Pesachim 115a-116a - Arvei Pesachim

the yeshiva dotnet Sock'em kufta suave Ahmad Aleph the last line Armour of Papa I'm wearable laws are actually a marabella's are yeah let's just say I'm a rebel aza I'm gonna buy sharable as I said in the name reverse your Col shitty bully but markets are open until a CEO daya a big halakha any food that you dip into a liquid in other words the way you eat this food is by dipping it into a liquid that's the normal way of eating it Saros gonna tell us you're dying you have to wash your hands before you eat this food which you're going to dip into the liquid of course if you're eating the food when you're not dipping it into the liquid you don't have to wash your hands and we're talking about when you're eating a Michael that you dip in to liquid so you have to wash your hands before you eat this Michael and the reason is as explained because if you don't wash your hands when you touch this liquid what it's going to happen the liquid the beverage is going to become Tummie from your hands because the status quo of hands is to MA they're called Schnee allah told me they have a certain level a weak level but a certain level of Toma only the hands not the rest of the body because this is not the regular classic biblical tumor which always affects the entire body this is a unique rabbinic tumor that's focused on one thing they wanted a Jew to eat with clean hands that was the focus and therefore there was no need to spread the tumor to other parts of the body it's not that spiritual impurity that we speak about when we say somebody touches a corpse or somebody touches another source of trauma it's a different genre of tumor which relates exclusively to the hands and is eliminated when I pour the water on top of my hands which we call Nutella co diam and hence now when I will touch the beverage the liquid when I dip the food into the marker the mask will not become Tommy and therefore if I'm not welcome by me it will not pass the tumor are back onto the food which I'm eating and therefore I will not be eating non pure food which as toy service says would be a problem certainly in the days of old there was either considered prohibited or at least considered undesirable or according to the second interpretation has nothing to do with the food becoming impure but it's the idea that the common instituted that before you touch a liquid of beverage by dipping food into it because that's how you'll touch the beverage because when you're drinking a beverage you're not touching that you're drinking it but in this case you're dipping the food just like they said we have to wash our hands before we touch bread because they were afraid of trauma becoming Tommy they also said we have to wash our hands before we touch any type of liquid because they were so afraid of trauma becoming Tommy because as we explained all liquid becomes Tommy when I touch it with my hands if I didn't wash my hands and that to me is a very high level of Touma it's called a reassuring little man anything that touches that liquid any food or any drink will become Tommy automatically a second-generation Shay Neela to me as a result of that magic that's why they were so strict when it came to liquid far more than when it comes to food food I only have to wash when I touch Brit when I eat bread liquid I have to wash any liquid that I am dipping into my food into I have to wash and that says the hollow hair bilasa taught us in the name of her by shear okay this is the summation Amira Papa if Papa said SHM Amina from this how luck everybody.i we could learn that hai hasar this lettuce sorrel is shocked away but her Isis you have to dip it you have to submerge it in the her Isis completely Lusaka means don't just dip it submerge it put it in all the way mission kapaa because of kappa what is capa so Rashi and there are Tom say kapa is the poisonous element that existed in the more in the SAP in the SAP of the Cazares Rashi says there is an heiress there is sometimes something poisonous Rashi says coderre hops all it also happens sometimes in onions and when they port they they dipped it in they submerged it in the her Isis according to Rashi the sweetness of the her Isis neutralized the poisonous impact and therefore it's not dangerous anymore that's how a she learns it that's the Kappa that's the Kappa that's one explanation so Kappa would mean a poisonous component that could exist in the more in the lettuce how do they attach Casa lettuce right Casas lettuce in the lettuce and the carros is the sweetness neutralizes it he says Aris what do they say copper poisonous right poisonous element in the SAP of the letters that's the notion of Rashi eros Shabazz hazaras son of Shabazz Cazares yes by eros the word eros means poison some poisonous component it could be doesn't mean there is it could apparently there were types of murder that was a concern he's not saying that every piece of lettuce has has poison there was a concern perhaps that there could be poison in there and that would be neutralized by there by the cirrhosis that's what it seems no that's the first rash she doesn't say worms he says poison oh there's another interpretation and that's the interpretation of Rubino phenomenal that's quoted also in the rash bomb and entice vez if you look at the Rajah bomb he says eros has ever changed by asking their capital up the hill cultura from Attila see a dime with two parisian Candela come on shouting a gayab a marsh concussion with Shakya such as arabic arises how does this come into this Gomorrah that's why before you dip the lettuce into her Isis if you're doing it in the beginning of the Seder also you'll have to wash your hands because the car Oasis has liquid in it they would pour in wine or vinegar into the her Isis so it has liquid so you're dipping your lettuce into a liquid so you have to wash your before you do the first dip because you're touching a liquid grab a token on oppa dish Kappa toyless capo is basically a certain worm that may sometimes be found in some of these vegetables of Mara so the her Isis is made out of whether you know the different the nuts yes right but we oh boy you're pouring wine into the her Isis oh that's the liquid that we're talking about right it's more of a paste right syrup in O'Connell says yeah but when you've appeared at her Isis you add a liquid whether it's vinegar a wine to make it softer and this is a girl Adama as a commemoration for the blood of the Jewish people yeah so therefore it's called a Mashka when it comes to the halacha of dipping in masking liquid it's it's called a mask it's called a beverage so contraband Hashanah no we're dealing with a particular a particular type of worm and according to Rashi we're dealing about point with possible poison according to rationing the Harrises neutralizes the poison according to rabbinic enano the her Isis kills the worm and as a result of that it will not damage the person okay so there is a famous argument between the tonight Amanda Miriam when the Torah tells us not to eat a share its share its are sure it Allah are sure it's Allah or its which is basically a creeping crawling insect on the ground does it include this worm that we're talking about here called the Kappa in the lettuce because it grows inside of the lettuce or the other vegetable and never left it to go creeping and crawling on the earth so is it part of the share its assure you it's allah or 'it's if you say that the worm is included in this issue of share it's which is the halacha in your day and that this worm is included in share Sherri's arts and vegetable so what does crisis help you put into her Isis what does it help on the contrary you say that it kills the worm right and there's no difference in shruts in between a living one and a dead one sound like a living one your now let eat and a dead when you're allowed to eat so toaster says that we're not worried about this worm because it's completely infrequent it's completely uncommon it's not something that a halacha is concerned about this worm because it's not something that you would call in any case a cot in any way a common thing in majority of cases they will not have this worm so they're from inside I feel oh we're not afraid we're afraid of something else and that's a corner we have a cloud Chimaera second Timisoara danger is much more stringent in a locker than a prohibition in terms of prohibition if it's a minority of minorities we're not concerned in terms of danger we're always concerned even if it's just a fraction of a fraction of a fraction of a percent chance that you may have a danger so therefore by Sakana we don't rely on a roy if we don't rely on majority that's why we dip the Hazaras into the crisis so that if even there was this type of worm it's going to die and then you could rely on the arrived and in the Kazakh that there's no worm and you can eat it if you take a look in Tosa fish you'll see yeah it's a Nemus calvin it specification you have to know if it's a gather of neshama you know what if not what