, cash, check, wire, PayPal, Venmo, all the apps. No, crypto. So what did I have to do? Fit myself to the light. Very simple. I explained to you last class that the evil it gets attached to a place of lack, a place of when you're missing something. Why? Not because Hashem is punishing you. Is to wake you up. You do something bad, something inappropriate. you're going off the right path then something will happen in your life which is negative and it will get attached to you. You invited it. Financial problem, marital issues, anything you invited it. Now why is it coming in a form of bad? Why do I have to suffer? one reason to wake you up to red light blinking. If you were driving the car and there would be a nice white light saying uh you running out of gas but don't worry it will be fine. Then you wouldn't stop for the gas. But here the light goes on. It doesn't stop in front of your face. It's the same thing warning light to wake you up. You're doing something wrong. The problem is that most people interpret it wrong. They don't interpret it that I oh I'm doing I must be doing something wrong. They're interpreting why is she picking on me? Why is he annoying me? Why oh the business is not going well. I guess I need to cheat. Somebody the other day told me because I told he had issues with same thing. Years of of ends not meeting. Business is working. Money is going in out. Where's the money? Nothing. So I told him, "Maybe you look look maybe you maybe you're cheating in business. Maybe you're not honest." He's like, "You can really run a business today without cheating." I told him, "Well, here's your problem." He tells me, "No, you can't run a business today without cheating." He didn't say, "Then he said, rounding corners." I said, "Cheating?" He said, "No, rounding corners." I said, "Cheating?" And then you're wondering why you don't have money. So people interpret this bad thing not as oh wake up I'm doing something bad. They interpret it completely different. Now the main part of leaving your mit your Egypt this you need a target in your life. You need a a path. When they went out of Egypt they had a GPS. They had a they had Mosher Rabenu. But the main focus when you want to go out of your mit, you need a destination, where are you going? What are you doing? I can already tell you've been from speaking with thousands of people. No, most people they don't they don't know what's their direction even. How can you get in a car and start driving and hoping you'll get there? Nowadays, we have GPS. 20 years ago, you know what I used to do 20 years ago? We had Map Quest. Remember that? You would prepare your trip on Map Quest and then it would print you the map and all the directions. Turn right, turn left, you prepare the route. Prior to Map Quest, I had, how is it called in America? Mckenley maps. These big maps. Thomas Guide. How? Atlas Guide. Thomas Guide. Thomas Guide. Whatever. I had this map. It was like I would open it. I I was a truck driver. had these huge maps. I would leave from New York with a tractor trailer. Destination is Los Angeles with 17 stops on the way. Everything was calculated. Which route I'm going from, how many miles I can go. On the route 70, I can go x amount of miles. On route 80, I can go x amount of miles. It's more miles on this route, but I can go faster on that route. I would calculate everything. And like that times 140 trucks because you do the right calculation, you're saving about half a million dollars a month on gas. When you have a fleet of trucks running in the United States backwards and forward, you're going out of mit and you don't have a destination. Anything you do in your life, you don't have a destination. Now, I'm not talking about that you're a young individual and you're going to college to learn to be a lawyer and that's your oh, okay, that's one of your many goals. That's not your destination. And who says you're going to be a successful lawyer? Who's going to say that you're actually going to pass the bar test? Who says a million things? You know, many people started in law, went to business, started here, went to that. That's not what I'm talking about. So, most people, they have no direction. Now, what happens? They'll just start going to people looking for direction. They follow this rabbi, then they follow that rabbi, and then they follow this motivational speaker, and then they follow this all day long looking for advice. Now, this is the whole point of the Torah. The whole point of the Torah is to take us out of Mit and eventually bring me into Israel, to the land of Israel. Right now we're talking about spiritually not physically and if we have time we'll elaborate on that. If not we'll do it to another class. Right now let's focus on the fact that you are in mit. Whether you are 1% 20% 80% it doesn't matter. We're all in mit. Me too. The boss the king of mit is the one who's calling the shots. He's the one who's controlling the slaves. If you switch the letters of it's you can read it is a distraction. Uh it can also be an interference and I've explained already that most people are not productive in most of the things they do because constantly there's