Pirkei Avos 6:6 - The Hidden Illusions to the 48 Days of Wisdom..In Tanach and in the Beis Hamikdash

this torah class is brought to you by torahanytime.com hey good afternoon rabbi sai as we prepare for shabbos parashat and the shabbos is the final paragraph of per key away so we're going to uh study today per key aways paragraph mission above want to welcome everyone listening on j root and those watching on anytime and of course to the great talmud here in the young israel of kugan hills new york okay this by the way the shabbos is something called anyway the mission says is acquired in 30 attributes and the torah is acquired in 48 ways so right off the bat we we see that there's a discrepancy between the word used for kahuna malchus and torah for kahuna it is it's maloys torah is davarim why is that why when it comes to kahuna and malchus is it maloys and when it comes to torah it's divarum okay my rabbi say how many ways are there to be kinda tyra 48 48. so there's a safer here kessar toira on page five rav pinchas me polotsk and he was the talmud of the vilna gain and he says he writes vishamati vashem amiti foursome i heard in the name of the true going the khasid you know the the gain wasn't always called the khasid you know but uh it's interesting the the yard side of the vilna going is when you know it's so ironic that the the father of khasidos he passed away on the amtifa of torah and the father of the ulama yeshiva is passed away in the time of simra so hernan pointed out you know to indicate iluvaillo dive like him you know it's all the same but he said he heard from the following that throughout michele the torah is called asia the woman of valor we're in michele park your base plastic dialed asia terrace bala the woman of valor is a crown for her husband of the asmai sam an embarrassing woman is like rotting in the bones or we say every friday night aisha me yimsa the woman of valor who can find her this is all a remus to the torah friday night when you say ishas kayal even though most people think it's a you know it's a it's a song of gratitude to your wife it has nothing to do with that that's not the reason why we're singing it don't tell her that but the reason why we sing asia style is because shabbos is the day for for limana torah the purpose of shabbos is limarata like we said many times that khazal tells us if claudius would keep two shabbasas the gula would come immediately and the question is but there's another hazard that's that says just one shabbos and we'll all be free so how do you answer the answers you only have to keep one shabbos but the definition of keeping shabbos is not doing malacha and using the time to learn um and therefore friday night we begin by speaking about the praises of the torah our woman of valor why do we call the torah israel is begomatria 48 because there are 48 ways to be kainatara now the 48 are broken up into three letters khasir and alamed why because mauro says in 30 ways but torah is beyond malchus because it says about tairabi malach that in me kings will be will reign so therefore torah is the lame but besides lamin it is divarim so it's khasir now rev pinchas mi pulitzk says that he heard it in the name of the vilnigan well um i found as of hashem where the villenegon says this himself he says this in two places in his commentary to michele in parakeet-based plastic dalit the going says the reason why the torah is called ishashayo is because taurus nicknase the memches devarim and also in his commentary to the asia's high on paraglam and aleph the going says that torah's nickname is devara well um there's another ramez to the memphis devarum in the safer mercavez hamishna from rabbi yosef on pirkei of ice that after he talks about the 48 ways to be kinda tyra he says the remnants of the 48 ways are avi was the father of kanan now who's kanan kanan is around us to the eights of hara muy's name is crooked how do you father kanan in other words how do you overcome kanan avi kanan through the 48 ways to be kind of torah avi you're able to overcome the yetzer hara the we know it's state heart from arab shabbos to arab shabbos as hot as it was when it started that's as hot as it was when it finished says the benjayada the heat of the panem we know torah is alluded to by water right tara's nimsho lamayem the torah is well if that's the case the miracle of luck was to teach the following obviously when you start learning you start learning with excitement with zest with freshness but if you look at people at the end of this year they're not always as excited as the beginning of the show i mean right this group except um they tell me then some sure and people at the end of this year they get a little tired and their eyes start to close and so the lesson is like this torah always has to be hot as hard as it is when you start this year that's how hot you need to be at the end of this year you know when you learn torah it has to be what come what's hap the 48 ways to be kai natara says the venue yo tara nicholas milos okay so now let's talk about kahuna kuna isn't is has how many milos kahuna kuhuna has malchus is 30 kahuna is 24. now what are the 24 milos of kahuna well some mafar shim and some suggest well they're the 24 matanais kuhuna thesaraya the keva the gracious hagees but says no that's not what it is which is very mestaba because these gifts are not the ways of the milos of kahuna these are just things that kohanim get but these are not 24 mylois of kahuna what are the 24 malice of kunas found in a safer yashan that means a very old safer that kahuna was given with 24 mylois and connected the 24 mylois are the 24 madness kahuna here are the 24 miles of kahuna attributes there are 24 um distinguishing qualities of kahuna but torah has more ways of being kind what are they kedusha tahara big day shesh para mcvice le cover of tavares pereira taspires rush they have take a haircut every 30 days they can't become tummy they can't pull out their here they can't shave their beards they can't scratch themselves from ace ish the moomim they can't be about mum shaving doc in other words not like people think the twenty four milos of kahuna are the twenty four madness the twenty four miles of are twenty four attributes that um apply to kahuna the reason why i'm