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R' Y.Y. Rubinstein on "Its a No Brainer, DUH!"
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Transcript
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I moved to the United States of America
which was in 2008 there were two
freezers which were brand new to me
the first one was it's a no-brainer and
I ain't never heard that before and I
remember thinking no-brainer something
you need somebody without a brain I
didn't mean of course it means this is
so obvious you don't need a brain for it
and there was another phrase which
people use and I don't do it properly I
don't get it right but I'd like to so
forgive me because I'm told this is not
how it's really done but the phrases duh
it's something like that and again and I
suppose it's the same as its no brainer
and that's really as I'm standing here
in the offices of Kazak here in Queens
and what they're doing the work they're
doing is a no-brainer
it's a duh let me tell you the Durbin I
have a very close friend
it's called rabbi professor dr. David
Gottlieb he teaches a Horace American
your jaw line and he's one of the most
brilliant minds brilliant man I've ever
come across
he tells the story himself otherwise I
wouldn't tell it however he didn't come
from a religious and Orthodox background
if I quite quite far removed from that
and he told me the story of how he
started his journey into the religious
world they came from a reformed
background I mean he was a young
brilliant student somebody suggested
that he come and meet a very famous
rabbi called the Boston Rebbe
who was probably one of the wisest men
of his entire generation and so he went
to see the Boston early and eventually
through that connection it started him
in a journey in which he became the
famous rabbi dovid early but he said
once that the Boston Ruby told him
something which is extraordinarily wise
and you'll see the connection to Kazak
in just a few seconds he once told him
what right have you to go and then use
the unit phrase what right have you to
go for the barrel
the difficult cases this is when ruther
called he was teaching or Samia finger
showing him and speaking all over the
world and being part of Ausmus reaching
out all over the world
his Rama's advice was what right have
you to go for the difficult cases the
share in the shoulders and when he was
explaining this one Stern audience were
both speaking together
he gave an example he said imagine one
day I'll be standing in front of the
heavenly court the Dean saw Milo and
they'll see and who are you and Rob I go
people save me
I'm David Gottlieb I used to be called
Dale Gottlieb and I come from a reformed
background oh when I was nineteen twenty
I met the boss in the Rebbe and today
I'm a rabbi and tell us about yourself
so I taught philosophy at Johns Hopkins
University and and I taught there my
entire life no he didn't because as you
know he teaches or assume it but imagine
it was true and he says to the Angels of
standing in front of them and you know
there were two other professors there a
one was a professor there was a
communist and the other was a professor
who was an atheist were both Jewish and
I argued with them and I debated with
them and I fought with them for forty
years and eventually I succeeded in
convincing them that they should become
religious and Shama or Tara and mrs.
keeping the Torah - and here they are
I've got two other neshama 'he's with me
who I succeeded in helping to become
from but he always imagines the standing
of the other end of the room is ten
twenty thirty thousand fifty thousand
souls who say hey but what boss all the
time and all the effort you put into
those two you could have made all of us
from what right have you to go for the
sharing of showers now this is a bit
controversial but I'll tell you anyway
I was at a certain University a few
months ago I was speaking to a couple of
the rabbi's for working in campus
and they said they're focusing all their
efforts now on safar teachers parents
and bellerians and they told me why
because you see in today's crazy world
where the standards the ethics the
morals that everybody is supposed to
believe certainly University are so
different and so varied from what the
terror ones the people who still get the
idea of a Jewish community aperture each
family a mommy a daddy and children if
possible staying together forever that's
bull Aryans and Persians they've not yet
been absorbed into the great big cholan
part of what America is they've not yet
absorbed all America's values and what
people are supposed to think so if you
want to succeed if you want to reach out
to closed-shell not for the fairness so
much for the ones where you're likely to
find ten twenty thirty thousand souls
are gonna see what buzz we want this
message we listen yeah we get that here
is its Kazak it's what they're doing
reaching out here in New York hearing
Queens the people who are willing and
able and eager to hear the message which
simply explains why there are such large
numbers of Jews in New York in the
balerion community who found their way
home very quickly because of what this
organization does so there's two
expressions on there when I came to
America one was no brainer it's a
no-brainer to support this organization
and the other one is duh why would you
do anything else