4 Questions - read below in the Description box

got a few questions by m ABA Mel and hope I remember all the questions the first questions uh that he's asking is that he's saying that in our generation most poim say that a person who was born not religious and didn't get a religious education is considered a like a baby that was captured and he can't be basically judged for things that he denot anything about it so and in the question is asking why if I was like kind of why was I judge so severely so I'm going to first I'm going to answer it that way around first of all I wasn't judge severely at all I was actually judged very kindly I was barely even judged uh now going back to the beginning it's right is a person who let's say doesn't know better he wasn't educated and he was he was brought up secular not religious he didn't know nothing and it's true when a person doesn't know something then he doesn't get judged for that but in my case there's two things first of all a lot of the things I knew uh I grew up in Israel and in Israel and even in in regular school in public school they teach you Torah and they teach you even T oral Torah and they teach you all the holidays and I did B Mitzvah and I had religious neighbors and I knew a lot of things I just chose not to do it I knew maybe I didn't believe but it doesn't mean it's two different things knowing and believing so I knew you know allow to do many things I you I knew you're not allowed to eat meat and dairy and I knew you're not allowed to eat different animals and it's not Kosher and I knew many things I just didn't care I knew that you're allowed to eat onip I didn't care I just decided to eat cuz I wanted to eat and I knew you're not allowed to do many things and I just decided that I don't that I has nothing to do with me I didn't want to I didn't want I didn't have any interest and so in my case many things I didn't know fine but a lot of things I did know the second thing is that even when a person doesn't know let's say a person is a a person who was GRE who grew up completely secular didn't know nothing you're right he's not going to get judged for what he didn't know but the fact that the person did an a the the the spiritual blemish that was caused because of that still there so it's almost like telling a a a s taking a scenario a little kid that you know he opens up the fridge and he takes something out and something falls out of his hands and smashes on the floor and the whole floor is a mess so you know the parent is not upset at the kid you know it happens he's a little boy he didn't mean he didn't know fine so the parent is not upset and the child doesn't get punished but the fact is that the floor is still dirty so it's it's the same thing the person doesn't get punished he doesn't get judged but when a person a Jew did an a a sin there's a spiritual blemish he created a spiritual blemish in the world and that spiritual blemish still is there and that person who did that blemish needs to fix it so even if a person didn't know anything he still is kind of responsible to different a different spiritual blemishes that he did now it's a very bright a subject so don't don't take my words you know literally every every little thing it's a very broad subject and there's a lot of details in it and there's all sorts of in this and there's all sorts of opinions in it but the fact is that when a person doesn't know something he doesn't gets judged for that but he there's a there's a whole problem here because a person is obligated in learning a a person is obligated in learning Torah to know what he's allowed or not allowed to do so that's why I'm saying it's a very broad subject so don't don't take me literally every little word that I'm saying but in general in some things I was like a and in some things I wasn't at all I knew a lot of things I just chose not to do it and this is a whole different subject that even when a person doesn't know he's still he's still you know liable for certain things now for the other things you that you that you're asking is that I wasn't judged harsh at all they didn't even they barely even said anything they just showed me my life they showed me everything everything was out in the open everything was obvious and they just they they were actually judging me great they told me look we're giving you a second chance so I I can for sure say I wasn't judged harshly at all now I don't know how it is with other people I can't say how it is with other people could very much be that a secular person who lived his life completely not religious comes up to sh and they tell him sh you know what you didn't know forget about it don't worry I don't know I don't think it's like that but I don't know in my case they didn't judge me harshly at all it was the most embarrassing thing ever that millions of souls are looking and seeing and knowing what I did it was very embarrassing but I don't think they judge me harsh at all uh it's a very bright topic so it's very hard to answer it in a in a short answer I hope I'm I'm I'm actually answering your question the second question that ABA M has is if the black thing that I'm talking about is kafak then the black thing that I'm talking about is basically the angel of death the Mal who took me away from the body uh for those who don't know what's kafak I actually have a a video on my blog explaining what's kaf but in a very short version kafak is a is a in a translation is a slingshot and the punishment of kafak is that they take the soul and they exactly like with a slingshot you throw a stone they take the soul and throw it all across the universe and they basically first show The Soul all the good things what it could have done what it could have achieved that show they show the soul the EM the the truth and then they throw the cross throw the soul Across the Universe and the Soul sees everything understands everything and knows everything and it brings the soul tremendous tremendous sorrow so the black thing that I went through is not kafak uh it was just the Mal taking me and basically you know almost like when you're going in in in a building from the first floor to the 40th floor you have to go first floor second floor third floor fourth floor that black thing that Mal took me from one chamber to another chamber to another another chamber every floor and every floor is basically my my my welcoming party my surprise party by all the the angels of destructions all the that I created in this world for my sins they were basically having surprise parties for me in each chamber and that's why I'm not going into details in my film about the whole black thing because it's long with a lot of details and