telling you this is to sort of present a more correct view than the alternative position that it refers to the twenty-four madness especially in light of the fact that the kliyakar actually points out in two places in his commentary to practice nasa and in his commentary to pass this kairach the kliankar points out that they're 25 magnus kahuna and the 25th is even greater than all the 24. what's the 25th matano is 25. says if that's the case so then the mishnah should say that there are 25 milos the answer is the mission is not listing the gifts that the kind gets the mission is listing the kedusa of the kuhna and for that there's only 24. okay so with this introduction let us um read we're going to focus now on on the amazing comments of the maharao and his commentary to this mission on the sephirah of the maharal of prague thank you so it says like this the greater something is the more lofty it is the harder it is to attain and the more steps needed to attain it so if torah requires 48 ways to be kinda it that demonstrates it's gaduila it's more sublime it's more lofty payrosh khilafi malus hadava rama musa in accordance with the greatness of something then you need attributes to acquire it therefore it says now let's just explain very quickly what are the thirty ways what are the thirty miles of kahuna surahshyam perceve says the milos listed in safer shemoil when kalisa asked for a king and they said he said to them you should know this and this is the judgment of the king if you look over there there are 30 things include plus the the ideas mentioned in the sanhedrin yeah and what are the 24 madness kahuna so the rashi says 10 in the vase i make dash 4 in however the morale says that there's a braiser that says the 30 mallows of kahuna are the 30 ways of of malchus are the 30 ways of being i like this chat better because the other shot this shot are the ways of in what way is does the king's reign demonstrate and illustrate itself this is his mouth his mouse is his money his wives his property his real estate his animals his the sum him his soldiers as opposed to what it says in the mishnah in sanhedrin you don't judge a king or you don't allow a king to judge that's not a kashiva's to the king that you don't let the king judge it's just part of society that we can't allow these things to happen or he can't have too many wives that's one of the 30 milos of malchus these are just mitzvahs melech there happen to be 30 mitzvahs on the milk but those are not the milos of the malach okay likewise the 24 milos of kahuna are the 24 kashivos of the kain okay then the morale says as follows why when it comes to kahuna and malchus it says my lois and when it comes to torah it doesn't say milos it says devarim the answer is there's a very big difference between kahuna malchus and tara the third the 30 ways 30 uh milos of kahu of malchus are the prestige of the malchus his gold his silver the 24 waves of the kain are the prestige of the kahuna but you wouldn't say the word mala when it comes to torah terror is not a kashivas it's not a prestige it's not a prominence it's spirituality it's closeness to hashem but it's not like us therefore it's not called maloys it's called devarim okay now the morale continues and he says so you have three institutions you have kahuna you have malchus and you have tara kahuna is 24. malchus is 30 and tara is 48. we have three kalem in the basa mikdash you have the shoghan you have the ms and you have the orion what do these three things have in common they have a crown the crown of the shokhan is the crown of kahuna excuse me the crown of malchus it's the crown of royalty it's the crown of the table the crown of the mizbayach is the crown of kahuna that's the avodah and the crown of the oron is the crown of torah the orange has the torah the dimensions of these three calem is a remez to 24 30 and 48. how's that well says the morale get out your strings we're about to measure venera leimer quiesce remembers it was square very nice so what's that going to do for us how big is an amma how many tram six trachem you take your measuring stick your string [Applause] now let's measure the shochan was an ammo and a half tall the ammo and an ammo wide now how long was the shoghan by the way how long was the we're not talk we're not mentioning the wealth the the length here and we'll explain why but how long was the shogun right we went all around we're not dealing with the length now we're dealing with the height which is one and a half tall and an ammo wide so now we're going to measure it should put the string around this way not around we'll say well you got to be consistent so the morale sounds like this so then it's one and a half tall nine nine and nine on both sides and six and six 30. now let's talk about the orion the orange we're going to do two and a half long and one and a half wide so two and a half is 15 and fifteen and then what nine and nine fifteen and fifteen and nine and nine that's forty-eight amazing uh so now the question is why did we measure the shochan this way we should measure the shock on the round so it's 2 and 2 would get you 24 and then one and one would get you what two and two and one and one we get you 36. the answer is you always measure by the smallest location the smallest is always the the measurement of the smallest number is always the most important so when it comes to the orion when it comes to one second when it comes to the shulhan you measure the height because the height was one and a half instead of measuring the width which was two when it comes to the aura when it comes to the mizbeach you measure around which is shorter so i so why do we measure by the orion by the two and a half this way and the one and a half why don't we measure the height the answer is the value you sacrifice because if you can get the top in you're going to have to include the crew of him and it's going to be very very high kentucky is the smallest and therefore these three klim are a remiss to kahuna isma's bach which is 24 one one one one and then the shulhan is malchus which is what 6 nine six and then the urine is two and a half and what one and a half fifteen and nine which is twenty or forty eight okay let's talk about malchus why 30 what's the significance of 30 milos from