Rabbeinu Yona on Pirkei Avos 1:11-13 If You Think Your Done Here Than They're Done With You

this torah class is brought to you by torahanytime.com okay good morning everyone i go nerf shabbos so we have um three different subjects to cover today let's begin with we're learning pagos of the commentary of raveno yonah and we're up to um perak aleph and we're going to uh learn today mishna uh yodalif aftalion oymer of talion said shema naphtalian received the tradition from yudhabantabai and shimon banshata and aftalion said as follows you be obligated exile the tigua makai mayam haram and you'll be exiled to a place of bad waters the irish and the students who come after you will drink from those waters and will come out that the name of heaven is desecrated what is this talking about the rabbis should be careful with the words they might be obligated to go into exile and they'll be exiled to a place of bad water what what does that refer to the five towns i mean the water here is not great we have to filter it and then we have to burrito it and then we have to home filter it what exactly is this talking about you might have to go into a place of bad orders and the students will drink so robina in his commentary in a very proper way he's be careful in your words to explain your words you don't want to give any room for heretics to veer off you don't want to say something that could be misinterpreted or or twisted or perverted because you might have to go into gulas and you might go into a ghost into a place of bad waters where bad waters means mayam is torah bad waters is a place where they distort the torah a place where the meenim uncover facets of torah that are shallow the dhaktikumitar and they will try to infer and be medic in your words incorrect ideas and the students who come after you will drink ishmael they'll learn your teachings but and they won't understand what you meant because they'll have this misinterpretation of the students they'll rely on the erroneous and distorted interpretation of the students who are minim shayifa devitam they'll explain their words based on their ideas we use rooms and the people learn from them will think well if the rabbi students interpreted his words these ways this way then the rabbi must hold this way via musuba abuenam and they will die in their synonyms hashem schaller hashem that because of your teaching people were led astray and misinterpreted the torah and it caused their demise now what's the hashem is hashem that people will misinterpret what you say and they will attribute wrong torah and wrong hashkafa to this rabbi or hashem that through the teaching of the rabbi the students will die it seems like the latter is a hashem that the rebbe caused the demise of the student mishna your base hello vashamai kibble mahim hello be from the students of aaron shalom love peace for roy dave shalom pursue peace bring them close to the torah love peace pursue peace love people bring them close to the torah says qibla mayhem from italian interesting even though the mission only says love peace interprets it love truth and peace run after it but yadav actively you know there are a lot of people they love they they love things but they don't do anything about like you know in shidduchim when people tell yeah they're very machi of torah what does machs of torah mean either it's a nice way of saying they're an ashram a flag or a makshev tyra means they don't learn a word but they hold tara is very khashov you know because if they actually learned you wouldn't have to say their maksha of tyra you'd say they learned torah you know i say tongue and shrink cheek but that's what benign is saying there are a lot of people they love things but they don't do anything about it love some shambhala people love peace but they don't do anything to promote peace hashem they don't go in the way of peace those who do acts and they make peace between man and his friends and they love to do the work of peace seek it out run after it they are the true students of aaron this is not enough to love peace yeah i love peace okay what do you do about it me what do i do that i eat lunch and then i go to sleep no if you want to be a student of arunachalene loving is not enough you got to do something about it has a very important interpretation of this our own love people and he brought them close to the torah how how did aaron bring bring people close to the torah he said come close to the tire right now you're too far come close how do you get how did he make people close the only information the mishnah gives us he loved people so the mishnahs then saying the way arum brought people close is by loving them because when our own was margish that a person didn't have era now how is our marriage versus look at your forehead and tell you yeah you uh came you came two minutes late to chakras now i have a new thing you know what it means to come two minutes late to chakras two minutes late to shachus means when you come one minute before shachas because even if you just come one minute before chakras there's not enough time to actually say all the words so arun would say hey you know you didn't come on time to