Rabbi Yitzchok Fingerer: Iran, Israel and America - Project Inspire Convention 2017

So uh there was a fellow who uh went into a floral shop and he asked for the most exquisite extravagant bouquet. He wanted the most impressive bouquet in the entire floral shop. So the uh the clerk never met someone who was so meticulous and methodical to get the most extravagant, exquisite, extraordinary bouquet. So he says to the customer, he says, "Let me ask you." He says, "You must be celebrating a real milestone, something very, very special." He says, "Indeed I am." He said, "What are you celebrating?" He says, "I'm celebrating my golden ann my 50th wedding anniversary." He says, 'Wow, that's some impressive feat. What an accomplishment. What an achievement. So the clerk is a young fellow. He says, ' Maybe you could give me some tips. Says, 'How did you do it 50 years? So the fellow says, let me tell you. He says, we took frequent vacations, frequent trips together. Which one was the most memorable of all the trips you took? He says, "Well, for our 25th wedding anniversary, I took her to China." He says, "Wow, how could you beat that for the 50th?" He says, "So, where are you going for the 50th?" He says, "Well, I'm going to pick her up from China. I feel not to get a little somber and serious. I feel as if we've left the rear sham. We've left the rear something. Not I don't know in China, but we left God somewhere. I mean, do we cry for the fact that nine out of 10 of his children? What is the worst pain a parent, God forbid, could ever feel? The worst pain is when that child is alienated from the parent, is estranged from the parent. What a horrible pain when the child doesn't know who the parent is. Don't you think the is crying bitter tears? Where are my kind? Where are my children? How come 90% of my children in America have no idea who I am? We're sitting here in the Poconos. How many of us really really feel the pain that we're not in now? The convention should be in your shell. I'm frightened to say this and please don't take it the wrong way. Don't misinterpret it. In 1967, the most miraculous events unfolded. After 2,000 years, the Jewish people got back the Harabasi. After 2,000 years, the Jewish people reclaimed. After 2,000 years the Jewish people repossessed, how many Jews from the diaspora, how many Jews said, "Wow, this is riveting. This is spectacular. We're moving territo. We're transplanting ourselves because I see the yadashem. I see providence." How many my parents in 1967 already had a nice family? They were very motivated. They realize that this is tremendous. Unfortunately or fortunately, whatever was their job opportunity, whatever was didn't work out. And that's why I'm not a sabra chewing some sunflower seeds. Otherwise, I'd have an accent and I'd say I'd be very different. So, I guess for Brooklyn's sake, because we had the Brooklyn Jewish experience, so I guess for Brooklyn's sake, it didn't work out for them. But I want you to know something. The sader says that if you look at the city of worms in Germany, they were inflicted with the crusades, with barbarism, with persecution, with oppression, pagrums. Why? says or say to Aduras, you know why? He says after the destruction of the first temple of the Corbin Bis Rishel, when the Jewish people had an opportunity later on to go back and to resettle Erit [Applause] Israel, they made a fatal and cataclysmic decision. the people of Verms because they were entrenched in verms they were affluent they were highulutin and they said we've made it and they refused to leave to go back to Israel and the sed says this we don't know the we don't know his calculations far be it for me ever to hypothesize and to theorize them and even pontificate but the sed says that that's why they experienced so much travail and so much suffering because they abandoned their aisha because they abandoned God. The cutscer was someone who shrouded himself in more mystery. Hispoditus he meditated. He wasn't avel person. He wasn't someone who integrated himself with the community and yeti who was as intimate was somebody who was very much congenial was somebody who was very much enshed so to speak with the people and rais said to the why do you conduct yourself like this he says because it says truma he says truma means that you have to separate yourself in order to achieve holiness said nay n ne n ne n ne n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n n no no no no No. He says truma means to take apart. That means that you take apart of another of another Jew. You give from yourself. You take apart from yourself to give to another Jew and you learn from another Jew. You take apart from another