type of insects of them what they're to I mean it's a lot of the SOTA says they didn't yeah toaster says they're the most vegetable they didn't have this copper and Schmuel relied on most of them but because of Sakana you have to be afraid of the minority of my now and even if it's a tiny tiny fraction you need the cirrhosis to neutralize that danger that danger right yeah yeah well address it so if Papas learning from Asia that the danger of the copper is only neutralized if you dip the whole Cazares into the her Isis you have to dip the whole thing into the her OSIS so what's the sequence here the sequence here is emotion you said you have to dip you have to wash your hands before you dip if pop understood that he was talking about the seder now before you do Karpis you got to wash your hands why cuz you're taking your car bus and dipping it into a liquid we know that Karpis you can also use lettuce like the Mishnah said sometimes if you don't have anything else you use lettuce so from here ref Papa told us that from here we learn that what that you have to this hasser you have to dip completely into the Harrises mushroom kappa de soca diet that lets our alicia kuai if you think that you don't have to submerge it completely in high rises in other words if the copper will be neutralized simply from the effect from the aroma from the aroma of the Pharos even if the whole motor doesn't go into it then Mattila see the homily what do you have to wash your hands all right naga your hands didn't touch the liquid if you tell me you have to take the whole lettuce and get it fully in so there's no way that your hand is not coming in contact with the liquid but if you say you could just dip the edge of it so what's the problem you're holding onto the lettuce the bottom of the lettuce touches the cirrhosis and that suffice is because the aroma of the cirrhosis will neutralize the poison or the worm however you want to learn it and then you take it back and you eat it so what's the problem why would the voice you say you have to wash your hands so if pop is proving for me it since the boshi is said that by the first dip you gotta wash your hands and the first dip could be hazaras so this means that it's a certain type of dip when you're dipping it into her Isis you're dipping it fully into her Isis and therefore your hand is touching the liquid so the liquid is becoming Tommy so the liquid is being machame wat the lettuce and therefore you have to wash your hands or whatever however you want to explain it but the bottom line is you're touching the liquid that's what wrap up is proving how you got a dip your modern into her Isis that's what the pup is telling us cuz if not you didn't touch the marsh go says the Gemara and no no I disagree the dilma maybe Loyola memory loss Lloyd sorry Shakur you know maybe don't have to submerge it completely the copper may race Amaya's I what's the point you put part of the lettuce in one of the worm is on the top what have the poison on the top how do you know where the poison is what's this copper my race Amaya's the copper dies from their AF in other words the the the tardiness or the sharpness of the her Isis the the flavor of the horizon the smell races the smell the aroma of the crisis already kills and neutralizes the copper the poisonous component of the worm even if it doesn't actually touch the crisis after they Robin Hahnel would say that the worm dies from there from the array or from the realm of the Pharisees perhaps an alum believed until the sea and I am said and Wadena have to wash your hands the answer is Dilma miss shackle a bar said we're afraid he may he may touch the liquid it doesn't mean that we know for sure you're gonna touch the liquid but since you're dipping it in you may go one inch lower right and then your fingers will touch the liquid so because of that they made until us a tie and this is how logically very relevant a whole year when I take if I'm out of smoke is bored and I take broccoli or or carrots or or parsley right whatever kale spinach any vegetable and I'm dipping it into a liquid let's say let's say the salt water right I'm dipping it into a liquid we're talking out of liquid and what happens I'm not planning to touch the liquid I'm just touching the top of the carrot so what's the big deal do you need to tell us you're dying from here we learn you wouldn't need the Tillison time why because if it's something that usually you eat with your hands it's not something you always eat with a spoon you eat with your hands and there's a shot you may come to touch it so they already made in the Tillis and I am in that situation that's what the Gemara is telling us becomes a very relevant hollow if it's something you don't eat with your hands for example drinking wine or coffee then even if I put my finger in the coffee I don't have to wash my hands even if right now I want to taste the coffee with my finger love to wash my hands now why because it's not the Derek it's not a common thing I don't dip my finger in the coffee even if you want oh that's fine if it's something you eat with the spoon always or for even if you touch it you don't have to wash your hands cuz it's not the debtor's but if it's the Daenerys is to eat with your hands and therefore it's common that you're gonna touch the liquid or at least it's pretty frequent then you have to wash your house so there's no proof that the whole martyr got to go into the crisis because that's how the copper gets neutralized maybe the kappa guys neutralized even if there's somewhat of a distance from the smell you still have to wash hands because you may come to touch the liquid so there's no proof tour of Papa's halakha excellent so most points Kim say that the liquids we're talking about is the Shiva some ashkum the liquids were talking about are the seven beverages that the Torah defines as liquid when you have homeless that's made from chickpeas yeah or Tofino sesame seeds that's not the mushroom we're talking about when I put my carrot into Trina or into comas that's not Mushka here we're talking about when we do wine the horizon is wine in it wine is one of the seven marks cream pour vinegar comes from wine the seven Marsh kamar right Yod shock huh damn yad yeah the seven Marsh come here yard shock Adam as long as the liquid is there wine B honey olive oil milk do blood and water ya know if the mash skin is bottle if the marsh penis is absorbed in the food then we're not talking about that ah the way their way the way they would do the Horatius is they would pour the wine after yeah there was a liquid of wine there yeah yeah actually they wouldn't make him a hot color with wine that make the crisis and then pour in a little wine so it was just a liquid it was not yeah that's not good type of crisis that said your your courage that could the wine is absorbed but the way they used to make her Isis's they would you make a car osis you had your paste and then you poured in a little wine yeah mama she's pouring wine afterwards so then it's push it wife so when you're dipping it in her raises you dipping it into a liquid oh so a food and a liquid together so therefore you need until it's your dying man of course when we're doing the Tillotson diamonds for Karpis and salt waters and then for sure you need until it's dying because by our second dip we already washed our hands a second time for rock so for matzo anyway so we're good we're good right no touching the liquid is not a problem if I go to a river if I go to a river and I take water with my hands and I drink it I don't need Nutella seed I am that's not the Derrick in other words when you don't when you wash when you don't have to wash that's that's that's not that's not fruits that are wet if you take grapes and you dip them in water and now there's there's a liquid flowing on the grapes then you have to wash yeah I told you already that but listen Erica Rob brings a similar from class that the world is not misery in this whole thing and he says you should be but don't protest it because there is a strong in there is shining like we learned from Ty service that you really don't have to do it anymore because the whole point was not to get Tommy but where anyway Tommy so it's all it's just another perspective well boil the hollow says you should wash your hands and not make a brother you should wash it now make a Brook I see people often buy smokers boys they don't always know this halakhah sometimes you know they'll have like they'll dip something in a liquid but they don't but they push don't know so if it is something you only eat with toothpicks will you only eat with a spoon or you only eat with a fork then it's fine it's like a drink I don't have to wash my hands before I drink coffee I might come to touch it but that's fine because it's not a common thing so if it's something you always eat with a fork you're good if it's the common thing but when it's things that we we dip with our hands over there does it how local you have to wash your hands before lover to bully by