Pesach: The Shvilei Pinchas Mines the Revolutionary Kol Bo's Interpretation of "Ha Lachma Anya"

this torah class is brought to you by torahanytime.com so my son asked me in uh great tamimos he says daddy this year when we say the haggadah are we going to say the words called yes anyone who's hungry come and eat anyone who is needy come partake of the karma passach he asked how could we say these words they're not true we can't invite anyone we can't incorporate anyone into our entire sea there it's against the law it's against against the cdc and it's against the advice of older arab on him we're not going to invite company this pesach so how could we say the words called and truthful this question plagued me because there is a concept that when we say phila it has to be ms we can't make an uh disingenuous fila you know it's said over that rebel when he would dive in for the ahmad on yom naram and he would get get up to henneni he would skip the words nirash venifrad because he would say are we really trembling are we really fearful rebellion lapian would say doi versh korem especially on the amna ruin where we say hashem ms hashem doesn't tolerate to somebody to say and feel words that are not true amazingly rebellious lapion would point out that the zayar says when david malek said pine elaine khanini the shia la vena masaka save the son of your mate sir and why doesn't david say save david benisha why does he say ben amasaka and the reason is the zayar says because when you're standing before hashem and you're being messpalo every word has to be emeslamito therefore he mentions his mother not his father because there's only yadia about one's mother nobody knows for sure about the father and when it comes to tefila everywhere that's the emma so i was wondering maybe taka this year we shouldn't say the words i would think it's better to skip it you know it's interesting that shalimar kluger and says that's the whole reason we give it so that we could sort of exonerate ourselves what that yes we have incorporated the poor we have the potential to invite the poor because we've provided for them but still this year it's not even shaykh it's not even possible to invite anyone into our home how could we say the words called so i received a wonderful matana ha going chris friedman the great author of the shwile pinchas he sent me a message that it would be a pity for me to have to wait until the safer comes out of his mamarum of tough shanpe so he shared with me an incredible insight into the words of the kalbai on the haggadah and i want to share with you this amazing insight and i think according to this insight we could explain how yes even this year we will we will continue to say the time honored words called yes the kaubai explains the language of the anya this is an amazing call by that the srila pinkhaus points out it is not as well known as it should be that the the cowboy explains what does it mean it is a notification it's an announcement to the children anya why did we break the the mata in half why do we have yakhats why do we divide the mats in half like in ani the reason is this broken matzah this matzah cracked in half is the poor man's bread that our forefathers ate in mitzrayim the reason they ate adam it's ryam the pasta says shiva's yomen allah the reason why we break the matzah is in order to commemorate the fast chipazoin that we had to leave mitsrayam suddenly now the reason is because since we had to leave so suddenly many yiddin did not have the opportunity to prepare the their provisions to prepare their uh their throat him and prepare everything they needed to be able to leave instrument therefore one yid said to the next dead oh you don't have you don't have provisions you don't have food called meaning is recounting what the yiddin said to each other we're breaking the bread now to the way the yiddin left mitsrayam when they left the puzzle and therefore when they left they said to each other anyone who did not prefer prepare provisions yavayazli should come to me because by me i prepared commanded don't delay we have to get out of here and if you're wondering this is such a terrible this is such a difficult a challenging situation where we don't have enough provisions so no they said to each other we should be happy that we're eating pazaine the yiddin said because now this year we're here in israel we have to leave the puzzle we don't have a chance to enjoy our sudha with messiness and with menu but the israel next year we're going to be in the holy land and we're going to eat there bimasso bimason the kabul says and even though hashata avde even though right now this year in mitzrayim we are avodin the next year next year we will be free so according to this kabbalah is not what we're saying is we are explaining to the children and recounting what occurred in misrayam this is the poor man's bread the reason we're breaking it is to commemorate what the yiddin said to each other the year and the night that they left mitzrayim it's explaining we do yahats mitzrayim says the pinchas this could explain a very difficult ton of yo this is a ton of develo that the speaks about extensively it says on the uh they made a covenant to deal kindly one with another where do we find anywhere in the hummish where the yiddin interacted with with each other but said says this according to this kabbali that night of mitzrayim one yid said to the next called this is the krisas bris of khasid that claudius where goimel won with each other and this perhaps is marumas and i saw a similar approach in the seifer yosef of raviosith salant this is another meaning of the this is another dimension of the hasset claudius display not only to follow but while they were following they were going and one gave to the other and they said don't worry this year might be difficult this year might be harsh this year we might not have an extravagant pesach but don't worry about the israel after now we have a mitigated circumstance so i believe i could tell my son yes in fact this year we will also say called because it's not kipshuttoi that it's an offer to the anem on our streets and in our communities but rather we're commemorating what the yiddin said to their varim in the land of mitzrayim and therefore we could say it this year as we do every year but let's be makhazik ourselves let's say to each other that even though this year even though this year our sadarim and our sudois might be a little bit mitigated might be a little bit less and less extravagant than in previous years and in pastimes but just like in mitzrayim we comforted ourselves by saying the israel just like in mitzrayim we knew even though hashata avday but we knew it was the last night yes we were avadyn but tomorrow we would be free so too this year let's say the ammuna will be able to leave our homes and walk the khutsoys and the voice yerushalayim you've just experienced another torah class brought to you by torahanytime.com