Rabbi Aharon Weinberg on "Feeling The Churban / Destruction In Our Times"

it's a tremendous and a great honor for me to be part of such a such a gathering tonight It's a specialus to join the community of queens The community that we know has turned out so many times so many nights to so many functions to so many kinus and so many for Israel that are in need of the trillia a burns for his feeling towards every ye toen that need Yeshua and together with him summer that are so devoted it's amazing their devotion for but the true tonight is Kazak an organization that's worldrenowned and all over constantly we hear regards from the unbelievable actions that they do for clasro and for yeden is yanivid that I had had the to meet him Nothing is random Nothing is mikra But I'm still inspired I'm still influenced from the first meeting And it's a pleasure to see you again D give you and strength to keep on going We are gathered tonight in a time period It's a time period that kazal established at kufos of his ablo to mourn and cry for the mikdash and a focus in what is the proper way that a ye should be missable What is the way that a ye is obligated from and is to awaken himself to be to mourn the tell us that it's worth it this tremendous it pays to be as the says in the one who mourns and cries for the will be to see the rebuilding of the midrashim add he will The comfort and the joy the will be when Hashem will rebuild as the brings the you'll be able to be very happy and joyful those who mourn And although we have always a concept and that tell us something we know that if you don't do it it's the exact opposite It's the contrary over here spell it out in the say the one that is not properly when are supposed to be mourning he will not be to be from those who will be in the so it's a tremendous it's a responsibility for us in these days to be mis what is the proper way we know that this time period of swarm bring a very high days in the source it's days of this it's days that you could become so close to hashem and so elevated the marsh brings is that the 21 days of the are parallel to the 21 days of the that we are going to have ines from olive until after many many and Balm Musa tell us that if you'll make the calculation without yeen have about 21 days of my throughout the year and the source and the root of these myad are these 21 days of Ram explains that when someone comes to draw a picture an artist he has to put a black background underneath what he's about to draw so the are the black background and what the miad of the entire year and The mad ofish are being built on to the extent that tell us the day of is such a high day that it's literally a moy the refers to this day it has the because then this comes to highest point and we know it's you don't say and other hugs because it has a and a mo and it needs a tremendous explanation this time period is a time period of crying of mourning of it's the exact opposite of of days full of we'll try to understand a little bit the godless of these days what happens to every and it's now when is such a terrible s is and all over the world yidna full with pain and anguish There's so many hearts amongst us bleeding We need so many ishu to get together to be ourselves We'll start with a medish that the medish speaks about what happened during the mdash was literally burning turn to all the let's all of us go together Let's see in the mikdash what the enemies did How did they destroy the mdash how does it look and ran in front of them they all went together and when came and he saw the destruction he saw the he saw the fire Of course this is my place my home the place that I had rest But enemies came and they did what they wanted here They destroyed it But at that time cried "Oh to me to my home that's destroyed Where are you my children my beloved people what should I do i warned you I tried to hold it back but you didn't come back and turn back and do chuva turns to and he tells him I am compared today to a person that had one and only beloved son to bring him under the to make for him fell and died right under the you don't have pain you don't feel s not for me not for my children for and turns to he tells them go wake up our wake them up from the cther they do know the proper way how to cry for this and the mag tells us that told the I don't know where Mosha is buried the says nobody knows the ca of Mosha so tell him go to the call wake up so he went and he woke up from his cave then he went to the he told our forefathers our holyu wake up Get up It's a time now that is waiting for you He's calling you They asked him why What happened today what's different today is calling us tells them I don't know He was very afraid He was terrified They shouldn't hold him accountable It happened in your days to our children This it happened on your watch The med tells us that they all came together the tore the clothing and they put their hands on their heads and they were weeping yelling and crying until they came to the gates of the mikdash and the was there with all the he waited for them saw he greeted them started crying and weeping and called a big and they went and they were crying from one gate to another gate in the mdash just like a person that has just lost a relative a son a beloved