R' Yissochar Frand speaking for Chazaq on “2 Millennia of Exile and the Lessons for Eternity”

[Music] welcome ladies and gentlemen to the Young Israel of hills for very very very special special with the world rown lecture [Applause] friends thank you for coming such an inspiring forward friend thank you very much for coming all the way from Baltimore means a lot to us before we begin tonight's important event uh we like to first and foremost thank of our our uh for everyone for coming uh the truth is we did not have a sponsor for tonight's event that's we had a small admission fee so in essence every single one of you are sponsors so everyone for sponsoring tonight's event we really appreciate it uh regarding upcoming kak events and programs we have many many many many great cheer and coming up both throughout the community uh as usual we welcome everyone to please come spread the word to others uh you know uh spread the wealth let everyone know about the great inspiration that is happening in our community uh just one announcement of upcoming kazak events that will be a save the date and don't miss out April 3rd for the fourth annual big kazak event the annual big kazak event has been a very big success uh we had last in in Queen's college with over 2,000 people in attendance we are working on the same venue inem this year previous speakers included Rabbi pakon RAB Z and Charlie arari and the music last year was by aam freed the lineup will be changed up a little bit this year you'll be notified you'll see the save the date fers throughout the community you'll get the emails Etc whoever is interested in sponsoring and being a partner of that event that has so so much so much inspiration so much Unity uh it's just simply unbelievable the amount of feedback that we get from these events please do come see us and let us know we'll be more than happy to uh make that happen tonight uh as was mentioned we're at the younger Hills we have the honor of having RAB the the rabbi of the be here with us and we're going to ask RAB Shon to please come and give us some opening remarks please Rabel please thank you now yeah a couple of years ago we had this hus of having Rabbi friend speak in our sh for some other cause and um I had a friend of mine Rabbi Nate seagull some of you may know him of him uh he's in Staten Island tasara so Rabbi seagull said he calls me up he says what is the matter with you you introduce Rabbi Fran by saying you s who and I turns out what happened was I was my in my introductory remarks then I made noted the fact that when I was first heard of RAB friend I was in the OU I'm going back 20 some odd years ago probably more and uh we had a major event in the homak a weekend event in the homak and my secretary in the uh in the OU then a via she says I heard this magnificent speaker you must get him to speak for the OU his name is Rabbi you friend I said youer who and uh and so I then we of course I think the world got to know Rabbi FR so in my introductory remarks I said well I got to know you who and I think that's all they use for my introductory remarks to introduce Rabbi Fran was it started off with your the rest was all cut off and um but I think over this time we've all got to know very very well it's probably y shonfeld who and uh rabak friend wherever you travel in the globe everybody knows exactly who he is and has heard of him I was just telling Rabbi Fran we had a long day it was a mixture of simus M all over the map today but I told him I made sure to land here at 8:00 because he is one of the few people that's Kai to drop everything that you're doing if you can and just come to hear whatever my friend has to say so I say kako to kazak for with the always having something stimulating outstanding incredible is really the word for these young people behind this movement of kazak that they're able to put this together Rabbi friend is on a very tight schedule so I'm not going to take more of his time and it's just our supposed to be able to host him and I thank Yaniv and kazak for making all of this possible thank you once again to Rabbi shonfeld the young iser for opening its stories as usual uh I do want to mention two other 12 thank yous number one is to the local newspaper the queen Jing for helping publicize tonight's event and being always there for us and getting the word out kak they deserve a round of applause please thank you and of course uh we want to thank the kazak staff the young men and women like RAB Shel mentioned uh that are behind the scenes and always there for us we have quite a few of our office staff here Joyce we have Rachel we have yafa we have Tippy upstairs uh we have Izzy we have kanana so for all your help you guys are really the ones that make kak what it is without further Ado ladies and gentlemen it's a big honor Merit for us to have and host ran over here in our community he really needs no introduction like everyone knows his his work whether it's speeches or CDs or or articles or books we've definitely been inspired so without further Ado let's give a nice loud Round of Applause to r s Fran please on behalf of the rub like Robie sh said the rub will have to run out right after the year to catch the train so please do keep that in mind we will have my right after the lecture as well shonfeld let me add my good friend Rabbi shonel r who I've known now for many many years I suggest that you that you now send your introduction to R Nate seagull and show him that you have uh in fact done me very very great Justice and the for your elaborate introduction um I uh and the as you all know is the organization kazak uh um I don't know if all of you are familiar with kazak but kazak does uh