not such nice details and very bad you know visuals and it's not a nice thing and that's why and it's very long which is kind of answering mik's third question which I'll get you in a second uh so the black thing that I'm talking about wasn't even kafak later on in the video I'm saying that there's a part that after I saw the lights and I felt like something is like touching me and grabbing me and I'm explaining in the video how I felt like that like millions of trillions of gigabyte of information is being downloaded to me and all the wisdom and the and the secrets of the universe and the wisdom of the Torah and God and it's just you know washing washing me and it's amazing pleasure and all that as all this is happening I don't remember even what I said in the video but as all this was happening experiencing that amazing pleasure pleasure of knowing everything and seeing everything I I was like this amazing I was this this genius I knew everything all the secrets of the universe I saw everything from beginning to end but at the same time as all this was happening I don't know if I give that example in the movie but it's almost like putting a person under NE Falls with trillions of cubes of water washing him and he's standing with a little cup trying to catch the water and he can only catch a little bit of water in that cup which is nothing compared to the trillions and endless amount of cubes of water that are washing here that's how it felt that everything is like washing me and I and I don't have the ability of grabbing anything I felt like I'm in this bubble and I see everything and in one way I'm experiencing this amazing pleasure by just seeing it all but I'm stuck in this bubble and I can't touch anything and I'm not part of anything and I can't grab anything and I can't even take anything thing and that feeling was the biggest biggest sorrow you can imagine so it was like contradicting in one way it was like amazing amazing pleasure but on the other hand I wasn't allowed it's like almost like taking a a kid to a candy store showing him all the candies and then telling him you cannot touch nothing times that Infinity that part and I'm saying it in a very short version I'm not going into too many details that I cannot say 100% but that for me felt like Ka and you know it didn't come with a receipt you know by you know telling me Oh right now you're going through kafak but it felt and exactly how you know if you go to all thear that are explaining about kafak there there's different that are talking about kafak and there's mid and the Z and there different sources that's talking about the kaf when you read all those sources it's it's exactly how I felt in one way I was shown the everything the truth I was shown everything that I knew everything from beginning to end I knew the whole picture I realized everything I was this genius I saw everything I knew everything I saw everything I understood everything I was like Beyond this genius so it was this amazing pleasure but as all this was happening I wasn't of it I wasn't even let to even touch it or or or to to to be any part of this thing of this amazing pleasure and it was like the opposite of the pleasure like tremendous sorrow that you cannot understand that I was like almost like I always give the example of a person that somebody comes to him and tells him give me now a $100 I'm going to invested in this company and the person is like ah it doesn't seem like a good deal and 10 years later that person comes and tells him oh you see this company if you would invested $100 10 years ago now look at this company you will probably be a billionaire by now it's almost like investing in Google 15 years ago 15 years ago who heard about Google now one of the biggest companies in the world so imagine that person that he says wow I could have invested such a small thing and now I would be part of this huge huge company that's worth billions it's almost like kind of the same thing that with such little things in this world they're like showing you such a small Mitzvah look look what what you could have achieved one Mitzvah in this world five minutes look this would be the of that Mitzvah the reward and the person is like you want to kick yourself in your head so they're showing you like the small thing in this world that you could have done and the result that you could have achieved and be part of so the black thing that I went through is not kafak it's the Mal basically taking me elevating me you know taking my soul basically you know with going up all the the the the mot all the stages to be brought up to sh which was not nice at all I cannot 100% confirm it but I feel that what I went through with with this whole part that that is the kafak uh which is known that kafak is actually before the mishpat uh another thing that M was asking is if I saw the two movies of ofab abuan and another movie I forgot the name I saw both the movies uh I went through similar things but a little a little bit different what njan is saying about how we saw all the bharian of theim and I saw it in kind of the same but you know each one remembers it you know or experience it a little bit different and he he he puts it in his words to explain how it is so each one sees a little bit different I went through you know pretty bad stuff in that black thing seeing like all the and how you know they they basically come to harm you so it's some of the things are similar some are different with a french guy I forgot his name forgot his name it's a little bit different but each one says it in a different way in my movie that I recorded I I left out so many details because when I when I speak in public sometimes it's 5 hours because there's so many details and in the movie I couldn't make a 5 hour movie because people will never watch it so I did went some of the stuff is pretty similar to what I went through and the fourth question is if I think or if I know that sadim that they have a lot of merits if they have to go through all the black thing the kaf and all that that so the thing is like this first of all a sadik a complete sadik doesn't go through anything he goes up to sh like a rocket he doesn't have to do anything he doesn't go through aishat he doesn't have to go through kaf he doesn't have to go through anything I'm talking about aad sadik is like launched straight to gedan he doesn't have to go through all that because a sadik has no connection his whole life is is is spirituality his whole life is God he has nothing bad he has no a he has no thought bad thoughts he has nothing no no l nothing that's a so sadik is a completely different things it's it's not related to us the the simple humans but a