Pninei Maggid Harakiah - Original Insights on Parshas Beshalach

this Tower class is brought to you by torahanytime.com some insights onto the Parsha the public tells us and Moshe took the bones of Joseph with him why Israel and he will bring up your bones you should bring up my bones from here it to come with you so think about what the plastic is saying Maisha took the bones of Joseph why because should have taken the bones of your safe Yosef didn't make much to take uh yosefully so how I understand Maisha wanted to take the bones of Joseph but how is it a reason that Yosef made the beneath Israel take a sure that moisture should take the bones so this shows us an idea that teaches us that Maisha includes all of Claudia my shrabino Israel so therefore if Yosef made the way that is fulfilled is by moisturabenu taking the bones of Josef because Moshe Israel so that's um one idea let's see over here um next says empowered Posse Hashem israime will know that I am God this is peric yodalid pasok Tess now this is interesting this is the very first pasok of the three sukim in a row that each have 72 letters we have three sukum in a row that have 72 letters each and we've mentioned many many times that through these 72 these three took them that have 72 letters each it creates the 72-letter name of Hashem namely you take the first letter of the first possuk the last of the second the first of the third and that creates one name of Hashem the public that introduces these three circum the first of the three it says Hashem we could explain as follows the heads of the 72 letters are an Eva who and uh we know bahai is the first name and Ani is the 37th name but the they're the two heads if you have 72 names so then 1 to 36 is one group 37 to 72 is another group the head of the two groups are Ani and but the head of everything is Ani so therefore the adum I want the time to know the shame Ani that's why the emphasis is I that um that uh it is I who am Hashem um okay let us continue there's an interesting idea in monetary law that somebody could be a mokshak that status quo presumptive status there's an idea of muksuk of presumption of law of possession that's a monetary law if you have a question of ownership the one who has it we assume he's the owner when you have a question about land the one who occupies it or the original owner they're the muksuk you would not necessarily think there's a concept of when it comes to spirituality and yet we see from Rashi that indeed there is a concept of when it comes to spirituality we say zachu and like hey Aviva Rashi says I'm not the beginning of the kadusha the kadusha is from the days of my forefathers so it's important for a person to have a certain feeling that kadusha and godliness and Divinity is with him he's a muksuk on it he has a certain connection to it there is a status of even when it comes to rochnius AI um I I had the following hargasha and feeling maybe to everyone else it's push it but I'd like to share with you we say every day in the evening for our lives that are delivered in your hand so it's interesting I think we tend to think of that as a metaphor or an allegory everything in our life is in the hands of Hashem but that's just a Masha yet Rashi tells us you tilted your hand the Earth swallowed them foreign 's hand so when he tilts his hand everything falls so that's a very um in a way frightening idea no that when we say we're in hashem's hands it doesn't just mean figuratively yeah we're all in the hands of Hashem we're supposed to Envision it that there's a big hand the hand of Hashem and we live in that hand and when Hashem tilts his hand the whole world Falls and when we say literally our life is in his hand and when we say Hashem you open up your hand and you satisfy every living thing wrought sign it's not just a allegorical God oh he gives to us there's an idea we are literally in his hand okay I want to talk a little bit about the Revenge that the the Jewish people will have on their enemies in the end of days we live in a very liberal Society we are Revenge is frowned upon but why if somebody Afflicted a caused harm it's not his fault of course it's not his fault it's always his it's his parents fault his parents signed his birth certificate and determined who he was at Birth and therefore nobody could blame anybody for anything that anybody does but this is antithetical to the Torah one of the great joys of the end of days is the righteous will rejoice when he sees Revenge will take off their socks and dip their feet in the blood of the wicked that is what the aposik says unto him the happiness of the uh you might say is revenge against our enemies but I want to give you a little insight into that Revenge Rashi says [Laughter] sarashi says why were they trembling why were the nations of the world so afraid we weren't going to harm them we weren't going to harm my love we weren't going to harm Adam suraju says they were Mourning they were mourning over the covet of the Jewish people you could imagine how much hatred the nations of the world must have for us if when we're successful They Mourn over our success I believe that is part of the Revenge of the afterlife in the in the times of the after and the times of the mashiach when Claudius will be on the highest pedestal when all the nations of the world will recognize it is the god of the Jews who is the only Power that it's a Jewish Nation who are the only nation who are God's children this will be so painful to them how they'll see they lived for 3 500 years in falsehood and emptiness and meaningless existence that's part of the they will be missing and Miss Abel okay one more idea actually a few more question how do you complain you know you have different kinds of people some people they complain about everything some people this is no good that's no good this could have been better this is terrible and some people everything's wonderful everything is good everything is perfect what's the right way to be are you allowed to complain how do you voice the complaints so we see something very important it says that Rashi tells us that when the Jewish people had no water to drink it says we have nothing to drink sarashi says they didn't ask Moshe nicely they should have gone to motion say please ask Hashem for Mercy that we should have water to drink but rather they complained so from here we learned that if somebody has a difficult situation he doesn't have to just swallow it and say well everything's wonderful everything's beautiful no you go if you have a mahalak and you could go to somebody and say kindly get this for me kindly do this that's fine you're allowed to make a constructive request could you please do X Y and Z when you start saying why did you do how come you always that's not appropriate but you're allowed to say look I like a b and c could you do this that's it that Rashi says that's what college should have done they should have gone to my shemasha could you please ask Hashem to give us water to drink but when they complained why'd you take us out of Egypt we have nothing to drink that's the fine line between making a request and making a complaint I thought it was very interesting and later I saw rafutner makes this dick what's the source in the Torah that a person should treat their student like themself he tells Yeshua choose for us men we mean us maisha's on top and yahushua is uh moishes on top and yahushua is second in command so why is Masha making himself equal to yahushua to be as beloved as your own why do we learn that out from here from Muhammad says Rashi oh that's my question so I want to say like this one of the attacks of amalek is that Malik wants to be mavatel the Messiah the Jewish people we have idea um interesting it says but call you soil it's Dar ledar yes a generation two Generation by a molec it stands by itself by amalek there's a disconnect between father and child between rebby and talmud there's some kind of Disconnect in the TR in the Messiah somebody once pointed out that amalek which is gamachia Ray schmem 240 helgesh mem uh Malik wants to sever the Messiah Israel therefore to counteract that my sharabinu teaches the rebbe the honor of the student should be dear to the rebbe like his very own honor um one last idea it says musha's hands got heavy so now she says because he was lazy and he appointed yahushua so his hands got heavy let's think about that for a moment my chavino felt he needed help so he appointed Yeshua to assist them you think you need help you're an Assad cell then you you lose energy this is a very important observation this is a very important phenomenon a person only has as much energy as the energy he puts in when a person when a person exerts himself and goes beyond his capacity God endows him with extra energy when a person so to speak rests on his Laurels then you're about to show them saps him of energy his hands got heavy so that's a phenomenon in life in general sometimes person says why am I so tired why am I so sluggish well sometimes there's a phenomenon when a person energizes himself they burnish them energizes him when a person allows himself to fall into a certain lackadaisical mode the rebound so to speak takes that even further okay that is uh first part of the share for today you've just experienced another Torah class brought to you by torahanytime.com