Rabbi Aaron Dovid Poston The Prophecy of the Shma Yisrael Revealed

[Music] okay welcome everybody we are dealing with the Shema a very fundamental aspect of Judaism and it's all wrapped tightly in this one verse if you would ask anybody if secular Jew religious Jew anything I don't know if anybody else would know what's the mantra what did the Jews cry out every day what is the midst of to say the Shema Sh'ma Israel I don't know al hanout undergoing a hard three times not just this twice once in the morning once at night and they do go to sleep and we could say at any time there's no problem you could say it all day long you can meditate on it we learn the six constantly mixes we took we were taught also to unify a shed not just to love a sham but to unify a shed and it's not just the one line it's also the whole that whole paragraph and then there's two other paragraphs but this is the first paragraph that mentions you should love Hashem your God with all your heart with all your soul right one of the six constantly misses to love God every waking moment to fear God to love God and to unify God so those are just three out of the six but we're gonna start with what the clea car has to say and if we examine Rashi very carefully we will see that Rashi is kind of like a closed book it seems like every time we read the clear car we start out with Rashi and Rashi somehow make some sense but not completely and then we do it to the clear car and all of a sudden he gets such depth to what we say that the rabbi's have been saying for the last 3,000 years so if you look on page 4 the very first statement says schmeyer al-sham okay - I'm excited I just know that if you look in the Hebrew there's a big iron you see the word Schmo I put an arrow there's an iron that's enlarged and if the other arrow there's a dollar okay these are two letters that we're gonna talk we're gonna talk about that in the safer tour in the tourist roll there are sometimes very large letters sometimes very small letters disease a letter that's cracked okay so this verse has the large iron it has the large dollar now the lines that you see in the comments do not appear in the safe rhetoric they don't appear in the tourists girl but in your written books they put it in so that a person should know not to slur his words and use the Shema Israel Sh'ma Yisrael so wherever you see a line it's to emphasize not slurring one word in to the next or they won't be distinct the comma you only know when the Hebrew went to pause because there's a little fishbone upside down that fishbone turkey bone you know what I need a wishbone under the olive of these four hail so that's an act as a comma and then you have these two let it these two little I don't know what you would call them in English like a little arrows going in under the above of Hashem name and the hey of LK know so that means that's a phrase in itself listen o Israel comma Hashem is our God we're gonna talk about the name of God Hashem that hot well that is something I also wanted to do right now and it's part of the introduction I passed you on a piece of my brother ya rabbi Sutton has the full article people may ask why do these Jews these funny Jews who claim they know God so well they were the witnesses we're gonna find out in tonight's up Varsha we're the witnesses of God in fact the letters I in and Dollard spell the word aid aid means witness or testimony we're gonna see so if the Jews are the ones that know God so well happen we don't pronounce his name the way it's spelled so I want you to know that if you go to Exodus 3:15 it's not on the source sheet but it's on the article that I sent you from Rabbi Sutton rabbi operon Sutton this is a famous understanding in the Talmud when God spoke to Moses at the burning bush and Moses said he wanted to know what what what am I gonna tell them right whoo-hoo what's your name so this is what you should say to the children of Israel duuude the head of of the hey that name god of your ancestors God of Abraham god of Isaac God of Yaakov sent me to you this is my name forever and this is how I am to be remembered for all generations so if he says this is my name forever the word forever in Hebrew and the word for hidden is the same it has the same sound and actually is a missing vowel so the fact that the word is not still forever it could be now it can be pronounced as forever but because there's a missing love it's actually pronounced as Allah which means to be concealed I just wanted to get that across because we're gonna be dealing with the Shema and we say I'll Satan keeper again Sh'ma Israel I don't know yellow hey no I don't know I thought the word I don't know is not your tape all day and yet that's how we pronounce it and why because that's the way God wanted it to be and we are going to see even further why but I get I wanted you to take this teaching format by sudden and learn it up on your own if you have any questions about a lady can ask me your class Kim okay very fundamental in Judaism okay so the first Rashi which the cleave heart is going to quote look on page 4 the Lord is our God the Lord is one he's the one and only the Lord now this is Rashi it's very I'm gonna say it's kind of cryptic it's kind of very and hard to understand the Lord what we're claiming is the Lord who is now our God is not the god of the Glee it not the God of the nations it's not the God that's recognized by the world maybe you can accept that but he will be declared in the future the one God which means this statement the bra she's telling us this on Sh'ma Israel here o Israel the Lord is our God he's our God right now but in the future