Pnimiyus - Communication of Guidance & Light to cut off the Root of Exile - Likutei Halachos 4:1

I bought some sandwiches that we're doing very quick. Relationship for the cover the sphere of net such a behavior as we transition in into your sword and it's we are the climax. We've already had this whole beautiful Torah about bringing down the teachings from the Shacharit Lavana Lavana to Shacharit to bring down those white threads of hair and our beards so that people can understand and that way we understood it here was the Abraham is more over the Shacharit. Abraham Avinu is talking Shacharit. He's the one who's teaching us to feel Shacharit. So Rabbeinu Hakodesh in Likutei Halachos is teaching us that since he instituted Shacharit, he was helping all the Pashtayim, all the simple folk like ourselves to be able to have the opportunity to tap into this light and that's what the Rebbe does, that's what the Tzaddik can do. They help us on our level tap into the Ohr. We get to go into all the Alamot and all the Sefirot and all the Pnimiyut and all the Avodah of Ohr Makif Shamayim U'Mishneh Esreh we were learning on Shabbos to make our Tefillos not Keva, not fixed them but to have them more deeper and deeper connection so that Abraham Avinu opened up that door for the first years, the first Jew in the world to open up that door for us. Sovev U'Makif L'Hachayos Es HaMalchus and after constricting divine wisdom into lower the wisdom, we have to infuse that wisdom the sphere of Malchus with vitality. The whole being is bringing down the energy into the lowest place, Malchus. Ayin De'Ohr HaPanim HaMe'irah She Lish U'Golim. So the way we invigorate Malchus is through the Ohr HaPanim which is a famous Torah in Likutei Halachos but Likutei Maharil about how we bring the light that shines the light on the three festivals, certain Pnimiyut, an opportunity to see the Melech. The Melech is Hakadosh Baruch Hu, Hakadosh Baruch Hu, the Pnimiyut. As we learn in mysticism is like a loose translation, the real translation is Pnimiyut means to Panim, the connection and when we come on Yom on Yom Tov, we come to the Shalosh Regalim and we see the Rebbe, we see the Beis Hamikdash, we see the Ohr Peninah, the light of Hashem's face, he's shining at us. And that gives us ability to bring down the the energy, the vitality into Malchus. Yeah, "Ela Pa'am Nafeles Malchus." Sometimes Malchus falls though, that's the problem. She He B'chinah Daled L'Avdei Malchus. There's four kinds of of Malchus. Yeah, we know there's four kingdoms that we have to deal with. These are the four kingdoms of the other side. They have the powers of impurity and all these shells and things, Klipah, forces of evil. "Cham Chochmas Etzionis." They're associated with external wisdoms. Daled Daled is Dalus, poverty. Dalus Dalus means Dalus means poverty. So, we have to bring once again vitality into that place where place where seemingly there's no light, we have to bring the light, the Ohr. And that's what the Regalim does. And these four empires that we have to overcome "Amisah of overcoming." We're at the end of it. It's unbelievable what we're holding historically. We went through Galus Bavel, Paras, Yavan, Edom. Yeah, Babylon, Medea, Persia, Greece, Rome, four Galuses. And really this is the climax of Rome, Edom, which is a combination of Edom and Yishmael. That's why we're dealing with the fifth one, which is Yishmael, the P'nimi most P'nimius challenge. But like we started with the Mitzrayim, it's the Kochos Hayud, we're dealing with the end. And who began the first Galus? Yishmael. They were the first ones to sell Yosef into Galus Mitzrayim after the brothers, you know, the whole Ma'aseh. And comes us now at the end of days, you're dealing with the Galus Yishmael. So, we're bringing Chiyus into the Malchus, into those Galuses that we're dealing with. That's why this [clears throat] one is the hardest cuz we're dealing with the Kochos Chitzonius, all these external forces that have climaxed now. "Mi Sheyochal L'Sovel Es Kol HaSaka K'SheNafeles HaMalchus B'Neim?" And who can bear the sounds of the wailing when Malchus under them all these four kingdoms as it's caught in their midst between Zarcus Mosha the Kasolim. This is alluded to the verse the shouts of the ruler over the fools. Words spoken softly by the wise are heard about the shouts of the ruler over fools. I just had a whole sheer on the importance of speaking with Nachas. Reb Alosky, Reb Alosky to speak softly and that can make much more of an impression than all these shouting fools, all the podcasts, all the nonsense going on online. This big noise is big noise of distraction around us. This is the Hochmas Chazonius. This is all the the shouting of the fools. A Hochma speaks softly. He he says over Torah softly. Shicul still writes that it's a Hocham. He cries out because the fools want to become clever. So really deep down the fool really wants to become clever. He needs us. Am Yisrael needs to start shining their light. So we can have Hocham and him to redeem the lower wisdom. He must sever Marcus from what? Bechinus Chatu La'aba as alluded in the verse which says the Shmuel Shmuel by the prophet Shmuel, he killed the Melech Agag of Amalek. He cut him into four. Shmuel severed Agag before Hashem in Gilgal. When Shmuel cut and severed the Dalet, the four, namely the Marcus Hollius from Agag, cuz really the real war Pnimius war is not even with Yishmael or Eisav or any of these people. The real deep depth of all the wars with Amalek. And that's if we cut off Amalek from having any shleita on any of the kingdoms, then they won't hate