Jew and you put it into yourself. You ingrain yourself with another Jew. The puk says about the crew of parala the wings spread up meanings that they ascended into holiness into greatness cleaving with God. But I al says they can never forget that ascension and holiness should never be at the risk of alienating or isolating another Jew is a look to the other Jew to be benevolent, sweet and caring and kind. So I want to share with you this evening rao. He says something mind-boggling. He says that the Mishkun, our tabernacle was never destroyed. Why do I say it's mindboggling and intriguing? Because there are many illusions and even explicit verses that seem to say that the Mishkan was destroyed. He says it was never ever destroyed. The special vestibule, the sanctuary of Hashem was never destroyed. He says the bias on the first temple was destroyed. The second bay of bayeni was destroyed but the mishkum was never destroyed. The Bishon. What happened with the Bishon? The Gonita test tells us that Yosha who was just a child. He went ahead and he dis he concealed. He hid the aron of Hashem, the sansenus, the flask of the mun and the shamishka, the anointing oil. The gamora in Yuma tells us that other items such as the rod of iron was hidden and the diarates. But it seems that the internal elements and components of the mishkun and sub even the exterior the external elements the curtains and the hides were never ever destroyed. Why? Because the Mishkun was built exclusively by the Jewish people with the conviction nivo slave with the sincerity with a genuine spirit of magnanimous and benevolent altruistic thoughts that biasi the first temple. It was built by Schlomik. Schlomik reigned supreme. He was a leading monarch of his time. There was serenity and tranquility in his time. But there was a problem because he made an alliance with messur and that's where he got some of the material for the construction of the B mikdash and perhaps the gentiles also participate in the euing of the schleing and the carrying the transportation the carrying of the stones and therefore it wasn't exclusively a Jewish endeavor. The bay shenani who constructed the bay the second basdosh. So the post Ezra says it was his Jewish people but who ordained it who facilitated it who gave license for it a gentile king koresh and therefore it says porno that only the mishka was preserved for perpetuity for eternity because it was exclusively Jewish. I want to share with you a very interesting theory of tells us that there was a distinction between the first bas and the second B mikdash. What was this distinction between the two mikdash shows between the two temples? So the garam says that there were things that were missing you know to us when something's missing today like you think about something's missing from the menu when there's no sushi on the menu. When you go to a restaurant and there's no sushi, it's you know, or there's no, you know, filet minion. I don't even know what filet minion, you know, first time I heard filet minan. I said, well, there's no minion. A needs a minion. You know, I didn't know filet minion, you know. Oh, you heard a vishy swak. You remember they're going to the wedding in the sheridan hotel and they served cold soup. And I said to the waiter, I said, I beg your pardon, I'm sorry to disturb you, but I was looking forward. It's a cold winter outside. I said, please will you, you know, heat up the soup. He says, what do you mean? This is how it's supposed to be served. I said, what are you talking about? says this is a delicacy. It's called vishiwah or something like that. I said maybe I should have the vishwah in the spa you know I don't know what's going on. So today you know when things are missing we think but back then what was missing from the holy temple from the bd from the b the gmorrah tells us the hedus the abris was not there the shamashem was not there and then there's another gamorra the gum rashana da dalib tells us that there was a critical critical cardinal distinction between the two temples between the two bust What was the difference? The first bias on the py, the wood for the fire under the altar, the misbayak, it was in the image, it was the imprint of a lion, of an arier. In the second basos, it was an image of none other than a dog. A dog. A dog. A dog is man's best friend. But come on. And I want to share with you something very astounding and interesting. Do you know that a dog plays a very integral role in yishkite in our hashkafa rahuda and the roak speak about the power of a dog. Now first of all a dog has alactory receptors has 300 million alactory nasal receptors in order to be able to smell. We only have 6 million. So