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Rabbi Aaron Rakeffet on YU and Chasidus: Is it a good thing? Interviewed by Rabbi Chaim Dalfin
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Rabbi Chaim Dalfin interviews Rabbi Rakeffet a Rosh Yeshiva at the Gruss YU Kollel in Jerusalem about the study of Chasidus at YU. Rabbi Rakeffet reminisces about the 54 years in Eretz Yisrael and his teachers at YU including being a prodigy student of HaRav Yosef Dovber Soloveitchik, The Rav. He mentions the great change in YU's attitude from his days there in the 1950s when a faculty member stopped a Tanya shiur. Rabbi Rakeffet concludes that it's most important to have the study of Chasidus at YU.
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okay
shom I'm interviewing
here who was talid mik a proy student of
harav
Sal and today is at the
in we've had
the several occasions to uh to speak
together so today I'd like to focus on
the idea of Yesa University
Yu and the whole idea ofus at
Yu um the its
importance um is there any um reluctance
on behalf of some of the administration
if there is why um since rabbi
weim Burger left when Co started he um
it has not resumed as far as I
know so I wanted to talk to you a little
bit about that and I
recall when you told me must have been
you know probably about 10 years ago
that you you you it was uh I don't know
if it was your original idea but you
were very much behind it I don't know if
you were s satisfied the way it was done
so I wanted to hear about this from you
so please okay first of all I just want
to put a disclaimer in that you have to
understand I've lived in y 54 years now
and although I'm play a very big role in
having brought muu to Israel I think you
know I published my seventh book the
whole story how I got this I was the
mock of the psh in getting this campus
from Mr Gis for Yu
it was practically lost it was
practically in the hands of David
jelen's Teachers College and uh you can
read uh in washing my volume called
Washington published by the OU the words
I said to Mr Gris and in the lobby of
the King David Hotel a poor kid from the
Bronx yours truly and a
multi-billionaire from
Poland America Mr grus fell we fell on
each other's shoulders and cried and the
rest of history so I'm not totally up to
date with what goes on in Washington
Heights but I can tell you the following
when I grew up in Wu it was definitely
an anti Hasidic feeling the Riva were
outside of one exception Rabbi
gerstenfeld who was Hungarian from
theam part of
Hungary all the Riva with its Vin and I
remember I U kabad was first getting Stu
started in getting a lot of
publicity and it must be about
54 I would say 53
54 I uh wanted to spend the Shabbat and
see what it's all about and kabat
arranged I spent the Shabbat in kabad
which influences me until today in my
thinking I write about this in
Washington too but let me repeat it that
I asked my host and I don't recall his
name I don't even know if I knew his
name I asked my host uh you're all black
here you look to me like uh a good
is what's the difference between you and
a good and he said to me I'll tell you
the
difference if mrai built 50 mik a would
pel them if a built 50 mik m would them
if and
each the re would send the to both of
them and uh that story left a tremendous
impact on my thinking my teaching I've I
think I've conveyed it over the years to
at least more than 100,000 students all
over the
world
um give you an example what I mean
anti in h High School in MTA Manhattan
Medical Academy there was a BTA and an
MTA Brooklyn and Manhattan I of course
was in Manhattan and though we wanted a
sheer in
Tanya number of us got together and
someone I think his name was Rabbi shimo
came from 770 and gave us a weekly Shear
well Rabbi tendler found out r
d and he abolished the shear wouldn't
have it he was then had a lot of power
beyond the class from he was assistant
Dean and uh he abolished it now that
that was the atmosphere those were the
feelings um time has moved
on and I can tell you another
story uh you see the messianics have
done harm to the image ofat and this is
part of life uh I can tell you I've
heard
t quote the r and speak about the r you
might think he was a faculty member of
Torah the love was so distant from Tor
like the North Pole is from the South
Pole
Etc uh messianism you know people
criticize I don't want to go into detail
and you all familiar with Professor
David Berger's book and elements of
Christianity at times it's frightening
so uh about 20 years ago in the Bas
medish downstairs right here in chis
there were two visiting rash Yesa very
prominent rash Yesa from Yu and they
were arguing with me about kabad and one
of them said to me I quote every L
katnik is a messian and these are
responsible people uh the other person
said to me how can you have a noble
attitude
towards and I told him well the fought
that battle 200 years ago I think we've
lost the battle although many cidic sex