all these distractions and they blame it of course on all sorts of diseases. No, you just you're just easily distracted. The other day I came to work. Happens to be my office is in my house cuz that's how I want to set it. And there was about two hours of the day that I couldn't work. I have seven kids. Each one comes with one request. That's already half the day. And then do this and do this and do this and do that and do this and do this. And at some point I said everybody get out of the room. I need to work. The fact that I'm here doesn't let it doesn't mean you need to bother me. I need to be focused. I need to be targeted on what I'm doing. I can't have distractions. Now, that's being me at work. Most people, you start one thing. You get an email, you go to the email book, you get a WhatsApp, you get to the Instagram, suddenly you get a message. Oh, you got to see this video. You go to the video, suddenly you're completely off your way. You were cuz you're going like this for 15 minutes. Oh, I'm in the middle of work. And of course, people say add, no A and no D and no D. You just are under the control of par who is constantly causing distractions in your life that you're not even focused on. on what's going on and how would he would cause these distractions. Many of the times the distractions in your life can be financial issue um bad relationship with your wife. You fight with your wife all day long. You go to work, you're not concentrated or on anything else. I'll tell you what's the problem with po. When we left mitime finally he came running after us. He didn't stay there. We had to run away from him out of which means that even when I go out of my own mit is still running after me. And the only way to get rid of him is to drown him in the sea. And you have to understand, let's take the story in the Torah and understand what's going on in my life here. On the night of Shàuot, every individual can connect themselves to this wellspring of endless joy, goodness, love, happiness, prosperity, everything. God is just good. On that night, I'm going to repeat myself. That's the night you can connect to this wellspring. And I'm saying a wellspring because it doesn't end. I don't know if I'm using the right word. In Hebrew, it's called a wellspring that never end, never stops. But this is a wellspring of love, of happiness, of wisdom, of joy, of success, everything. The only problem here and unfortunately it's all good things come with a lot of work. Unfortunately, it doesn't come to you. You have to go to it. It won't come to you. This light, this wellspring, you have to come to the wellspring. You have to come to the mountain. You have to do a little effort. I'm sorry. I'm going to ask you to do a little effort. And in order, if you want to taste the night of Shabot, yeah, it's going to come with an effort. But you have to understand that in harai in Mount Si their eyes opened. It says they saw the sounds means their eyes opened every year. The same light that came down on Shabot on Matanra comes in Shabot same light which means if you're in a very high level you will see what they saw in Matanto. I mean I'm talking of style but as you prepare yourself in the right way you're going to be in the same moment what was in the time of giving the Torah right vessels you get all that I just said and what do you need to do very very little you stay up all night and you read dua what's interesting here is that to read in Hebrew it's called lro If you translate in English, it's to call. So when I read, what do I do? I call Hashem. That's what you do. Very simple. You need to call the creator. Everybody needs to stay up. I know a lot of people say, "No, it's not a custom that women follow." Why not? Why can't you stay up and retail him? you're different than me unless you need to take care of 17 little kids and feed them and bathe them and I don't know what why can't you stay up and read a few books of tim there is a tikundo that everyone should read but I know many say no no no women they don't have to why not the complete opposite why can't you stay up you tired go to have a nap in the afternoon when We when we read the Torah, you call Heashem. That's how it works. That's why he says, "I open the book of the Torah, I call Hashem to talk to me." And then then I'm connected to this light. Once I call to Hashem and I call for the Torah, I'm connected to this light. When I feed my soul that night with the Torah, that's how it helps me to go out of my prison. That's the night that I do that that I want this night to lift up my nishama. That's what the night does. What I told you now for the last hour means the soul is in a very low place. I need for it to elevate the soul. Then I can come out of my own prison. And when I come out of my own prison, then I become free. And I become free. Then I'm connected to the light. Very simple. So what do I need to do? Like I told you, you need to read that night. The preparation. By the way, next week we'll have another class where I will talk much more in depth on the technical part. What you need to do. Now I'm just telling you that on the night of Shabbat we stay up all night. In the