the type of work that uh almost could be called a MCE Mitzvah a MCE Mitzvah is the type of Mitzvah that very few people try to engage thems in but they they they are not deterred by that and they deal literally with thousands of kids who after they're in public school they come to different programs that they have in in the afternoon different programs that they have in the evening these are the type of kids that sort of Fall by the wayside and uh and no one is there to take care of them but that's what kazak does what it has done and what continues to do kazak does not need children to teach but what it does need it needs money and therefore um whenever you have an opportunity to support this organization and the work that they do uh it's really a uh it's it's it's a tremendous Mitzvah because by virtue of the fact that there not that many people that are engaged in dealing and teaching Tyra to public school children and public school teenagers especially so you the organizers of kazak I want to give my personal thanks to uh mran me for arranging this and taking care of this and making sure that I taking care of want to thank Mr Mrs Goldsmith for picking me up and more importantly for taking me back to the train which I have to which is at 10:05 and I do not feel like wandering the streets of Manhattan like a homeless person this evening so therefore uh I really want to thank them in advance for getting me out of here I apologize for this Hitting and Running but um uh such as the uh such as the uh life of people who live out of town so they say [Music] for the last three years I've had the uh privilege of acting as a scholin residents of uh tours of Jewish Europe for the past three years uh in our first trip we visited Italy on the Jewish sites there in Italy two years ago we went to Austria Slovakia and Hungary and last year we were in Germany France luberg Belgium and Holland over these three years we have literally traveled the 2,000 years of Jewish history and starting there with in Italy and continuing all the way up to uh to Hungary those these trips we literally covered 2,000 years of history in Italy we visited like all tourists do we visited the famous Roman Coliseum but what most tourists don't know certainly not the non-jews is that we built that Coliseum we Jews built that Coliseum after Titus destroyed the base on MDES in this year 70 of the Common Era so he took 95,000 slaves from ER Israel to Rome and then they built that Coliseum it was built by Jewish slaves and from there from the Coliseum we went to the famous Arch of Titus the arch of tius it's a it's a picture that I've seen I'm sure many of you have seen it's the picture of an arch that titus's titus's brother built for him upon his triumphant return from from Israel to Rome from Palestine to Rome and there is a mural in that arch eted in that Arch famous picture Jewish captives carry the on their back with the inscription that runs underneath the picture of Judah cap which means Judea Capa the land of Judea has been has been conquered and standing there under that Arch are related the famous story of the the story many you may may have heard the besides being a and a great rash and a great builder of Tyra he was also a prolific fundraiser and he traveled entirely over the entire world from South Africa to South America and one of his trips fundraising took him to Rome to raise money for the pich Yesa there in Rome the pich got to Rome that night it was a raining night and he called up a former student of his a Dr Rothchild who was a doctor practicing medicine in Rome and he gets to Rome and he calls Dr R out late at night and he says take me to the Arch of Titus the arch of tius Dr R said his re can't this wait until tomorrow morning do we have to go in the dark of night when it's raining he says yes yet we have to go right now and they took a taxi and they went to the Arch of Titus and the pitov stood there under the arch of trus and he said the famous Words which means tetus we are here where are you the ponich chov lost his entire family most of his family his wife and children during the Holocaust he came to Israel a Broken Man Without a family without a wife without children he went ahead and not only did he rebuild his life but he rebuilt the Yeshiva of pich which which existed in Lithuania if there was ever a statement that was infused with the one hand with Pathos and tragedy but yet aused with Incredible with Incredible hope and strength and it's that we the Jewish people we're still here where are you the mighty Emperor tius and the mighty Roman Empire where are you today the Roman Coliseum is ruins and you the great pist are not to be heard of I heard from I even had non-jews standing there listening to that speech of tius we're here where are you that that event that Arch ofus goes back to 2,000 years destruction of the S Temple fast forward this year we visited Germany and cities that are in Jewish history them from the from the K we the of spires worms and mines they known by their Hebrew names shapira verisa and mza that City mza mines was the home of the Yesa of R yes which in his day was the yes to come to Circa 900 950 Rashi the famous Rashi the great Rashi raen sh Isel the master teacher of all of all of Cl Israel Rashi who without whom we cannot learn a and we can't learn Rashi came to those cities the sh had already moved to verise and lady shapir and he learned in those cities and when he went to that sh that was Rashi shly destroyed in World War II re you never bought a bottle of Rashi cities sh spers words and minds they were the first to Bear the BR of the crus when in the year 1096 Pope Urban II declared the First Crusade and to go to