are now M man and we had a battle and
students knew about it and they they
were going back to America and going to
make the battle
public uh about a month later I got a
message that all is quiet so my students
complimented me and said Reby you uh
influen them I said I found out the real
story The OU said to these rabbis if
you're going to start questioning kabad
we got to close the OU down and the
meaning of this comment is very simple
that a good deal Kat can go when no one
else will go and has we need people in
China in Thailand I don't have to tell
you what's going on and
I said if you're going to cause issues
like this we'll have to close the OU
down so the fight receded but I think
what's happened and I think the Rev said
it all I was very fortunate to grow up
and to be close to my rebi Moria rebi I
the many years I sat in front of him and
next day I'm actually if you know the
picture of the class of 1960 you see
where I sat and um
over and then afterwards we were in
correspondence and whenever I was in
America I would go to see my rebi we had
a very warm and I would say a fruitful
relationship with a lot of
pollenization and the r grew up in
Kasich those were his formative years I
trust you familiar with my two volumes
on
the and um there was Kad there was the
influence and yeah we had
a if I can quote
the with a famous story of
the but the basic line is when began
there were great fears the go was right
they were going to certain
extremes you're familiar
with and because the going oppos them it
kept them in line and
200 years later you look at the
Holocaust the blood makes
s all our differences mellow the same
thing has happened in Israel um this
country has been built block by Block
rock by Rock Brick by
Brick uh I mean it's an amazing story
Jews came in refugees from all the Arab
countries uh displaced persons survivors
broken in spirit broken in health and a
miracle happened here that uh we put
together a beautiful beautiful country a
democracy a Jewish democracy that's the
Declaration of
Independence and you know that the state
reflects its citizenship I have dreams
that all of 770 would come in Aliah and
all of why you would come in Aliah and
all of Lakewood would come in alah and
why would this be a ptic environment
what a country it's a democracy your
ballot is your bullet so in Israel
too there has been tension I need to go
into detail with the 1980s and Rabbi
Shak and kabad and then G gets involved
on the side of kabad
and there has been tension but over the
years it has been
amiliar and everyone sees right now
what's going on we're fighting a war for
survival I I I'll even say not just the
state of Israel it's Jewish survival I
mean I don't want to repeat what you
know about America and the IV colleges
and and a Jewish lady who's the
president of MIT and now you can guess
the Jews and killed the Jews
and the whole world will stand by and
applaud L
ALU so there's been a a merging a
synthesis you see the pictures on the
battlefield KS all over the place some
of them are
soldiers I just got a picture of a tank
down in aai my one of my Grands I have
many grandsons at the front lines many
in aam many in Lebanon and uh she's got
a picture of a tank with a messiah flag
on it I said all right I would generally
be bothered by the Messiah flag but if
it's a tank shooting and the Messiah
flag helps RAB theab so here too there's
been a bit of a synthesis
particularly in the religious sist world
see that's fascinating that the religion
the Yesa there's now for instance this
morning here it's Friday morning it's
almost sh since I quit FR FR today so on
the way I picked up there one of the big
rewards of living in Israel is you get a
lot of freebies today it wasn't like
that 54 years ago but we're a wealthy
society today so you get all kinds of
par sheets and um I picked up this
morning uh the sheets one of them is
it's called in Hebrew on alone I I don't
know I translate a I don't know how to
give a better translation a little
booklet is
all but in the context of the religious
sinus world that
has and it's
Rabin one of the great people I knew in
life so they have him
and and
my who arranged everything with you for
this
interview descends
from so he he goes occasionally to the
col St the re here originally from
Brooklyn I think he's a third generation
brooklynite but he has he he lives in G
in in gatv actually have a grandson
living right up the hill from him and he
has a big following y tells me you
see
HDA boys there
Yesa boys there there's a I don't have
to tell you the so so why so why is it
that they didn't uh rehire
uh me so I just want to tell you both
here in America and in Israel there's no
reason to have enity today today we can
merge very nicely on that which unites
us which is T hasem and everyone has
their own approach I'm a litak but I
recognize the way I was raised I cannot
raise my students I cannot raise my
grandchildren my great-grandchildren
they need something broader something
that works in the year