Mushka you see it's it's what's fascinating is there's no how lock I told you many times that can be always traced back to its origin right like everything that's trade like we know how it began who said it when he said it under what circumstances always said the different ways of interpreting it like every much like is like this is a big mark like us do you have to wash your hands or not today you have to make a broth or not if you believe that you still have to wash your hands before to believe much of us like you have to wash hands before bread you have to make a broker submit summative research room before you touch like with you gotta wash your hands make a broker if it's because of trauma you don't have to wash your hands right today and even when you did have to you don't have to make a broker because Karpis would misery the answer is cuz carpus everybody conforms to the seder that's the reason no cuz cuz everyone is following a seder cuz that's the hot water that love cuz you have to wash your hands without a broker that's exactly the point karpas teaches you what the hell workers and by pastry because we don't know because we're not fun okay now just interestingly according to Dov Papa if you would use for carpets not mortar you would use for car pass potato or onions you wouldn't have to wash your hands before carpets because according to wrap up with the whole reason why you have to watch my monitors because you've dipping it it's fully into the car Isis because of the copper but if it's a regular vegetable where there's no issue of copper poison or worms and therefore you don't have to dip it in fully a quarter of popper you wouldn't have to wash the ends but according to the refutation of riff Papa even by a regular carpet like us you have to wash your hands why even though I'm not taking my potato and putting it fully into the water I may just dip the tip of the potato or the dip tip of the onion who cares because I could put it into the water and it's very likely I may go down a little lower therefore you would wash and so this this argument it becomes very relevant la laaaa ref Pape is saying that from rib I shear you learn that when you dip the modernist horizons you got a dip fully because if not you wouldn't have to wash your hands what are we learn from this East Side that if you would dip something in a way that you don't have to dip it fully you wouldn't have to wash your hands so the Gomory rejects them so practically where's the relevance in our carpets it becomes relevant the corner of puppy you wouldn't have to and according to the rejection of the Gemara you do have to because even if we're dipping only the edge of the vegetable because I may go lower and dip it fully and touch the mask and therefore I would have to wash my hands which is why in our hagatha we say Kadesh or hats your Papa would never agree with the or hats because if you're using karpass there's no or shots using more orders or hots but not Karpis but we say or cots because we rejected RIF Papa's / position something a motivator amirev Papa the armor of Papa of Papa also said loin ishe Inishmore ibaka roses don't keep them more submerged in the mikveh of the her Isis Dilma Agra Hallie ADA travelin because perhaps from the sweetness of the her Isis me vato Leila me ray it will obliterate the taste of the morrow will be in on Tom more and to do the Mitzvah you need to taste the flavor of the Mara Valek and it's not here and therefore you will not fulfill your obligation hence or if Papa says make sure you don't leave it there which is the reason that the boys can say that you shake the crisis of the murderer not to obliterate or alter the bitterness the sharpness of of the of the murderer this doesn't have to do with the concept of mitzvos Novato ice zoo a zoo because the her Isis that comes with Amara to kill the copper is not called bittle of Mara because that's the way of eating it that's the natural way of eating more you have to eat murder with her Isis what we're saying here is they have to make sure that you feel the taste of bitterness and not allow the sweetness to take over says the gomorrah admah raid of his delhi robando okra vidura rep his de respected and gave a leadership position to robin or a cover and allowed him to give the russia robando okra was a grandson of the great sage known as wrath he was the son of the Rocha gala the leader of the Jewish exile in Babylonia was the father of robando Akiva and a son of Rav rabbinic who was a grandson of Ralph rabbinic became one day to the region of residence or a prisoner gave him respect how did he give him respect he gave him the opportunity to give the Russia to give him the public election to give the public Shearer instead of him that's what it means I'd wear a turban aqua replicas they gave a leadership position to upon whoever daughter Sheena gave ad Russia What did he say in this lecture not all the other meta militia know till the other metal shaming even if you washed your hands before the first dip in the seder you got a wash hands a second time before the second dip in the seder oh one second one second we'll get to the in a moment I'm a ruler abundant comedy of Papa the students presented this halakhah in front of her Papa this that they heard from Rabanne eloqua who gave the shear instead of represent that's what they told them and they said hubba alma admire the rabbis added an explanation they said this Holika was said as a general general director for the whole year we're not talking about the sage meaning if in the beginning of a meal a regular meal i dip once and then later i dip twice I have to wash my hands a second time why because since after the first dip I didn't think that I'm gonna do a second dip so I was not conscientious I was not focusing on the cleanliness of my hands so therefore throughout the whole year by all means it's a general director for the whole year that if you dip twice at a meal at a feast and a dinner at a reception whatever it is you got to wash again the e so could I talk here tomorrow cuz if you would think that it's about the case of the Seder he's talking about to say their lumber lena tillett said i'm tourism what do you have to wash hands twice how marshal they are the cutters him you already washed your hands for the first dip and you knew that is going to be a second dip because it's a seder it's an order to structure so therefore you probably did not divert your mind from protecting your hands and preserving their cleanliness so why would your binoculars say you have to wash again I'm allure if Papa of Papa said absolutely not the rubber hockey Itamar he was talking precisely about to Seder these are colitis bowel me tomorrow he was talking about general instructions la maleta a tabula why is he talking about - dibs who does - dips during the year two special things that you did who does this the fact that he was talking about dipping the second time in washing your hands again obviously he's talking about the time of the year when we're instructed to do two separate dips Karpis in salt water and murder occur Isis so obviously is talking about the time of the said it's true that at the time of the Gemara they would always dip meaning we learned before that whenever they ate their their way of eating was through table they would dip that's true but not before the meal before the meal they wouldn't dip even once they would start the meal and then they would dip once you started the meal you already washed your hands so it's not an issue because he washed the hands for bread the shooter's of murukku is of robbing okra is the dip before the meal in other words he was not talking about two person who dips twice in the middle of a meal because he already washed his hands for bread and you're gonna eat bread throughout the whole meal so obviously you're protecting your hands during the meal so of course you don't have to watch a second time for the second dip obviously he's talking about a person who dips twice outside of the meal outside of MIT Letterman or it's when is there a concept that a person will dip twice outside of the realm of a meal before a meal that doesn't exist so obviously when is he talking about he's talking about pacer carpets and murder Oh Frank did your mother really ella my rocket ma she's talking about to say there yeah Matilda she died I'm tracing the llama Liam Ashly other color Ximena then tackle water you have to wash twice you already washed once at the beginning of the Sade and you know there's going to be a second dip so how couldn't if popper justify this I'm read a answered given the boy alum a meringue Ghana to waha Layla since between the first dip in the second that we have to say the whole Haggadah plus hallo + hallo cuz we do car paws yeah cots maggot and only later are you going to do more so therefore dillema so say a skillet I think we're afraid that during saying the Hagaddah and how well you diverted your mind from your hands and your hands may touch different parts of your flesh covered parts