the dog really eclipses us and the dog supersedes us in our ability to be able to smell. But you know why? Say the hail rishan. Say the holy rampart. You know why? Because one could think I could get away with anything. Nobody's going to find me. God has his agents as he has his emissaries. God has many emissaries and angels. The dog could sniff out a criminal that obscures and hides himself and a thousand people. He could find one in a thousand. There could be a mountain of rubble on top of a corpse or on top of a live being. And who finds that object? The dog. Interestingly enough, the dog is born blind. And yet, Hashem compensates for the blindness with this amazing sense of smell. Not only that, but the dog is also gifted with night vision. There's unbelievable. And that is that the dog attains vision at day 10. That's when the ninth day culminates. How fascinating is it that 9 days has how many hours and higher math? 9 * 24 is 216. 216 is precisely which means vision which means the ability to see because it's at 216 hours that the dog could see. How interesting is that? is also the osios the letters of arier arier was the lion the image on the py on the author in the mbe of the first pidos and the dog is in the second p why a dog the marsh says because a dog is a special animal but it's no way on the level of an lion a lion dominates a lion is superior and therefore in the second base of mish where the was diminished it had to be an inferior animal it Got to be a dog. But what a dog. There's got to be a more deeper understanding here. Who built the second bas? The Jews built it. But how? Remember the Jews were in exile. The Jews were in Babylonia. The Jews were in Persia for 70 years. And a man a king by the name of Korish came along and he told the Jewish people he gave them license under his opaces under his agis the Jewish people were instructed you're allowed to return home go home you're allowed to build your house of love and prayer you're allowed to build your bas migdosh kores according to darbanel and other shonim Korish is the Persian word for dog. Not only that, there are mccorish. There are sources that say that kores was the product of the daughter of a king who consorted with a minister who her father did not approve of. She was the princess. And he banished his daughter. He sentenced the minister. And his daughter was incarcerated someplace. And there she gave birth and they whisked away this baby. And the baby was in the forest at the mercy so vulnerable and susceptible. And who raises this baby? None other than the dogs. And that's why he's called dog. Because he's raised by the dogs. Kores the dog. In Persia, the dog was venerated. In Persia, the dog was idolized. Like in Egypt, they worshiped a whole pantheon of different animals. As a matter of fact, even in Egypt, they mummified the dog. In Persia, they did worse. In Persia, they would take corpses. They would take cadaavvers and feed their closest intimates, their family members to the dogs because the dogs were their gods. Dog is an interesting animal. has a certain allegiance, has a certain fidelity to its master, but also is known as an animal that is oz, that is brazen, that is bold. The says in mitzvah 571, the mitzvah of that says that if you sell your dog, you're not allowed to use that currency, the monetary value to purchase a sacrifice for the temple. Why? It says because the dog is brazen. And when you go to God to petition God in penitence, you have to submit yourself in humility and therefore not to conjure up the image of a dog that the sale was consummated through a dog. The clayer says that the dog is promiscuous. The dog is a he used the lotion of azus of brazeness. Why am I talking about this? Hold on to your seats. You can experience a little adventure. The zadesh says and the medisham says it gives a date for whenas will happen. Now in advance of that I must tell you the Gammorrah tells us in the name of Rabbi Katina Shis Alfi Shana Shis Alfa the world will exist for 6,000 years and from years 4,000 to 6,000 will be Mashia will be the messianic times esqueological times says the [Applause] Beneshai says the holy besai that if you think that Msiah will come only the year before 6000. It's not. There has to be dyus. There has to be generations perhaps centuries before Messiah comes. We're now in the year 5777 tough Zion. Only 223 years left to 6,000 says Messiah means that there has to be durus. There's so many prophecies associated with Messiah. There has to be the kibot scolios the gathering of the exiles. Has to be the bin bias temples rededication rebuilding. So much has to occur says the Zar that has to happen. Now maybe I'm misinterpreting