2025 let me go ahead of I always don't
want to say 2024 which is next week
because uh you don't open your mouth
without thinking what's going to be a
year from now atum has to be careful so
we merg now what you're talking about
with Yu is I pleaded with them years ago
open up another morning program that
they have I think it's four or five
different morning programs Yesa proper
the the what became teach teachers
Institute which became the brya school
today uh you you have a a beginners
program you have a santic program you
have a a a minimal Yesa program open up
AIC program what does AIC program mean
exactly
like that began in in laich in 18 in let
me get the date right I believe it's
1897 you can correct me if I'm wrong and
the six and the
F and they be the first that first of
all you went to mik in the morning after
that the first hour we learn the rest of
the day we like any in the
world issued
from so why you the only expense
involved for them would be to build a
mikah I'm talking our neighbor half half
a minute away from here if you go to the
doitor it's a state of thee art mikah
because they have it probably a few
thousand students they go to m every
morning now the difference between me
and some of my R not the R I had that
would laugh a little if you
said and they would
laugh I don't laugh admire people who
will the I understand it's not like a
woman going to it's not the same
inferences but there's this is is
beautiful what's wrong
so has a beautiful mikah it's a showcase
Mikvah for men in their dormatory one of
their dormatory buildings why you would
invest in mikah uh the teachers they
have number of teachers today who have
cic overtone they have what to give and
who to teach and you would attract you
would have Kim you would have bre I got
news for you you'll have an a few
enlightened satma I had a t in the a few
years ago who wore a stal
and from with Al and a person with love
and openness
and and Broad bright broadness
from Satur as well now did my program
get me where not entirely uh although
the president today is my U
talmid Rabbi Weinberger The KES is my
talid uh he studied with me in BMT B Med
Torah the president studied with me in
Chris K I Can't Tell You Why Rabbi
Weinberger left what I was told from far
was that he was interested in going out
on his own and building a number of
Institutions that would reflect his
thinking that's what I was told from
afar but while you retains him his name
remains he occasionally comes he gives a
she gives a talk gives a has
a I can tell you here in Gru that uh
they try once a year when he's in Israel
to have him speak and we get a
tremendous crowd of the students that
are here in the post high school year uh
the Gap year they call it and uh I
understand that on a postgraduate level
there is some connection with KDAY
formerly where they're getting a
master's degree uh I this is what I've
read from Wu publicity so there is at
least the start of
relationship uh this relationship should
be
enhanced and uh in my humble opinion I
can tell you in my Sho where I've been
ding since 69 old Rift famous Sho in
Jerusalem in it's in but no one El what
is I'll say because these were
originally two different areas RAV was
established after World War I by the
professors of hebu and the Germans who
were coming and they wanted to be a
totally secular neighborhood a Jew by
the name of ET who I knew very
well he came in
29 and uh said I'm settling here was a
Milkman Bucky and Shas Bucky and Shas I
never heard anyone who could give a
better sheer than than than Rabbi eter
and he was a Milkman made a living going
around around with a a Dunkey with milk
on on the side of on the part of on the
sides of the Dunkey in cans and giving
you milk every morning and he said I'm
settling here the Arabs came and shot he
shot back they never shot again and that
was the start of named
after which tells you what he wanted the
neighborhood to be until the sixth day
war there was a definite division
between
ravia and
K today it has merged Mor into one
neighborhood the majority of the people
living in this area are shabas today
both RAV and
both now Rifka was the first shoe built
the Cornerstone was laid in 1932 there's
a famous picture of cook came and spoke
and it's a big building at at when I
came in was the third largest sh in
yesin and then in K mosha the big sh and
then
and was
Bish
friend and his youth
withit in
by and the she totally Lish today I
always tell people if the people I knew
back in 69 came back to life and saw the
Sho oh boy would they be shocked we have
a side room it's called
the so the main Sho has to many them
6:30
8:15 the side room I think it's 10 or
10:30 kabad you should see the crowd
they get into that side room and then it
overflows when the uh F when the second
minion ends which is shortly after they
begin
and they got so big in our neighborhood
that generally they walk half a block to
oin which has a separate big kidish room
because they're too many people for old
