Preparing video...
0:00 / 0:00
Project Inspire Convention 2026 - Rabbi Ken Spiro - "Driven"
125 views
Project Inspire's mission is to empower committed Jews to take responsibility to create a vibrant and unified Jewish people by sharing the beauty and wisdom of our common heritage with fellow Jews. For more information visit www.ProjectInspire.com. SUBSCRIBE to get the latest from Project Inspire: http://bit.ly/1Ntl9rs Project Inspire on INSTAGRAM: http://bit.ly/1TiTAYX Like Project Inspire on FACEBOOK: http://on.fb.me/1QmzWIT Follow Project Inspire on TWITTER: http://bit.ly/1S3CYFN
Featuring:Project Inspire
Categories:Torah
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
This is a really project inspire is all
about like kiru. This is a great class
that I came up with years ago. Um it has
to do with the Jewish personality. So
first of all it's really important to
understand in kiru. It's a very big as
we say kap to get this to understand who
Jews are all Jews religious secular this
is a kind of universal idea. So, it's
it's it's very it's this is very useful
and I think it gives us a lot of help in
understanding how we want to approach
whether you're a professional or an
amateur and I always say like amateurs
built the ark and professionals built
the Titanic. Whether you're an amateur
or professional, you're dealing with a a
Jewish person, whether it's you're doing
a class for them or you're just trying
to share something in Yiddish kite with
them, it's so important to understand
what I'm going to talk about now. And
this class came out of my own personal
experience. Um, I am, as I said earlier,
I'm FFA. I'm from from Aish. I was
raised reform. You know, people, my kids
are all born in Israel, raised
religious, speak Hebrew as their first
language. It really cool. First kids in
first people in my family in 20,000
years who speak Hebrew as their first
language. My oldest, my oldest son asked
me years ago, he said, he says, "Aba,
what does it mean you weren't religious?
What' you used to do Jewish?" And I
said, "On pess, we used to have ham and
cheese on matzah. You can't make this
stuff up." I kept and he said he said he
said ava why'd you bother with with the
matzah I said it was peso we couldn't
have bread
so anyway so I ended up the whole story
is very interesting I went as a graduate
student university of Moscow in the
Soviet Union I studied Russian for seven
years and I I met Jews they were risking
their lives to uh to be Jewish with no
books no kosher food nothing I was so
blown away I was going to go to kibbutz
before going to grad school I checked
into I canceled the kibbutz. I went to
yeshiva was supposed to be three months.
So my three months has turned into a
little longer to say the least. I was
I've been in a so long when I first got
there Yeshua bin nun was teaching the
introductory program. So they have but
and and but this comes out of my own
personal experience. The first question
I asked noberg zala blessed memory the
the roshiva
in many ways the founder of the baluva
movement. I said, Rabbi, I said, "Rabbi
Weinberg, Rashiva, are Jews different
than non-Jews?" So, I ask this audiences
all the time and I ask it to audiences
with Jews and non-Jews in it. So, I ask
you guys, Jews different than non-Jews.
Raise your hand. What do you think? So,
it's funny with from audience.
Everyone's going to raise their hand.
>> What do you mean different?
>> Ah, that's it. David asked the golden
question. Different. Leave that for a
second. Mo when I ask audiences and by
the way Jews are religious Jews are more
like yeah
secular Jews like especially more
liberal they're very uncomfortable with
this like different it's like racism you
know I say better or worse different but
about 75% of the people in any class I
ask will raise their hands but then the
question I ask which is the much more
interesting question anyone studies
psychology if you're coming in now grab
a there's some sheets back here source
sheets grab one there's a big debate in
psychology
that we are we are because of it's
called the nature or nurture debate. You
know it's your internalness or it's your
environment. So there it's a little more
by the way even if we decide that Jews
are somehow internally wired
differently. We'll have to discuss that.
There's no question environment plays a
role. How do you know that? I travel
I've been a speaker for literally
decades. I've been all over the world.
There's not a Jewish community I think I
haven't been to some point of time to
speak. And you see that Jews in
different parts of the world, they're
all Jewish, but they're different. You
know, American Jews are different than
British Jews. Uh, Canadian Jews are
definitely different than American Jews.
East Coast Jews in New York are very
different from California Jews. So,
there's definitely a difference here.
Grab a source sheet if you're coming in.
I'll put some more over here in case you
want. So, there we go.
I heard a very funny joke because all
cultures have certain strengths and
weaknesses. I heard a funny joke that
illustrates this that says, "In the best
of all possible worlds, the soldiers are
British, the cooks are French, the
lovers are Italians, and the engineers
are German." And in hell, the soldiers
are French, the cooks are British, the
engineers are Italian, and the lovers
are German. Like, no one ever went to
England for food. Now, it's good because
they have all these foreigners living
there. And I know this being recorded. I
got to be careful. But you know Fiat,
the car company, you know what it stands
for? Fix it again, Tony.
You want a good car, you get a Porsche,
you know, you got anyway, but so there's
no question. But but let me ask you a
second question. Who thinks if Jews
assuming Jews are different, who thinks
the essential difference is nature?
Meaning they're internally wired
differently?
Who thinks it's basically a nurture
thing? Your mother making you guilty
because you're not a doctor, lawyer,
accountant. Who doesn't want to vote?
Most people. So Rabbi Weinberg, Rabbi
Weineberg, who was a genius at saying
very complicated things in a very
simple, seemingly simple way, which he
then figured out was actually quite
deep. He said, he said, "Yeah, Jews are
different." He said, "Every Jew inherits
from great grandpa Abraham and great
grandma Sarah a drive." He said,
"Non-Jews could be driven, but Jews are
disproportionately driven." Said, if
that Jew is connected to the national
historic mission of being Jewish, which
is what? To connect the world to God,
Keshm, he or she will try and use that
drive to do that. But if not, the driver
is a raw force pushing the Jew to rise
to the top to be the biggest doctor, the
biggest lawyer, the biggest accountant,
the biggest businessman. And then he
says something funny. He says when he
stops driving himself, he starts driving
his kids. I would actually say she
drives her kids because after God,
there's no question as a historian, the
greatest force in Jewish history is
Jewish mothers. I don't know about you,
but until I get my PhD, my mother's
never going to leave me alone. She said,
I want Rabbi Doctor. I'm leaving money
in the will. I'm going to come back and
haunt you. Thank god my older brother
was a surgeon. So at least one of the
family is a doctor. She ended up with
two sons who were rabbis and a
son-in-law is a rabbi. You know what I
mean? Anyway, anyway,
so what Rabbi Wyberg was saying is
actually something very profound. He was
not the first person to ask this
question. As I mentioned in my earlier
class, when you quote things about Jews,
never quote Jews talking about Jews
because no one believes when a Jew talks
about a Jew. But when the Gentile says
it, oh my god, this is Kashu. So look at
Mark Twain, famous American author whose
real name is 10 bonus points.