shackles today arun wouldn't say that but he could tell he could look at your face so in our own sensed that somebody did not vera secretly love he would go to him he would befriend him you make him his best friend the sinner would think if our own would know what's going on in my secret life and my private thoughts i don't think he would be befriending me it's just i have a hazaka that in in his eyes i'm a kosher jew about mitzvahs he wouldn't want to befriend to russia like me viasay and this person would begin to regret his evil the hare between thoughts of shuba the zoo he a love grammar of the taylors our own friendship was a major cause and contribution to making the person turn around the zelda allah about this it says about our own but shalom he walked in peace and upright the robbed him of my avoid and he turned many away from sin so sometimes the best key of approach is to befriend a person because the person thinks you know why would he be my friend let me let me live up to what he thinks of me and that's an important idea that it's not always necessary to let on what you know about someone else especially you're dealing with children but merchandise would say you know but you don't need to let them know that you know the mayor khadors would say this is one of the key principles of parenting don't you don't need to let the kid know everything you know because so long as he as he thinks you don't know he's going to want to live up to your opinion of him but once he knows that you have a low opinion of him he has nothing to he's no motivation to improve himself let's do one more mishna hilla would say negid shemay avad shima one who tries to draw his name spread his name will lose his name yosef one who doesn't add to his learning will be gathered in uddullah ya'll have one who doesn't learn qatar is one who uses the crown of torah will pass on says and he makes a name for himself through his arrogance and his greatness and he wants to make a name like one of the great people in the world kneget hashem that is stands in the face of the great name of god kane ye avad shamaya vadon goddal his name will be lost greatly if allah is it will not be remembered so it seems like rabinoyan is saying that arrogance is a direct conflict with the with god there's an idea that like the ramban writes in garcia ramban that when a person is he's stealing the garb of of the almighty so somebody who tries to magnify himself that if he's he's actively competing in his mind with the creator and that's a sure recipe for for a downward spiral i already learned the whole torah you see i know the whole thing i know the deal i know the path why do i need to mutual myself to pursue further i know gumarashi tells us what do you want from me what what should i do now i'll take it easy um but why should i contemplate it he this man will die may it be god's will he will be gathered to his people what does he have to live for sikh father called me loma he's not learning anymore you know what are you saying so yeah i already know i already know i already learned ready learned okay god said okay it's time come you're done if you're done we're done with you you know the they bring in the footnote here that the soul is never satisfied with with its spiritual acquisition so if it is satisfied then then the soul doesn't belong there anymore you know and sometimes you know persons in yeshiva okay i have a rebel i have a hush of a rebbe i could learn from him i go to high school based madrid kaiwell i have a khashvarov but now i'm 50 60 70 years old i'm older than my rev i'm older than the rebbe i know more than him no even then a person should say well maybe maybe one time i might learn something that i didn't know and even if i knew it maybe i'll hear it a different angle one their whole life as ravenous says a wise man rabbiniyan extends somebody who wants wisdom they're never satisfied with the wisdom that they acquire if someone doesn't learn one who doesn't learn at all he's like an animal kilometer island why was he created a person was only created to understand to teach the torah someone who didn't learn his whole life and he is maintaining his bad ways he's not fit to live even one day but even one minute who uses the crown will pass on because one who tries to take honor through the crown of torah venezuela and he is getting benefit from its honor of lasses he's making it like a vessel to do his to take care of his knees how is that nispa he will be erased don't make it like a crown to be gloried and void cardamom and not like a hatchet to dig with it not like a hatchet to cut wood with your the established khalafa so arrogance is actually a challenge to god not that god is challenged by it but the act is inherently one of challenging the almighty one who doesn't constantly look to upgrade and elevate their wisdom and expand it so there's nothing uh what is there to be here for and one doesn't learn at all there's no purpose of existence and one should not use torah to advance his own needs okay that's mishnugimal and um this will be the end of the first share you've just experienced another torah class brought to you by torahanytime.com