son just died in front of his eyes that we want to be mis a little bit it's a pel of needs such explanation Turns to he tells him to who is Hashem speaking such harsh words You don't know how to cry You don't feel enough my pain to hear me The one who has said so many so much prophecy to Eden that the is going to come the one who so much awakened Eden He so much was pained and felt for their that the shouldn't come He so tried to hold it back He was so caring the tells us he said fool my head with water and give my eyes a source that should always constant be shedding tears on the and the yard site Three days he would be madak What does the tell us my eyes should be a source of tears Tears come from the eyes The should have said you see the shalom explains that told Hashem I have this understanding and this feeling that a regular normal natural tear cannot express enough to a natural tear is not enough to cry out such a destruction And I'm begging you Hashem for a a source of a new heavenly above natural deeper type of tear to be able to cry out for such a so to him Hashem says "You don't have for me and for my children." Jeremy Anovi the one who suffered so much for all the prophecies that he said for Eden They put him into a pit They ran after him They wanted to kill him Jeremy from all tell us that when he read and said he wept so badly he cried so much with so much tears to him turns and tells him in front of all the alive what was missing with the pain of and who is he going to call to cry for the in the graves and then Hashem says they knew nothing about the they were sleeping peacefully calmly in their graves they wake up they ask what's different today they didn't even feel the Hashem says they do know how to cry you not what was missing and lacking that was more about the another thing that needs tremendous explanation tells him you don't feel the my pain and my children's pain's pain that there were three prophets three sorts of hem and not for because he says he complains he doesn't so to speak stick up for but he stands up for is the exact opposite He's he stands up for tells him to go to Nv He's afraid of a kit and he doesn't listen to he's not only however So the multilan the midrash tell us that ye stood up for the co from hashem and from Israel aside from the what does it mean that tells an loyal loyal to explain all of this is one that lived during the he was there he saw it he knew that it's about to come he had it as a clear fork in front of him He felt it He yelled to Eden He tried to awaken them And of course he didn't want to believe that it's going to happen till the last minute As we find that when the cameish said "I have a problem Y is and his Megan and I can't bring the Y is going to be there." So Hashem persuaded him to go to Anoso is to buy a field And Yia left Jerusaleion And the minute he exited Jerusalem the city the the broke down and the city fell But Ye felt in Anos that something is happening to his people So he rushed back to and the medish tells us that when he came on a big har he saw a heavy smoke coming up from the Mikdash He wanted to convince himself oh maybe Eden maybe it's carbon But when he came into and he saw the he started crying Hey the epos You persuade me You tricked me You took me out of the happened So of course he didn't want to believe in it until the last minute but he very well knew deep down that it's going to happen He had no and when it happened it wasn't a shock to him It wasn't all of a sudden It wasn't a tad because he knew it's about to come But the pain of the says that there is such a type of pain of all of a sudden of a sudden pain that happens blitzling that says I am compared today to a person that has a one and only beloved son and he makes him a kupa and he dies under the kupa That's the type of pain of a most beloved child and the highest moment of giving under a falls and dies That's the type of pain that says that's the way I feel about this every minute A shock awe This is the pain that I have And Yian knowing that the was about to come could have never had such a pain He was missing the shock the suddenness the blitzling and the graves and they knew of nothing They didn't even know that Eden are sinning And when they heard that the was such a such a shock such an awe and on that day says they know how to cry out and mourn such a what's this way that you have to cry on such a and as the medish ends they were all walking together the like someone who has just lost a son it just happened This is the way the pain is being felt up in Shayan and this is the true way the way it should be felt by every and says even you are missing something and crying out for the and if that's the case it makes us shiver How far and distant are we from such a level of crying with a shock and an awe almost 2,000 years here But this is the way you have to cry for the Gmorrah tells us would sit and say when he reached the threw down from the highest heights of heavens until the lowest of the low to earth he got so weak he literally fainted and the kennis fell out of his hand Omar he yelled out from the highest height to the lowest low As Rashi says how tremendously big is this downfall that Eden fell from the highest heights of heaven to the lowest darkest pit low ins