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Adar which means tonight is the yard
site of
Marano
as I will speak about him in our final
share today
we know
enjoys a very unique phenomenon
and that is name is
by the way
there are many explanations for this
it's reputed that the garage said
because therefore
as sort of a tribute to him meaning when
we he passed away this week
of the week of the passing of Maisha to
highlight so much name is but there are
other reasons
erase me from your book so the banished
says
raised me from the 20th parasha the 20th
parasha is
raised me from the final Parsha others
say that in next week's Patrick
asks Hashem erase me from your book
sashem really didn't want to erase him
and he delayed he delayed he delayed the
final Parsha after kisisa going through
all the 53 Parcels is titsave because
made the request in kisisa
but we in the past we've set over from
the hidden element of Maisha equals 101
how do you spell mem is mem
of the word mosha
that means the hidden meme of meme
and the hidden aleph of the hey is equal
101 so tetsabe has 101
which means that Moshe is hidden that's
why she's name is not in the Parsha
but
what's really remarkable
is according to the garage that moshe's
name is not in the Parsha because
this is the Parsha of the Patera of
maishrabino
so if it's much as patira we need to
light a yard side candle for my shabino
and sure enough how does the Parsha
Begins
the parisha begins with the near tamid
sort of a reminder for the for the
yomadu to light the near tamid that to
light the
Eternal memorial for the soul of okay
now we know there's a
machoykes between Rashi
and the ramban
regarding the command to build the
mishkan
was the command to build the mishkan
after the or before the game
because
truma appears before kisses
but some reshine them say if the command
to build the mishkan
was before the khedo egal then
after the Hashem still wanted us to
build the Michigan and therefore some
reshine them learn
that the command to build the mishkan
really came after the
it's interesting in the carbonus of the
Milwaukee
it says
Rashi says to atone for the sin of the
aega
the question though is they didn't sin
with the eagle yet
so what do you mean to atone for the ego
they didn't do the aveira
so
according to the opinion
that
they didn't sin yet
then it's certainly of note look how
much Hashem wants us to be Hashem was
even before
they sinned and even according to the
shita that happened already
right according to the opinion that the
eagle happened but nevertheless the
Torah wrote the kapura for The Credo
egal before the
in the reality that even though yes the
hero Eagle happened but by writing the
atonement before it happened it's like
it was established in creation an
atonement before the sin was even
committed
next very simple idea
and the idea is as follows when we bring
a carbon this looks fast we have the
first instance a pleasant aroma
I mean come on a pleasant Aroma would
like
God likes to smell a burning meat
how is a carbon a pleasant Aroma
actually goats goats burning do not
smell good actually there's nothing
worse than goats burning plus God is not
interested in uh goat meat
or any meat or any barbecue so what
exactly is this
is well known Rashi interprets
um
Rashi interprets
um I commanded
and you listen to me in other words the
pleasant Aroma is Rashi says
it is a it brings me a good a pleasant
feeling
that I spoke and my will was
accomplished meaning this is very
important to know because everybody
wants to bring God nachas
right don't we it's it's only natural we
would want to bring our creator nachas
so what is the best way to bring Hashem
nachas is it to go with
is it some extra righteous practice no
the way to bring her
is just to listen to him just do what he
asks this is what we're gonna read
in this week's have Torah of parisha
zakar where shmuel tells don't make
these calculations
listening is better than bringing a
carbon
God doesn't need your free will
offerings just listen just listen that
is the way to bring nakas
okay I thought it was also of note
that we know that Purim and yum Kipper
are flip sides of one coin
this is an idea that the students of the
grass speak about at length that one who
gave us the Torah the Torah was given
on what day of the year who knows what
day of the year was the Torah given
the toe was given on uh
on Purim excuse me Yom Kipper
right the Torah was given on
sorry
the Torah was given on Yom Kippur
because the look like
it didn't quite work out they were
broken so the ice were given on Yom
Kippur so really we should Rejoice on
really we should Rejoice on Yom Kippur
the only problem is that you can't eat
on Yom Kippur so how do we Rejoice on
Yom Kippur
we we don't we delay it until Purim
Purim is the joy is the hashlama of the
happiness that really we should feel on
Yom Kippur so
Yom Kippur is so to speak this day of
spiritual Elation for the Torah and
Purim is a day of physical relation for
the Torah it's interesting by the way
both purimenium Kipper we were saved
from Annihilation Yom Kippur we were
saved from
the annihilation
and Purim we were saved from the
annihilation of being Nana from the
Surah
the gazera of herath
mimenivo didn't know that they were in
being threatened of an Annihilation so
therefore since it was a Heavenly decree
we celebrate Heavenly Purim the gazera
was down here in this world
and therefore
we celebrate physically down here in
this world but bottom line is Purim and
Yom Kippur are flip sides of the same
coin I think it's very interesting then
that the last plastic in this week's
pasture we said the first post in this
week's parasha is like a remes to Maisha
Rabino why lahaloy snare tamid ner tamid
however the first the last posthik in
this week's parasha is
that you will be atoned once in the year
what does Rashi say what's the once in
the year onion Kipper so the last Posse
in this week's parasha is so to speak
speaking about the the converse of Purim
the partner of Purim is speaking about
it's interesting the parisha of Purim
ends off speaking about Yom Kippur okay
now I wanna share some questions with
you on the power shops
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