of your flesh or X and therefore by the second dip you have to wash a second a second time okay so in other words we're afraid of this Hester hadass during the Haggadah and that's why you have to do a second time now here's an important thing when we say a second time he says table Shanee right no till you double Shanee so just take a look at theis with sorry sir you told the table Shanee loved afghan a khutba table Shaney da of idli Basara might see the boy in Attila CA diam you're not washing form re already washing rocks er before might see a lag after politia no couple Shamy Donatella Nami Gama charitable bar well it means table Shan is your washing from maxsa and former but the point is even if we wouldn't be eating matzo we would still have to wash our hands for murder we don't have to wash from morrow precisely exclusively coz really washed from matzo but the point is that the carpus washing does not go for might see matzah Marie why do we have to wash our hands a second time if you eat the Martin before much you would still have to wash your hands a second time for the murder the only difference is because we wash for how might see we make a bracha on the tillis italian because by bread it's a mitzvah made every size rim and because we're doing the more afterwards already we don't have to wash our hands again because once you're eating bread you can eat bread the whole meal and you can eat murder the whole meal in her eyes that's not a problem so when he says table Shanee toast is just saying don't think i bonnet look of a man that you dip the martyr before her might see he's calling it for the second bit because when you wash your hands again it's also for the second dip it's also for the bread but it's also for the second dip but very important who are in Tysons so this is a very good schmuck Evert why myra bono could have felt you have to dip it we have to wash twice which is why we do all hats and we do rocks or hats is for the carapace and rock so is for the mortar and of course also for the hell might see for the might see and for the morrow in the horizons which requires our nuna Tillis you die that's not an issue because just like just like you saying is that the reason we don't speak from how might see all the way to the end of Kyra because just like buy a regular meal when I wash my hands for bread i'ma tell them and then I eat bread I could speak a whole meal about whatever I want I can have a meal for six hours right and I can eat bread six hours later because we're assuming that as long as I'm in a meal and I'm eating bread I am conscientious of my hands ah I'm not me safe das from from protecting my hands so that itself is not an issue because the martyr is being eaten right as the beginning of the meal which gonna go through shulchan IRA for example we're gonna eat matzah later in the meal also right we can eat off your coin when we're gonna all eat all that and we're not gonna wash our hands again because it's all one extension the reason we don't speak from our Heelys matzah all the way to the end of Kairos is because really we need a second brother according to he'll oh we need a second brother on the matzah of Koyuk and on the matzah of murder I am sorry in the mats of Correction and the murder of Cara because that's when we're fulfilling the mitzvot of more according to hello so that's really when you should say Allah Hill are smarter and we how lucky maybe like Hill Oh so if I speak between mile at Hillis mats and I'll kill smarter my career if I basically spoke between the Baraka and doing the Mitzvah it's like I make a broth on tefillin right and then I start talking to you about my car and then I put on the trill and you don't do that you're not supposed to make a half's in between the brush and doing the Mitzvah and according to Hillel you're doing them it so by career if you're not doing the Mitzvah by martyr cuz the Mitzvah of maurer is only in a sandwich so you have to make a la Phyllis matzah and now I feel uh smarter at the sandwich according to hello cuz that's when you're doing the mitzvah of Mario together with not so you have to eat more together with matzah so thou a healer smart so you yo its it from the first matzo right but it's going also on this matzo and the more you really have to do now so you're using the first brother so that's why even though you're being mouth sick to eat because we have no choice but at least you shouldn't be mouth sick words but by the way if a person does speak sometimes people have conversations the middle of matzah martyr Kyra right they sit and they have conversations so you don't make a second bracha by career right even if you had a conversation by martyr because Suffolk Brock is logical since you may have already done the Mitzvah so we don't make a second broker but like a pill that says that you also shouldn't speak and that's by the way also the reason why we do why would the real reason to recline by Kyra usual by martyr we don't recline by morrow we don't recline right by matzah we recline not by mark why would we recline by carded the whole reason we're eating it is only because Hillel ate them are together with the matzah because by hillel's khayrat who used to recline cuz he had Pesach matzah that was his main mitzvah that's what he reclined that would be the reason why we would recline by career which is according to most halakha catherine is the proper thing to do people don't realize how intricate every detail of the saint there is nothing is done tom you know because we're in the mood there's like everything every literally every inch every Nakota is has a whole context yes so when you make our Phyllis maps and more you have to have in mind that it's also for the maths of the career right and Africa women and also for the end and for them and for the Mahler of the correct yeah yeah yeah and when we make hard Dom on the carpus we have in mind the murder when we make hard um on the carpus in the beginning of the city we have in mind the hadam of the Merkel's we're not doing a second Adama so Senora Karev says that there's people who don't speak till they eat the afikomen so they'll kill us much the wonderific and he says well Homer you say reheater this is just a superfluous stringency there's no need for it in other words you were your your midst of a hello tsmart so you're fine the first dipper no because this SS know the first dip doesn't go for the second and the first brush ago the first washing only goes for the first dip that's the point that the second dip needs a new brother you're good because once you washed your hands already from matzah and Mario now you continue eating bread not so wholemeal and you could dip as much as you want just like in the middle of the week if I wash my hands for bread I could dip as much as I want the second washing goes for everything yeah because there's no hassle hadass yeah if the middle of the second wash if after the second washing we would sit down to say the Haggadah we would have a problem but we don't we just focus on eating so we're good the castle understood that when people are eating they're focused on the cleanliness of their hands hygiene is a major part of eating when I'm doing the Haggadah and you get into an argument with somebody about shutting down God then your hands go like this right and you don't know where they end up on my rubber rubber said bola matzo yacht so if you swallowed matzo without chewing it you just swallowed it and remember also that there matzo was very different in our mats it's just good to remember our matzah is thin and hard they're matzah as they still have from Yemen the Yemenite matzah was very very soft it was like a soft lava or soft pita very soft pin to some of them were even much thicker I'm just mentioning that to under Supriya this Bala matzo if you swallow matzo without chewing it Yahtzee you fulfilled the mitzvot why because the midst is to eat and swallowing is considered consumption it's considered eating and the pus success but Arif clematis you should eat matzo shroo we learned before that if you eat more with the matzo you weren't the eye to the Mitzvah cause the murderer obliterates and alters the taste the local area we see they have to have the taste of matzah but there's a very big difference because over there the matzo itself lost the taste when you eat matzo together with martyr the more altered the matzo here the matzah is it we're Puritans the matzo retained its integrity it's just I swallowed it but the matzo wasn't changed when you eat more together with matzo the more altered the very fabric the chemistry so to speak to the flavor of the matzo that's not good it's mavet all it unless it's Mitzvah same of Atlas who is about as we learned more is their opponent matt says dairy Isis but here the matzo has the time of matzah twasn't played with it wasn't killed it wasn't altered it's just you're not feeling it because you happen to swallow it but the matzah is matzah the matzah is Matt you ate the chefs of the Matz's untrained you just went