That's the way Rebi felt tishabove And when it came to this he felt that this really describes the we find one of the great this was as many every sit down next to his oven on the floor and they would bring him a little piece of bread and a little bit of water He was compared like someone that has just lost a relative a son the mace has just died like an and the is that every has to have this feeling of that's the downfall that we fell with means You throw someone down sometimes you you throw them down all the stairs But the tells us there's sometimes such a throwing down such a fall like someone that picks someone up very high and he throws them down in one shot very very low This is the neil that is had in because he knew that was going to come and because he knew of all the sins of he never could have felt this shock with all the incoim in his eyes and all the that he cried It still wasn't a blitzling gashak yeden weren't by him at the highest level possible He knew what they they were doing as the medish tells us in length that the stuck up for how could you have done it to then and this is the way under the highest most beautiful moment they died under the hoop This is the steadily constant pain that Hashem has every second Like is if it just happened under we want to just add that that's what was missing by in a double fashion and a double way tells him you don't feel the pain the way I have the pain a pain of a shock the same way your feeling towards is not correct because felt that yeden in some way deserved it He warned them He knew of all the that they did for hundreds of years of and all terrible aas However of the highest point when they woke up they stuck up for them like if they're in the most best state possible And this is the way a person is supposed to feel about like if the best ye was just thrown down to the pits This is the live ali And this is what we find at when he comes to write down the which is the through those words we cry in all generations This describes the pain and how we should cry He writes and he starts off with the word How could have it happened how could it be a shock this is the way you should be crying means How could something like that be a tremendous spilus a tremendous overwhelming wonder an overwhelming pain how could you have done it how could something like this happen that's the we have to cry And we want to add our tells us what did they set a way that we could follow in their footsteps The tells us anything Mosha did is internal The others in Moshe in this time period cried and said to him that it's all of a sudden blitzling a shock of the pain They implemented for all yiddish that we should get awakened in this time period that established for us that we have to mourn to cry out in such a way and in such a fashion and such a type of pain of to be able to feel it and that's what's so special in these days of the from heaven it's given to cry properly for the but again this is such high levels such high words How can we relate to it even it's stuck at tremendous level The Gmorrah tells us about one of the great how the he went out with black shoes in the streets of he asked him why you wearing black shoes mourning for the he turns to him and he asks him enough to be it's a great level He felt that maybe he's a little too beg that he feels that he's worthy he's on the level to be misable He put him into jail saw that he's literally being put into prison So he yelled out I'm a big I'm a great person I know and I have the I'm a great person tell us that he has anov one someone that's such a could really talk about himself that he has the but what we see from the Gmorra that you have to be to be and you have to be in a level of a god will be your heart has to become soft you have to be able to feel it you have to be engrossed with emotions and feelings but in this time period if kazal told us that we have to be it means that we have a to turn in Tagabra that our stoned hearts from all year round should soften up We should be able to feel the shock the pain the way it should be cried this And in this time period we have a that is internal that that Hashem says about that we should be able to cry on such high levels although we're not at the levels all year round And maybe that's the when he saw crying may be called all generations to be able to be masped and cry and feel the pain of the way cried in our souls and this is the gald godless and this gets that his heart gets soft and he gets reggish he gets emotions feelings to be able to cry for the and that's the of the is that this We have in this time period it's a high high days says tinus used to have a megilla of all the days that Hashem did but they were because we're compared today like someone that has dead flesh in his body and when even if you pin it with needles you put in a knife he doesn't feel it because so cloud in gulus are so stuffed up and so stoned like our emotions are dead that we can't feel not the Torus and not the Yeshua But if tell us you have to be misable it means that the bosser that makes all year round gets waken up and turns into the hearts becomes soft We get reggh to understand the opportunity how far it is from this time period we find in this but I found these words I was yesterday from that maybe