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Pesach: The Earthshattering Teaching of the Arizal
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How the Power of 72 and 216 of the Name of Hashem Took us Out of Mitzrayim • Visit the Rav's site: https://www.rabbidg.com/ • Have a Question? Contact the Rav: https://www.rabbidg.com/contact • Order Rabbi Glatstein's Books: https://www.rabbidg.com/rabbi-glatstein-books
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okay good afternoon everyone welcome to
the last year before pesach
this is a gehebna subject this is a very
lofty topic
and we try to hit the main points and
we'll try to add
um a few new hidushem and this comes
from the in the new safer it's maimer
lamid zayn
page taffy base
and it's something dwarim then
you know when paroy began his uh assault
to try to come and attack klausra when
we were leaving mitsrayam
so the passage says
he took
600 choice chariots the khorakh of
mitzrayim
and all the chariots of egypt so the
question is if he took all the chariots
of egypt obviously he took the 600
choices chariot chariots
asked the arizal and the seifer
took all the chariots so then why would
it have to say he took the 600 the 600
are part of all the chariots
i think you all know that one of my
favorite subjects is the topic of aniva
and ania and vahoi which used to be
very
mysterious names of hashem but we've
discussed it a number of times over the
years
the gemaran sukkah in paragdalid and
mishnahi says
that part of the mitzvah of the arova is
we would encircle the mizbayach
and we would say aniva
and the question is what is aniva hoi
mean
so rashi says aniva is
hashem but then rasheed says
that
are two of god's 72 names we've said
many times
that impartial
when the evangelion was taking us out of
and splitting the sea we have three
consecutive sukkam of 72 letters
and there are both 72 letters
they are both 72 letters all three of
these took him are 72 letters
and the way you formulate the 72
different names of hashem is through a
procedure that the zayar calls yo
you take the first letter of the first
pasuk the last letter of the second the
first of the last
and that spells out
you take the vow of
the first posse which is vayasah
and the hey of vallave and the vava
vayet
and in 72 word letters
there are two groups there's one through
36 and there's 37 through
72 so
the first name is
named 37 and therefore the two chief
names of god are ani and baha'i
okay marv
that's par for the chorus that we're
very familiar with hashem has 72
different names each one consisting of
three letters however
comes the one of the great all-time
equivalent from morocco the avior
yankover of yaakov
and he says that you know if the hashem
has 72 names and each name has three
letters then it's a total of 216 letters
so we know who would ever say all two
hundred and sixteen letters only the
kanye goddall when he would enter the
kaido shakudashem what is the
kaijushakidashim called divir dalai vais
yudresh
why is it called de ver because devere
is what is 72 times 3
72 times 3 is 216.
de ver is equal to 216 because there's
only one place in the world where we
would articulate all 216 letters of
hashem's name and that is the de vir
now this past summer i was supposed to
uh visit germany yeah there used to be
something in the olden days called
travel
where people used to go on airplanes an
airplane is a
some kind of invention that they made
back in the day
when people used to go from one country
to another
yeah but uh that's just academic it's
not even relevant anymore
and one of the gdulim's kuvaram that we
visited was the maram shift of mayor
shift who's one of the most concise of
all the acharyanam
and the mahram shiv comments on the
pasok
but
and he took six hundred choice chariots
the kho rakhev mitzrayim
and all the chariots of mitzrayim and
the maharam ship says
that this passage is a great ramez he
took
shesh he took the number six
may ice
that could be read from the word rakhev
the word rakhev rakhiv is 216. para
detracted subtracted six from 222.
excuse me rakhev is 222 rahev
and power took away six from 222 getting
216.
and that was para's kavanagh
he took away six may israel from the
word rekhav
and he took it away from 222 and what
did he have left bakur bakhoras 216.
oyo invenuro you got that
he took the number six may israel from
the word rehab and he was left with
bakur
he was left with two hundred and sixteen
and more of rabois
clearly
parrot had very deep cavanus and if he
was not aware
then perhaps his ministering angel was
aware that somehow pyro had to get down
to 216
to be able to take on the rebound islam
and be able to take on claudius royal
which he did
so
so para took 2 22 rekha
and he subtracted 6 and he got 216.