it. Could very well be. So if in 13 years this doesn't happen, you could throw the eggs at me and you could call me the heretic. Okay? Don't give up faith based on this. Okay? But it seems that he says that by the year 5,790 has to happen. Very interesting date because the zor says that the yo mashia starts 400 years before the year 6,000 which was the year 5600. That's when Aruba Shayu open up and that is 190 years hence to 5790. Why is 190 interesting? because that was the expedited facilitated delivery emancipation from Egypt. We were supposed to be there for 400 years and we got out after 210 years. Kates Kates 190 by the year 5790 Mashiach is supposed to have come at least and says to Zorya that 40 years before is golius in gathering the exiles. How amazing how startling is it? How astonishing is it? Isn't aren't you incredulous? What was 40 years before 5790? 5750 1990 which was the year that the Iron Curtain opened up. How many Russians came to Israel? An operation of such magnitude. Amazing. Amazing. Amazing. This year it's tough in Zion Zion is aus brazen bold and yo mashiach. What does it go in the very end over there? Say mantes yaz. What will flourish and blossom aus? So people ask me, they want to know about our president, Donald J. Trump. Let's talk about him. Is it uncanny? Is it odd that he became president his first full day of office? He was 70 years old, 7 months, and 7 days old. Happens to be that Mr. Trump is the oldest president in the history of the United States. You'll say, "What? Wait, wait, wait. Ronald Reagan, right? Your favorite president, Ronald Reagan. Ronald Reagan was 69. He was shy of his 70th birthday. Very interesting because the youngest president, if I asked you in the room, who was the youngest president of the United States of America? Quickly. Ah, okay. Somebody said it, but most of you said 90 of you said JFK, John F. Kennedy, 43 years old. All right. By us, in order to study Cabal, you have to be 40. That's the age of discernment. It's the age of enlightenment in America, American law. By 35, you've made it. You understand? K. Now listen even us even by us you have let's say the Ram was only in his 30s when he was a god that was young 20s he's ramal right so we don't believe in chronology necessarily we believe that there's a chronological age and there's of course a mental age there's a scholastic aptitude as well if a person has shia pear has fear of heaven a person's it doesn't make it we don't discriminate based on age so actually it wasn't Kennedy who historically is the youngest president it's actually Roosevelt who said it raised hand. Good for you. Amazing. Mr. Welch. Wow. You're famous now. To Thomas. The Roosevelt was not elected as the youngest president because McKinley was assassinated. Unfortunately, I don't know if he was a good guy, bad guy, but he was assassinated and therefore he had to take office. Kennedy was the youngest president ever elected. But 70 years old. Today, we live in the age of glitz and glamour and vanity. Everything is youth. Try to apply for a job if you have to 50. Try. It's not easy. Everything is youth, youth, youth. I want to ask you a question. If you had to choose between a surgeon, right, who was an old man and a young man, as long as the old man is still as dexter, I'm not talking about a mo being 90 years old. I wouldn't try that. Even a sh I'd be a little scared. But you know, we we glorify the youth. Do you think it's uncanny? Do you think that is maybe call it serendipity for two? is what a man 70 years old becomes the president of the United States of America. A man who was totally unqualified, never held any type of elected office, never served in any official capacity in government or the military. A man who is the most far-flung candidate, and yet he beats 16 opponents, and then he beats Hillary. H I mean what every time every time that he's supposed to lose because he says the most innate, nonsensical, ludicrous, preposterous, silly thing in the world, what happens? He gets a bump. It's inexplicable. It's irrational. Every time he he ruins it for himself. He'll say, "Come on." That's what I said. Oh, then I got more because I get a lot of phone calls, interesting phone calls and you know feedback in the shaw here there tell me Donald Trump is Kamachi Mashiach Bened I love it I love it and she is like Kamachi Malik and the something and everything you know terrible wow wow wow wow but you know what's interesting within the year 5777 and he turns seven years old in 7 months and seven days 777 look at safer denil Peress. I know you think I lost my marbles. Okay. Peritess and safer denil. The number 770. Look at safer denil. Peress. I say