person that lived his life like a religious person and has a lot of mitv and a lot of Tor and a lot of seem to him but at the same time he's a person he's a human and and he has also some a some sins so that kind of person the the way he's going up is completely different first of all the more the person has mitv then all the way going up is is much much smoother uh you know especially if a person was religious and his kids are religious and if he's old his grandkids are they're religious all the merits of the kids that are the offsprings that are left behind they they basically help that Soul go up that's why we say kadish on somebody who passed away because the kadish basically wraps the soul and protects it from all the mikim and help the soul goes up all the way up till it comes to the it mbat and there's different sources that explain that when you study a lot of mishna and read a lot of and all sorts of things like this say words of Tor by heart then there's different things that basically save that the soul from and all sorts of things that the soul the person does in this world and obviously it minimizes all the bad things it depends on the on the person itself depends on the mer merits of the person but the more the person is involved in this life in Tor and and good deeds and he leaves behind him generations of people who are you know are involved in Torah then yes that person has a lot of Merit a lot of and he doesn't have to go through all these things and like for example there's one punishment that the body has to go through when it leaves this world the body I'm saying the soul it's called Uh every everything that the the that the soul went through in this world even though it's things that that the person is allowed to uh but it's notem sh it does some kind of a dirt a spiritual dirt on the soul for example if a person eats you know all all week long he eats like a you know good food and he's enjoying the food and he's not eating it sh he's eating it because he's he loves it he loves the cakes and the ice cream whatever and he has some kind of a a lust to that good food so he's not doing an a he's not doing something bad but he's not doing something that isem sh so there's two different concepts here there's something that is completely holy which is anything that we do on Shabbat and during the week there's two types of entities there's one entity that gets is its livelihood it's from kipat NOA which kipat NOA is a mediate also has a little bit of good has a little also a littleit a little bit of bad for example is eating things that are allowed to be eaten but they're not eaten they're eating for the from the person has a has a lust and he just wants to eat you know this chocolate bar so he's not doing a he's not doing a sin but he's not eating it for the sake of Heaven sh and then there's a lot of things that they get their livelihood their from what's called sh which is for example like things that you're not allowed to eat UNC meat and all sorts of things so when a person is is is involved I'm not talking right now about things that you're not allowed to then that's bad but when a person is involved in things that are you're allowed to he's just not doing it for the sake of Heaven he's just eating for his lust or he's sleeping for his for his pleasure or whatever then these types of Acts you know they create some kind of a dirt around the soul the soul needs to be to to be cleaned and that's what's called uh which is not not such a pleasurable process so when a person obviously you know conducts his life more in the way of and everything he does sh and he studies a lot of Torah then obviously he doesn't have to go through that uh does you know kazal explained that there's different ways of get you know not going through kafak is by studying of by heart saying of by heart saying words of of by heart so there's many ways that a person minimizes the whole anguish obviously when there's a you know children and grandchildren that they you know they do for him and they do Al things for the for him or her and they say kadish all those things protect the soul and obviously when a person has much more much more merits and Good Deeds on his side then the a when he comes to Mish and obviously it's not as bad as as as it is you know like if a person has a lot of sins and maybe a little bit of good things then the the the Mish the Heavenly court that it's not a pleasurable thing but a person all his life studied Tor and did good deeds and mitv and was involved and lived his life like a Jew of course a person you know we're human you know even there's not even aad that lives in this world is not going to sin you know look at big people big sadik in our history you know David the first person in in in history sinned so who are we so but the the trick here is to have more as much as because when you have a lot of that all the the bad things are small and then the whole process of the trial is simple and easy and then you know the way it works is they take the good deeds they take the bad deeds and they weigh them and whatever is more then it wins that's how we get the term sad CU sadik comes from the Hebrew word that he's right so if a person wins the case that he has much more than he wins the the case and he's aad doesn't have to go to G doesn't have to go to hell just go straight to Gan so obviously the more that we live our life the right way in this world then obviously you know I have a motel that I say whatever we do in this world echoes in eternity so the more good we do in this World Obviously good will follow us and take us in the next World and if we happen to do some bad then you know that Echoes do and we have to experience some bad so the whole trick is to try to to not to to to count the bad things that we're doing is to count the good things that we're doing and count how many we're doing and how many T we study and how many Good Deeds we doing and how much and a person needs to concentrate all the time on doing good and and and and in all ways in thought in deed in speech studying a lot of Tor and not concentrating so much on the bad you know the ride is going to be smooth up and as I always say if everybody will concentrating on doing just good and good deeds and study Tor then it will Haste The Coming of mashia and nobody will have to go through notf not and not and not nothing will will be sitting in with mashia and and nobody will have to go through any more suffering I hope I answered all your questions if you have any more questions please feel free to ask till in the meantime continue in doing good work and increase in Acts of good goodness and kindness should married to the coming of mhia very soon