comes
the arizal and he adds a little bit
further
so that rizal explains that parai
understood that the kayak
the great power of holiness emanates
from god's full name which is 216.
and in order to combat in order to
attack it in order to counteract it he
also needs to
counteract it with the kayak hatuma of
216.
and therefore parois
uh
para
also
got together and
harry got together
the power of
latuma
and by doing that he was able to attack
claudius so in other words para
understood that god's full name is 216
divir and in order to combat that he had
a come with the tumor of 216 which is
minus
six
and that gets you to two hundred and
sixteen
so how's ribbundersham going to
counteract that how's ribanus i'm going
to defeat parroy so what does aposic say
marco voice para evache
the chariots of power in his cavalry
yara yara is 215. god knocked him down
to 215 so that he would not be able to
counteract the kayak hakadusa
so again parody started with 222
and he subtracted six he got to 216.
and the ribbon in order to counteract
parroy knocked him down to 215 marco
versus parivacher
perhaps you've not been
seen this number 216 before but when you
study it you will notice that the number
216 is everywhere
and that is because each one of the
luchas were a hundred and eight fakhem
and each luck was 108 fahren so 108 plus
108 is
216. so the lucha is where 216th fakhim
the 72 letter names of hashem and
reishiod
god's full name which is 2 16. so what
we're learning is
that the ubanisham wanted to take us out
of egypt and he did take us out of egypt
with the kayak of 216.
paris wanted to counteract it so he took
and he subtracted
400 he subtracted six and he got to
216. he took 222 subtracted six says
roman akhmandu
the power of 216 is alluded to in the
passage
of
the names of hashem which are a total of
216 letters
continues
in his safer marx
he says another ramez is in the
beginning of the shira it says vayari
israel
basically 216 and we'll take out the
olive we'll take out one
now these three 216 216 times three
216 times three is what
4 48 gamatriya
excuse me 216 times 3 is 648
gematria
hashem used these sheamus to be
marachiman israel it's also gematria
takharim hashem used these sheamus to
destroy mitzrayim
in fact the holy quran says something
amazing he says the russian voice of
is 216.
now amazingly the magala mukus teaches
us
that the name 216 was already alluded to
avraham avinu when he foresaw and
prophesied about the brisbane abbasaram
because the passage says
the words of our being hagizarim is a
reminisce to kris yamsev
because by kris yamsef it says the
gosuyams of luxarem for the twelve
cuttings that hashem made
and hashem caught the yamsev with the 72
letter name of hashem
and the rem is to this is the passage
says the who
oh he
made
allah him
for example it says
excuse me it says
the who
refers to
says
which is 215
which comes from the safe soifee tables
of kiger
the number 216 played a very a prominent
role
in
and in overcoming the power of
para
so para
was ultimately destroyed with 215
macro vice power of
you see 215
represents hatuma
that is why in the first mission on
parque aves where it talks about the
arba of naziken and all the various
forces of evil in this world it says
keeps on saying the word hare hare hare
says
pinsi or finsi in this
in the safer
in the beginning of baba kama keeps on
saying hare hare hare as a remez
that with the kayak of 215 the ribanus
salaam overcame paris
and uh 215 is a kayakhara
and therefore in the context of the
kayakhara in the contest
context
of the first mishna of baba kama it says
this is the amazing revelation of the
arizal expounded by rabbiancobab
and the safer zuchus
that is why avraham avinu
when he came into arts israel the zayar
asked why does it say vayavar abram
why does it say
and the zarya says
used the 72 letter name of hashem in the
216. to be able to
uh
insert kedusha and infuse kadusa into
arat's israel
i'll tell you another amazing concept
another amazing idea we know there's
something called the
mitsubhala how many how what is the
shear of khala how much dough is high in
khala
so the shah brings down the amount of
dough needed
to be higher in khala is gamache
and it could be called
43 plus a hay is 5.2 43.2 eggs
what's the significance of 43.2 eggs
the answer is how many fifths
are in 43.2
well 43 times 5
is what
and plus another fifth is 216 they're
humashay bayem in khala
likewise the concept of aerov
a roof is iron bays ratio of
so again
so many times we see this concept and
this idea that the kedusa is 216 that's
the full name of hashem that's why it's
called de vere that's why
that's why um
yaakov avinu
um that's why paro he started out with
uh two 222 he took away six
and after taking away six he was left
with 216. and he was able to attack um
he who he attempted to attack claude
israel and the ibanezham had to knock
him down and the ibanezham ultimately
knocked him down too
to 15 yara yara zakayikatuma
now what's very interesting is and this
is what bothered me
we have to understand
why would parai need to start off with
and then take away six
in other words why is paris going to the
220s two store and taking away six
let them go straight to the 216 store
what's this indian that parade goes to
rahev which is 222
and he takes away 6 and he gets to 216
and then
and then hashem has to knock him down to
215. let him go straight to 216. what's
222.