it's his explanation in his father's but writes gives it over that the says in there's going to be a great hespit in the day of the gul there's going to be tremendous espaden from families are going to come and cry so he asks what does it mean it's going to be a mispd of joy so he explains when he describes the golus he says it in these words shall give you a new heart I'll renew your spirit within you I'll take off your stoned heart I'll give you a a flesh heart a heart that has feelings said with us in g that he implemented in us a live Evan to kill our emotions to die it off that we shouldn't feel properly the way we have to feel the pain of the sorrows that's happening around us the sorrows of the god And this is a because if we would have had a leaser and we would have really felt the extent the depth of the pain that's around us of amongst us he writes a few times we would have literally been we would have literally have lost our minds because it's impossible to bear that go through So what does Hashem do he gave us a live Evan writes a lot about it that during the warish did a with that he stoned them up that it should be cold not to really feel everything that's happening around us because they would have collapsed wouldn't be able to go on explains that this is a given to yen to be able to continue on life to build mishb build yeshivas therefore and the golus gives yided but this is not the real matzah that should be with a stoned heart a ye has to have a warm heart of flesh because supposed to be the says you should feel the pain of sorrows that's around you around your family around other will take off and he will give us a new lathe basa and at the moment that we will get a la bus basa our senses of our feelings so to say will set straight will realize the sorrows that we went through in gulus and then we'll make a tremendous big hespit of crying for everything we went through that we don't have even the and the proper feelings to cry out for during the gus that's the tremendous hespit that's going to take place before so ends these words and he writes that although he did that he gave us a evan and golus It still nevertheless is not we can't be in denial and look away of the Torah that's happening around us So therefore Kazal established three weeks in a year to cry for our Torus So what Kanan says clear over here and the I don't want to be that in this time period we get a heavenly matana and a heavenly of a buser All of our hearts that are stoned and cold during the year so to speak wake up and it turns into Bosa and we start feeling the pain It's a taste a sample of what we're going to have when we will have a le and when we get the lear we could properly cry and we could become like a gabra and get a to feel the pain that's around us sinking in pain and ano that we cannot have these type of feelings and emotions never during the year In other words we get in this time period a heavenly reg that wakens up a what an opportunity What a time period And what cried with regularly the with gets awakened in every ye and the truth is that if it gets awakened in us a leer the evol year round goes down we're really in a state of shock We really like wake up from asleep like someone that's drunk like someone that's under anesthesia that doesn't have any feelings and he realizes what's happening around us and all we could do is weep and we fell down this year again with so many from the highest heights to the lowest of low Every single year that we're in golus is another every second is such a type of a pain of someone It's from Shayam to Could it be that we're still in Golas every year we cry out again for another year that we're still in gullus That's fresh new pain a new shock a new awe and for the new sorrows that were in this past year This type of is the constantly every second because of the but we get it only in this time period with that we have a beautiful explanation and a connection between le pes and tishov we know it's connected the tour brings a simmon bash that the days of the mayad are going to fall on the calendar according to the days of pes so the tour tells us a simmon at the first day of pes will always all in the same day of it's connected There's a that we say it's based on there's something a connection a tie [Music] between we eat and at the same day we taste the bitterness of the golus and therefore we have to eat a egg and le because there's a connection between pes and tishov it's very hard to understand is a night of the epitome of of freedom even in the golus it's a night of the first which was the source to all the it says so will be so what's the connection between and it's most direct opposites maybe to explain it that tells thing He asks how come Shabas we don't say hal it's a day of kadusha why only do we say hal explains to that the essence of hal is someone that feels that he's in a low state and shiftless and all of a sudden hashem helps him and he gets elevated and he gets picked up to a higher state and he sees the contrast from and he feels the passing over from shiftless to godless then he gets so overwhelmed and he sings This is the level of we were supposed to be says have to had to had two eyes to come be one eye felt and had this sense of shiftless that we were this time of