>> Samuel Clemens.
>> 10 bonus point, David. And okay, Samuel,
what's his middle name? Longhorn
Clemens, who not only wrote Huckleberry
Finn and Tom Sawyer, but has seven
patents for
the elastic and suspenders.
And if that's ever on a game show and
you win like a million dollars, I want
half. Okay. Anyway, what does Mark Twain
say in quote number one? If statistics
are right, the Jews constitute but 1% of
the human race. It suggests a nebulous
dimple of smoke lost in the blaze of the
Milky Way. Properly, the Jew ought
hardly to be heard of, but he is heard
of and always been heard of. He's as
prominent on the planet as any other
people, and his commercial importance is
extravagantly out of proportion to the
smallest of his bulk. His contributions
to the world's list of great names in
literature, science, art, music,
finance, medicine, obstruuse learning
are also way out of proportion to the
weakness of his numbers. He has made a
marvelous fight in this world in all
ages and has done it with his hands tied
behind him. He's over here like I'm
moving I'm moving around the room. I
apologize. Here we go. He says, "All
things are mortal but the Jew all their
forces pass, but he remains." What is
the secret of his immortality?
Whoa, look who's here. My best student.
My best students are here, guys. I cut
it back to these smiling lovely people
in the back. How you doing, guys?
Interesting, right? Very interesting.
He's saying, what is it? He's asking two
questions. How do we outlast everyone?
And what is it about the Jews that
enables us so small to be so
disproportionately impactful? Look at
Erns Vandenhag. He's an American Dutch
with the name of Vandenhag. You're
either going to be an ice cream or
Dutch. By the way, Hagenas was invented
by a bunch of Jews who wanted to have an
ice cream that didn't sound like it was
from Brooklyn. Boo sales. But Van Denhog
wrote a great book called The Jewish
Mystique, which came out in 1969 just
when Jews were really mainstreaming it
into American culture. It's a really
interesting book. And he asks, he says,
"Asked to make a list of the men who
have most dominated the thinking of the
modern world, many educated people would
name Freud, Einstein, Marks, and Darwin.
Of these four, only Darwin was not
Jewish. In a world where Jews are only a
tiny percentage of the population, what
is the secret of disproportionate
importance the Jews have had in the
history of Western culture? And there's
a funny line. He said, "My just got
untied." Rabbi Machi Burgerer, Rabbi
friend of mine, he once asked a
question. He said, he said, "Of the four
most impactful people, three were Jewish
and one was wrong."
First of all, first of all, I don't
agree with that. I I love Marvati
Burgerer, but it's funny line. First of
all, I'm not a big fan of Marks.
Freud, I'm not so sure about Einstein's
held up well. And Darwin,
>> I guess in other debate, Darwin is the
most religious of all of them. If you
ever read the origins of species, which
I seem to be the only person who
actually read the book, he he's talking
about God throughout the book. Why did
God do it this way? Why did God do it
that way? Anyway, not not a topic. But
of the four people, this is already a
little dated. Now, you could have like,
you know, Elon Musk, and there's a lot
of Jews up in that list, too. But of the
four most impactful people in the last
hundred years or so, that three of them
are Jewish is crazy.
But what Rabbi Weinberg was saying when
asked to deal with the when he when I
asked him the question are Jews
different than non-Jews for those who
came in late I just filled you in he
basically said yes and the difference is
internal
and if you look at the great 18th
century rabbi the Ramos Lutato author of
great works of Jewish thought like Derk
Hashem and Multilia Shahim
he writes in number three the descent he
talks about the 70 original nations you
know it's like there's that all the
nations come out of these original
nations. He said the descendants of each
of these were thus divided to permanent
groupings, each with their own
characteristics and limitations. They
were destined to father future
generations who would inherit these
characteristics just as members of any
particular species inherit the
characteristics of their forebears.
Okay, very interesting point he's making
here. The idea was that the original
nations of the world were large extended
families. Interesting point by the way
you think about it. Today we travel all
over the world. You can in a day fly
across the literally around the planet.
But in the ancient world and up until
relatively modern times, very recently,
most people for generations were born,
lived, and died in the same more or less
area that their great great great
great-grandparents lived in. And
therefore, you had much clearer genetic
connections. You don't see this in the
Western world anymore because they're
being overrun by first of all, America's
just a giant melting pot. But if you go
to Japan, you know, Japan is 99.9%
ethnically pure. You cannot as a white
person ever get citizenship in Japan.
You can never become Japanese. You can
marry a Japanese person and you get
sushi all the time. It's great. You get
and your kids can get Japanese
citizenship because they have a Japanese
parent. But in the Western world,
America is the giant melting pot. But it
would be if you can beam yourself back
in time to the ancient world, you would
meet people on the street and talk to
them and you go, "Oh my god, that guy is
such a Moabitete."
Or like, "Stop being such an ammonite.
Like what a Philistine thing to do."
Which explains why in the Torah certain
groups of people like Moabites,
you know, why are they tainted? So
what's this? Some genetic disorder, you
know? No, no. It's because they're so
impure in their origins and it's
internal. It's passed down. But we know
you guys all studied biology at some
point. Everyone studied biology, you
know that you do the fruitfly
experiment. We did these experiments
when I was in school a thousand years
ago. You know, you can we you can see
how traits are passed on. You can see it
with it works very well in the from
world by the way. I love looking you
know in the western world today no one
has even two kids. Do you know that mo
the average number of children Israel
has the highest birth rate in the
developed world developing nations.
There's three kids per family among
secular Israelis in the average age in
Israel is about 29 now. The average age
in South Korea is 48. The average age in
Italy is an interesting side point.
Italy, Portugal, Spain, it's all 45
years old. No one has any kids. So you
can't do the experiment. But you go to
firm families like you go to like in
Muny and you go to like the the inner
part with the families where they have
like 10 12 kids. I love looking daddy
model, mommy model, hybrid model. That's
biology, which is clearly demonstrable,
your DNA. All your kids are a
combination of your your your physical
traits. But the Torah is saying it's the
same thing, not for Jews, for everyone.