morning you go to pray. You read now it's not so important. Now you need to prepare yourself. You need to understand that you are stuck in mit. You need to understand that you need to go out of your mid the right preparation cuz now we're not talking what we're going to do on the night of Shabot. I'm telling you now in general we'll keep for next week's class. Now I'm telling you that you need to prepare yourself in a few ways. One of them is you have to prepare yourself in what's called amuna with your faith. And I know you have amuna. You're here, but you need stronger amuna. And how you define your amuna, your faith, there's a creator to the world. That's the first thing. And after there's a creator to the world and there's nothing but him. And after the Torah is truth. That's the only truth. Nothing can contradict the Torah. Another aspect that you need to do here is the part that you need to write down because I'm telling you how to prepare in the next two weeks. As I told you, first of all, you need to work on your whatever you need to do. Next thing you need to do, it says that when we stood in front of the mountain, it says they parked in front of the mountain. But in Hebrew it says means one person single not plural but there were 3 million people. Why are you telling me one person parked there? What does the commentary says? It says like one person cuz they were so united like one person one heart. I'm sorry to tell you that's one of the major keys to receive the Torah and that you are together with everyone. Now I don't tell you now to like the entire world. I just says means that you should love your fellow person like yourself. But I elaborated on that many times. Put a comma after put a comma love your other person. Who's like youam means like you not like me like him like how Hashem loves that person that's I don't like you you're rude you don't route that's how you say for the same team that's how you say you didn't vote for the same president you make more money than me I don't like you but somehow Hashem likes you cuz you're five then I have to like you like Hashem likes you with your faults with your differences of I don't hate anyone I disagree with many but I don't hate anyone even if you do something bad to me I don't hate you have to understand that the word love in Hebrew is aava the word one in Hebrew is both have the same numerical value of 13. You put love and one together, you get 26 is Hashem. That's the component you need to work on. You have any disagreements or problems in the next two weeks, good time to fix it. And even if it's a difficult disagreement and it's going to can cause many problems, at least forgive. At least let go. At least be the one who's initiating. Let's try to work it out. Don't hold things in your heart. Don't let go hold grudges. fix all what you need to do in the next two weeks that it comes to to took and trust me I don't like a lot of people but I don't like them on a on a like on a we'll call it now the physical level because I don't like how they behave or I don't like whatever and and by the way I'm saying if you trash me it's not that I I'm going to start not liking you if you trash me I didn't like you to start from by the way but that doesn't bother me if you talk bad about me don't talk about He did something bad to me. I just don't don't like I don't hate. I might not definitely I can tell you straight out I disagree with most people and not because I'm a problem individual because I go with the Torah and most people disagree with the Torah. So by the default you'll disagree with me and I'll disagree with you and that's it. And we're not going to settle it but let's agree to disagree. No, no, I'm right. You can do whatever you want but I'm I'm right. I just told you the Torah is a myth. I anything that comes out of my mouth, it's not my inventions. Now everything in the last 22 years, 5,000 videos online, any word that came out of my mouth is my invention. It's all Torah. You see all the classes. It's either a book or notes. I don't I don't invent things. You want to argue, go and argue with the Torah. But major thing that you need to concentrate on this two weeks. Now let me just conclude with a interesting concept that I want to explain to you and then we can conclude and this concept will hopefully shed some light on what needs to be done. There is a verse in the book of Mish, Proverbs chapter 16 uh verse 31 and it says translation, the ear that listens to the reproof of life shall lodge among the wise. You you understood? If not, let me read it again. Let me explain it easier. The one who is able to accept the rebuke of how he conducts his life, he's going to dwell amongst the wise. You are considered wise that you know how to get a rebuke. Most people don't know how to get rebuke. They get defensive. It's not me. I didn't start. You were worse. when you when you get to a point that you know how to get to to accept rebuke wrong or not it doesn't matter then you're already in a higher level therefore call you a wise person but let's see what it says it's not so important right now the wise I'm more interested on the term doesn't it's not doesn't make