every if it's true and the other eye saw the greatness that Hashm picked us up and when a person had two eyes to see the contrast and the jump and the passing over from the low to the high He got overwhelmed with emotions and then hollow comes out This is the idea of hollow When it comes Shabas gets elevated that Hashem picks him up and puts him into a different world He has no connection to any shiflas There's no contrast He only sees heights It says you have to be in a state that everything is taken care of Even if you have sins you shouldn't be thinking about it says because about it Shabas every is in a state of only godless there's no shiftless so if there's no contrast and we don't see the we don't feel the jump so there's no hollow on Shabas says the explanation from the why there's no hollow on according to this we have an amazing explanation what is le the tells us the we constantly Same who said it was born Then how was created said halleluah par with servants of hem and no more from par the god happens to tell us a fact that there was tremendous noise and screaming tells us the was screaming about the died and were yelling a tremendous feeling of hollow was in and the tells Every year when he ate the wasra it was said with such emotions with such feelings with suchious he says that the noise of the when they said hales reached such heights that it seemed to people that the rooftops are going to bust from the noise and all of us know that this is left for us le pes we say hollow in a different level than all year round and according to We understand it beautifully If hal is an expression of the passing over of the kil from shiftless to godless there's no greater jump that he didn't jump than le when they were in the 49th gate of the lowest of the low and hashem all of a sudden blitzling picked them up and jumped them up till this passing over opened up in such feelings such reg passing over from a leant of that brought that was born in its remained has spilus of a contrast of a jump of a elevation of a mat that has and we always had from when we speak about this is the direct opposite it tishov and this time period around tishov also opens up a yeid emotion And he sees a contrast and he sees a passing over of mats but not from low to high but from Rama until the greatest downfall in the sh and the direct opposite of le pes is the biggest jump from low to high that brings a hollow of tishab is the biggest that brings up of that we could cry like we never cry during the year This is the connection between these two time periods that by both of them we have the sense to feel the contrast and rees opens up to see a passing over the greatest that there is again So this is the godless from these two times that we get reggish We get satisfied We could say hal even in the most of in every in every could say halish the we have all year round but we don't have the to taste it and feel it We're stoned We're cold We're sleeping We're drunk Oish We feel it We have So now we understand why is a because tells us is two eyes that see a contrast We see the contrast but from high to low We have to know this is the way that we have to be We can't be that it's another year It's it's another year from so many years we lost the it's something that happened just now again new This is the dar of the that there is in supposed to be we have to know this is the way the mourn when his fell out of his hand and after him all the and all the generations is supposed to wish and try to hope to get one second of feeling of in this time period try to think a little bit how is this supposed to be looking how's it supposed to be It's not a how could it be that we're another year and another year and every if you would go and tell them that yeden would still be touching $9 They would faint literally If we were to tell and that some 80 years later we will be gathering for they would have died on the spot from says words that sadikim if they would have known how long the goals would have taken they would have commit suicide from pain how could it be that we're still not helped we have to know it's hard words it's high levels but it's worth [Music] promise us Do you know why because the is also going to happen all of a sudden with a shock It's going to be an all the is here The public all of a sudden while we're talking now it could happen any second All of a sudden Mashia is here It'll be a shock as the says we won't even be ready and prepared This is what is supposed to feel that every second it could happen and it will happen We find he was 12 years in the par called him says the sporner A person could be suffering for many many years and be a spoiled for the same sorrows so many years But when it comes the time that Hashem chews it happens and he ends this is the way he is going to do it all of a sudden because Hashem will reward us for trying to feel the pain that's supposed to be all of a sudden type of pain of a shock That's the way we're going to have this that it's going to happen would say the shoe maker is going to sit with his shoe and the the fish store is going to be working on his fish will be giving a sh and all of a sudden we'll hear is here this is the way it's going to happen all of a sudden and we have are bothered what does it mean