That your kids will also have some
manifestation of you or your spouse's
personality. And that nations were one
giant extended tree. So the progenitors,
the people at the beginning of these
people who founded these n these
families that became nations, they not
only have a genetic connection, which
today you can still, if you do
ancestry.com
testing, that's what they're building
these models on are common genetic
signatures for different parts of the
world. By the way, all Jews, you should
know, have a Middle Eastern genetic
hloype. Even if you're like me and you
lost your melan from living in Poland
for 500 years, it's interesting. And we
have more I have more in common with
Yakov Misrai from Dam from Damascus
genetically than I have with, you know,
Christian Gentile III who actually looks
more like me in his skin, hair, and eye
color. It's a very interesting side
point, but what what what Rabbi Weinberg
was saying and what the Ramal saying,
what the Torah was saying is that Jews
have a different internal wiring. They
have traits that are unique to the
Jewish, not unique to the Jewish people,
but that the Jews have them, as we say,
in spades, a lot more than other people.
And what are the traits? So trait number
one is radically transformative
thinking.
What? Look at Abraham. The whole world
is worshiping idols. And he's basically
saying, "No, you're all wrong. That's
pretty radical. Jews are incredibly
radically transformative." Non-Jews
could be radical. Jews are
disproportionately radical. What does it
take to push radically transformative
ideas on the world? Why was Abraham able
to do? Abraham something that you know
Noah couldn't do and no one else did. He
had an incredible drive
to stand up to the world to be willing
to die for your beliefs to transform the
world in such profound ways that very
few people in humanity appreciate how
much of the background soft operating
system of humanity is is Jewish of
Jewish origin. You got to be incredibly
driven. So non-Jews are driven but Jews
are can be dri can be driven but Jews
are disproportionately driven. What's
the third trait? That's the real Jewish
personality. Caring.
Jews are obsessed with fixing the world.
Remember Aram, he had the tent with the
four doors. What was that for? Like like
like cross ventilation and good like
light? No, he wanted to be able to
invite guests in from all sides. So he
got the three traits. The problem with
these this stuff is however that
unlike biology that you can look at
through a microscope and you can see the
DNA, you can't see the spiritual
genetics. But statistically, it's
clearly provable. Again, if you're
coming in late, just grab a source sheet
over there. We're focusing on our Jews
different than non-Jews. For anyone
coming in late,
and you clearly can see this in so many
ways. A couple of examples. Let's go out
of order. Let's start with Jewish drive
for just a minute. What percentage of
America is Jewish? I'm not talking about
Burough Park
or sorry less than 2% of the United
States is Jewish. Yet Jews make up about
10% of the professionals in the United
States. About 10% of the student body
and faculty of pretty much every college
in the university. And before October
7th in the Ivy League schools going out
of their mind, they were making up to
30% of some of the Ivy League schools.
Harvard Law School's tenure professors
from Dersowitz on down was 40% Jewish at
one point. Now Harvard's down to 5% by
the way en Roman of Jews because it's a
crazy place to go. You pay $100,000 to
be hated by people. But the uh now you
might think that that's so this
tremendous over like tremendous over
representation in professions and you
name it. Now if this is something that
is objectively a reality because someone
might say an anthropologist, oh it's
just a unique uh mixture of Jews a
specific period of time and a specific
culture but it should work everywhere
like gravity. What if I go to if I go to
Australia and I drop this piece of
paper, it goes up? No. If gravity works
as a as a scientific rule, it'll work
everywhere consistently a thousand years
ago and today, any part of the world.
So, let's put Jews in where my family's
from, Germany. My family's from Spire in
Germany. So,
go to Germany. Go a thousand years ago
to the city of Shpire. Bishop Rutiger of
Spire. He writes, "Wishing to invite,
wishing to make Spire into a city, I
invited in Jews." You think the bishop
of Shpire a thousand years ago liked
Jews? No. He hated Jews. But he knew
that Jews were such a dynamic force for
change. If I could just get a couple
hundred to move in, I'll turn this town
into a city and build a cathedral, which
is what happened. Of course, then he
then the Jews got expelled and invited
back in. Expelled and invited back in.
They can't live with us. They can't live
without us. But that's a separate
discussion.
Go to Germany pre-Holocaust. Okay. Jews
are like like let's say 2% of America.
What percentage of Germany's Jewish
preholocaust?
610 of 1%.
But they're the same 10% of doctors,
lawyers, accountants, just like in
Germany. Same 10% of everything. And
they own 70% of the retail stores in
Germany. You know that joke, why did God
create Gentiles? Someone had to buy
retail.
So we see what's the prize given by the
guy who invented TNT from Sweden who
didn't want to be known for just
dynamite. Nobel.
>> Alfred Nobel. What percentage of the
world is Jewish? By the way, it's an
interesting thing. I used to I've been I
used to fly, you know, a lot more than I
do today, but I would fly 70 80 times a
year on flights. Sometimes 14 times in
10, 12 days I'd be on flights. And I'm
super extrovert. So I always talk to
people sitting next to me. I love asking
them how many Jews you think there are
in the world. It's not the first
question I ask when they sit down.
Otherwise, they ask to have their seat
changed.
But the numbers they give are
hysterical. Like I've had at least three
dozen people tell me there's many Jews
as Chinese and twothirds of them are
Asians by the way. But it goes exactly
to this point. Exact this point. What
percentage of the world is Jewish? It's
not three, you know, 1.5 billion people.
2% of the world's population. Nobel
prizes. What percentage of Nobel prizes
should Jews have being 2% of the world's
population? 2%. Look at quote number
four. At least 221 Jews and people of
half and 3/4 Jewish ancestry have been
awarded the Nobel Prize, accounting for
22% of all individual recipients
worldwide between 1901 and 2025. That is
11,500%
more than we should have.
That is crazy. Jews have 24% of the
fields medal in mathematics.
They're like 25% of the Forbes list of
the wealthiest people on the planet. You
know, like out of the top 10 wealthy
people, like five of them are Jewish.
I'm not saying this to brag. Jews can
also do bad stuff. We'll talk about the
point is, my friends, we cannot see
Jewish drive under a microscope like we
can see Jewish DNA. But you can clearly
see wherever you look at any period of
time, Jews are incredibly driven people.
Like I told you, I love quotes about
non-Jews talking about Jews. I have a
book called What Did They Think of the
Jew? It's this giant book. Some of these
people are super famous. Some of these
people you never heard of.