Jerusalem and to rescue Jerusalem from the hands of the infidels the Muslims so they came up with a great idea what do we have to go ahead and wait till we get to to Israel to Palestine to attack the infidels what about the infidels right here in our cities in Germany and they went and they took out their wrath on the cities of sh Jews were given painful choice that they been given unly so many times over Jewish history and that is either convert Christianity or die and as much as we like to think the Jews passed that passed that test and died Alish hasem but there were many Jews that didn't they succumbed and they converted to Christianity at least outwardly by this time Rashi was back in France but his connection to these cities in Germany was still very much alive and Rashi was given the task we know Rashi to be the great P the great Ma of Kish and the great maish of the gor of the talmud but Rashi was also a Pake he also chis and these cities asked him such very very pain like what is the of a person that that that converted to Christianity but now he's coming back can we drink his wine does he have a of a of a non-jew that you can't drink from his wine and even if theying period to see whether their return is in fact andere what's the status of of such Jews Rashi writes the Rashi the side of rash they won't see that often the compassionate the empathetic rash who writes that he says heaven forend to forbid their wine they had no intention of really idol worship they only did it under J but as soon as the the jur was removed they came back to Judas and sincerely so rash was asked the shil such a Jew who's a converted to Christianity now he's coming back in can he how would you p in that child a person that last week or last month or last year was wearing a cross around his neck now he wants the D and she writes you can go ahead you can accept this juven you can't you have to realize that this was not a popular stance how would you like it if you were and you suffered and you were tortured but you were strong enough and somebody else gave in he wasn't strong enough and now he comes back and he wants M he should get after y but Rashi says yes he should and Rashi writes over there and he says very interesting insight into Rashi rash she writes that my Approach is to be lenient that's she says I want to be mled now go back go forward another couple hundred years and we were in Italy when we were in Italy we visited cities that were once teeming with Jews you know most people don't associate Italy as being a center for Judaism but something happened in 1492 the Spanish Inquisition and many Jews again were given the choice convert to Christianity or leave and leave with all your possessions and thousands of Jews did leave and where did they go to they went to Italy and Italy became a center of Judaism a center of Jewish printing the first Shas first t B was printed in Italy the first MOS gyos was printed in Italy we went to those cities of Venice and pwa we saw how Jews lived 4,000 Jews had to live in a Jewish ghetto that accompass 7,000 Acres you know what that is the equivalent of five football fields imagine being fetched and and surrounded in children families and families and children and grandchildren great grandchildren all in the Jewish ghetto and all they had to do to leave that ghetto was to convert you go to these cities and you see what Jews went through and how they were Mish for their yish and how Jews in Italy did not an entire year so that when because they said that their stomach could not take the the humet so that on PES they could eat matah can you imagine not eating a piece of cake or pasta or bread for an entire year so that you'd be able to eat mat on PES you can't leave these cities without feel feeling the great m neish two years ago we were in Slovakia the city of pressburg that's today known as BR Slava we visit the K of theer and whater did for yish you have to realize we're here today to a large extent because of theam saer Samer was the first one to do battle against the reform in 1815 there was the first reformed synagogue and someone had to draw the line and fight the battle theam saer did that in Hungary and it was a battle they they were just waiting for theer to die Kamer married a woman with him he had whom he had no children and she died before he did when he was 50 years old married a woman who was 25 but the reform were just waiting for theer to die he has no children and then will be able to take over but little did he know that saer then went on to Father 10 children who cond in his tradition Hungarian jewelry did not succumb to a large extent to the reform movement because of theer we went to that c that was recently rebuilt and Dav is K and the women certainly shed tears but even the men shed tears at the C of theer and last year we went to Germany we stood at the C of R fo H and what whater did to save Hungarian jewry did to save before the before the H was successful in his battle against the reform there were there were cities in Germany cities in Germany that you couldn't get a mik that there was no koser meat that entire classes of boys didn't put on tainer went the for saved German jewry last year we were in our trip ended at the in Budapest which by the way is a beautiful city and we stood there at What's called the Shu Memorial the sh Memorial is a site that about 10 years ago a non-jewish man made sculptures of shoes on the banks of the Dan River Why shoes because in 1944 when Adolf Hitler Yak Shay broke his peace treaty with Hungary and invaded in Hungary to deport the Jews there was a fascist group that now they saw it was a field day against the Jews they would line up Jews against