mashia is going to come don't we for three times a day don't we ask mention don't we say the answer is the enjoyment that we're going to have a Mashia is going to be here Of course we're waiting for him We know he's going to come But enjoyment is going to be just like a shock that someone just showers down to someone All of a sudden Matana Pickup from Rama from Shay according to the tries to be and it puts in effort and time and so will he get it back that now he's being able to be because we have reggish now that we don't have all year round and if we have reggish that opens up on we already have because this open feelings and reggish is going to be the regish that we're going to have when we're going together and this regish that's opened by me all of a sudden I could feel I'm not dead I'm not stoned I'm not cold I'm not ignorant I'm not sleeping This is which what's going to be wanted to reveal the time of the ghoul and the went away We have no no explanation because if he would have known when the ghoul is going to come it would have been missing this enjoyment of the piss Now we know what can happen any second it'll be a shock It'll be an excitement Therefore don't tell them let it come in a fashion of according to the way you're waiting for Mashiach So will it happen all of a sudden P Mashia will come Now I know that this is a little bit of depressing talk It's painful But should we be cold ignorant and turn away and try to be in denial there's a fascinating inflam that tells us that the one that's in a way of mean which means without emotions without feelings commit he just does what he's supposed to do It's another random thing every year this is the tishaba program and this is I have my plans ready for afterwards I just have to swim through these three weeks If you go towards this oblas with such a approach you will not be from the mashiach and you will not be you'll be left behind This is frightening words of push because all the and all the sorrows and all the blood that's being shed and all the tears that are in only because of therefore Half li says the yeah your mouth your lips you have your d you set up you give your everything is in place everything is planned up programmed but your heart where is your heart your heart is closed your heart is not feeling and if that's the case we have and say all year round we can have a terrors for dvening coldly for learning coldly because we're in the glo and we have a heaven that Hashem gives us as a we shouldn't feel the pain but of course surprise that is also with a heaven and you know what it's almost to the extent with that we have nothing to lose anymore the whole help us it's mindboggling what's happening around us but when it comes to this tells us if you're going to just do it coldly you're literally not a misab a you feel something in other words is telling us that if told us that you have to be mis there's a given like no other time during the year that we could feel it not commit what's greater by than feeling reesh don't people spend thousands travel miles do all types of functions and all types of to feel something feel spirituality feel yishkite feel to mitzvah to have emotions Not to be stoned not to be cold not to be ignorant to bias to your obligations to your missions that you have to fulfill in life to the missions of the generation that calls us Say we have this heavenly matana Now this is the gold height and godless of this kufura We have from heaven reggesh and from this time period we have to draw and load up and recharge with reges for all our mayados It's critical to take reggish from this time period We can't just be cold to this kufa to these few days that's left of this oblas and from here we have to draw all year round and this is what says we asked that what does it mean what what is he asking for a source of tears according to our explanation said when I'm coming to cry for the I understand that every single dimma needs a new every tears is supposed to be like it just happened a shock just died under the it's such a such a contrast it just happened every can't be a regular another and the truth is that happens constantly tells it like it just happened and if you'll try to mourn that way you're promised what does it Mean tells us two eyes means that you see the contrast from low to high All of us are going to get two eyes to see the contrast of how low will then understand the depth of ours that we don't even comprehend Today we're cold We hear the news and we go on another number and another number another soldier and another ye amongst them are fathers and husbands We we're like drunk We're like stoned Every one of them is generations oceans of sorrow You know I'm evolving a now that someone tells me can't really judge them because their grandmother was a orphan in a young age This is generations of pain that's being spilled out with every soul and those that are alive should guard them in Do we have a mus comprehension how many people are being getting sick mentally by the moment how many mothers are not going to be able to function and how many children are crying at night my uncle the pits told me I'm sitting in here but I'm on pins and needles I see the half a year of now of mothers that can't be functional mothers because the bah the fear