sense even is life broking life I don't it doesn't make sense in Hebrew that's why I don't like so much the English ever. So there's a question by what's what does it mean? What does mean? So the interacted page five says always in any situation that you have provoke your good inclination to vo and fight your how do you do that the comes and bothers you. Don't don't ride right away. Oh, okay. Okay. Okay. I'm sorry. I'll eat the comes. Go and wake up the Hey, wake up. Go and argue. And you wake up the Now the is your lawyer, your defense attorney. He comes to the to the eagle inclination says, "Oh, for 3 seconds of enjoyment, you're going to mess up your your eternal life. What are you going to get from this? You know, it's a sin. You know it's going to come back. You know, you're going to have bad karma. You know, you know, you know, all the arguments of the it's not worth it. No, that I don't know how to sounds. My is a very good lawyer. He has all the how to get my confused and and I somehow get out of it. what the Tal says always provoke so to say wake up your don't be sleeping that the should turn you around so I have to tell you a quick story it's a true story and there was once a student in yeshiva that had some issues waking up in the morning very rare type of problem um but nevertheless that that was a joke everybody has problems getting up in the morning but nevertheless this yeshiva student couldn't get up in the morning and there was a mash that in the yeshiva like a supervisor not a supervisor somebody was with the students anyways he used to go in the morning and the ones who didn't wake up come knock on the door and get them up and of course this guy was always always late never would see him in the minan so one time the mash goes up and he wakes him up and he's like barely wax and he's shaking he's like enough with this get up it's embarrassing you know he screams at him get up. The guy wakes up. He starts getting dressed. So the rabbi sees him already putting the titon. He puts the yama. Guy puts the underwear, puts the pants. So he sees, okay, he's almost dressed. And he goes 7:38, 8:39. Nobody. He goes back again. He sees the boy half-dressed sleeping. He wakes him up. He tells him, "You were half-dressed. You were sitting on the bed. I called you. What happened? Shiva Bakr tells him, "Don't ask. You know what a fight I just had with the you know what a war I just had with the and the says go to sleep." And the says, "But I want to go and pray." And the says, "No, but you're tired." Says, "No, but I want to serve Hashem." And the And they're going back. You know what a war they what a battle. So the Mash says, "Okay, so who won? So the boy says gladly they had the good inclination one. So why didn't you come to pray? He was like I was so tired from the battle I had to go to sleep. The Talmud says the comes and bothers you. Wake up the bring all your all your missiles. bring all your defense. Why not to do this sin right now? Use all your but you know that sometimes it doesn't work. Sometimes your is angry all your explanations doesn't work. So the Talmud says same place page five. So he says if that didn't work go and learn Torah the is bothering you sit learn Torah. The can't learn Torah with you. You you are nullifying him. Same idea of a mikvah. What's what's the concept of mikvah? You are covered with a a spirit of impurity. Doesn't matter what you can be the best person in the world. It doesn't matter right now. Once you go in the water, the spirit of impurity can go into the water. So like a sock, it comes off off you. That's it. Same thing here. Learn Torah. Can't really bother you when you're learning Torah. What happened if that doesn't help? I learned Torah. Yet is still bothering me. Then it says recite the the all three parts. What if that doesn't work and the is bothering me? So the Talmud says remind the about the day of your death. You're going to die soon. That's what you want. You want to do this. You want to come up to Shim. They're going to barbecue in Gom. What do you want? You want to come back in an incarnation, you're going to die at some point. You're going to die. That's how you want to come up to the that's you're never thinking of your death. The T says remind the day of death. I'm saying remind yourself I want to go down this path. I don't know how how I'm going to be able to repent for such a thing. Now comes a big question in the commentary. If you're telling me that warning the about the day of my death is the best system. So why don't I do that first? Why do I have to first argue and then learn Torah and learn and only after the is no control then I warn him and telling him about the day of my death. Do it right from the beginning. So the answer of our wise rabbis is in most of the cases even reminding the day of the death doesn't work. You remind remind people you're going to die one day. You're not thinking of that. There's a very special rabbi rabbi the rabbi from Kotken. He says that he saw in his entire life three weird things in creations in creatures. The first one he says the balanim the person who works in the mikvah it's called balan or balanit the person