what? Shas. Come on. I'm building sand castles. Right. That's what I thought. It's exactly precisely what I thought as well until I said one second. The year of Az. The most Azustika, the most bold, ambitious, brazen man took office to become the leader of the free world. Perhaps the world's greatest leader in the year of tough shiny Zion. That can't be a coincidence. So what does it mean? So I want to share with you a PK from Yesha Novi. This PK is in Yesh 45. By the way, Trump is the 45th president of [Applause] America. So said God to his Miach to Whoa, whoa, whoa, whoa. One second. One second. Messiah to Kurish. Who who who was Kurish? Kish was a guy through and through. You know, even with Trump now, they're saying that Fred Trump, his father, he knew the Ken, you know, he knew Yiddish because, you know, he had his buildings in Coney Island. And now I'm getting all these types of conspiracies and theories that Mary wasn't Jewish. His mother, but Fred, he was a fester. And that nobody said that about Kish. Kish was a guy. How could it talk about being what's going on here? What in the world? So, Rashi says right away. Rashi says, "No, no, no, no, no. Messiah doesn't mean the anointed, the coronated, the messianic. It means lion gdullah and he brings a ri from a corroboration. It means status stature but no no it doesn't mean msiach. But then rashi says something else. Rashi says that it means on the account of means I speak with the risen. I speak with condension. cond I'm condemning because kares could have done more the shalom gave him the ability to reborn shalom 200 years before the bayas the nushia prophesized he said there will come a man named kores who will rebuild the base ham midash a guy got that unique exclusive ability And what does courage do? Yeah. He gives the Jews rush. He says, "Call a cavode. Go return to your homeland, build a temple." When he built it, he made sure that there was wood there. In case the Jews, you know, epis, you know, don't behave so well, he'll take a little, you know, uh, lighter and whole incinerate it. Felt epis something was missing in his Erns kite, and his adal kite. Something was missing. He wasn't the man he was supposed to be. But why? What was his shas? A gi what was his shas to even and therefore says therefore I am disappointed. I'm berating the mashia. I'm telling the mashia that I'm disappointed not that kish was mashia about kyish that I was disappointed because I really invested so much into him and he didn't do his task. Although the Rajba the Hajba and Kadush and Kadush says something unbelievable. He says that Kyish had he done his task, had he executed his assignment in entirety, the Jewish people would have been forever saved. There would never have been another exile. The Ba Sheni would have never been destroyed. That's how much courage was endowed and invested with huffly fella. Unbelievable. What's this all about? In order to understand this, we have to go to the post deluvian world. Let's travel back in time into history after the flood. Noah is left beerefted. There's no world, a new world. Now though he has three sons Shame and Yopus each of those children were given Godendowed gifts and talents and missions. Shame was to become the spiritual progenitor of the world, the spiritual architect of the world to build spiritual emphasis. K was cursed to be the servants and Yees was supposed to be the facilitator. We're supposed to have that symbiosis, that symbiotic relationship with Shame, to be the enobler enabler, to be the assoc, to be the partner with Shane, that he would be the aesthetic developer of the world, to have the Japanese and Chinese restaurants for the Jews if we needed, to have the Italian kosher pizza stores, to have the roadways and the bridges. But just as Yakov and Asov according to many of Alpikabah it's deduced that Asov really was supposed to be the Azer connect. He was supposed to be the helpmate of Yakov. He wasn't supposed to be the evil nefarious diabolical person. He was he was supposed to be not the arch nemesis of Yakov. He was supposed to be the partner of Yakov Aena. And it was foiled. He foiled it. So what happened? What happened? Instead, this was all subverted because there's usurpation. You see, Kam's anle went ahead and usurped the entire divine scheme, took away the reign, the royalty from shame and took it for himself. And that's why you had a nuvetar who was a direct descendant genealogically a descendant of And who was his great great-grandfather? None other than Nimrod. And that's why the Mapor say the Ron say that's why Ashure rebelss. He desists. He sees he leaves the environments because he said you're tampering with the divine