is making them sick mentally psychologically and if we're talking about the because our hearts and soul are there what's happening amongst us did we forget about did we forget about all the did we forget about all the that we have lost all the young mothers and the young fathers and the children I forgot the name of the boy five times under the ship We're stoned We're in a cycle of sorrow We're like sleeping We're like with we don't realize what's happening amongst us But in this time period when we have we have to think about all of this and shed a tear This tear could hold back It could bring the will open up by to see deeperd than our current source that we don't even have the to really cry for it properly And then we'll also see the iron of the Sima and the overwhelming joy of the pickup of the excitement of the lift of the jump of Erits to the lowest of the low to the highest of the high to heaven to that'll be the I'm concluding if we have these one more understand why is this pain of this such a pain of all of a sudden shock ma Do you know why because the tells us all the kings and all the nations No one believed that was going to happen Eden didn't believe it Yeden hundreds of years heard from Hashem directly to them They didn't accept it because they believed they'll get away When it happened he was an Hashem persuaded him to go out of when he came back He saw the heavy smoke He still wanted to believe he didn't it's not really he still tried to believe it's not going to happen it's not happening until he came into and he cried but he saw it did happen was like no that build the the for 120 years and why didn't he believe in the words of no because if you believe in something you draw it he didn't want the marble to come so he didn't want to come and of course yeden did not believe it's going to happen it can't happen that yeden their relationship with hem were like a child that's spoiled You have a spoiled child you warn him don't be do that do that And the child just keeps on doing against you and he knows they'll get away because you can't really punish him You feel the love to him So felt towards them like a show that he can't really punish them so to speak Eden knew is not going to happen But it did happen And when it happened all of a sudden it was such a shock was such an awe Nobody believed that could burn and therefore the pain is a cave of a suddenenness of a blitzling but it's mashma clear from that if Eden would have believed and would have believed and not been ignorant that the could come if Hashem is sending us messages and prophecy that it's going to happen They would have hold it back as the madrashim tell us went with the go the ones who went to go until and then he told them I have to go back to the and they started crying therm you're leaving us and they cried and they were weeping and the went up but answer them at that moment I swear to If you would have cried one outcry in you would have never been in golus but you were ignorant you were stuffed your emotions you were stoned you were cold you didn't believe me so you brought it upon yourself so it's clear here that if you would have believed that Hashem is saying he could do it and he eventually did it they would have held it back maybe maybe We in such a long dark gullis almost 2,000 of years we believe and we're obligated obligate us to believe command us to believe that piss on y could happen every second all of a sudden although it's so hard this belief but we say im and we say it and we work to believe this and if we will believe that it could happen every fraction of a second this is a tik to the door of the that was stuffed up and did not believe and this is what tell us if One would cry one proper cry one for the gul would come This would be a tick to the they did not cry before the this is the explanation of that happens all of a sudden in the middle of what happens now So what happened the terror is we believe that the longer we are in gulus and the darker we are in the gulus and the deeper we go in and the more time it takes then we still believe yes it could happen before this year ends It's a fact doesn't mean every day the whole day we're saying it's his yard tonight let him shower on all of us says that that's the placeh when you say these words if you say this three times a day and you think of it you're but it means all day long I'm waiting every second it can happen that'll be maken the ignory that the had but the deeper we are in gulus and we still believe that's the terrorists how could it be our generation is going to bring the gula not the not the notes not the what's because we are longer in gulus and we have less emotions in yiddish kite and we are in a much lower state and we have much greater challenges of and if we still believe our belief is so much more than all our and all our forefathers and this amuna brings closer mashiach and every year that we mourn it comes to the height of the morning and we say we did something here we didn't waste days for nothing this brought this brought me closer to the brought me closer to feel the ra this is why we're gathered here to wake up and know that we is to wake up as a gaba to feel the sorrows amongst us to think about it to feel it to cry for it to weep and shed tears and