Practical Insights for Pesach In Our Times

this torah class is brought to you by torahanytime.com friends we're living in unprecedented times we've never experienced anything like this it's not like we could tell our children i remember 20 years ago 30 years ago we have no experience not in our own individual lives not in our collective experience anything to tap into to say we've been through this before only minutes ago i got a message davin urgent when do we hear things like this and then then i got the call and now someone is crying on the other line the iman should bring aliyah to the neshama of passed away only minutes ago what do we do where do we turn we know though we were in a similar a predicament we were in a very tight spot we were in egypt we were mitsrayam mitsuram is called the basavadim rashi explains in the beginning of parashat israel that the reason why it's called basavadim is because no one ever escaped israeli thanked the rebel shalom i'll tells us above and beyond anything that yesterday thanked hashem for he thanked hashem for taking us adam at sram because it was a land that was misugeras it was sealed there was no way out similar to our matsuv where it seems how is this going to end how are we ever going to get out of this in egypt we were miss sugarus and how did the egyptians seal up egypt the swarm teach us the qidah rights they used kishuf they used witchcraft they used sorcery they used the to seal the land no one ever escaped egypt it was the impossible the impossible situation no way out so how did we get out because if we could understand how we got out of the impossible then maybe we could get a glimpse and have some direction what we do in this seemingly also impossible situation kenship is a very powerful force and nevertheless the gemara tells us the massachusetts that there was a woman who tried to harm rabbi khanina and this woman tried to take out dirt from under the leg of rabbi khanina to use the dirt to harm him through magic through kishov and rabbi khanino said no don't even bother don't even try ain't famously teaches us that the power of enord movado that if somebody internalizes that there are no phenomenon in the world there are no powers in the world there are no illnesses there are no financial difficulties this is such a great subject us and the wondrous supernatural power la hussain to remove and to obliterate and to nullify call demon all forces of me you hear what the never shakhaim is saying that we have a kayak in this world to be mad eldin what is this kayak that it should not rule over you it should not make any impact wow we have something in our arsenal that could stop that could overcome that could remove the meetha says when a person establishes in their heart to say hashem who alike three banisam runs the world he is the true director in full control there is no force power phenomenon that has any ability in this world the hakoel male rack all there is in this world is only the simple unity of the ubanisham's existence and one is mavato in his heart and doesn't pay attention to any other force kenya you know how you obliterate me you internalize you meditate you focus you take a moment and you say to yourself there's no corona we don't even like to say the word we don't even like to say the name of the illness but for the purpose of learning we just mention it there's no illness there's no financial difficulty there's no quarantine all there is is the roth sign habire yusvarak that internalization that realization has the kayak to be mavata oldinem how did we get out of mitsrayim this forum teach us amazingly there's so many sukim you see the words are rushed the first letter of each of these words aleph i in mem that is actually one of the 72 names of hashem it's the fourth of the seventy-two names of hashem using the system of what is called yoishar yoisha yosha and we've spoken about that at length on other occasions aleph ayan mem is actually one of the shameless baruch and with this kayak we got out of the kishaf of egypt the material may have locked down egypt they may have sealed all the doors shut with kishoff but we obliterated the kisha with the internalization with the realization that all there is in the world is the rebain of shalaylam anoi raid mitsrayma a raid aleph laymar god will remember you parkour you've g and therefore when we realize that the way we got out of the impossible the way we got out of such a difficult situation such a seemingly no escape the way we got out is by recognizing that all there is in the ubanisham all there is in the world is the rebuning shallam that is how we got out of mitzrayim that's how we remove that's how we save ourselves from every predicament and amazingly there's a safe shame and in the safer oil shame the hashem teaches us that this is the kavana of eating the matzah and the eating the mara to realize there is no force in the world other than the ribbon islam himself and therefore we make the bracha allah again we see this shame enoid movada when we eat the matzah we ingest it we digest it and we recompose its elements that this idea and this notion is coursing through our veins is running through our blood we realize there's no phenomenon there's no illness there's no financial phenomenon all there is is the raza of akadesh barco the more we realize this the more we have a kayak to overcome the meet up we all need such trying times we all know people who are suffering it comes close to us but even though we need khizuk more than anything else we need to do something about it you know sometimes we hear some people say the reason this is happening is because of this aveira because of that of era and as many godom have taught us we are not naveem we cannot pinpoint exactly but on the other hand just to say well god's hiding himself and we don't know what to do so let's just get khizuk and hizouk and khizuk we cannot do that either we don't have the luxury to do that we are that the banished home is talking to us and he's sending us a message and he wants us to do something we all know that we spend so much time on all of our devices we spend so much time on our