who works in the mikvah and so he says balanim they're supposed to be the most pure people. They're next to the mikvah every second they can go into the mikvah. You have a bad thought oop going to the mikvah. I said something wrong. I'm going to the mikvah. So he says they they're possibly the most purest people. And then he says, "And then the person who works in the library must be a genius because if you have so many books, you have access to all the information. You read all day long. You must be a genius." And then he says, "And the members of Kadesha, the ones who bury the dead," he says, "Wow, they're probably dreading death. They're probably in such a high level of all day long they see death. They're probably trembling from death. Nope. The joke in the kadisha if it was a slow day in Hebrew says y was a dead day. Yet means nothing. No customers. Now everything that the from just said it's explained in a verse in the Torah about the woman who's in unfaithful to her husband and the Nazir. It says when you see see a woman going the wrong path. It says remove yourself from wine. What I have an issue now with a woman so I'm going to become a nazir monk. I don't know. It's not really a monk but whatever. That I don't drink wine. Okay. What else does the Nazir can do? He has to grow his hair. Can't get a haircut. And what's another thing he needs to do? He can't go next to a dead body. Can't go to the graveyard. What? Why do I need to grow my hair, not go to a funeral, and not drink wine when I have issues with an unfaithful woman? Okay. wine. I understand you have one cup too much that can cause some problems. But the hair and especially the dead, our commentary says these three things are what leads to sins. The wine pretty obvious. You have a few drinks, it would lead you to a a sin. The haircut, the commentary says, yeah, the hair also leads you to a sin. And it gives the example that Yseph used to play with his hair. Sisero we all say fatadik I'm talking about in Egypt was a very handsome young man and he used to you know like James Dean all day long he had a comb it's called right away he got himself the woman the wife of this Pamel Anderson to go after him or whatever some woman who the whole world wanted to be with her and she wants him so our sages say yeah yeah yeah the hair that's It's direct connection. I can top on that. You can look at a woman, she can be gorgeous, take the hair down, suddenly doesn't look so appealing. But the dead, why the dead? I understand now the wine and the hair, but why the dead? If a person is not afraid of death, that's the trigger for all the sins. If you're not afraid of death, the thing is that when the problem with all these three is when you get used to something is you stop worry. It stop worrying and concerning you. If a person steals the first time he's very worried, he's very concerned. After three, four times nothing is happening. Ya. I met a man many many years ago who came somehow to my Shabbat table and he told me how he was he grew up in an observant house but his father used to physically beat him up so he got turned off from the Torah religion and left the house makes total sense but uh why did I want to tell you that I lost my train of thought I forgot he kept he tell told me how his father used to abuse him. And ah now I remember cuz he told me when he was young he was afraid cuz his father would tell him if you break Shabbat you know Hashem will punish you and this and that and and he was under the he constantly was under a fear of getting hit. So he said the first time that I desecrated Shabbat he was like I was so afraid. He's like but I turned the light and I was like this for like half an hour waiting to see what happens. And the second time waited two three hours. Third time waited five hours. First time you are concerned, you're worried about your own behavior. Once you get used to it, it doesn't even bother you. That's the problem that I don't get bothered by my own behavior. So we have a very very auspicious time coming in less than two weeks where I can align myself back underneath the light of Hashem where I can elevate my soul out of mit. By the way, no offense, I'm telling you with a with with a because I I experience it. It's very hard to go out of mit by yourself. It's almost impossible to go out of mit by yourself. You need Hashem to take you out of Mit. Try to do it yourself. I don't know how successful you're going to be because keeps running after you to bring you back into mit. You need the kosh to pull you out of mit. So you need to call to Hashem. So take last week's class of how you prepare vessel. Take this week's class and next week we're going to have even a more interesting class. How you really shape your to thee. That will give you practical what to do. It will give you a week before shab to prepare. Now you have two weeks to work on yourself to say okay I have two weeks for a veryious moment like a bride waiting for her wedding or a groom waiting for his wedding or any other example you want to put in your mind countdown. We're already counting down 38 days. I don't know about you today is the 38th day of the we're doing a