R and say and I I see men women children
I also hear a a world of English uh and
and among them you
see no what's wrong I think it's
beautiful and and our whole neighborhood
today has a synthesis I've used the word
kabar has fenced Us in in all
sides I remember when they began
the right near the Great synagogue Rabbi
Goldberg actually his brothers listened
to me uh on Wu Torah and I said to M I
said to my wife
Mala what's who needs here I mean in
Israel either you're or you're a Jew
because you speak Hebrew and pay taxes
to the government and you serve in the
Army who you don't know what Hab has
done
H 9:00 in the morning 10:00 11:00 until
p.m. in the afternoon the Milla is read
on various locations in all of Rabia the
raav part the K part you can't believe
what
happens or people who are not yet from
let me use a more elegant language who
have not yet discovered the blood in
their veins walk by they stop the H
Milla it's an
experience chaua you don't know what
goes on
with the sh for
blowing 4:00 5:00 in the afternoon
anyone who didn't hear Chau then I saw
my own eyes
and was maybe coming back from I don't
remember I see aik stopping people did
you hear Chau for today and he's willing
to blow 30 30 col I don't know where he
gets the
energy so to me the beauty is we all
have to I I put it this way I wrote this
in Washington and people have quoted
it life is like a painting each one
paints his own painting your colors
your Ambitions your abilities but the
frame is very solid
that's and this is the way I view
it
that's the frame but each one is
entitled to paint his own picture will
why you eventually reach the decision
and open up a
fidic division in the morning I think so
I think it's inevitable because you all
know the statistics in America
intermarriage and assimilation are
rampant your president's entire family
is intermarried with Jews you're your
secretary of state Jewish your former
ambassador to
Israel Jewish everyone into
marriage they don't know whatab is they
don't know what Kash is they don't know
what T Mish is who's remaining strong
and firm all the
satic so why you I hope with foresight
Vision will open up and welcome with
open arms and I've told people in whyu
you build the mikah let it be on the
front page of the New York Times that
mik cost you let's say state-ofthe-art
$50,000 that Mikvah will ultimately
bring in 5 billion in donations that's
the way I view it uh in my own classes
over the years here I've
had and on Zoom today and I I have
a was the Philadelphia T all right he
chose to make a living as a scientist a
world class scientist he's now living in
Israel many years I don't he doesn't
miss a sh he's on the screen it's Zoom
on the screen all the time and I kibit
with him I don't call him I don't I call
him the Tona what's your question any
questions so when I open it the
questions and uh I've had listening I
have correspondence from G from satma
from
Square uh bells and and and and and
Colin stolin and these are all people
listening to the sh I have question I
have a question if I may for a moment
why didn't
the
overrule mha tendler stopping the she in
when you 54 or whatever it
was it's it's a good question I can only
tell you the r may have not known
anything because uh this was these were
high school kids and uh it was like
within the
family was then teaching a high school
sheer in addition to being assistant
dean of the college and we were only a
handful and I imagine it went quietly
you got to remember Wu is a big place
it's you got the high school the college
and I mean I'm talking going back to the
50s you had The Graduate School Bernard
Revel uh they were talking about
Einstein Einstein begines a year I think
it actually begins in 54 if I'm not
mistaken if not a year later and uh this
was a small issue but but this was the
atmosphere this was the attitude right
right now all all of the all of the all
or many of the most of the
rabim um were were lit foxs right they
were
L one exception there was only only only
Rabbi gerstenfeld was I me God and I
will not right right right
so so okay so you you University follows
the
way
so you know how do you
reconcile his
approach and that of the you know how
much has been spilled on that it's very
simple
the you're aware of that and pretty
vocal there's a whole two volume set
published by a professor who I yet Mo
from Hebrew valinski on the tell me find
one that
signed never signed
the all theum that deal with it both
Academia uh and both those that are more
like on the Arro type they only can
reach one conclusion that he was opposed
to some of theic practice absolutely
but he never was opposed to never
rebuked anyone never told a tal take off
your G and these are absolute facts so
do you do you do you envision do you
believe one day uh the B medes at at
Yesa will have um like there is a mirr
today three four 500
with and all that do you think y
University will the B medes will have
one day here of the b medes no I don't