on the banks of the Daniel River and they would have them take off their shoes and then they would mow them down with machine guns that the famous blue danu turned red now they he they told them to take off their shoes because shoes were valuable in those days but I pointed out to our group that there's a significance perhaps in the fact that they weren't wearing shoes because every one of those Jews that were killed because they're Jews were M sh and they have a of aades the ra says and look than any Jew that dies only because he's a Jew he a kades he's a holy person which made that spot there on the banks of the danu it made it into a holy place and ironically when you are in a holy place we know what the terrorist says You must do take off your shoes cuz you're standing on on Hallowed Ground now I did not tell the people in our group take off your shoes but I did tell them the following the tah makes a big deal of the fact that M Abu went to check out the burning bush the famous burning bush [Applause] went and checked it out the bush is burning but it's not being consumed let me ask you a question if you saw a bush that was burning and it wasn't being consumed wouldn't you check it out so the ter makes a big deal he saw that checked it out every person would check it out out so what's the Godless what's the great thing that the ter has to record so the seoro on the spot explains this says this his name of course it was miraculous and anyone would have checked it out but Mar said to himself what's the message to think what is God telling me and what God was telling him is a profound and a prophetic message and that is that clell will be burned and tortured and have every inhuman thing that one can think think of but CL will still be around and I told the people in our group that several months before we were there there was a ceremony at this same Sho Memorial cuz it marked the 70th Anniversary the 70th annivers iary of when Hungarian Jews were being deported to aitz and the calba ra Manaka Mel T who was a holocaust Survivor who lived in Hungary and who was deported and who Sur survived the concentration camps the call of came back to that very spot and there on that spot he sang A Hungarian niggan not a Jewish Negan but a Negan that if you are from Hungarian descent this is probably familiar with you the name of the nigan is Sol Kosar but what was so moving was the old civer rebel was standing there with little Hungarian haer boys 8 10 years old who learned Tyra in Budapest and there in their sweet high pitched voices they sang along with the caler Reba this old Hungarian niggan that be become a caler niggan and the J the position of the old Civ Reba who was deported totz and the young Hungarian Kindel learning Tyra and seeing solak Kar one had to come to the in escapable conclusion that the tree will never be consumed kiso will always be around that was my message there on the banks of the Danel and if you follow politics this is really not Germaine to the speech but let add let me add to you an anecdote there was a fellow there who was kneeling down who was taking pictures of the Shu Memorial this guy you could tell from a mile away was not Jewish he was about 6' five broad shouldered maybe weighed 250 lbs good-looking guy with his wife and the he there the group starting smoing with this guy who is this fellow his name is Mark Meadows does that ring a bell to any of you mark Meadows is the congressman from the 11th District of North Carolina for those of you who really follow politics he's the guy that set the most in motion that they should get rid of John Boehner but he stood there with his wife for Russ about and he and his wife were Mish in tears to hear about the Jewish people and how Eternal the Jewish people are so there you have it 2,000 years of Jewish history going back to the Coliseum and Rome in the year 70 of the Common Era all the way up to 1944 when Hungarian Jews were deported in 2015 at that Memorial 2,000 years you look back at those 2,000 years and say what has happened in those 2,000 years you think of the great scholarship the lia that has transpired in those years the tah that has been learned the time of the and theim and Rashi and the B and the rambam all the way up to the AR you go into the shores of Europe but the walls are saturated with tears the M the dings that happened there beautiful shools there's a Shool in Florence that I went into that I must say is the most beautiful Sho I've ever seen in my life it's so beautiful that the didn't want to destroy that Sho it's so beautiful you go back and you see you go to the K the Mah and if you're familiar with you know that the Mah is the source of so much of ashaz jewelry theim the ra brings all the time mar mar mar I stood at his K and I DAV tyraa Minik it's all there but there's also one of the dominant theme and that's suffering terrible terrible suffering how the Jews have suffered for all those years which leads to the question of how do we deal with that how do we understand such suffering all the progs and the Inquisition inquisitions and the forced conversions and the pums and the tat 1648 1649 and the Holocaust how do we put that in perspective how do we deal with that so I want to share with you the following thought Yu in parash is about about to go down to MIT to Egypt and the P says I'm the god of your father Al don't be afraid to go down to Egypt I'll make you into a Great and Mighty Nations I'm going to go down with you and your son will close your eyes when you when you die Yak is about about about to go down to MIT and he's afraid Al don't be afraid you know why Y is afraid he's not only afraid of going down to Egypt but yob in rues with