God will be one now the obvious question is he's not one now what do you mean he will be one I mean the verse doesn't say that the verse says listen o Israel the Lord our God the Lord is one the Rashi says he's our God do you'd cave of K is our God he's not the god of the nations but in the future he will be okay that's a little bit different now than saying he's not one but there are two verses that we should become familiar with and I believe that I quoted them probably on page five and that is in safar gonna see Rashi brings it down for them that's a future prophecy for then I will convert the peoples to a pure language that all of them calling the name of the you'd cave of K to worship him with one Accord so we know that it's not happened yet the whole world is not yet a believer in your cave of K correct great let me not great but that's correct and then if you look in this acharya forty-nine we say that several times a day by the way the lord shall become king over all the earth on that day shall the lord be one and his name one again that means he's not one now it's a future occurrence you follow what I'm saying and look at Rashi on that verse one verse acharya 49 from in the future the lord will be one then all all the nations shall Bandhan their vanities and acknowledge him that he is one and that no strange deity is with him and his name and his name one his name shall be mentioned by everybody every one wall mentioned that you came up k properly but right now it's concealed and in the future even the Jews will be using it but that's not why she used to clock talking about here he's simply told me he's our God right now the UK both K which is when we actually read the name as ad those nine we have in mind what the UK love can actually stand store because we do know what it means we just don't turn ounce and then people I know a lot of the Christian communities and the Messianic communities they go around using the name like it's going out of style and they get on our case you guys don't even know the name of God you know but this is a very heavy teaching as we saw this quote the verse again so if you ever look it up it's an exodus 3 verse 15 Gomorrah talks about it and this is a very well-done article we're talking about all the future prophecies that the glory of a Shem the Shems kingdom will reign on earth and there will be a knowledge of God that is just incredible that people won't even with teaching Torah anymore it'll all be inside of our hearts and we'll all know God on a really not just a personal level but a global level and you could admit that that has not happened yet okay so going back to now the clear car after that brief introduction he says right away after Schmeiser al-sham volcano hashem echad look at Rashi that Hashem is our God and he's not the god of the other nations but in the future he will be one God that's like absolutely credible but the truth is Rashi quotes the Gomorrah shocking that's written over there the verse in Safari a 14-9 that bo ma who yesh a Mossad that on that that future date the Lord will be one so the course that can wear itself test what are you saying the Lord's not one right now no ready for this this is it unbelievable that it's talking about reward reward in this world reward in the world to come what does that mean that this world is not like the world to come now we know this one we don't know anything about the world to come Dewey I'm gonna help me know about the world to come because the rabbi's the prophets the Torah very little is written in the Torah about the world come by the way it says like this and we'll call them house they're all about that this world is not like the world to come now what is it about the world to come it says that in this world when we hear good news if you look for number 14 its page five when we hear good news you know the Jews make a blessing why not when you hear good news you make a blessing and the blessing is at the end after we say bless you you ash my god king of the universe who is good and does good that's what we make when we hear good tidings you want a lottery you make this brother you had a boy you make this brother you have you know somebody bought you a new car you got a new toy something very good you hear good news you make that Bravo hottub amazing that's in this world and in this world when you hear bad news we say we hear about someone's death or a plane crash or a tragedy the stock market totally collapsed do you say barakaatuh shadow king of allah Diane and that he is a true judge now the truth is the good more action commands us us Jews we make two distinct different blessings depending on the circumstances but we have to have the same feeling of joy we have to accept God's judgment with the same feeling we would have when we won the lottery it's very difficult but in the future in the future everybody will be making the bracha on good news no matter what happens because it'll be clear that the the glory of our sham will be so clear that only one Bravo will be made and it could be because it really isn't any bad things happening I think we talked about this in previous classes which some of you are new to we have this notion right it says in Isaiah that God created evil what does it mean to create to you this is like a big Pella a big wonderment among many people for from it's actually written in the in the Tanakh in the Bible God created evil so as a little bit of an introduction we understand that in this world there's really no evil there's revealed good and there's concealed good concealed good means that's what we call evil we cannot see the good but in the future