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Pinchas: Can You Escape Your Yichus?
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Transcript
Auto-generated transcript. Not time-synced to the video.
Hi, it's Donovski uh with our para in
five where in five minutes we try to
give you an insight into the para and
this week is paras
in general we only do
father and son right
we only go back one generation when it's
more than one generation we have to ask
why like in paras Korak where it traces
him all the way back to Ley. So you have
to ask why, but normally it's just
father to son. And so of course the
Rashi is bothered in this week's para
where it says
why did it go back to the grandfather?
And the answer is says Rashi because
people said Eliza married a girl from
the daughters of Yro the Benet Putiel.
Now there's two short in that but one of
them was Yro which means that Yro who
was a non-Jew and had served a bodhis he
was an idol worshipper had all of these
terrible tendencies in him and when he
became a Jew those tendencies still
existed inside of him
and so they said how could Allah
son who came from Benet Putiel Pinas
take a spear and stick it through two
two of them. One of them who was a nussi
who according to one view in the Gmorra
was actually Shaw Benakanis. He was 250
years old. How could you do something
that cruel?
It must be because of the non-Jewish
influence that he got from his other
grandfather Israel.
And so we trace it back to his
grandfather
Aon.
We don't say we go from uh just to Allah
because then you can make this point.
No, it's
not. Just as an
loved peace, loved people, so too was
penas. What he did, he didn't do as an
act of cruelty.
He did it because uh he was trying to
save. A plague was killing everybody and
he was trying to save him. So it looks
to the untrained eye as something cruel,
but it was actually something nice.
There's actually something positive as
the
okay but at the end of the day he's
still descended from Israel. So okay you
decided to go in a different direction
but that doesn't help us. is still
descendant from Israel and that
influence is there and the says you're
right
it is still there
but the power of aon was so overwhelming
it canceled it out
which means a very important thing yeah
can affect us
where we come from
is always a a something that becomes
real to us. It becomes a part of us. uh
there was a young man who wanted to get
into one of her mach Shapiro Shir which
was only for married people but he
couldn't go to any other shir and so he
says I'm sorry you know you're single
it's not for you he goes but I have a
special sigula to become a so says yeah
what's that he says it says lomate
somebody who becomes embarrassed can't
learn but it says in babasra one of the
three traits of the Jewish people are
that they're bishonim
they get embarrassed so they're always
at a disadvantage when they learn Torah
but my father
wasn't Jewish when I was born
so I'm not such a bish so I'll learn
more Torah
so Misha looked at him and said in
English you're okay kid
but the idea is yeah you could pretend
that where we come from has no effect on
us. But you know, you're being silly.
And here I'm talking about, but
everything
wherever you come from, it's going to
affect you
and it's going to it it goes into your
makeup and that makeup you're passing on
to your children.
We spoke uh
you know on parasidba about how ruain
shevet ruain was affected by something
that ruain did so it hundreds of years
later it was still affecting them the
midas that you pick up
yeah
the kamar says this guy always used to
say let's go to court let's go to court
he says he must be from shva dun which
is judgment
Yeah, this guy said he only wanted to
live by the sea. He wanted to have a
house by the sea. He says he must come
from Zulan cuz Vulan was told they're
going to be by the seaside. So yeah,
traits that we have are carried down to
us. And so uh we have to be conscious of
that and know who we are and where we
come from. Sometimes we need to work
hard to overcome it. Where we come from
and who we are very much affects who we
are. And when people poo poo yeas,
they're making a mistake. Where I came
from and how I grew up and what I
received is something that I either can
use to my advantage or it's a challenge
I need to overcome. Hashem, all of us
will give all of our children only the
most positive things. Chabas.