plan here. So Bonam says everything is a skew. Everything is topsyturvy. I need somebody from Yeus to come along and to take back to reclaim to bring back world order to help the Jews to help the Semites the shames take over the world in RN and spirituality. And who is the descendant of Yees that's supposed to affect us? None other than Kyish. Kyish, it's his role and Kyish messes up. What happens instead? Persia becomes ruthless. Persia becomes evil. They plot instead of helping the Jews under Hakashur, they plot to exterminate and annihilate and eradicate the Jews. And at that moment, instead of Yees's child, the Persians having the role, it transfers to the Greeks and then to Edom, to the Romans who are now the spiritual heir, so to speak, of Yees. So Edom becomes the new ef to help the Jews reclaim Israel and build the bay shishi the third base mdash to be the precipitator to be the catalyst of Messiah. Ah, who's the Garavima? The Talma tells us that there are two nations that their dominion in the world will continue forever and ever. That even in Acra in the end of days, these two nations will be paramount whereas other nations will not be have any regard really. And one of those two nations says Paras Persia and Adam. Adam says the Beneskai is America. Persia we all know is Iran. Why do they call themselves Iran? Because they believed in the Aryan. Aryan means pure blood like the Nazis. They're dangerous. Take their threat seriously. The Gmorrah tells us that in the days there will be a war like no other war. And who will be the perpetrators? Who will terrorize the world and particularly the Jewish people for nine months? Persia, Iran, says the Haley Dvash in the Dush that many times the Jews thought that Msiah is coming. It could have been. He says, "But the number one way to know, to discern, and to deduce and to infer that Messiah is on the way is that there has to be a war with Iran." Mashia, so said God to his Messiah. Was Kurish Messiah? Kurish wasn't Messiah Bened. He couldn't have been. In order to be Mashiach, you have to be a Jew. Is Trump Messiah? Trump can't be Messiah. He has to he has to be a direct descendant from Yehuda, from Malus. He has to have a pure pedigree. But it's Trump the Adam that will help us build the base of Mikdash that will encourage the Yidden to goal to perhaps. We don't know. We don't know. But the writing seems to be on the wall. We're living in such spectacular times. There has to be a gaisha facilitator enabler of the messiah of it and it's going to come from Adam the modern contemporary Adam is America means the leader of America and just as people thought the koresh was Messiah people think Trump is Messiah but he's not but he has now he has a tremend men this ability and to sh and the year of brazeness and the year of boldness and courageousness. This could be a spectacular harbinger. But you know what? It can happen on its own. The only way this can happen is through us because another also says that there are two there are two ways for messiah to come. It's either Bito or Bito means Mashiach comes in the time that ordained and forecasted prognosticated thousands of years ago and that's a very very dangerous time because that's a time whereas will be nuclear you look at the look at you don't want to look at it you don't want to look at what he says what's going to happen to people then a nuclear holocaust but there's another way means says I will hasten the arrival of Mashiach how will it happen will hasten the arrival of mashia one way. I remember I had a conversation with a guy who's a philanthropist and I thought that he should be supporting Havasel Kiru. He says to me, I give money to children that are ill. It's a tremendous thing. He supports organizations that take care of ill tremendous thing. I said to him, I didn't say to him, that's silly. I want to disrespect him. Could do whatever he wants with his money. It's not my business unless he wants to give it to me. Look, I said to him, I said, "You care about these kids?" He says, "Of course. You know how much money I give them?" I said, "I understand how much money I give them." I said, "You care about them. Don't you want them to be healed? Don't you want to see them feel better? Don't you want them to have a reform?" Of course. I said, "You think through natural science, through natural means, they could have reformed many of them." He said, "No, many of them are so critically terminally ill." No. I said, "So, what will give them reform? What do we believe as mim? We believe that when Messiah comes, people are going to get healed. So if you really love them, you'll support because the says if you want to know how to bring Msiah you