countdown here. If you're not participating, I'm not upset at you, but start today. Even if you missed, just don't pray with but count. Do whatever you need to do during the I have so many material online. You can get so much good guidance what to do in the so you didn't do it in seven weeks and squeeze it into two weeks. But you're willing to miss an opportunity. Everybody in their level is struggling with some type of mit. Everybody in their level has their struggles, their own prison that they build themselves with their own behavior, with their own thoughts. Don't start looking at the entire world and blaming the entire world for your misfortune and your your your your opposite of success. How do you the failures or your misery? Don't ever look at your own misery and misfortune and and direct it at others. something bad in my life. I look at only at myself. I am the designer of my own life. Have no complaints. Not to Hashem and not to other people around me. That's why I told you the component before. You have to be in peace with everybody in your heart. I'm not telling you now to go knock on doors and to apologize to every person there. I'm telling you in your heart. I'm not telling you now go and make a campaign if you can. Listen, I'm always for peace. Even if you have to lower your honor and your ego, which you have to for peace, that's how it works. The only way for peace, you have to give. That's it. I'm all for always solving problems with peace. But if you're not in that level and the situation is a little bit hard, at least in your heart, don't carry the hate. Don't carry the resentment. Don't look for revenge. Let it go. Prepare yourself. You have two weeks to prepare yourself. That night, you know, is so powerful says in chapter 2 that anyone who stays up all night on the night of Shabot, he's guaranteed and he's not going to die that year. Can you imagine what a guarantee that is? And more than that, excuse me, it says Shah nothing is going to harm him the entire year. Do you understand? A little sacrifice that you don't sleep. You read Torah for four or five hours or whatever you can handle. That's what I I don't telling you now to jump and do somersaults. I told you to read and not I'm telling you. I'm I'm just reminding you. And I told you the trick reading in Hebrews is tik T means the call. I'm calling Hashem on the most powerful one of the most powerful nights that I'm calling him to come down. Hashem came down on the mountain. That's it. You can take the opportunity now, prepare in the next two weeks the right way and you will see a massive change in your life because your soul is going to be going out of mit. But you have to be focused on the target or go like this and flip this video till the next problem hits you until the next challenge until the next issue until till what? Till you die. Shalom. You have an opportunity. Why not? Change your life. Shem gives us opportunities every day. We whine and complain. I don't have a wife. I don't have a husband. I don't have money. This p person bothers me. This guy's ch cheating on me. He's trashing me. This is not working out. I wanted to do this this. Stop complaining all day long. And if you complain, either you're just a whiner. Stop whining. Or either be your life is full of disasters and start questioning yourself. I only question myself when something bad happens in my life and when I can't come to any conclusion what I did then I understand that these from the I I gave a class a long time ago how to recognize everything that's what the Talmud says a person has hardship and suffering go through your action you couldn't find anything okay you must been doing this you must been doing that And if still you haven't find anything, Hashem loves you so much. He's giving you hardship to clean your soul for whatever junk you have on it. But 90% of what you're going through is yourself. So we have an opportunity. We're walking towards matan. After that you're successful. You go into Israel spiritually, physically, emotionally in all levels. So take these two weeks to prepare. I told you Israel. Clean your heart. Clean your heart from anger. Clean your heart from any type of when you're very particular and you how do you say any there's a word to that in English I keep forgetting when you're very no CD you just can't let go on when you're when you're angry at somebody stubborn that's for sure that's the but there's a certain in Hebrew it's called kapeda that I I there's a word for that I forgot but nevertheless just clean your heart obsession not obsession this is all how you how you looking at the situation I'm talking about is that that I know if you want the word it's that I'm not willing to forgive how is it called I'm not willing to let go I'm not willing to forgive there's a word for that I forgot right now but nevertheless nevertheless clean your heart in the next two weeks don't be angry at anyone find out if you're angry at someone find out what's causing you maybe you did something wrong maybe that person is just reacting to your behavior You have two weeks to clean your heart, refine yourself, refine your mid. Watch the video again. Listen to