It's amazing how they all kind of see
the same thing. So this is this look at
look at what Gerta the famous German
writer writes at quote number five. It's
such a good quote. He says energy is the
basis of everything. Every Jew no matter
how insignificant is engaged in some
immediate and some decisive and
immediate pursuit of a goal. It is the
most perpetual people of the earth. We
should get like a t-shirt with that on
it. You know, Jewish people always in
motion. Jews never sitting still. It's
unbelievable. I travel all over the
world and I go to places like South
Africa and Mexico. I'm always in awe.
You can go to countries where literally
there are endless numbers of people
pretty much sitting and doing nothing. I
mean, thankfully they're not they're
happy with very little, but like sitting
under a piece of cardboard on the side
of a street all day long. You know, it's
like wild. I said Jews don't ever no Jew
be doing that. He'd be building like a
whole cardboard city. He'd put in like a
pool. He'd be like renting them out. He
would be like, my favorite quote is
number six. This is Erns von. This is
this is Erns Jones who is uh a British
psychoanalyst from the mid- 20th
centuries. I love this quote. He says,
"Whatever other qualities Jews may
possess, likable reverse, no one who
knows them well can deny that they are
personally interesting. By that I mean
especially alive alert, quick at
comprehending people and events and
making pungent and witty comments on
them. One might at time find their
rather hot house family atmosphere with
its intensities and frictions somewhat
trying. But one could be sure of never
being bored. That my friends is the
single best description of Israel I have
ever read because I mean I've lived in
Israel literally for for 44 years. I I
was raised in America but I've lived in
Israel most of my life. And uh
what are Israelis?
Israelis are unfiltered Jews. Remember I
talked about the beginning like if you
if you if you any Canadians here like in
in Toronto the number the number one
word out of all Canadians mouth
especially in Toronto is sorry because
you live in Toronto you pick up the can
Canadians are British people just
without the accent you know I always say
South Africans are British people with
good food and good weather you know any
any British people here I'm in trouble
now okay sorry no seriously so the um
but Israelis are unfiltered they're not
living among amongst a larger culture
and absorbing the culture of the area in
which they live. When I'm teaching this
class in Israel to like new guys who are
coming and off the street or coming to
study for a like we get all these new
guys who don't know anything about
Judaism, they come to this program
called foundations. I say, "Guys, I'm
going to give you like a an empirical
homework assignment here. You got to do
it quickly because after a while you get
used to it. It's like when you live, you
come to Israel the first night and
you're in Jerusalem and 3:00 in the
morning, you know, Allah
and you're like, you like think there's
a jihad going outside your bedroom and
two weeks later you don't even notice it
anymore because you get used to it like
living next to the L in New York. You
don't notice the trains going by. So I
said, before you get you you get used to
this, notice in Israel that the horn and
the gas pedal seem to be connected.
And I'm driving. I'm I'm back in this is
the longest I've been in America since
1982 and I'm driving in Monte. I'm like
don't honk. Don't honk. Don't honk. It's
like my mantra. Don't honk. Don't honk.
I use my horn more in one day in Israel
than I've used in like six months
driving here. It's incredible. Notice
that the colors on a traffic light seem
to be red honk green.
Notice that please excuse me and thank
you do exist in the Hebrew language but
are actually rarely used. You know, we
married my my my my middle daughter. My
first kid married my middle daughter. At
19, she gets married. And she married a
nice Yemenite boy. It's great. We mixed
up the gene pool. I now have like Latino
looking granddaughters who are great.
They tan. I just burn. But
we had 720 people at the wedding cuz he
had 300 and something cousins. And and
we had we're like angels. We have to we
have to do thank you notes. You know, we
could not find a thank you note in
Israel. We went into the biggest station
Kravitz in Jerusalem and we said we want
thank and the guy says no.
We printed our own. We printed our own.
No, but the pushing the shoving, you
know, LL's, you know what LL's motto is?
It's not it's not an airline. It's
Israel. It is. Which is why before you
come to Israel, you should only take LL
because it it prepares you for getting
to Israel. You know, it's like 400 Jews
crushed into a small space with a flight
attendants giving you advice.
But I once flew from like Israel to to
Kendi airport, changed planes, and flew
to Indianapolis, Indiana, the Midwest,
which is really nice. Everyone in the
Midwest is chilled, you know. And I'm
standing in the parking lot waiting to
be picked up. And I'm like,
Gentiles,
it's like a relaxation mantra. I'm not
saying anything negative about non. My
blood pressure goes down 30 points when
I leave Israel because it's all these
crazy unfiltered juice. So we see the
drive. It's there. The energy is crazy.
What's what's the most off-re repeated
negative trait? Because this none of
this stuff is necessarily it can be
good. It can be very bad. The seats up
here if you want by the way you want
come. What's the most off-re repeated
criticism that God says about us in the
Bible? Yeah.
>> Where what
>> 10 points for what's your name?
something tie with David over here.
Okay, that's
so look at the midrashmot rabba quote
number seven. What is meant by saying
Jews are a stiff necked people? Ravyakim
said there are three who are inherently
that word is so Jewish most non-Jews
can't even say it. You ever noticed that
you work with non-Jews they can't say
they can't say for sure they can't say
and they definitely can't say but they
have it's unbelievable they just can't
get the sound out but what does mean?
What does it mean to be?
Audacity, nerve, spunk, gumption. It
says there are three who are inherently
the dog amongst the animals, the rooster
amongst the birds, the Jew amongst the
nations. Then it go what it says now
very insightful. You might think this is
something negative, but it's really
praise. It means that the Jew would
rather be hanged than give up his
Judaism. Rav Abin said, he's saying this
like 2,000 years ago, you know, to this
very day in diaspora, Jews are called
stiff necked. Like I said earlier, to
outlast the greatest empires, to
transform the world, to stand up against
all of world opinion, like everyone
against us and transform the world, you
got to be really stiff necked. But
what's the negative side? It's a
double-edged sword. It's enabled us to
accomplish our mission. It's what Aram
needed to create the the outreach team
called the Jewish people before Project
Inspire.
What's the negative side of being
self-sift neck?
It makes for an incredibly fractious
people who is impossible to unify. I'm a
history guy. I love all of world
history. And I'll tell you that the
toughest job in the world is leading the
Jewish people. Jewish leaders in the
Tanakh who would have been the greatest
leaders had they let anywhere led
anywhere else. We we chew them up and
spit them out. And Jewish Schumer really
reflects this. So there's some stories
like one this one maybe apocrypha fall.