so
the gemaram sam says and of course
the gemaram sam says that in the future
when the mashiach comes
hashem is going to make a big suda for
the tsadikim
and after they eat and drink
they're going to give admirabinu the
quest to be
he's going to say i can't make a bracha
because ishmael came out of me
is going to say to yitzhak
go and make a bracha and yes it's going
to say i can't because the asap came out
of me
and then hashem's going to say to yaakov
make a bracha and he's going to say i
can't i married two sisters and hashem's
gonna say to marshall make the rock he
says i can't i never enter earth's
israel
and hashem's gonna say to yeshua make a
broccoli and say i can't i never had a
son
and then hashem's gonna say to david
make a bracha and that was going to say
ania varek
yeshua's essa
with shame hashem
so we see the passage of kaiser
ice that demonstrates that
is right to make a bracha
now the question is how big was david's
case
so the gemara says in
yuma and
very likely they may enter er directly
and would bring the tikkun
and the tikkana akron and that final
bahasa muslin is represented by the
number
221 is kaiser vallya
so therefore power came to him of that
with
222 mitsat hakadusa
and therefore he said
para took 222.
that's why the asalava we're going to
tell david david
222 222 to destroy para
and how did hashem do that hashem
destroyed the bahar bahari is 222.
so that's why paris started out with 222
and he took away
the number six
but moreover we have to try to
understand what is the significance of
this number 216
that paris started out with the number
and he subtracted the number six why did
to get to 216 what exactly is the
special quality of the number 216
why was it that we left mitzrayim after
216 years
amazingly there's a seifer yad david
from david oppenheim
rav david oppenheim was the great rev of
prague and he says something incredible
says of david oppenheim
how long were were you mitzrayim
well we know they're different
calculations they're different numbers
and the different numbers are we were
literally there 210 years
from the time that yaakov avinu came
down to mitsrayim
however is that really the only way to
make the calculation isn't there another
way to make the calculation
can we make the calculation that we
should start calculating the years of
mitzrayim from when
the shvatum had children now when did
the shwatem first have children
when menasha and ephraim were born
before yaakov came down to matsuri
when did when were menashena fry and
born
well amazingly the parquet revolution
says manas and ephraim were born five
years before yaakov came down
which means incredibly that we're we
were actually in mitzrayim
215 years
and we left in the year 216.