the world to come we will be able to clearly see that it was ultimately for our benefit right we missed the bus we stopped by tow something happens obviously worst things can happen and later on in life later on and the world to come we will understand that that was all for our good was all for our benefit so back to the clear car where he clearly explains when after we have in this world good tidings we say God is good and close is good and women improve we hear bad tidings we said God is the righteous judge but in the world to come everyone will always say the first blessing I told my main teeth that he is good and he is good and why is that because in this world of worry now meet Sasha Roy Poulos the Oglala hiding teeth because the way we perceive it's our perception from God's perception it's all good from our possession perception we actually perceive complete opposites we can we actually perceive this is good and this is evil that's our perception and therefore because that's the way God created the world we all have free will we constantly are battling our own free will to do good or to do bad therefore because we have free will this allows people to become heretics remember if God was so obvious and there was no hiddenness remember we got to that word that God wants his name didn't cuz he really is hidden if it was so obvious miracles happening all the time then people would not have free will and they wouldn't be able to earn the gold the the gold at the end of the rainbow they wouldn't be able to earn anything and it wouldn't mean anything the fact that we earn it adds the meaning to it so the fact that we have free will allows people to believe in two gods it allows people to slip up and fall and actually think that there are two authorities because what would they think if in the very beginning when God created the world right I think I have this song [Music] number 15 God called the light day and the night and the darkness he called night by ich Rallo team la hora oh she should call isla but then it says the hierra vivo crew Yama had it was one day now the famous question is why does it say one day it should say for the first day and then the second day is for the second day that's true the third day is called the third thing so why is the first day not called the first that's called one day be consistent called a two day true don't call it the second day called a three the day three no there's any consistency here it's called day one so you can learn this important message what that both day and night to complete opposite things come from one thing that that's our understanding of the Shem as well Hashem is one and yet he has different attributes when we go back to the shmatte says listen o Israel listen understand it doesn't mean listen it means understand right if I'm talking to you and saying you hear what I'm saying it means do you understand what I'm saying not did you hear me I want to know if you understood me listen o Israel understand that you'd cave of K is Elohim is Allah is our God yes he's our God now like Rashi says but he's also the god of judgment you'd came up K stands for the God of mercy it's only one God but at the attribute of mercy and yet he's also simultaneously the god of judgment but in the future he's only gonna be all mercy and that's why the end that says hashem echad he will be just body knows we have our perceptions are broken down and sanitized and put into boxes because we're finite how we ever to understand that the incident we can never understand the incident and the more we learn about the instant the how infinite he is now gradients the more we realize we know nothing about him it's only a very arrogant person to think right let's say the beginning when we were young so we told you what we know understood God but the more we learn how great he is and how small we are then the it kind of grows you know exponentially you just realize how great he is the more you learn and how small you are and how far you are an understanding then we say the goal of knowledge the goal of wisdom is to understand you don't know that you don't understand or how much you have yet to understand which the toy itself it says that it says why does the season is further than the earth it's it's the toy itself is God's mind and it's infinite so with that brief introduction let's go back to the text so this idea that God created the day in the night but he called it y'all mad hot one day then caught the first day so we understand that people can make make a mistake and think there are two different powers but that's this rule but what happens about the world to come Wow the means I skip something I didn't well am i Bob when it comes to the world to come Kivar initially who called it sorrows already we forgot all the pains of this world this world is full of pains and troubles and issues but in the world to come none of them will exist so we'll have forgotten all them and all that we'll be doing is praising God by using the term on the good tidings of hot ovum 18th of the the blessings for good that's all we're gonna be saying no matter what because there will not be any pains and issues like that and they won't even see we won't perceive any of those things we said we see in this world of opposites we won't perceive those opposites but like this below you to us have guilt then in the future we will not perceive these opposites alchimia Hashem ahadith ecole who's not hot therefore the whole world will proclaim and recognize and understand in their mouths that he is one and his name is one but because there is difference he has Shelia Seamus meeting LaRocca mean