I'm not sure. But it's a conversation
supposedly took place between Harry
Truman and David Bengurian when when
Truman was the president after Roosevelt
died. who was the one who backed the
founding of the state. And Truman says
to Benguran, "You have no idea what it's
like to be the president of a country of
180 million people." And Benuran says,
"You're right, but you have no idea what
it's like to be the prime minister of a
country of 1.8 million prime ministers."
Because, you know, in the first Israel
election, there was 16 political
parties. There was like eight Jews in
the country.
Last election, like 40 part, every Jew
should have his own party just in
negotiating, you know, it's like
ridiculous. It's unbelievable the
fractiousness. And the Jewish Jew,
remember the joke about the Jew gets
stranded on the desert island and they
come to rescue him and he's built two
synagogues. He's giving him a tour. This
is the one I do in I never go on that
one. But real life is stranger than
fiction. When the US Army went into
Kabell, Afghanistan after 9/11, and this
is still on CNN's website. You can see
it. Afghanistan used to have like 25,000
Jews there. Now there's two Jews left in
Kabell in 20ou in 2001 of it. And they
find the last two Jews the first night
of Hanukkah, the non-Jewish CNN reporter
on either side of the synagogue writing
monoras and not speaking to each other.
One is named Simmonto, the other one is
named Levy.
And and the reporter who's a non-Jew, he
re this is crazy. Last two Jews in the
country. He goes to he goes to uh he
goes to Ley. Simov is still around. Ley
passed away. He goes to Ley and he asks
him he goes, "You're the last two Jews
in the country. Can't you light them and
Nora together?" And Ley says, "I'm 70
years old. I've lived through
everything. I've lived with the Muslims.
I've lived through the Soviet invasion.
I've lived through the Taliban. I've
lived through the US invasion. But that
guy Simmonto, he's evil.
They fought so much. The Taliban
arrested them and threw them in prison.
They fought so much in prison. The
Taliban couldn't stand it and threw them
out of prison. You can't make this stuff
up.
But this is the Jewish personality. So
it's it's it's the one but this is so
important for us to recognize again as
professional cur people or just the
amateurs doing it unifying the Jewish we
are so fractious which is great it also
makes us challenge ideas you know like
learning that's what that's the whole
yeshiva system of learning gamorra kusa
you argue back and forth it's funny
years ago I took a Korean you know in
Korea they learn gamora
they have this like watered down Korean
like gamora thing and I took a Korean TV
crew to Asa tora and I showed them
around and I said to them I said, "You
know, guys, I I like you guys. Koreans
are really like nice. You make good
smartphones." Um, but I said, "You got
to understand something. You think
you're going to get like become like
Jews and be all successful if you like
have learn Gamora." I said, "No, the
Gomorrah is the byproduct of of the
Yiddish aup. It's the Jewish mind." I
said, "You guys, Asians are really
great, but you guys are really
conformist. They're not into arguing.
They're into like listening and
obeying." I said, "You got to first
start thinking like Jews. Then you could
write your own like version of it, your
own." But this is the Jewish
personality.
So that's the there's the drive, there's
the fractiousness,
but let's look at the radical stuff. So
go back to Vandenhog, the American Dutch
sociologist. Look at quote number eight.
It's another really insightful quote.
He says, "Of all groups,
Jews are most prone to expectation of
radical change. Although very few Jews
are radicals, very many radicals are
Jews. Out of 100 Jews, five may be
radicals, but of 10 radicals, five are
likely to be Jewish. What attracts them
so disproportionately to radical causes?
The late great Jonathan Saxs, Lord,
Rabbi, Doctor. His mother was like so
happy. All the titles,
it was actually Rabbi, Lord Doctor, I
think. Um, he wrote a great book. It was
a wedding present for his oldest son
when he got married called Radical Then,
Radical Now. This is the This is
Amrainu. Think outside the box. I don't
care if the whole world, you know,
there's a great line. Who read 1984?
What a what a George Orwell. What a
great book. And he was a socialist and
he saw the danger of totalitarianism.
I'm paraphrasing him, but there's this
one guy who's the one freethinking guy
left in a brainwashed totalitarian
state. And he has a line which is so
like Abraham. It's not in the it's not
in the Bible, but it should be. He says
there are truths and there are untruths.
And just because you're in a minority of
one doesn't make you wrong. That's the
Jewish people. So we're always radical.
We're always pushing the envelope
looking for which is why you put a Jew
in any situation always find some
something to do some way to whether it's
in in business you name it but
especially when it comes to things like
politics like communism and socialism
which are almost are secular religions
for Jews when I was growing up you hit
18 thou shalt vote Democrat was one of
like the 10th 11th commandment you got
to become a registered Democrat no why
are Jews so inclined uniquely so by the
way that they stay loyal to the party. I
have a whole class just on Jewish
political. It's a very dangerous class
to teach today. But it's interesting
that sociologists point out Jews are the
only people who don't vote with their
pocketbook. They came in at the bottom
as immigrants a 100red years ago like in
the sweat shops. So they went for the
Democrats because they were the labor
parties and the workers and but then
they became within two generations the
highest income earning bracket in
America. Yet they still say more loyal
to the Democratic party than almost any
group of people in the United States. A
so an anthropologist wrote he goes Jews
he says they earn like Episcopalians but
they vote like Puerto Ricans.
So it's but this is because we're very
idealistic. Jews are the only people in
the world who think it's it's selfish to
think about yourself in any way without
putting someone else before you. But
Jews because Abraham what was Aram all
about? He was the ultimate top- down
person. What was Abraham's ultimate top
down solution for humanity? What's the
ultimate top down solution?
bring Hashem into the world and the
values that come from Hashem and the
rules and the whole worldview. But when
Jews left and Jonathan Sax has a great
quote on this. He says when Jews leave
left God behind which a lot of them
doing unfortunately they went and
created a form of government that put
government in the place of God. What's
socialism all about? Top down cradle to
grave. We'll take care of everything.
Jews love this idea. You got to take
care of the world. They're obsessed with
this. But it but it's really really
interesting. Look at what Edmund Wilson
who's an American uh social thinker
literary critic from the mid- 20th
century writes in quote number nine. He
says the Jew lends himself easily to
communism because it is enables him to
devote himself to a high cause involving
all of humanity characteristics which
are natural to him as a Jew. You see
this is the non-Jew saying it. It is
natural in the Jewish personality. has
nothing to do with going to yeshiva and
learning about the mitzvah. It's in the
spiritual DNA of the Jewish people that
anything that involves holistically
dealing with the world to try and make
it a better place, Jews are going to
obsess on it. Which brings me to the
third part which is really interesting
which is the third attribute that Avar
has the spiritual genetics which is that
Jews care.