the form of Prophecy sees what we just witnessed he sees not just the gas of MIT and the Egyptian Exile but he sees it all he sees the Babylonian exile and he sees the Persians and he sees the Greeks and he sees the Romans and he seesay and he sees those 2,000 Jewish years of Jewish history which I just recounted and he's is so afraid what's going to be with my children and my grandchildren yov is afraid how are they going to survive this is what Yakov is afraid of and to thisam says Al Don't Be Afraid why not says the zes the famous Z the holy Z The Source OFA the adds three cryptic words on that says this is the secret of this is what tells don't be afraid because this is the secret or what's embedded in what does that z mean that cryptic Z so understand that Z understand says on that day the name of will be and his name will be ask the in that day that day in the future that's when the name of God will be one and not today today God is not one we said this morning what do you mean in that day his name will be one says this world is not like the world to come this world when something good happens in this world you make a the one who's good and does good to others you have a baby boy you make you buy a car you drive others you make that's in this world good news but they hear bad news is the news of a death of someone a loved one I'm you say on bad news in the world to come it'll all be good it'll all be good how can bad be good how can you make on something bad on something tragic on death on tragedy the in this gar is in this world we have a very very limited perspective we don't know the past we certainly don't know the future when something happens that's tragic death illness other sorus it's bad it's tragic there only one reaction to that but in we're going to look back we're going to look back at our lives we're going to look back at 2000 years of history and we're going to see at least retroactively that God had a master plan and every one of those things that appeared tragic and terrible and horrible there was a rhyme and a reason for it and will look back at everything and say you know what it really was good it's very difficult for us to comprehend that because we don't see the whole picture but when we will see the entire scope of History the scope of each and every one of our lives and the lives of all of CLA Isel and the history of CLA Isel somehow it's going to make them and will be able to say this start is a really says the same thing the asked he asked the question of questions why do the righteous suffer and the wicked Prosper the benam answers M he says to him stand in the Clift of The Rock and I'll remove and you'll see me from the back the PK does not mean that God says you'll be able to see me the back but not the front what the is saying when it's you'll understand up front no man will be able to understand that if there's one story in all of tanak that encapsulates this message it's the story of YF and his brothers here YF is the most beloved Son of Yakov ainu he loses him he thinks he's dead for 20 plus years yobu the sadic YF the sadic killed by wild animals is there no justice in this world how does that happen how does such a terrible tragedy happen but we know the answer to that story because God had this grand plan that the Jews had to go down to Egypt and he knew that there was going to be a famine and someone had to go ahead and sustain not only Yo's family but the entire planet so God takes yosf he places him in Egypt he goes through trials and tribulations he winds up in the dungeon and then he winds up standing in front of parro and he feeds the world and he feeds his family and yob finally comes down to MIT and he finally realizes now I now I understand it wasn't bad it was good and that's what means when he says y will cover your eyes and this is what this means this is the secret of kma because in kashma if you pay attention to the words the word which is the that connotes ra and mercy and compassion Hashem El elu is the the name of Hashem that canotes strict Justice how could it be hasem ELO which is it is it or is it it's a contradiction compassion versus Justice it's the same God it's one and the same God because even when he meets out that strict Justice it's with compassion and in this world is sometimes very difficult to recognize that this is perhaps what theor means have you ever wondered about thisor says in BR the editor of the mishna his was just that one says the listen to you know what Reb in the he's teaching he's saying I never seen lingma when is he layma says the you know when re L when he covers his eyes we don't see it we don't hear it but when he covers his eyes he say you know how we cover our eyes it's a everybody covers why because is that that me of compassion the me of the characteristic of of De of Justice I can't perceive that I can't understand that I don't see it but I close my eyes and I believe it even though I can't see it and that's why we cover her eyes and that's the Y who knows who knows this so well all too well about the and the and the and that you cannot know the whole story until it's all over he's the one that will cover your eyes know every once in a while we see examples of this we see things that happen that so there's just no way in the world that this is good this is inexplicable I'm going to give you two examples two stories one of them I heard from someone who heard it from someone else who was involved so it's secondhand the other one I heard from the person himself firsthand there was a couple in Lakewood New Jersey who their child ran out into the street was hit by a car who was killed can imagine what that Shiva house looked like one day during