because there is this idea in the future but even now you understand that the world to come we can actually touch we can live in it when we keep Shabbos with every time we do a mitzvah we are in touch with the incidents we are like right when we do Shabbos is anal um haba it's like you're experiencing one sixtieth of the world to come and when we sleep them what would be we go to sleep having said the Shema and one of one of the highest level of our soul goes goes up - em sleep the proper sleep is like one sixtieth of them about there's a whole bunch of things that you wear describes as like oh my Bob so having this difference can cause people to make a mistake that's why the that's why it says hashem elokenu hashem you cave of K is our God but that's again because of L okay new has to do with did he's both he is both he's dashain shall did Baraka mean Hashem Alok a know that Israel alone relates to them both names as one God that in the future he will be hashem echad it will only be your cave of K kilo you stop shoot coulomb Kiba Shane shell raka me that will be the time that we will only use the new cave of K in its proper form that then everyone will only be using that name but until then we read the name you'd cave of K believe it or not the word I'd o na is actually a combination of all those names together the middle two letters is a dark hour left darlin annuity Dodd means judgment whereas you have in the beginning in olive and in the end of you it the I looked into you it I already know that's a knob it's a it's like a symbol for the U K F of K and the unit the end is a reminder of you cave okay it's kind of like box then you got the judgment in other nine the doll ignored on in the middle then with a reminder that surrounded by mercy so you have the hours in the beginning which the Komachi is evolved in two years 26 our poise represents a sham and the urine represents the UK buff case well okay so now the next paragraph speaks about the idea that in the Shamal you have a large iron and you have a large dot so it says scheme' 5 the words ma I indeed Allah and the word Allah you have these large letters and what is this hint to this hits to that had punish borrow who and Israel that both the Jewish people and Israel are me evenings a house there ptosis discusses this is the Gomorrah discusses this both Israel and the Jewish people testify on each other we testified that God is one one of the waves we say this schmuck where is the smile located besides we saw in chapter 6 verse store it's in every mezuzah on the door every house has a result every doorway in the house has a mezuzah that's the that's the phrase you find inside what about to fill in I put a picture here does any justice on page 8 on page 8 I have a picture of the filling I don't you ever seen anybody where it's filling before but we're supposed to wear them all day long and we wear them every day we go to synagogue and then we take them off because people go to work people walk to the streets the streets are dirty if they sit and learn all day they really should wear them but you also have to have a clean body you can't pass gas you have to have to clean mine you can't think of things so there are brush em there are plenty of Jews that do wear them not enough all day long and the old days Jews with longer but as we get more sophisticated in our in our eating habits and our digestive issues we wear them for approximately an hour a day and then we take them off and go about our business in the army when the army went out to war every Jew war that's filling in war it says when the non-jews see that's filling they would run and fright I don't know what it looks like maybe looks like I don't know like a nuclear arsenal here but it's kind of frightening okay so we're gonna discuss distill it and the Shema and in a very deep way so far what we saw was like this that the word I am in Dali actually spell the word Aid testimony and that all we saw so far was that God and Israel each testified on each other about their oneness you know the Jewish people are one and God is one God is special the Jewish people are special the Torah says it's not me saying this is the supernal they're unique they are they live by themselves they're one so look at isaiah 43:10 and i think you can find that on page six number sixteen I brought both verses 10 and 11 even though he just wants to use the word attend I've died new Oh Michelle you are my witnesses this is God proclaiming the Jewish people are his witnesses okay says the Lord mics and my servant whom I chose in order that you should know and believe me and understand that I am he before me no God was for him than after me no God shall be okay guys this is like black and white I am the Lord besides me there is no Savior I don't know what happened to all the Christians what they forgot this verse I don't know I don't know how its translated in the new-new in their book but you see that God is saying yes you're my witnesses you know they have an American on earth to have it anywhere else in the world the Jay witnesses they call we call them the Jay witnesses because we don't pronounce the name but they got it wrong where the witnesses we were there we were about side night and the next piece he says is the God actually showed Moses the tefillin that he was wearing okay now a lot of this could be taken metaphorically because God is not physical as if as if God were to fill in because we do know that God said you can see my back but not my face and we'll talk about that very shortly that God showed Moses but not in the back of his toe so maybe go to page 8 and I'll show you look on I guess the