Take any cause to make the world a
better place. Any political ideology you
could think of in the last 150 years.
Communism, socialism, feminism, black
civil rights, anti-aparttheide, doctors
without borders, amnest international,
human rights watch, you name it. If it
isn't founded by a Jew, and it almost
always is, it's going to be run by Jews.
Because nothing gets a Yid, even one
with no Jewish education of any kind,
more excited than fixing the wall. Which
is why in 2012 when they did a Pew
Research study, you know, they it's an
associative study. I say a word to you
and you have the first thing come out of
your mouth. Like 10 years old, they said
the word Jew to Jews and the first word
out of their mouth was holocaust, which
is really sad. Like that's what you
think of when you hear the word Jew. So
by fast forward like a decade later, 52%
of Jews answered what
talking about Jews. No commitment to
social justice.
Tikkun, the most misunderstood word that
everyone loves to use. Tikun. Tikum.
Tikun. I love it. Now, so come to my
presentation tomorrow. They That's the
best one of all of them. That was my
mother making me say that. No, but
seriously, Tikinum is very much a part
of the Jewish worldview. But of course,
we know it comes from the ta,
you know, gods in the but Jews are so
dedicated to constantly trying to fix
the world. The best way I heard it said
is Jews for every ism but Judaism.
And by the way, it goes for sadly for
Saddak, you know, there there's this
there's this canard out there. It's not
true that Jews are cheap. Jews are not
Jews are the most generous people. I'm
not just talking about hessid within
Jewish communer. Go to any building in
New York. Everything is like the I you
go to the Metropolitan Museum of Art or
anything. It's the Schwarz Pavilion, the
Goldberg building, the this, the that.
It's unbelievable. I saw a statistic
years ago that Jews gave who were 2% of
the United States. They gave 25% of all
mega gifts of $10 million and above the
United States to the tune of $3.6 $6
billion dollars of charity in 10 years,
of which 94% of it went to non-Jewish
causes.
You know, it's a joke, but it's not a
joke. What's the number one form of
birth control in the Orthodox Jewish
world? Day school tuition.
No, seriously. You got to make a
$100,000 after taxes to pay for four
kids in school. I think it's New York.
It's much more than that now, probably.
I don't know what it is. I didn't Thank
God I edit my ed educated my kids in
Isra. It was free. But but there's
enough money floating around the Jewish
world to give every Jew an excellent
free education. But because these are
Jews who just care about the world and
want to fix it, but don't realize the
importance of having the Torah worldview
and and and putting it into educating
Jews for Judaism that are the best role
models for humanity when they get it
right. So it goes for everything else.
So you can see this no matter but it
explains so much when we're dealing with
our fellow Jews. We're talking about
Kiru here, bringing Jews close to you.
You have to recognize that any Jew, even
people like Bernie Sanders,
the guy is so he's like one of the most
anti-Israel people in in Washington, but
he's so Jewish. He really is. But he
just has the all the wrong software.
It's unbelievable.
Look what Winston Churchill, Winston
Churchill actually, but before I get to
Winston Churchill, you should know that
this stuff can be also negative. Besides
creating things like communism which is
the worst political economic system ever
thought up in human history which has
led to the estimate
led to estimated 100 million people
being killed in the 20th century. When
Jews if Jews are radical driven they can
use that drive in the wrong way in very
bad ways. Jews can do great good and big
bad. And you see this all over the place
in so many different things.
Unfortunately, you look at you look at
um organized crime. Like who organized
organized crime? This this building has
a speak easy in it, an illegal bar.
That's the Volstat ad. Jews Jews got
into organized crime. Myer Lansky. Crime
didn't get organized by Italians. Only
when Myer Lansky teamed up with Lucky
Luciano, the the Sicilian did crime
crime get organized. And then Jews
invent a crime syndicate called Murder
Incorporated to write the bullets off as
a tax deduction.
But Sam Bankman Freed, Bernie Maidoff,
the most appropriate name criminal in
the world. He made off with 65 billion
dollars in a Ponzi scam. Jeffrey
Epstein, you know that we need like a
Smith committee. We get hated for so
much stuff that we didn't do. We need
these guys with these really obvious
Jewish names doing horrendously bad
things so they have more reasons to come
after us. But it's not necessarily
always something that's going to be
good.
Look what Winston Churchill says in
quote number 10. And he liked Jews. and
he was a big supporter of Zionism. He
said some people like Jews and some
people don't but no thoughtful man can
deny the fact that they are beyond any
question the most formidable and the
most remarkable race which has appeared
in this world. Now I said now some of
you who was at my class earlier today I
did why the Jews okay so one two a quote
from here sometimes the people that hate
us the most get us the best and Adolf
Hitler is probably the best example of
this people say how could you quote
Hitler about what he says about Jews
generally we don't quote anti-semmites
talking about us because they're just
they're just mouththing nonsense but I
guess you should have come to the class
earlier you can watch it on my website
if you want listen to the podcast but uh
look what Hitler says and he really
nails it
quote 11. If only one country for
whatever reason tolerates a Jewish
family in it, that family will become
the germ center. The bells and heart is
the German word for basilicus. I said
Jews are super spreaders for fresh
sedition. Look what he says now. If one
little Jewish boy survives without any
Jewish education with no synagogue and
no Hebrew school, it's in his soul. Even
if there had never been a synagogue or a
Jewish school or the Old Testament, the
Jewish spirit would still exist and
exert its influence. It has been there
from the very beginning. And there is no
Jew, not a single one, who does not
personify it.
That is wild. But he is he's exactly
right. Every yid has this unique Jewish
soul. And they they have these traits.
Remember, non-Jews can have it. Like I
said before, they can be driven. They
can be radical. They can care. But Jews
disproportionately. I'm telling you, my
friends, put this running as a
background program in your brain. When
you deal with Jews, you will see this is
so true of the Jewish personality. And
it gives us
a great insight into how we have to deal
with Jews, especially when we're talking
about Kirub and the great challenge of
unifying the Jewish world. I'm not just
talking about religious and secular. I
love when people say orthodox Jews as if
that's like one giant group of people
who get along and agree on everything.