negan the three laven liability there are three mid-slice on a king you shouldn't have a lot of wives a lot of horses and a lot of money and we know that everything in rochester is always broken down into 10 parts so each mitzvah has 10 parts and therefore it's dirty why what letter represents thirty alamed kamashita kihalamid gavaya mikala the tallest letter in the hebrew alphabet is alamed okay so therefore if you want a king which is his nasos is represented by the letter lamin is always the tallest letter in the alphabet and it's not a coincidence that the llama is the tallest letter why because 30 is the biggest number so therefore lamin is the tallest letter so your last but it's not small cash it's not the biggest number 40 is more and 50 is more and sixties more some of these more kish roy lagaves tall height and elevation is fitting for the number 30 and elevations for amella below 10 is considered low i guess single digits so you're low until you're 10. so then if 10 is low then 20 is middle and if 20 is middle 30 is big so you say but then 40 is no that's already too big that's really too much and call hayes there's a concept in whatever is too much it's like it's not there this is all very philosophical up up to 10 is small so 10 is still small 20 is medium 30 is a lot 40 is already you know too much like they say it's what over the top like sometimes you go you see something nice it's nice but then you see if it's too ornate it's two what is what what's the word it's too unga patch good yeah that's the word i'm looking at it's too much it's two it's too garish it's too gaudy 40 already is too much when it comes to torah it's never too but much show when it comes okay i don't know so um that's what he says so therefore the number that represents his nasus is 30. now let's say like i what about 40. maybe you could say him kane that's appropriate by the way and according to the zayar who remembers the letter mem represents misa like we find that um she took from the right from meeperia when she took the letter mem men brought me salil remember we mentioned that until she even ate sadas was 91. then to that because it brought me salam it brought the men in there and became the samach mem in fact the zayar says in pashas pinchas their color says in pasha's pinchas desire says listen carefully he saw the letter mem and we know mem represents misa now pinchas was the gilgal of yitzchak so he took the mem he was mitstari fit to the 208 and it became 240 that's what the zara color says but anyway now we can explain why is memmisa because llama is appropriate elevation but mem already is over the top ma'am you're on the downhill and then you could say nun is nafila noon is the sh the letter that goes the most down knowing you're ready you're going downhill from there okay anyway um sometimes you have too much it's not enough like hazal say that all the other mountains are considered a balmoon tahar sinai why it says that tavr and carmel they're about mum because sinai had the right elevation just right but tabor and carmel were yoy sermon iran therefore too much is already a mum like hazal say the gemara says hulen khal teisafes is kanato damay therefore the mean gaiva the correct gaiva is the islamid but not the other kalamazoo korea but not the other oysters not the other oysters therefore the correct his nasa says therefore but now let's look at the word malach you have the lamid lamid represents his nasus but you know you mean you could stand up there on the podium yelling and chanting but if no one's listening to inaudible the people so if you look at the letter the word melech you have the big lamid which represents his is but he's associated with his fellow letters so you have the mem which is the letter next to the lamin and you have the huff which is in love next to the which indicates that it's not just a a hysnosis over nobody but the people are cooperating with him says it says that his heart will not be raised up and he will not be separated therefore the ice mem and the enderhoof which are the brothers of the lamid are davok to the melak not separate from them but yeah and you have the correct elevation of the islamic in also this is correct you know when you sit and correct seating the melech is in the inside and the arm is in general conceptually you know people want to know last is the best first is the best no middle is the best whatever is in the middle is the highest what's the raya aratsu swell is says it's also therefore the islamic is in the middle of the allah base the middle of the alopecia islamid so from here we see that the number 30 is appropriate for the malach is and okay so what does that mean what who is he in the middle of you have the kain god all and you have the navi and the melaka is above the two of them and that's why i'll say them and kangado is kaidem linavi like we find in hurry ice and the cayenne is the amin and the navi is the smile and the malach is the amsah the davis up to the third madrega and therefore the three myths the bottom line is they're 30 miles of kahuna excuse me 30 miles of malchus and the torah has malchus in so we have the 30 milos of of malchus plus another milos that are unique to torah and the we mentioned that the 49 days of spira correspond to the 48 kenyan torah and pointed except for one that means much had 49. and we know that allah can be thrilled that means that moshe could get 49 we could only get 48 that's the shot why they're 48 kenyan torah um what's very interesting is um that's why rubio angel says there are 48 naviem abdullah lisa corresponding to the 48th milos of kenyan torah the 50th the the kesar kassar was very high very good right right so the cobalam say that ultimately moishe even got the 50th level but primarily he had 49. so the question is to why are there 49 days of sphera there's only 48 because we could only get 48. so the rest of england interprets this is he made the atari push it off to day 51. but another shot is the level of 49 which we don't have access to moisture gave to us as a baton and that's the 49th day of surabaya to be the kenyan torah we should be to all the milos of kahuna malchus and of course asia the 48 ways to be kind of you've just experienced another torah class brought to you by torahanytime.com