electron on our electronic appliances we need to think about this we need to give our we need to give a real heisman hanefesh is there more time we could dedicate to lima torah for uninterrupted limara torah this is a suggestion given by gaddafi israel we have to look to the gadolin the sarah torah is making this suggestion to claudius is asking again they're not saying that this is the cause of it but they're giving us suggestions of something concrete that we could do to do chuva as we know hashem is saying is not looking for our sackcloth he's looking for action he's looking for real genuine change there's an amazing svasemes this semester is found in rosh hashanah and tapreshas writes everything in this world you could learn from haloim halloy made me call adam says but not only do we have to learn from every person we have to learn from every phenomenon in this world we need to learn from the meetha saden what could we learn from says we could learn to be native to dark anu we could learn to change our ways says when we learn from the midas hadin it's mamtik the denim it's sweden's the dna in other words it's not enough just to listen to shirum every day on his wonderful corona there's a new genre of of shirum today you know you could go to the various uh venues and you could choose gemara mishna bhura parasha karanakis quran is great but the rebel islam did not bring this to us that we should get brought this that we should do something make a real change in our lives a few changes perhaps and for zohar to learn from the midas hadin that is mamtik the midazzaden so these are two humble suggestions first of all recognizing internalizing there's no news there are no happenings there are no phenomenon everything in this world is the wrought sign of the boy ray islam the more we feel that and there are infinite levels of feeling that the more we feel that the more it's the segula niffla ula vatel me eleno number two the sasemas writes the way to imamtik the dinim is to learn from the meetha to take a concrete measure something in limara torah in tifila we have to do these things that's what ribansham is asking us and we also need somebody told me he wants to write an article he wants to write a a letter the saddest pesach it could be grandparents looking forward the whole year to hear their children their grandchildren say the manishtana and now you know for all sid khani is out there you're gonna you're gonna be saying the manustana and what if somebody's all by themselves what a painful pesach what a homie pesach you know in the final sentence of refinement we say roy faye ne'eman ki kale you are god you are the king the trustworthy doctor you are merciful and i understand what most of these words are saying we say hashem is the king meaning he has all refused he has all technology he has all medicine at his disposal if the ibanezham wants he could send us immediately he has everything at his disposal he's the mellah he it's his world so we say hashem you're the mellah provide us with the raphua you're a roy feineman you're a trustworthy doctor when you when we put our faith in you we trust that you will heal us we're you're hashem you're merciful you're merciful you have brahmanas on us you will heal us even perhaps if we don't deserve it i understand what all these words are saying but why do we say hashem is kale what's the point of saying kale the marshall teaches us that the word kale is the name of hashem that demonstrates that he's a partner with us we're israel israel means we have a partnership with hashem i believe the reason why we say kale and rafael it's a great nahama we have to realize that when we are suffering when we are hailem when our family members are hailem yes we are suffering but you know who suffers even more than we suffer the rebinoshome is in our partner with it hashem is our partner in the tsar he is he's feeling our pain he's empathizing with us hashem is but i want to tell you something i want to share something with you this say there you may not have your parents with you you may not have your children with you you may not have your brothers and sisters with you but it's brought in the name of sam sofia and the belzareva and it's you'll be hard-pressed to find where looks i'm sorry for says this where the belzoraba says this but this is a well-documented idea and thought that we all know the haggadah begins in aramaic and aramaic is not my first language and i doubt anybody listening to this year aramaic is their first language why would we begin the haggadah in aramis and the well-known idea is the gemara tells us in brachas rabbi lazar when he would daven for he would davin in aramaic and the gemara asks but the malachi ashores who escort the philosoph they don't understand aramaic they don't deal with aramaic in iskakan aramis so why would rebels are david in aramaic says the gemara shechina lamala mira and therefore he would daven in aramaic to indicate perhaps even to be much that he should realize that he banished him is with him at the head of his sick bed so too it is suggested that at our say there the zayar teaches us that you know who comes to our say there ribonus with his whole retina he's sitting at our say they're with us basking in the nachas of the say there so realize dear friends you may not have your children you may not have your parents and you may be all alone but you're never all alone especially the night of the say there derived some is sitting next to you he feels your loneliness and he's coming to comfort you he's coming to relive the experience of utilizing and he's coming to tell you all there is in this world it's just me and the same way i got you out of the impossible mountain of misrayam i will take you out of this matzah and i may have hidden my face from you for a short amount of time for a small amount of time perhaps i've forsaken you barack obama with great mercy we have a moon that they're born some will gather us and take us out of this massive with great mercy barakam in gadolin is waiting to redeem us from this massive and will redeem you've just experienced another torah class brought to you by torahanytime.com