if we'll do that we will hold back so many turas we will bring so much closer the gulma we have to wait like if it's about to happen every single second now it's late I'm just going to conclude with one story to try to understand how it's supposed to be the bakasha and the the marel disc lived in the old city in a very very old house and he had a crack in the wall and he was able to see the kisel from his house every morning he would wake up he look through the shaft maybe the bismdish was built although in but maybe maybe mikdash was built during the night mashia will end for that as The government wanted to rebuild his house So he took the people that came to offer him this offer and he showed them the shaft and he showed them Look Hashem doesn't have a home I don't need a better home There's a yeet there was a they write that they had an audience with him an appointment and when they came he didn't open the door So they just opened the door and they saw him standing by that shaft and tears were rolling down his face feeling the for 3/4 of an hour until he woke up This is the way the mild would wait for the for the gula So in his time and I'm ending with this story I heard from aid that in his time his father told him he was there There was a shy say an ax that killed a yeet in the old city It was a terrible tragedy but it was a double tragedy because it was a big ax There was a lot of meat over there It was mama hunger and many families counted to eat from the meat from the ax So they sat down to be and they we know there's al ax that kills a person you have to kill him So bezdon decided that since it's only when we have a sonhedrin there and the fusses they're going to be m the axes it's a hunger but maris wasn't there at the yeshiva's basin at night he came in to the butcher and he saw that they're preparing meat he asked him where do you have meat from he said this axe he said this ax just killed a person says yeah but the bez was m said what are you talking about you're serving this flesh tonight the bez was m and the goal is to eat this meat tomorrow morning you're about to give it to the stores in the morning mashia is going to be here for sure how can you give out this meat Literally he couldn't understand That's how he waited a piss Every second it's about to come it's going to come How could you give out the meatra told me there were a group of boys in the yeshiva that were smoozing and he didn't bother them It's a very he just stood there with a watch And after half hour he walked over them and told them "I don't want to bother you I just want to know you're talking already for a half hour Did you mention that the carbon they weren't mak today the pain the helots I'm concluding with this there was a snag that became aid and he came he sat down at ks forgot about his family he sat there for 4 months and this was plotting away and one day he came yelling to karab banging on the table tragedy what's happened here you turned my into my son-in-law left behind my daughter and his children they saw him in the what's a tragedy a tragedy katskarba got up and tears started rolling down his face a tragedy talking about a tragedy It's pain I'm going to send them home But a tragedy the tragedy that happened today is that the wasn't we're waiting for the peace All of a sudden it's going to come gathered here We gave away our time gave away our and again I'm mentioning revelation and all of us here to a little bit get this sense of to take off the heaven to wake up and feel a little bit the days to feel a little bit of amongst us we have no clue what's happening around us we have no clue what's happening within our families I was yesterday at a meeting with an organization that does for in the prison we had comprehension How many yeden are about to be sentenced how many yeden are there if we're talking about biases that are crumbling so much households that are full with blood there's a bloodshed in the home The children of the cabano the victims how many children of our children are out there at risk And how many of them are in our homes we have no clue where they're holding what the tomorrow is about to bring How many yided are suffering such mice they're seeking out mental health with full with there's so much pain There's so much anguish There's so much sorrow There's so much heartache amongst when it comes to it's so difficult All of us want all of us try all of us struggle and push but then we're challenged and we keep on falling How could it be how could it be $9 was still here How could it be that is slow so the numbers are growing that we don't see light at the end of the tunnel that's the way we have to cry and yell and weep have the and that'll bring action and all of a sudden not only mashia is going to come but we're going to see action all of us busy with our schedule busy with our life busy with all everything around us deep down we were all makim deep down all we need is only mashia it's the easiest way to dav We'll start and all the details of our Torus will never end Let's shed tears for Mashiach for the source of all tears As the once sat and someone told him "The best thing will be when Mashiah is going to come." He yelled at him "The best thing the only thing Because all of us are named the honor [Music]