Shiva another couple comes in so we have to tell you a story this is a couple that were involved in care of they went out to a city a little town that had no mikah had a handful of Jews but no Mikvah and this couple decided that they're going to build a Mikvah they're going to get together the money they're going to build a Mikvah they scraped and They begged and they pleaded and some night they would have cereal because to save money so they to get get get together the money and they were successful and they built a Mikvah and they maintained the Mikvah and one night they went in there to make sure everything is clean and to maintain the Mikvah and they took with them their little toddler this is a true story and they weren't paying attention they notice all of a sudden that the toddler was no nowhere to be found they started looking for him unfortunately he fell into the Mikvah and he drowned this is the reward for being M neish and give everything to build a mikah and this is what happened happens to us our child dies in that Mikvah they were inconsolable until one night the father again this is a true story one night the father has a dream and his son comes to him in the dream and he says to him that I am the Nish of a Jew that was killed during the Spanish Inquisition who never had tahara andam wanted that my tahar should be performed in a mik that is built alar the most pure mik in the world and it took 500 years for that mikid to be built but that's why that child fell into that mikah and that's what the couple the kir of couple told the couple from Lakewood that you may not get dreams in the middle of the night like we did but that's just an example we don't know the whole story you know there is a aular Negan it's actually a beautiful the words are either words attributed to the bmov or to REM have you ever heard you know what I mean beautiful n the words of the Nan are even in the cloud in the hidden Cloud which is hidden among the clouds we can't see it and he's hidden not just hidden hidden but a a secret in an enigma means hidden the song goes God tells his little children there will be days that I will hide from you but in spite of the fact that the terrible Tor that will I'm there and the most hidden and inexplicable things God is still there and here's the final story there's a a man who gives sh his name is RA manasha R Risman sometimes this last summer the community of anworth Belgium called him and asked him if he could come to antworth during El to give AO before the Y and he told them he doesn't really like to travel he's giving They begged they pleaded he said okay I'll think about it they call him back and they said listen I'm not going to come during L and I'll come to you on come to you in the beginning of October fine came to them on the beginning of October it was a Tuesday this man ranasha Risman gives a Shear on Tuesdays in Israel across from the Bellar complex you there about 200 people to come to that Shear once a week between 9: and 10:00 a.m. on that Tuesday that he supposed to give the shear in ER Israel he's in ANP he asked the RO should I get a substitute so the people don't miss out says no don't get a substitute one day it's all right don't worry let's go to Belgium give the shear on the Sunday before that Tuesday there was a bezic car that was parked in front of that Sho across from that Sho in front of a bus stop on the Monday before that Tuesday that same bezic car was parked across the street on the Sho waiting to see what's going to happen on that Tuesday that faithful Tuesday when that fellow in the bezic car was standing there at 10:00 in the morning waiting for all of those Jews to come out of that Shool like they do at 10 10:05 1010 but there were no Jews where are they this Arab runs into the Bas medis of Ra of risan where is everybody the security cameras pick it up they see this guy all distraught running back and forth he gets into his car and he drives to Goa and he Rams his car into a bus stop that there are two e sitting in that bus stop maybe you saw the picture and he gets out of his car and he takes a knife he starts stabbing it into one of those people you know what was supposed to happen he was waiting for those 200 people to come out he was waiting to Ram his car not into two people but into 200 people for some inexplicable reason to which RAB Risman to this day says I don't know why I don't know why I decided to take that position and say that she in ANP which I never do but now he knows why cuz the ream wanted to stop the massacre of 200 Eden now is it a tragedy that those other Jews were hurt and named and killed some of them this it's a tragedy but it's less of the tragedy this is an example this gives us an Insight in the in the darkest of the dark in the cloudiest of the cloud in the cloud within the cloud and the hidden within the with cloud with hidden within a hidden I made I says I'm still with you does life always turn out so papped that someone comes to someone in a dream and tells them why the tragedy happened do we always figure out why instead of two people two people killed rather than 200 people killed two people are killed no life unfortunately is that is not that neat but from these stories we can extrapolate to understand that is AEM of Mercy AEM of of and that we should if we don't understand it we should at least have faith that theam is there he watching over us and ultimately we'll understand one day that it was all for the good good night let's give another round of applause please like mentioned earlier r f is in a quick Rush so please do understand that he has a c train at this time we will have me AR for the men night we have a she and sh [Music]