through that you just skipped you just skipped the process of chewing it's very interesting distinction as a single side of mine of commenda the bottom line is the guy tastes it doesn't taste that he swallows it so who cares if there was more than right he swallows it oh yes so that's the part in other words I don't care if you don't taste the matzah you know you get it straight down into the throat granted granted but what are you getting down you have to have pure matzah it has to be mattes I have to eat matzah swallowing is called a femur but it's a Heelys matzah if I cook the mat so let's say or I eat I put them all together with the matzah so now it's not pure matter anymore that's the point it's not pure monza if we want to use spiritual language eating matzah is is we learned Maps is motion de Alba right Matt says Mischa the name Musa it's not about my flavor I don't have to experience matzah on the contrary matzah transcends experience that's why you could swallow Matt so you don't have to taste matzah Matt's is not about Tom about Honora Tom flavor experience Marx is that which is deeper than experience the moon is beyond us it's the concept of motion data but we learn to look at it earlier in the mind about our God so therefore max you don't have to taste but it has to be real matzah if it's altered then you have to have the real Matt so the real Matt's our got to go into you that's the difference between what we learned before him over learning now bah-wah matzah yacht's bowl immoral or yatza why because the Toyota wanted you should experience the taste of the murder because the whole point of the murder is because they embittered their life by your murderers I am avoid a caution and that's why it's called martyr it's called martyr because Mary Rose if there's no me readers to it it's it's about the experience boa macho martyr what if you swallowed them together you swallowed mats and you swallowed martyr you'd a matzah yatza you fulfill the Mitzvah of matzah because the Mura didn't affect the matzah cuz you swallowed it because you swallowed it you over passed the ability from morrow to alter it so you're yet to the matzah but you'd a moral or yatza but you weren't your tomorrow ah in other words you would think you would think that here there's two negatives there's two reasons why you shouldn't be oats first of all you didn't taste the matzah because he didn't true it and second of all the matzah perhaps didn't even touch your throat because maybe the moral was like a hot seat sir because you ate it together with Mara so there's two reasons why you may have suggested that this do the work so Rob is my radish that you still fulfill the mitzvot that's why Rover has to repeat this even the robber said before they you don't have to taste matzah but here there's a wrecks true reason dear Raja BOM explains why to delegitimize him why because it's not only didn't taste the matzah it may be that even the matzah didn't come in direct contact with your insides because there was more around it let's say you put the the matzah inside of the morrow right so the matzah didn't even hit the spot it didn't hit the spot there's a cup seat sir still your yard so why cuz the max isn't sorry I don't care matzah is protected by there it went into the body muna went into your body truth went into your body is good such an injection yeah like an injection yeah but Marie didn't read sir because because you didn't chew it you didn't show it modern memory you can't swallow so it's an interesting thing you eat them well you take a piece of matzah cuz ice matzah yeah how could I dine in mother yeah you cover it up with the martyr you swallow it all the mats are you against it the more you were enjoying interesting if you would chew them yeah if you would chew them you wouldn't be late so matzah cuz the morrow would be my bottle the time I might say hey this is a mile of swallowing if you would chew the mats and the morrow together you would put it in the letters like you would do career and career it you wouldn't be answer matzah because the murderer manipulates and they Lutz and alters a taste of the monster but because you're over past you you passed over I should say pass over you passed over you leaped over the tasting experience you went straight to the decoder to the to the extruder having it so then you gain something you're the Mitzvah even though there's murder because you didn't allow the Mario to manipulate the matzah it's a very deep idea you didn't go through Tom so therefore you didn't it didn't it can't affect it the Mara can't affect they can't manipulate it yeah yeah Tom could be manipulated when the mots is on a level of Tom you could manipulate it when the mots is on a level of bleeeh beyond Tom it's not manipulated now as the rush bomb says this is only but the evident all of the mitzvos to chew up the matzo and feel the taste but the evident because the Kevon as we said is that motion table should come into mice and AHIMA that the Tom itself should be one of matzah but this is the milah that you see when you swallow matzah the demurrer can't get to it it's a fascinating Alaka play this you want yeah I guess like even we see by matzo that ultimately I guess the point is to to internalize to make it part of the human experience not just it should come into a premise into the person yeah not Passover but go through yeah you're right that's the point and buna is not inferior to town but it's above Tom it should never be lower than town tree higher than time till the way you can you use beam until where you can but ultimately lace much of its disobey no mush of even the highest can grasp him that's where I'm gonna comes and that's matzah that's the child's experience a father it's like it's like this child knows this is his father how does he know not through mathematics or equations it's like I see it I know what I feel it I know who my father is even though I have no DNA testing the same way because perhaps perhaps you're right because the man itself lends itself to every taste if it lends itself to every taste that means that it's really transcends every taste and the way you define it that's what it becomes like with quantum mechanics your observation of it you see steak at stake you see cash gets kishka you see spinach at spin and you see cue composites cucumbers you see lollipops lollipops it's much deeper yeah it's much deeper yeah but Matt's is something that it's not some comets but by definition as a strong comp max is considered a bland food right it's defined as aim but time it doesn't have a special flavor which is why people usually don't eat it as a regular rich rich flavor is food there's an expression in Tanja a muna to hire a pure Ramona so there was a cost who said was trying a moon Atari was a pure Ramona so he said P Ramona means a muna that's not focaccia get with say hill and Russia it's not soiled it's not soiled through human intellect it's pure it's pure that's pure matzah it's not soiled it's a moon it's not soil through cycle oh no she but then what would tasting matzah would mean that you allow the Ramona to come through a person's mind so that the mind becomes a conduit rather than an obstruction that's the point a moon is deeper than intellect but the intellect could be a contradiction to them when and the intellect could just be a conduit that allows that I'm gonna to flow through it without it obstructing it Carson massive a sieve is an interesting thing series called a it grows around a palm tree what is it called what does he say sieve a bast okay so basically you wrap it up in a type of grass and a type of bass that's not kosher for Maura that's the point what happens oh blonde and you swallow them after they matzo na mele Ayotte so now you weren't yard so mats are either why because since the the bast or this grass wraps them up completely so that means they didn't enter into his mouth not the matzah and not tomorrow so even though you swallow them and they went into your stomach it's not called a Sheila it's not called a Sheila in the previous case when you swallowed matzah and murder together even though the matzah is wrapped around and encompassed by the murderer since the murder is also food the murder is also edible it's lettuce so it's not called a hot seat sir between the matzah and the throat because that's the way of eating right you sometimes put something in a piece of lettuce that's the way of eating it so therefore it would be I'd just like if you would put matter with any other food not only murder and swallow it yeah let's say you'd put matzah into an egg just give you an example let's say you take an egg the membrane of an egg you put mats and you swallow it you would still be oyster but here when you have sieve which is not edible so then it's not a food so now it's called the hot seats our partition between this matzah and the morrow and your throat and that's not the Derrick I feel that's not the way of eating you don't eat something wrapped into something that's not edible it's just