picture didn't come out well maybe for you it did so the hand to fill a member I'm left-handed so with a box of City does it not and that not has a u.s. okay now that's towards my front because anything that you could see that means you could see the unit and in the box or on the bus protruding from the box is a shin now on one side it's a four-pronged shin and the other side it's a three-prong shin okay see it's seven arrows coming out of my head so to speak but there's a shin on each side so that's in the front in the back by the Nate where my I can't really show you but where your head slopes down and then at the very end of yours your skull before it becomes soft that's where the dollar will rest and therefore the tefillin will rest here not between your eyes as literally the verse says but between your eyes above your hairline so I measure it make sure it's between my eyes but it's above it should be above my original hairline so those who are balding right none of us are balding but if any was bothy so even if they were totally ball that we where the original hairline was okay so now that we got the idea of whether it still is and there's a and there's a ute in the front and there's a dollar in the back it says that God showed Moses the knot of this tefillin which means the back and the concept the word not actually means Kesher the Hebrew kasher means connected right that's what it not does it connects he showed him this connection what's the idea of this connection of this knot so the gomorian Braavos mentions that what is the what is the tefillin that God wears say our says Schmeisser al-sham el kinga shove that hot his says if you go to this with the Deuteronomy 26 verses 17 through 18 but I added 19 that I added another verse because the words here in Hebrew are not exactly the best translation here in English - am have Martha hi yo you have selected the Lord this day the word selected I don't like that translation but designated separated made unique that that's the words I would translate you have designated the Lord this day to be your God and to walk in his ways and to observe his statutes his Commandments and his ordinance and to a ban and then the pus it says Vash an Emir hi O God did the same thing to you the same word God has designated you this day to be his treasure people he has designated some active separated in fact we're gonna find out that that word actually means separate separated or distinguished okay and to make you supreme I mean that's like incredible the word is will attach the Kelly on a Jew who would say we're chosen already becomes a racist but God it says so it says so in the Torah you're chosen not only that right God chose you but he made you supreme above all the nations that he made I mean we're talking about responsibility here we're not talking about elitism we're talking about responsibility he separated you that's what a kadosh means separated so that you should be a holy people what's Kadosh Kadosh /n you should be an avocado just separated people of course when you sanctify something you separated we are sanctified there's no question about it but I just want to get that verse across so what's written in God's to fill a dispersed so what does God say he says like this this is incredible just like you the Jewish people are making me into one unit you are consciously saying that God is one you're feeling it you're acknowledging it right you're making him into one by saying smile Chemeketa stream of hot gum I need so to I God I am 55 house below I am gonna make you one in this world this is God speaking just like you make me one I remember everything's Mena can they get me to measure for measure there's a mitzvah we sanctify God we make him holy we say how much oneness he is we recognize his oneness his unity everything all the broken pieces of the world ultimately come under his right authority he is the one and only Almighty a young king of kings the god of higher higher you know I mean there's no end to how you can give praises to God and this is the whole idea of the keshan of the knot of the tefillin that just like I tie you as a stamp or a signature on my heart this is God speaking just as you sorry just as I got tie a pod like a stamp a signature on my heart and my arm I'm reading this wrong this is the Jewish people speaking just like we the Jewish people tie like a stamp of signature upon our heart and our arm the unity of God so to a conspire who the Holy One blessed be he he places us like a signature on his heart and like a signature on his arm to make us a Ahad Bharath one nation in the land in the world in the land and this is the kesha this is the not between us and between God and both of us both us and God are testifying giving testimony testifying on each other she's naming me evening they're out there Indian half those regarding the unity of each other just like you come to see so to you will be seen okay we're not going to go into this very deep but he says this is everything we set up until now is a shot is the shot of the pussing we say this every day several times a day you should know it shot the simple reading of the verse I don't know how simple reading it is so far but that is his claim is up until now that is the simple right now we're gonna go deeper we're going down the rabbit hole guys is gonna change your life forever I don't know that maybe it already has however according to the redness right be safe shot ranma's thrush and so when we learn Torah we go through the orchard it's the par day since the orchard actually in Hebrew the word for orchard right parrot par days is that's how they got the word paradise