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great to see everybody we are we have
three very important serum this morning
to for greater and deeper understanding
of terrace
is we're going to print
um I hope next time to be able to show
you a picture of the cover if anybody
wants to participate you could still be
mishta Dave
we're a few thoughts on the parashah the
plastic the possuk says
Rashi says
question but already says
Rashi says me
so we already know it has to be leshma
why does atar have to reiterate leshma
two times
I think the simple explanation and I'm
sure you all thought of this as well is
that both the giving
as well as the
both the giving as well as the building
have to be leshma
everybody knows that there are two parts
of making uh a Binion there's a donation
and there's a building of it sometimes a
person might donate for an ulterior
motive
they want to appear generous they want
to
look like a good guy but when they build
the shul or they build the Yeshiva they
do it and vice versa a person could
donate let's shame shamayim and then the
edifice is built and therefore the Torah
is emphasizing both the donation as well
as the building have to be leshma
okay this is something I never picked up
on before
a
the menorah should be made
it sounds like it's made on its own
Rashi says indeed Maisha had a very
difficult time with the manaira sashem
says don't worry throw it into the fire
and it will just come out on its own
therefore it doesn't say you should make
the menorah but rather it says the
manure will be made
question later on empiric mem
um later on
she says
see and make this teaches that much had
a difficult time in the menorah until
God had to show him a manure of Fire
wait a second we already know he had a
hard time and Hashem told him just throw
it in and it will come by itself why is
there another plastic that much had
another time with him and a hard time
with him
so interesting let's focus on this there
are two words that indicate much had a
hard time with the Manara one is chaosa
and one is
a
why did mosh have a problem two times
explains
that at first
Rabino
had a difficulty
comprehending what the menorah looked
like so Hashem said here's a visual aid
he showed him a narrow fire
but then after understood what the
menorah looked like he had a hard time
figuring out how he's gonna make it so
asham said don't worry throw it in the
fire
so in other words much had two questions
first he couldn't visualize it so so
Hashem showed him I'm not a fire then he
couldn't make it so then Hashem said
just throw it in the fire and it will
come by itself
so the following question hit me
impartials
Rashi says the third time she had a hard
time with the manaira it says
whenever it says it means to point with
the finger
so Rashi says Hashem showed him with his
finger
because he had a difficult time with the
menorah so Hashem pointed okay this is
what it looks like
why is Misha still having a hard time
with it
so that means there are three words
indicating moisha has a hard time with
the Monera one chaosa in in truma number
two say
and number three
the garage says
that moisture have been his difficulty
with the menorah
is
there are 49 components of the menorah
the menorah has 22 goblets
the menorah has
knobs
and the menorah has nine flowers
and then the minority has seven branches
did it on the on knew the 49
uh Pathways of Vena the 49 Gates of
wisdom but he didn't know the 50th gate
of wisdom
the minora itself is the charnon this is
what was difficult to my shopping
question
why is my shopping
trying to understand the 50th gate of
wisdom
in listen carefully the positive
that much had a difficult time with the
menorah that's in baham why is this
third question
of my shopping or not understanding the
menorah itself which again represents
the charnon there are 49 details of the
menorah the menorah itself is the 50th
the 49 details of the manaiah represent
the 49 gateways of wisdom the manure
itself represents the 50th Gateway of
wisdom
why is my shabino dafka in having a
difficult time understanding the menorah
in Baha Israel another question you
could ask
is if you if you look at the rashes in
this week's parasha
Rashi says there are nine flowers on the
manaira Adar mentioned in truma the
final flower
is not written in truma it's written in
there it says
that's the ninth flower
isn't that interesting that in the
Parsha that talks about how to make the
menorah only eight flowers are mentioned
and later on when it talks about
lighting the menorah a 40 uh a ninth
flower is mentioned
but I would humbly suggest even though
it's not clear why eight flowers are
mentioned in this week's power shot and
one flower is mentioned
but the ninth flower
is the 49th detail of the menorah
I would say so long as Hashem only gave
to my chef 48 details of them
understood 48
gateways of wisdom
and he wasn't
it wasn't
have a difficulty a difficult time
understanding the 50th gate because he
wasn't even up to it yet because he
didn't even have 49.
the ninth flower which is the 49th level
of wisdom now for the first time a
chabano's nascasha in the 50th level of
wisdom meaning until my Shabana was
elevated to level 49 he didn't have a
question about level 50 but now that he
got to level 49 he was elevated to level
50.
I'm sorry that he he wanted to
understand level 50. one more uh haara
by many of the items in the mishkan
it says that they match up Isha Allah a
woman and her sister
a woman and her sister
it's an interesting expression to use
when a hook goes into a loop
or when a plank goes into another plank
so Rashi says that's the derekhamicroise
when we talk about things that are
feminine we say when we talk about
things that are masculine we say
ishalachev
but perhaps we could explain further
poly
is um reveals that the reason why a
person can't marry a woman and her
sister
is because on the case
it says the details of the case
and that's why yaakovino whose image is
on the kusaka he could marry Isha Allah
so we're learning an interesting and uh
elevated idea that the design on God's
Throne of Glory is
we know that the mishkan
was the mishkan was the mishkan of the
lucrez
the look lights were actually San Perino
I believe Robin bakai says they were
they were youn out from the very quite
if that's the case the mishkan is
basically encapsulating the Throne of
Glory
in that case we understand why the
details of the mishkan are Isha Allah
similar to the kise
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