The most fractious part of the Jewish
world is or there's so many different
like there's different versions of
secular Jews. Like what kind of pork
they eat? What I No, seriously. It's the
Orthodox world can be very fractious.
Also, it's a it's a Jewish trait that
transcends everything. We see it
everywhere. But to go back to the story,
I began with my own personal journey
coming from not being from growing up in
the north end of Nurishelle, which was
so Jewish we called it Je Rochelle. My
elementary school was the first bus
school in the United States where they
brought black kids from the south end of
Nurishelle to the north end. We had like
four or five black kids in the school.
And the school, the school was literally
like 95% Jewish. And then my parents who
I told said weren't religious. Uh but
they were very culturally Jewish. They
weren't the slightest religious. And and
so all our friends, my whole social circ
was always Jews. We had the Jewish
mitzvah of secular Judaism. New York
Times with bagels, locks, and cream
cheese on Sunday morning. Things like
that. Thou shalt have Chinese food on on
cracksmith day and thing. All these
things you have to do these mitzvah. But
when I got to junior high school, my
best friend was a Japanese American kid
named David Nakagawa, whose parents were
very upset with me because I learned
Japanese and he didn't. And then when I
got to college, my best friend in
college was a son of a Lutheran minister
from upstate New York, Colden, New York,
who had three sisters named Faith, Hope,
and Charity, who had never met a Jew in
his life and ends up rooming with three
of them in Vasser. And he still likes
Jews. Unbelievable. It was pretty
intense taking this guy from upstate New
York and sticking him with David
Bernstein, me and Cliff Wtel.
But that's before I went off to Yeshiva.
So I go off to Yeshiva for what I
thought would be three months.
I come back for a quick visit to America
now basically committed to being a Sha
Mashabus. I come home. This is a very
dangerous period of time. I'm 22 years
old. I'm a flaming balcha. I call this
the Shiite phase of being a balcha. It's
very dangerous phase where you're
shuckling constantly because you see
that's what they do. You are doing a lot
of thumb moves. You're saying things in
a singong way and you're a little
fanatic when it comes to halaka like you
want to napom your mother's
refrigerator. But I was pretty good. I
actually was reasonably good. But I'm
also super social like I said before. So
I had a little get together. This is I'd
spend a half a year in the Soviet Union
and then I'd spent like four months in
Israel. and and uh I get together about
a dozen of my friends, half Jews, half
non-Jews, some from high school, most
from college, just to get together and
everyone and it's amazing. You could cut
the room like a knife. First of all,
everyone else but but myself are talking
about because they're all 22 or 23.
Everyone's talking about their their
graduate school, their job, their
boyfriend, their girlfriend, their
stuff. I'm like, I'm on fire. Remember,
he's lit me up. I'm like, you know,
Messiah, redemption, fix the world,
bring the world back to God. I'm like,
you could slice the room like a knife.
And this is where you have to pay
attention because this is where it
becomes very relevant to why we're all
here on this weekend. How do you think
my my Jewish friends are responding to
me ranting about the Jewish
responsibility in the world?
>> Yeah. Now, when I'm not to make when I'm
speaking, I'm looking at everyone. I can
see and you guys are all paying
attention. It's good. I like it. But
they have But I can see people getting
fidgety, the body language, the
defensive, you know, crossing start
playing with their paper. I can always
tell people getting ready to leave that
they start they give cues off like a
minute or two before all my Jewish
friends were arms crossed 45 bless you
45 degree angle away looking like
they're about to bolt
and you think John Frenzel my Lutheran
friend was behaving he was leaning in I
am not exaggerating I had to talk him
out of getting on a plane he wanted to
come to Israel and convert and be Jewish
had more blondes than the Jewish people
like an Aryan you know total German but
why Why? That's why why do you think
why how what was going on in the
background program of the Jew of every
Yid
>> relevant fight or flight relevant every
Jewish soul knows this is relevant on
some level the non-Jew you know there's
a famous expression God less the one
who's who is commanded to do something
gets a bigger scar I always say the best
example were teenagers like you can ask
your teenage take out the garbage and
they act like not any teenagers in this
room I'm sure you're all very nice and
good kid
But you know they act like you're like
trying to remove their spleen with a
chainsaw. Like how? But then once it'll
happen something ru I say rush your kid
will volunteer to take the garbage out
and you'll be so shocked. You don't even
know to reply like what do you mean
you're volunteering? But when you don't
ask them they want to do it. When you
ask them that's the human nature when
you're told to do something. Every Jew
knows this but why is this relevant to
us? This is so important when we're
doing kiru whether it's in a formal or
informal situation. The reason why all
my Jewish friends wanted to flee was I
was leaning into them. I wasn't going
after them. Yeah, you got to go to
yeshiva, but they all knew it because I
was preaching to them, you know, and
they were like, "This is and this guy's
from Mars." They never heard any of this
stuff before. My non-Jewish friends,
they knew it wasn't relevant, so they
could just take it and it was cool and
you're doing your cultural ethnic thing,
Ken. That's great. When we're when we're
dealing with our fellow Jews, we have to
recognize every Jewish soul wants to be
fed. They really want this stuff.
But you know the laws of physics, for
every action there is an
>> equal and opposite reaction. If you push
on a Jew, they will push back. Which is
why I say if you want to get a Kiru
movement going, let's get the Congress
to outlaw Torah.
You're not allowed to learn. Suddenly
every yeshiva like BMG will have like a
100,000 students within a week. Like
everyone will be down in Lakewood. We
got to join. Nothing nothing gets a Jew
going than telling you can't do
something. But we have to remember when
we're dealing with our fellow Jews, we
have to do it with love and idea that
I'm doing this because I care about you.
Like you heard people saying this in
this weekend. You have to show a person
that you care. People are very quick
also with kids if they're having issues.
Kids are really quick to pick up on you
just want me to do that because you want
me to be from people have to really
appreciate that you care about them.
That's so important. But if you do it in
the right way, you do it gently, you do
it with love, you do it
non-judgmentally, you can change a
person's life. I just want to share one
anecdote I heard from a Sparty guy who
lived in Bkharin quarter in is in uh in
Jerusalem. He said into this
neighborhood, we'll end in a minute.
Into this neighborhood, moved in this
organized crime guy, sparty crime guy
into the Bkharan quarter, like a
dangerous guy. There's a couple of these
families everyone knows about. Most of
them Moroccans, but they uh and and they
weren't religious. And it's a very
religious neighborhood. So he said, "My
father told me," he said, "don't you
dare," because sometimes the kids are
nasty. They start teasing this guy's
kids or something. "Don't you dare say a
word to this people. He's dangerous."