Hashem, they won't hate Am Yisrael. They're all the light of of our nation will shine out to all the 70 nations. So really the job is us to get rid of this this clip of Amalek. And this is the key in killing Me- Me- Melech Agag, that's the what Shmuel Hanavi did. He cut him into four pieces, that's the Dalet, the four levels of four galus's, cuts them off from him and he has no Yenuqa, has no power now cuz he has no connection to the nations. Amalek is Reishis Amalek. We're Reishis as well. We have to be the racist, not the I'm going to I they So he goes on to say there I they What's the What's the we think it's doing acts of kindness, which is true. But the biggest acts of kindness to do is to help a person go back on his track. So it's And that's what do. By they by them bringing us back. So he goes on just to end off, he goes on to say this connects into the relationship flow because you can't just give over big Torah to your family, especially to your wife. You have to be a very much the feel where she's at emotionally, tune into her as we said the she's already holding by which is which is tonight. Which is already holding. She's already on the of of understanding now and the and the sadik. We have to ourselves to this light of the sadik and he's the one who's going to help correct us. of highlighting of key comes to be Nuchman's lesson on the attaining perception of godliness. This requires a sadik capable of constructing divine wisdom to lower wisdom. The uncomplicated understanding of Hashem found in in in everyday Jews while indispensable such construction needs lower wisdom which equates to Malkus with two faults and needs a rectification. The first is that some lower wisdom fails to inspire. It feels limited and insufficiently spiritual so we have to bring the vitality, the warmth to your learning on Shabbos. The bringing it into our We're learning about this morning that he was the first one to make real wars against the against these kingdoms, these four kingdoms we were learning about this morning. See there has to be to everything to Malkus and that's where we're heading to after you saw it bringing the vitality, protecting that of your side of connection and bringing it into the Malkus. That's the of and I'm bringing it into Malkus into the cleat and the cover the all so we can get ready for kabbalas Torah. And this this has this is the lower wisdom fails to inspire for them to do this question spiritual constriction has it where lower wisdom is light so like malchus it has no light of its own. To rectify lower lower wisdom must infuse it with the or upon it. That's the key of the of the give or take on we're going to have shavuos soon. We come shavuos we're perceiving or from Hashem. Kabbalas Torah Hashem shines us the or of the base of English or the sadikim. Lower wisdom also has no response to heresy and the godless ideology ideologies that would confound it. Herein lies the second deficiency. For a person who is not strong lower wisdom alertness its innocence leaves him defenseless against the attraction of the hokhmah sitra achra extraneous wisdoms. The secular studies philosophical inquiries foreign to Torah and Jewish tradition things that bring you away all this podcast nonsense where people are saying all this hate and negativity divisiveness and all the positive things that can be shared on podcasts. That we try always to work on the tikkun. Yeah, tikkun is osius tinok. You have to get back to that purity of a child. The tikkun rectifies this revelation of chesed the uncovering the love concealed within the sadikim's um guidance. Through which he brings back to Hashem those who have grown distant from him. So be'ezras Hashem we should be zocheh to be able to share that share that light in the real way to our wife to our family to our friends and to the world. There's so many opportunities in our generation to share that light and to realize that we're bringing uh pnimius hahokhmah pnimius light to to malchus to the to people that need it the poshte Jews like myself. We need this light from the sadik we need the light from the guidance from the sadikim. One of the things I've been doing sharing a lot more Shmuel Diamond Shmuel of Shmuel Diamond's Torah Rabbi Shmuel Diamond and you know the journey to a blessed life and we're trying to share it out. And baruch Hashem we got our first podcast request official one and as other people speak we're trying to get that light out. That's one One the things I do try get people's light out there more. Just like we were just sharing of Shlay, or sharing uh the Breslover Siddur comes light. We have to We have to share this light and in our own homes is the first place to begin. Our own light. We need to come home with a ponim kadosh as in with a new renewed face and with shining with heart with or ponach with light on our face. Shine that into our home and that will bring a lot of light to our wives, to our to to our one wife, to our soulmate, to our children. And that's the kind of energy that it has to be where they're at and uh Be'ezrat Hashem we zocheh My my daughter actually said just enough today. She said she really felt when I listened to her today and tried to just be there for her for she was talking to me. Said she really felt she had a father. >> [laughter] >> You know, is you say it wow, I should always be a father, but sometimes you have to push and make an effort to really be there. Be there as the father that I am. Yeah. And but that takes us being able to be hoych should be a shochet. Come to their level and be with them and and so to connect. Be'ezrat Hashem. Mhm. Mhm.