not how you eat right you don't take a nut and keep it in the walnut shell and eat it with the shell it's you're not supposed to do it could you do it you could do it but it's not the Derrick I feel it so therefore you're not yet sir you're not yet sir the the expression of Rashi here is like how your mama's beef Eve lawyers ever Liza it's not called it's not it's not considered it's not considered being being in your mouth or the rash bomber says Kaiser Eirik Evan law Shamus it's like you threw a stone into a sack you threw a stone into a sack 15 lines from the bottom cuffed us government base we looked in the Mishnah the missioner said hey viel the fun of mat Sava hazaras they brought before the person running the Seder matzah and martyr so the Gomora says i'm a depression about a sheet of shimmy the son of Oishi said matzo laughs Nicholas advocate moral of Nicola advocaat Maharaja Slav Nicola advocate you have to bring matzah before every person sitting at the Seder murder before every person and her Isis before every person remember that during the time of the Gemara the way they used to have meals is every person had their own little bed or couch and every person had their own little table right in front of their couch and that's how they used to eat syrup shimmy holds that since the tables are separate so every table needs to have its own matzah its own mother and it's on her Isis you can't only have it on the table of the person who's running the Seder which is why there are bombs says that today when we all sit by one table reps in would agree that you could bring these foods only in front of the person who is the Bala bias the master of the Seder and he will distribute a portion of matzah and morin khuur ASIS to every single person yeah that's what the rush bomb tells us that today this halacha wouldn't apply because when everyone had their own table they needed their own matzah their own martyr there on her Isis for the whole say there but now it's one table so he will distribute it to everybody else so from the Raj bomb it seems that the reason is because you have to say the Haggadah with the maps and the martyr in front of you and the car Isis in front of you and therefore if I have my own table I need it in front of me during the Seder so each one had basically their own Kaido pointed up chimney was an obligation that everybody has to have mamas their own Qaeda because everyone has to say they had got over their own matzah and their own murderer since even if they're not saying to her God since he's saying that how God the the the baba is saying how god and they're listening to that God which is also what used to happen shamea Kareena they would listen to one person saying that our God then it's like you saying it yourself so even though he's saying that God but they are you sir with his ungodly so they need their own matzah more because it's like there's a themselves are saying the Haggadah so that's what if she me holds that everyone had to have their own matzah mower and Cazares this is the view of the raj bomb how he explains her up she me I should just say that twice was disagrees and toaster says that the reason is because other times of the year the owner the Bala bias huh might see and he gives the bread to everybody but toaster said the night of the Seder it's better that everyone has their own food in front of us don't have to wait between the brach until they get their piece of matzah could take some time and there's gonna be a long Hef's ik between the bracha that he says and them eating and since in this case the barakah is part of the Mitzvah because it's a special brush Allah heal us matzah so therefore it's much better if everybody has the food on the table so they can eat it eat it much faster so that's why if shimmy says that everyone has to have their own which according to toaster business would apply oh so when there's one table because it's not about the tables it's about having the ability to eat right after you make the brush I love Heelys mozzarella killa smarter rabona argues i'm sorry the phonetic of their and your creamy continues we ain't ocean assaults on ll finish i'm erragadda you don't take away the table only from the person who's saying the Haggadah what this means is we know that the manag was that one person used to say the Haggadah and everybody would listen to him and that's how they fulfill the Mitzvah of telling the story of the exodus because shimei econo when you hear it it's like you're saying it we know that there was a minik in the beginning of the seder to take away the table with all the food on it and they had little tables in order to arouse the curiosity of the children they should start asking why taking away the table sir if Jimmy says even though everyone needs their own mats America rises not everybody has to do this minute of moving away the table you could just take away the one table from the bow the bow abayas that's what he says doc heroes are chosen to taking away the table or jewels only from the person who's saying the Hagaddah rashing by the way hold that our key recession doesn't necessarily mean you move away the table it means picking up the Kyra you pick up the Kyra from on top of the table that's what Rashi says I Karina so doesn't me you have to take away the table it means you pick up you pick up the Kyra which is a different interpretation but the rush mom says that's not enough our key research also means you move away the table but today's day you can't do that we have a big table you have 20 people around the table you think table to the kitchen so he says today's day when we all have one table it's gonna be too hard to move away the whole table it could take a very long time and it's a big tear so he says what you do is you take the Kyra and you move it to the edge of the table and that's called Aikido stroking and I'm taking away the table but you're moving the food to the other side of the table that's how the large bomb explains what we do today he says you take the Kyra with the mats and the mortar and the Schnee tough shillin to Sara and debates you put it at the end of the table for dylon obukhov so this is the view of RIP shimmy everyone needs their own maps a moral crisis but not everybody has to remove the table or the Kyra Robin I'm air cooler Nami lifts Nimisha I'm erragadda I disagree the matza the Martha far is everything could be only in front of the person who says the Haggadah just like you don't have to take away the table only from the person who's saying thank God you don't have to prepare the food only in front of the person who is saying the Hagaddah Ramona agrees that it's fine if he himself has the matzo Mario Casas in front of him that is inclusive for everyone enjoying and celebrating the pay their young tough with them and being yet to the Mitzvah it's enough and we don't have to have everyone having their own kind of holistic Ramona the lockers like Ramona he can have the food and then in the right time distribute matzah murder etc to all the people around the table says the Gemara llama okra no social what's this idea of taking away the table before saying the Haggadah that we're discussing I'm Rita bata beyond I the people in the European descent kadesha cure tinnitus the children should recognize what is going on because whenever there is change it arouses and triggers the inquisitive curiosity of children yeah Kira tonight because you want to make them alert so you don't just go through the routine you do things different for you Shalu and then they'll ask a question the last why are you taking away the table before we eat imagine you have a little table in front of you the way it used to be and they take away the table which we just we just washed for carp us we just dip it something why taking away the tabe and that will allow us to respond and tell them the story because as we know that the right way of fulfilling this Mitzvah of telling the story is by responding to questions kiyah shove the puzzles can use also Vinick amok or lamer when your child will ask you the a Marta Levin you should tell them my father may you know that's what my shrub Amy tells us and purchase of a scanner so from here we learn that the Mitzvah is it should be with Shila and silver when your child asks you you should tell them we want the child to ask which is why we do all of these unique things and changes on this night in order to create an environment and an ambiance of questions of curiosity of inquisitiveness of wonder so that's the first thing we do we will remove we will remove the table the Gemara tells a story I by Ahava yes of comedy ABBA Abhaya when he was a child was sitting in front of Robert it was the night of the Seder we have to remember who our buyer was a buyer was an orphan his father passed away before he was born his mother died shortly after he was born and therefore a bi who was raised by his uncle his uncle's name was robber robber was a by his uncle and his teacher he taught him Torah and he raised him as a father