But every Arab Shabas, he would sneak
over to the guy's house and put a bottle
of wine and two halas at his door. And
he did this for weeks and weeks and
weeks. He didn't want to see the guy.
The guy was like a really dangerous guy.
And one day the guy catches him doing it
because he never saw him doing it. He's
always sneaking in and doing it and he's
freaking out. And the guy says he says,
"Thank you. Would would you take me to
shul and he's farting ally by the way
non-observant even though they're not
religious. They're all totally you know
they have the the muna that the
Ashkanazi world they really have it."
And he went it's he told the story like
very way of telling stories very took 20
minutes to tell the story. was beautiful
and the guys from today's raising a
family and it was all done with no
coercion just I care about you it's
shabas have a bottle of wine and two
kalot we have coming up soon subtle hint
but it's so important we got to
recognize that every one of our fellow
we are responsible for them that is so
important and every Jew wants this and
project inspire by the way has a lot of
great ways like schlakmanas of doing in
a gentle way to reach out to try and
take that little teeny flame that teeny
little teeny any flame and turn it into
a big flame. And believe me, trust me,
I've been in Kiru now for decades. It is
unbelievable how you can transform human
beings. The world today, the biggest
problem in the world today is lack of
clarity. The world is nuts and lack of
role models. Who the world looks to for
role models? Athletes, actresses,
musicians. These are the worst role
models for the planet Earth. I don't
want to hear what an actor has to say
about morality, you know, like give me a
break. But they're all like shooting
their mouths off on social media. We are
supposed to be humanity's, you know,
role models. We're the ones who have the
unique connection to this boro. We're
the ones who have the system that you
can't improve on that we're supposed to
be teaching the world. Not by converting
the world, not by conquering the world.
You make it very hard to convert. And
the only Jewish empire in history has
been Hollywood
and possibly the atomic bomb. But it's a
creation of Jews and not a source of
Jewish values, Hollywood. But by doing
what we're supposed to do as Jews and
focusing on hyper awareness of living in
a way that is akish to Hashem and being
so aware of how our fellow Jews look at
us and the world in general, it's a
tremendous opportunity to do little
things and make a big difference. Like
that old saying, trifles make
perfection, but perfection is no trifle.
So we have to up our game and be
hyperfocused on our benad
mitzvot and balance all of our we're
taking on benad with those and how
they're going to affect people. We have
to be twice as careful. What comes out
of our mouth is what we put in our
mouth. But we have to go on the offense
today in a world today that does not
have role models. It is our job to be to
demonstrate the world how you do it
well. You all heard the expression
imitation is the highest form of
flattery. That's the shortest class you
ever got on Christianity and liberal
democracy. If it wasn't for the Jewish
people doing it, often in the worst
situations better than anyone else, and
that's my presentation tomorrow, World
Perfect. The world would not be here
today. But we got a lot of work to do.
And we have to recognize that the world
needs role models and Jews for Judaism,
a balanced yid with Torah software.
We're the hardware. We got the drive. We
got the radical thinking. We want to
make the world a better place, but we're
like a rocket ship. And a rocket ship is
a very neutral. It's the largest m
man-made machine probably. And it can do
great good. It can launch a
communication satellite or NASA's
preparing to send some people to the
moon again. They'll find a B kabadat up
there when they get there.
Or it could launch a nuclear weapon like
our good friends in Iran. That was
sarcasm. Okay. A rocket ship needs a
payload. A rocket ship needs a guidance
system. A rocket ship needs fuel. And
happens to be there's one commodity in
cla that serves as both. All three. What
is that? It's the Torah. It's the Torah
and the mitzvah. First of all, it's it's
the it's the rocket fuel. Because when
Jews leave Judaism behind, undebatable
fact, they're no longer Jewish. Within a
few generations, you're not speaking
Shabbat. A couple generations got
Khalil. They married out. Okay. It's
also the It's also the guidance system.
Where are they going to use that drive?
Are they going to start open up a soup
kitchen for stray pigeons in Central
Park or do something truly meaningful to
change the world? Not there's anything
wrong with animal rights, but it's got
to have limits and you got to have your
priorities straight. And it's also the
payload. It's what we're supposed to
deliver. And what we're supposed to
deliver is the system from the aister,
the big guy upstairs. You can't improve
on that. And it's only by living and
acting away. Not by converting, not by
forcing. Doing that. Jews for Judaism
make the best role models on the planet
earth. The Talmud and Bates says, "If
Jews didn't have Torah, they destroy the
world." And unfortunately, you see that
when Jews, like I said, go bad. They go
big bad. But look what Rashi says when
commenting on the Tommed and Ba. It's
quote 12, page 25B. He says, "The Torah
is given to Jews because they're overly
aggressive. And the Torah serves to
moderate their energy and to subdue
their heart." It's kind of like
spiritual Prozac for the Jewish people.
It calms us down, enables us to think
and direct our energy in the right
direction. And that's what we need to be
doing now in a world that is rocking out
of control. Jews for Judies, the best
role models in the world. I want to just
end with a great quote which is from the
Tikuni Zohar. It's quote 13. You should
put this on your refrigerator. It's the
best. Such a beautiful quote. It says,
"Torah is like oil in a lamp and Israel
is its wick, causing the light of God to
shine forth on all creation.
And we should dive in that we have a
Jewish people that it puts stops
focusing on what separates us but what
unites us as a people because God knows
the non-Jews when they come after us
they don't care what kind of yid you are
you know Ashkanazi farty reformed
conservative orthodox they all look at
us the same way that's what we see after
October 7th we should we should have
some Jewish unity and this is what
project inspire is all about we need the
productivity every one of us needs doing
little things we can make a big
difference and if we make that big
difference we can push it over the edge
you know like it says inahu it says I
will hasten in its time we need to
hasten the redemption the world needs us
let's hope that starting with us here
that we have that proactivity and the
clarity and we bring Msiah soon and then
the world will stop fighting us they
will line up behind us and they'll ask
us please show us how to do it because
we know you guys have the system we
should be z to see that soon in our days
and thank you very much and everyone
should have a good
by the way I have but even the old
website has a lot of content if anyone
would like a card, my business card for
the website address or anything, you're
welcome to get it from me. And I'm going
to have some of my crash course in
Jewish history books later tonight if
anyone wants. I know everyone got a copy
of one of my books. Thanks too. Can I
mention? Okay.