think it's a problem I'm I'm the
minority I teach I I don't see a beard
in my face rabstein I didn't see a beard
in his face we were raised in we're in a
Time War we were raised in a different
era but sometimes I'm looking around at
my class I'm looking at the screen on
the zoom uh I would say 60% have beards
I look at my
grandchildren I have to think hard who
doesn't have a beard you follow so uh
Time Marches On I have a
tnik we Rabbi mosha WEA you may know him
from Crown from Coney Island he's done a
very great great achievements and not
only for Jews but for the general
community he's been after his rebi was
his Reby when he was a Youngster I put
him on I helped him immensely and he he
wrote his sa is now a thousand pages and
I debated with him in I gave my point of
VI with my sources he put it on coab
online
Co with his picture with a beard down to
his belt and with my picture and back
and forth what we said so I I only have
to tell you it brings joy to life if the
if our debate is within the framework of
Tor hasem
anday it's joy to life but to me there's
something much more basic every
individual has to express his own proliv
his own abilities his own thinking
that's the picture you paint but
theem is the framework and all my life
if you see I have students I I I I write
about this in the Washington
too I've had a lot of wonderful
experiences in
life but one little story it
was and I'm walking in the Mayar area
coming back with Strauss and I meet a
another W no longer alive I'll call him
Jerry I don't give his full
names and he meets me and he and while
we're talking you know he's Jerry Amani
and we're talking and and along comes a
young man with a long
beard and he comes running to
me Reby how are you and it's my tet from
BMT and when he walks away my my
colleague says to me Anie how did you
fail like that that you have who look
like that I said you dummy you should
say how did you succeed like that that
people who did can embrace you and hug
you and say
sh and that that's that's my point of
view I hope they'll be listening in whyu
the trouble is today they're busy with
the you know with the the Iva league
universities whyu has real problems
because they're overwhelmed by
applications today and not everyone
trying to apply is a shame shabas you
follow me and what do you do with G who
love Jews and don't want to be exposed
to this attitude Val we didn't put you
in the crematorium along with the Six
Million so why you has right but I so
what is what is what is we have another
four minutes left uh what about what is
RAB sh's the today's riva's attitude on
this have you ever discussed it with him
I discussed it and dialogued with him
I'll use that word uh his attitude has I
hope changed over the years he met
coming to Israel a few years ago they
were at the kabad stand in JFK and they
spoke with him and uh he he signed up
for the Torah that was being written the
names of the children so that showed me
he's starting to appreciate and
understand kabad uh the messianism is a
problem uh I thought as time would pass
the problem with amarate itself it has
not uh it's there you know 770 the Bas
Med and the signs that are up I was
there before Corona I saw with my own
eyes uh but we have to accept it and I I
don't want to be naive but I trust that
these people find that the
Garin from among the Dead all right just
relax yourself and let's let's wait and
see I don't believe it I have a
different problem if you look at the
r it's more than anything else he has to
be a warrior I would say the bash re in
gilo who reached the rank of Brigadier
General in the Israeli Army tatal I
would say he may be more of a candidate
to the Messiah than than anyone else so
let's wait and see all right give it
time and be we we we have much more
tangible problems right now and Hal we I
don't have to tell you you don't realize
the tension we live with here because we
all have I have I'm not not going to
give you a number but between my brother
and myself we come close
to at the front lines right now M the
front lines I I have a grandson who's
the sets up the every he's a doctor
every field hospital all the way down
and us he explain to me how it works
after the fighting stops the Army the
the soldiers show them a building that
they've cleared out sets up a field
Hospital in the first floor of the
building then when they move further all
the equipment has to be moved they wait
for the sign this building is cleared go
in it's safe set up the next field
Hospital have another grandson who's a
tank commander these are old sikim I
mean he teaches from shav and he told me
already a month ago that he was all the
way down at the Mediterranean and he saw
the pipes for the water that the Army's
going to put in to the underground
tunnels so I knew long before it was in
the news I knew what was going on the a
help and have a great shab
thank you very much thank you for your
time you should be and you should see
with your
own am
am amen amen take take care