because I buy you didn't Eva's own parents that's why it says I buy you was sinning by robber it was a seder of paisa and a buy you was sitting in front of Rama Hauser a bias or the commodity Takuma Khmer that they took away they picked up the table from robber who was the beginning of the say there a buyer was a little kid there's a baby and he sees that they pick up the table they the commodity akka they pick up the table me come a from robber to take it away on Marlo who a buyer says to the people with a question Italian way crash later on we haven't eaten yet or sue come me a curry Takumi come on and they're coming and taking away the table from us we haven't eaten a melodrama rabbit tells this little boy a buyer potato and Molloy my man Astana you have exempted us from saying the man Astana we could right away begin of other my union with a buyer naturally burst out he says what are you doing we haven't eaten yet why taking away the table Robert ELLs and Pathan you exempted us from saying the man Astana we can get straight into the meat and the potatoes of that God that we can get straight into the story in other words we know the Mishnah is going to tell us soon the order of questions man Astana and we always need these questions and answers because we don't tell the story without questions but the moment and if there's no children the adults have to ask question and even if there's nobody there you have to ask yourself the questions so Robert said once a buyer asked a question we don't have to do any more than Manish done and ask these questions he exempted us from the managed Anna from and we can immediately start with our other my you know the Paraiba Mitzrayim and and and move on so this is a very interesting story which would seem to indicate that the question of our buyer substituted the need for managed Donna even though he didn't ask one of the questions of the managed Donna he asked another question he asked his own question why taking away the table but it seems like and that's how the rash balm explains the Gemara that basically you don't need to do - then they could skip straight to avoid them her you know right so basically according to this the manage time is only there for those who are not asking to make sure there's a question like ever they're asked which is a fascinating insight basically I by Anna's own question next protectin we can move on to the Seder because the purpose has been done you're wondering and now let me tell you the story and you'll understand you'll understand why we're doing all of these why are we doing all of these strange things so basically will tell abaya don't worry we're still gonna bring back to the table we're gonna eat etc I should just say that toy service argues if you look in Thai service if you look in Thai service Kadesh a yak here hot tuna Grisha you see the last toy service kolima who meter Karthi of oil is Charles Bouchard water we move away the table so he should ask this and then they'll ask other things alabama Charlemont no commercial no history manage time but the question of taking away the table doesn't exempt us from the manage Donna died he died abaya like Peter shocker Mariela Sheila Shay Lawson in the story of a buyer the Gemara only explicitly tells us about the first question of a buyer not the last question in other words we're hoping that the first question why you took away the tail before the meal and the father will say don't worry we're gonna bring it back we still have to dip the murder and her ASIS so the child who's gonna say why do we dip twice taka tonight and that will generate all of the other questions and conversations so ty says that's what happened by abaya he didn't only ask about the first question with a table he asked those are the other questions when I buy you finished and asked the manage time and then Robert said since you asked the questions we don't have to ask the questions that's what he meant he meant Picard ton you exempted us from asking them understand if you wouldn't have asked right we would have has to ask them understand ur because you were already asking so we don't have to ask that's a completely different interpretation in the Gemara we're - Tana does have to be asked but there are mom doesn't tell us that there are mom says that you accepted us from completely asking them understand or why because you the moment you asked us manage down or why you're taking away the table we don't have to go through the regular - Donna we just have to answer your question and the answer is because I've other my you know the fire element sorry I'm and therefore what's a completely different night we do today strange things because we want to teach and we want to explain to the children and we want to make changes etc very interesting argument huh you got to speak to the child inside of yourself we gather to live in your own inner child right aroused the curiosity of the child inside yourself a marshmallow small set left him oniy the Turner calls Marxist left him only in Paris it's through a it says donut comets seven days you should eat matzah let them oniy what does let him only mean says moooo left them Selena loved varam it's a bread upon which you recite many things the word oilmen means what does he say own and recite bread on which you declare many things in other words the whole hog God and the hollow is red with the matzo in the presence of the matzo when the matzah is in front of us that's why we say by the Hagaddah matzah zhushan oil emulsion ma so the word oniy comes from the word like the anisa of our market and passions kiss over you should be clear and say you should respond and say it's the matzah it's the bread that comes with three citations with declarations with explanations that's small Tanya Nami Hoxie we also have a bracelet to support this left him Anish left him shall be Nina loved varam higher bake the bread upon which you declare many ideas never after another explanation is let him oniy uh Nyx's even though it says i nee so small says it's like the word ina or a name like him our main right but it could be pronounced as ani remember in a safe attire there's no vows there's no naku dice so you could pronounce it in different ways and that's part of the plan so when it says let the money you can also read it as omni it says on me without evolve doesn't say with evolve then it could only be read as a me with a high limb but it just says only without above so you could pronounce it only which is the correct pronunciation but you can also pronounce it as only what does this mean it's let them on me it's the bread of the poor man met on a darkish a dark of a Prusa just like a poor man this happy is content with a broken piece of bread not with an entire whole loaf of bread so that's the point is that this is bread of of on me that the matzah should be eaten the way a poor man eats his bread when a poor man begs and gets bread he usually doesn't get an entire loaf of bread he gets two he gets a Prusa a purse is a fragmented what do they say proves a broken piece the translation huh a broken loaf of bread that's how you give the unny bread we have a famous PASOK Enya Shia the haftorah of Yom Kippur hello Horace Lara a vlog Mecca right break off and give the hungry person part of your read you give the hungry person a part of the breath so dark a bit Prusa his Daris is to eat a broken piece of bread off can be pure saw the kiddush is that tonight what type of matter should you eat you should eat a broken piece of matzah as rashly tells us of Canada Prusa lavoris allah Heelys matzah the brother of Achilles matzah comes on a broken piece of matzah and this is the entire source of why we break our matzah we call yeah cuts and when we make the broccoli no smarts are we eating our mat sir we eat oh so from this broken piece of matzah because this is less money it has to be the bread of a poor man if it's a whole mats it's not lesser money like uh money you can only fulfill if it's a purse if it's a broken piece of much because that's what the poor man that's what the poor man eats that's the second shot of lekha morini not only as uh nice of the word in him but from the word only the brach of a poor man I guess it represents the transformation from from poverty to wealth on one level yeah and also matzah you know represents the idea of bittle of humility there's a certain poverty an openness to great wealth right right in other words is a certain there's a certain humility that comes hand in hand with wealth real humility constitutes real wealth and great wealth brings - real humility true greatness is humility because in the presence of an affinity humility is the only the only response right now here's an interesting idea do you need less emission err do you need to haul Matz's on Pesach as well so this is a big argument between the in the amending the times of the Gangnam and there is China there was the view of the reef in the Rambam who said that this replaces the lacquer Mishnah usually Shabbos and yontiff you need two whole