every every This is like 8 hours concentrating in an hour and a half. So sometimes it's fast. You know, somebody wrote on one of my last videos like uh wrote to the class in hopefully it's not Jad GPT that did that. I was impressed by the person writing notes and they posted it and then I was like, "Oh, that sounds like a JPT." Uh, Chad GPD, can you summarize this class? And then you have four and a half lines of the class summarized. But nevertheless, that's chat GPD for you. But nevertheless, uh, if that comment was real and not made by AI, then it was amazing how the person took the class and broke it into sections very clear. So there are some positive things with chat GPT but uh don't don't go too overboard with this nonsense. It's not a good thing. I'll if the if Hashem will tell me I'll give a class about that or we'll turn the camera off and I'll tell you quietly. But nevertheless one another one of the junks of the of the that comes to blind everybody, control everybody and then of course poison everybody. the the the joke is that this app is basically will do anything for you a as an artificial intelligence. People use that to write their lecture to write their uh greeting cards all the everything. People use it for everything. So what happens is I get letters I don't know if Chad GPT wrote it or you wrote it. I don't know if this greetings you came up with or Chad GPD or when it comes to a a person gives on a lecture how do you call it like a business presentation is it you did this or Chad GPT did it for you and much more than that I'm just telling you how how where are we going to we're going to get to a point that every text that ever will be sent to you was done by JPT You're not going to write letters. You're not going to write greeting cards. You're not going to write book reports. You're not going to do nothing. Chachi PT is going to do everything for you. And you know where it where it becomes dangerous? When it comes to the world of the Torah, people start asking Chad GP questions in. Okay, that's where we're going to have a problem. When people asking all questions of the Torah to AI and there's many other issues. The point is and I touched that in many of the classes has nothing to do with this class but I already said it and I'll summarize this thing I'm not I'm saying this is a disease that most people are infected by it was specifically designed like that both the device and the platforms but the fact is that most people are hypnotized like this and you can mock you can disagree that's the reality every person who's holding a smartphone is mesmerized by this between 45 minutes to 6 hours a day minimum. It started as something very like, okay, what's the big deal? Yeah, but you're a prisoner right now. Give me a phone for 6 days. Let's see how you deal with your life. Give up your phone. That's why I tell everybody you you want to disagree with what I just said, delete the apps from your phone. Get a cure phone. I want to see you without your Instagram and without your Tik Tok and Spikpbook and all this stuff. So you're a prisoners. That's it. This got you as a prisoner is something that seems so harmless. Imagine Jet GPD getting you people do everything on chat GP everything literally everything. So you don't do nothing eventually your brain the brains will become so not productive. We're going to become what we've been told. That's it. Let's concentrate on more positive things. Preparing myself for the godly light coming in the night of Shabot. Prepare yourself physically, emotionally, mentally. Do chuva. Go through the the information of the video. Understand how the system works. Trust me, you follow these guidelines, you will be a free person. And when you are a free person, like I said, the true inner freedom, doesn't matter how many disasters you have in your life, you wake up with a smile. Doesn't matter how many times you fail, you always get up cuz you know it's part of the game. Doesn't matter how many doors close in your face, you have the keys to open another door. You're just functioning in this world. Nobody says this world is to lick your fingers all day long. That's my father's term. It's we think you're going to come and lick your fingers all day long dealing with treats and honey and no you came to this world to work. Stop complaining. But open the eyes the right way. You'll see that 90% of your struggles you can throw out of your window in a second and a half. And that's the day that we receive the Torah. That's the day when Hashem is giving the Torah. Don't imagine a Torah scroll that you are receiving from Hashem. You are receiving from Hashem a free pass to an endless amount of blessings. Wellspring of blessings. Just it's all there. Take whatever you want. But you have to come to the mountain. Wish you great success in the next two weeks. Next week we're going to cover more important information what to do directly targeted on on Shabot. you will be successful, receive tons of blessings and become a very happy, healthy individual so you can affect the entire world with more positivity and hopefully bring Msiah faster sooner and with much more kindness and mercy. Amen.