want says hey gather together when we really care about one another. When we care about the abandoned Jew, the disenfranchised Jew, the disconnected Jew, the unifed Jew, the says the Hale means when we unite together as one sweetness. We really care about our fellow Jews, even the forsaken ones, to bring them back. That brings If you want to see them healed, you have to encourage this. You know the Hale Gatsavic revolving who was the share of rebel Yash one time he saw a secularist soldier and he said to the soldier he said shalom and he said come into my house maybe you're hungry and the soldier said I don't understand why you talking to me he says I don't even have a keepa I don't have a yarmaka 11 said listen to me he I'm a very very short man I can't see your said, "I can't tell if you're in Yamok or not. All I could see is your heart." And you have a beautiful heart. Why are we looking at people's heads? We have to look at people's hearts. We really have to care about our fellow from, nonfro, all types. There's a beautiful story I want to end with. And the gates had yeshiva. There were some boys there. They were good boys, but they decided that they're going to go hide out in the library in the swarm and they were hiding in the library when suddenly they locked the door because they wanted to, you know, play around a little and there was somebody knocking at the door and they said, "Who's there?" And it turns out the person who sang is Raf Goritz who happens to be the Russ was Rashiva and they thought it was a prank. They didn't think it was him that there was another boy that knew that they were hiding there who was, you know, checkpering them, who was, you know, instigating a little. So they said, "Haha." And they locked it. They kept them locked out. And he kept knocking said, "I excuse me, I need a safer for my shear." And they kept laughing. And he's trying to he's insisting to get in. In the meantime, one of the boys finally looked in the little peepphole and he says, "It's come get the words out. It's the Russian Sheba. All right, Bry. All right, Bry. What are we going to do? So, look for a window that they could jump out the window. They'll figure they'll unlock the door and they'll jump out the window. There was no window. So, they have to open the door. And they're trying to like go on the sides of it. And he comes in and he goes like this. He walks in. He won't look. He doesn't want to f shame. He doesn't embarrass the boys. He doesn't look at them. Could you imagine such a hav such love of a fellow Jew? Today we can't go like this. We have to open our eyes. Yes, there's an in not to shame a Jew, but there's another in to uplift and elevate, to kindle, to spark, to ignite a Jew. used to say that aloud don't speak negatively about another Jew but eludi to another Jew you got to speak to another Jew talk to another Jew beaz another Jew inspire another Jew you could go ahead and you can make such a difference I have to tell you that Hashem our work in Brooklyn we've seen people who everybody else wrote off you'll never be me of them we were And Brooklyn's a very hard place to do kira. There's a lot of cynicism. There's a lot of sarcasm and there's a lot of double parked cars and there's a lot of people that block driveways and there's a lot of people that cut the line at the grocery and unaffiliated Jews because I know this cuz I've heard this a million times. They say about the from Jews, right? They say come on. And then all they do is they open the newspaper and every story is another wonderful keshm. It's not easy. And that's why we have to combat that. Especially if you live in Brooklyn, anywhere you live, you could build up generations. I want to end with a uh mis sha there's a fellow that I spoke to from Brooklyn to encourage him to get involved in curv and he said to me, he says remember he says in Mitzim, he's said Mitsim in Egypt four out of five Jews perished. He says, "So not everybody has to be saved." I was mortified. I was shocked. I was shocked. I didn't want to see the guy ever again. How could he talk like that? There was a guy came to PGX. We discussed being macar. This fellow that spoke those words about four out of five Jews perishing in Mr. His own child never went off. And you'll never believe he was crying. He was sicking. He was Ice Mench. You'll never believe who brought his son back. One of our Bali Chuba who he said there's no point in doing cure. Bali Chuva are the ones that are going to be the vanguards that could greet Msiah. where chuba stands who turned his back on all the most alluring enticing things and he said they're the ones that will help be mabsiach may we be za to see msiach amen thank