loaves of bread so you would need to Hormats us but since the Gemara says let Imani so paste us the way we do like a mission is one whole matzah and one broken matzah this is the opinion of the riff in the Rambam and other posts Kim that you need one and a half Matz's basically or one and a piece of matzah ah one opinion but many other is showing them disagree and they hold that the left Commission of Pesach is what is you still need to whole Matz's just like every shop is in your motive that's not different just because on Pesach we add let them on me it's an addition it's not a subtraction it's there to add a third mots and not to take away from the whole two martyrs and other it space that is like any other young tooth you need to home axis in addition to the two old Maxis you also need a component of a new use a component of poverty it's a very interesting McCoy because according to the first opinion the left hand only replaces the left hand missioner it replaces the lessons lamer the left summer places the whole you have one whole new whole and one broken according to the second opinion no you need to whole matters like every hump if like every sharpest you're not supposed to have a broken collies must have all color in addition you also have a broken one which is why we use three monsters right and we put the top whole one the top of the whole one and then the y-axis we do for the middle mats and we break it and then we do the bottom the bottom the bottom matzah and that's why when we make her might see left them in our it's right what do we do we hold on we hold on to the three Matz's so that way you have all the opinions you made her might see on two whole mats as plus you made huh might see on the broken motsi you made how much and everything then for allah Heelys MA which is a unique brach of a pacer right that we do on the top to Matz's we do it on the top one and on the bottom one because within the second opinion itself there's two opinions most of the rishonim they rush and most of the points come hold that huh might see goes on the top matzah the whole one and Allah Hillis matzah goes on the middle one on the broken one but there are other opinions there ivan who holds the opposite that how might see goes on the middle one and i'll Hillis matzah goes in the top one so far might see we do all three because we have all opinions we do all three and then when you come to the second bracha you're doing it on the top two so we make huh might see an hour Phyllis matzah right Allah Sheila's matzah we hold the top matzah in the middle matzah according to the first opinion basically the huh might see is on the top matzah and now Sheila's matzah is on the middle matzah right so you'll make now Allah Hillis matzah but you also want to include a second opinion so that's why you don't only make a lucky les mots on the middle matzah you'll also include the top one for Allah Sheila's matzo cuz there is an opinion that huh might seize on the middle and Allah Hillis matzah is on the top matzah yeah now yeah even if you sell a sillas mattress for the broken matzah right and you still have to have less commissioner why buy how might select minarets do we hold all three matters even the middle one because a Maruyama mitzvos you're not supposed to overpass a mitzvah and since you have no Mitzvah of matzah right so we don't just skip the middleman sir so we hold all three much as we may come right see then we make Allah Hillis matzah and then we break off a Casillas from the top matzah and from the middle matzah and we eat to cause a someone from the top matzah one from the middle matzah that is the meaning in most places yeah the middle one is the honor here the broken one the broken one right the broken one yeah in the boys has double another opinion ma darkish a lonely who mastic the Easter - just like a poor man he Masek he ignites the oven once a Masek he heats up the oven and his wife Bey of Konami who must agree stay over by pacer how so he heats up the oven and his wife bakes meaning a poor person is afraid he doesn't have he can't it can't afford wood so if he has wood and he puts it into the oven he tells his wife please prepare the dough because if the fire goes out we're not gonna have more war to be able to stoke the oven again so we have to work very fast we have to work together I'll prepare the heat you prepare the dough right when it's hot we'll put in the dough and I'll bake there's no time to waste because if I heat up the oven and then I go bake and I need then I I will do all that by that time you know the the twigs that I had could burn out and that's it I have no fire in other words because of their poverty they have to work together and work fast so he says that's why it's called unless the money because Max has to be done the same way by everybody you heat up the oven and she has to bake because if not it could become comets there has to be this concept of of swiftness of swiftness so that's what the rush bomb explains that basically because of their poverty they have to work together he works on the oven she works on the dough the Ron says they work together because they're starving that's the idea but the bottom line is that they work together so that's the concept here of he heats up the oven and she bakes it's shenoy documents we don't want to delay time right if he starts making the dough and then he heats the oven and it could rise they must work together fast that's the idea of Omni so it's a completely different interpretation it's not the idea of Omni that it has to be a broken piece that they have updated that you have to bake it with teamwork with swiftness with alacrity do it together with your wife in other words make sure it's done with great alacrity and swiftness so that it doesn't become Commons that's a completely different interpretation unless of money just like a poor man he works together with his wife they do it fast either because they don't have enough wood or cuz they're hungry that's how matzah should be done even by wealthy people because we're afraid it should be calm it's a completely different interpretation according to this you don't have to break it it's not about breaking that's a whole matzah it's a completely different idea I should say there's a third interpretation of riff hi go on a fascinating interpretation completely different interpretation of the rights holder in the rush and he says that the price is not talking about swiftness it's not talking about that you have to prepare matzah Swift with swiftness the point is that they do it on their own it's teamwork between a husband and a wife usually people who have more money they go to the bakery and they buy bread from others but because they can't afford so they always do everything on their own because the baker always has to charge extra cause he also has to make some money right he can't discharge if he storekeeper you have to charge a little extra because you buy the merchandise and then you have to charge for your labor and you also need a little money and the poor people can't afford anything extras they always do things on their own so that's the idea he does it together with his wife in other words they have to work together they can't rely on other people because they don't have enough money it's not about not about the swiftness it's simply about doing it themselves sort of Huygens says what he means here is that the tire calls matza left him only to tell us that people should make marks on their own and not buy from other people not to rely on the harsh caca the supervision of other people but actually do it on their own and based on this sort of high guard is amending by some Jews that they really like to go and bake marks on their own and eat their own matzah rather than commercial matzah that they buy from other people supervised by other people made by other people this is a very completely different interpretation what it means not about the swiftness but about doing it on your own and not relying on others that's we have to learn from poor people so we have completely three different interpretations of Ani one is only that it has to be broken the matzah itself has to be poor matzah meaning broken piece of bread not how you make it it's what you have right now a second interpretation is about how you prepare it has to be like a poor person who work is very very fast guys doesn't have enough wood or cause he's hungry and the third interpretation from Highgarden is it's not about what the matzah is right now that it's broken or how you make it fast or slow but rather the fact that you make it on your own and you don't buy okay you say there everybody have a wonderful young Tiff's a caution enough relish and pace up to you and your families but but Claudia straw should be so fatigued the carbon pace of this year with the real sandwich matzah murder and Pesach this class is brought to you by the achieve Annette please help us continue the classes make even a small contribution at triple w dot they ueshiba net / donate