when we enter into her Sheng's world we're going to the parties I'd like to connect words that the English word paradise comes from the word part days which is the orchard of entering the simple meaning of the word of the God down to a hinting down to expounding down to the deepest secrets and you have entered into a whole nother realm of existence which I would like to call my BA really entering the eternal world okay got to hold me down with the weights on my feet okay so he starts by saying according to the deeper explanation the hint of the secret when we say the iron in the Dalek which are bigger this is the whole concept of the the not on the tefillin why so there's a good more that explains when Moses asks is you look up in Exodus 33 verse 18 that's probably the page story Moses said show me now your glory the Olson sent a few verses earlier um II your way what was Moses asking he wanted to know a lot of things he wanted to know why why do righteous people suffer why do you evil people prosper this is the age-old question but what's the question behind that question how does your judgment work how does it all work right what is the reward waiting for the righteous people what is the the punishment for for sin I want to know your ways I want to know how you judge people I want to know about your glory show me your glory so the Camorra over there and the measure says that what Moses was really seeking was to know he wanted to see with his own eyes he wanted to see the reward that's granted to the righteous people in the world to come and try in this world ad in the world to come because there is a concept if you look in proverbs 3 verse 35 the why show it hurt honor I mean it Moses is wise in Hebrew it says kavod ha humming in the color that honor will be inherited to thee to the to the wise so he's wise what's to know what's gonna be what's gonna be but what didn't what did God answer him so we just used the verse in 33 18 look in 33 23 that's Exodus 33 23 this is God speaking then I will you know he says walk between these rocks hide your head and then after I testify you can look because then you will then I will remove my hand and you will see my back but my face shall not be seen now we all know this is metaphorical but what does it mean I bet you guys have been you this question your whole life what does it mean the God says to Moses I'm gonna remove my hand you'll see the back my back my face you will not see so the word Hirai my back is referring to the knot but not in the back of the tefillin because to fill in we actually have three letters that are per that are that are obvious that's the shin the dollar and the unit the shin I mentioned it's protruding from the actual box on the head the dollar is here and the urine is on the arm that obviously spells one of God's attributes you achieve or her the name shut-eye so you have the doll it is in the back of the tefillin from behind and so what's left in the front you know it doesn't mean face you'll see the back but you won't see the front so what's in the front the front is the shin and the unit out of the shin Dollard your name you have the doll in the back that you can see you can see the dollar but the shin in the yard you won't be able to see remember we said that God's where it's filling whatever that means so the word that you didn't spell is yesh good yesh that that spells yes BIF enough there's going to be gauged in front we have just the tile in the back and we have the urination in the front so you just explains you have to shut up the of the show rosh of those head still you have to do it on the arm that's in the front and that is the reward that's God was answering that is the reward in the world to come what does that mean listen to this verse in Proverbs 821 that'll be found on page eight I believe pop-ups 821 you have to look at me Hebrew forget the English Lahab feel love I yesh la la' Han keel to be inherited to be Beach bequeathed or have I to those who love me yesh that's the reward for those who love me yesh what's yesh eh means substance eh means mama shows eh means something that's what it means we say in Hebrew what was the world's created something from nothing we say eh me ayan yesh me ayan we also say that there's the the world and to come the the reward is 310 worlds that's what the language of ghazzal having a common three hunting tag because the kamati of eh is 310 the is 300 and the yurt is ten and we're not going to go into too much depth over there but just know when God says you can see my back you can see the dollar which is floor we're gonna explain why the for the dalek represents this world and the world to come he cannot see he won't see the reward he that's what he asked I want to see what writes what the righteous will receive so the righteous received yesh again it's proverbs 821 read the whole verse in English there is substance that's the word eh to give inheritance to those who love me and I will fill their Treasuries obvious is talking about the reward for the righteous and the world to come Lahani loja yeh the Earth's rotation throat a hen in male and their storehouses I will film so he says but the word eh he nips affiliation Toma muscles because that's the real existence Olam haba that's existence that's the substance that's the real stuff we've been aerco next shot Oscar Chavez at least when you compare it to the value of this world it's nothing it's double alone total Hoover ioan it's nothing the butt is waiting for us in the world to come you cannot compare there's no comparison to the rewards we receive in this world to the rewards we're going to receive for all eternity it's just there's no way to evaluate the difference and that's hinted to the Dalek the Dollard of this world that he's allowed to see which is called the bat just think about this world is back the future world is in the front because what is the doubt represent it represents the four directions of the world the four corners of the globe were the four directions of the world there's two verses it brings down but just to give you an example we know this word we know that there are four directions but look in Genesis 28 14 right when God tells Abraham to look right your seed shall be as the dust of the earth and you shall gain strength westward and eastward and northward and southward and either through you shall shalt be all shall be blessed all the families of the earth and through your seed and also later on by Moses when Moses was told you know at the top of the hill lift your eyes westward northward southward and eastward but you're not gonna go in so God actually said to Moses very takara you will see my back that's the dial of the tefillin which represents in hints to any kind of reward of this world that alone you're allowed to see I will give you permission to see the back past Oh am i sad this world that I love you able to see because it is considered what we call it's cloaked tougher on the food above the it's something that is like second there whatever is called secondary that's called in the bag that's why when that's why God said to Moses go up right put your eyes out that would be Deuteronomy 327 and take a look at the four corners till I roped look pull up her off to see everything basically we talk about this world he didn't get to go in the Land of Israel see all that is a cloth like Rashi explains over there both of those abraha so I believe it would be page in chapter 34 verses 1 through 2 listen to the last words until the western seat but before we get there Moses with up from the plains of Moab to not Nebo that's where he asked to the top of the mountain facing Jericho and the Lord showed him the land the Gilead until Dan and all the land of Naphtali and the land of the frying and Menasha and all the land of Yehuda until the western sea now look in the Hebrew odd hi-yaa pájaro until the last seat doesn't see the western sea until the last see now that's strange because he could have just said till the western sea that's what we call the Mediterranean the wet Mediterranean is the seat to the west but it doesn't say it says odd hi-yaa until the sea her own till the last now we don't understand that to mean the last see but we understand it to be the last day because the word hi-yah and I young sound very similar but of course we have the tradition to read it at sea on one level but on another level God showed him odd the word odd beads until but not beyond he allowed him to see until the last days but not beyond the last days which means before all baba but not including all about consistent with what we said so far all along okay you can see that the Rashi there so he sent him up to look at the whole land but where until the western sea I odd but not including and since it's from hyoma Quran by Allah meaning the reward that one would receive from the last day onward which is the reward of the world to come he was not granted permission to see and then if we go to Isaiah 64 3 it's number 26 on the shore sheet or she may Allah motion moola Xenu I am the Lord also know he was a cop yah said the Mahalo listen to this and where if no one had ever heard had ever perceived my ear nor know I had ever seen a god besides you perform for him no friend nobody saw nobody can perceive God in the absolute fulness at least in this world that's why it says upon I'll oh yay ooh my face shall not be seen what does it mean face the the front the fraud not to face the front the yudish in the world to come kiha putting shelter filling cook the ham tailors eh that the front of the tefillin has basically and brought in embossed into it is the and yet it's y-h and what did the H always represent it hints to the reward of the world to come that the eye and the eye in thready that's what the word the letter I in the word schmuck is the same letter as the word I for I which the Ayad I had could not see that this is the secret of the large iron and the large dollar that all the I can see is the dollar you have to know and believe that there's a world to come but you can't see it it's all based on the rabbi's telling us through Rococo - through prophecy that it exists through the Torah okay it doesn't mention that much about the world to come but it's the iron that sees this world alone the iron of a man that I of a man is not able to see or perceive the only thing to perceive is the dollar but yes that should you say listen to this the actual word SHM is RL one of the first letters of Sh'ma Israel do you - the shin once again you have the immunity sugar spice now that that's embedded in listen understand as rather as a eh there really is a rule to come what is y h Haram Islam tell us are involved H this is what will be bequeathed to those who love him they will get yesh lo Yoho i Nero's but the eye the eye cannot see yesh key lachemann - ah Maya owes it only what the you will hear Shimano Yahoo does any peacefully from the sovereign the only thing is its designated to be told over from rabbi rabbi rabbi - student - prophet - student this is through the oral tradition about I in La Raza but the I could not perceive it it's only through the traditions that we have that our ears will hear Schmeisser listen to Israel smile the eye can only see the dollar guys this is just an introduction [Music]