now we understand amazingly why we had a
bm it's why the number 216
is the kayak that got us adam at sram
because we were literally in egypt 215
years
now let's try to understand another
amazing thing
we know that in mitsrayam the passage
says darshali shiyawa ibaka hashem
that you cannot marry the first three
generations of egyptians
why not what's the indian that you can't
marry
the first three generations of an
egyptian
says rav david oppenheim
how long is it a generation
the pasik says this miss barya
the number of your days i will fill
amale is 72 because typically a human
lifespan is 70 years the year of birth
the year of death 72 years
so since the typical generation is 72
years three generations
is 72 times 3 216. we were a mitzrayim
three generation so therefore we are not
allowed
to to marry an egyptian for three
generations because that's the amount of
time we spent in the triumph 216 years
three
generations
this explains incredibly why moishabinu
at the end of his stay in egypt divorced
his wife si pyra and yes roy ultimately
brought her back
why did moisha stay married to why did
moisha leave his wife see pyra and why
did yesterday bring her back
you see my chanu who was si pirat sipara
came from yesterday yesterday came from
midyan midyan came from hagar hagar came
from israel
so tzipiro was okay
see pyro is what we call
fourth generation egyptian
so maisha said look we're in year 216 i
could still stay married to you because
we are only in egypt three generations
you're the fourth
but as year 216 was approaching
ammunition said if i remain married to
sipara
a little bit longer if we're in mitsray
more than 216 years i'm not going to be
able to stay married to tsipaera so
meesak maisha had no choice but to
divorce sipara but yesterday understood
as soon as we were redeemed exactly in
year 216
that really really really
we were only in egypt three generations
and in fact now much robinho could take
his wife back
that is why we left mitzrayim in year
216.
but we were supposed to be there double
that amount of time 430 years
we were supposed to be there another
three generations
of god had not taken us out of egypt
we would have had to spend another three
generations in the triumph because we
got out 215 years early we got out three
generations early
says the holy yismach maisha
so how did god take us out of egypt
he took us out of egypt by taking the
number 216 and knocking it down to yara
to 215.
but let me share something with you
amazing says the islamic
we know there's a great principle he
made seizures
as god took us out of egypt he will
perform miracles for us
so too
just like god took us out of egypt by
taking the number 216
and knocking it down to 2 15
so to la lava god will also take the
eight sahara and knock him down one
what's he going to do we know the eight
sahara's name is
which is 131
going to take that name and make it 130
and it's going to be called
the passage says in yeshaya
just like hashem took away one
when he destroyed parai by making
para took rekha of 222 he made it 216.
but god knocked him down to yara 2 15.
god will take the sama al-aflamid remove
the aleph and destroy him
so i want to
i want to add three hiddushem to this
year that we never said before the first
is as follows
maybe this is one of the reasons why we
have a sem on air of pesach
what's the indian of asia monarch pesach
because we know the main target of the
eight sahara is we should not make a
seem
like a size
however we're when we make a seem we're
taking away the aleph and we're making
it see
perhaps the reason we make the seomon
era of pesach is it's a fila that just
like god took away one from the satan
when he took his adam israel
and he made the 216 into 215 where also
misbala hashem should take the salman
and transform it into see in the sector
that's number one
so you would think friends that if the
number 216 is such a prominent number in
the united
be a remiss to it states
in the haggadah we should say somewhere
you know
israel
why don't we find 216 in the sey there
says the holy arizona the safer priests
i am
you could not find the remus to 216 any
earlier
says the arizona the gematria
is amazingly 216. ha is six lakhma is 79
anya 131
216 we destroy
the satan we destroy them
and this is the ramez at the first word
of the haggadah
gamacher 216.
so the sight of yudhis mitsurayam is
hashem's 72-letter name
this year we have a unique opportunity
the first days of pesach
we have three
24-hour periods in a row a three-day
yum-tif
how many hours of kedusha is a three-day
yomtif that's right
seventy-two hours the ibanezham is
giving us tremendous hassaid 72 hours
where the uh with the
we're able to
we're able to have concentrated kedusha
without any distraction we're able to
focus on
and hashem's
three days of yamdev the kayak
of 72.
now by the way
you know the legend happened stayed
fresh from shabbos to shabbos
let's think about that for a moment
what does that mean the election upon
him stayed fresh from shabbos to shabbos
that's nine days right
that's from friday
to shabbos that's a total of nine days
how many hours is that what's 9 times 24
9 times four
says rob david oppenheim is two hundred
and sixteen the la hamapannam stayed
fresh for
216 hours
but finally i want to share with you a
great secret that a friend of mine with
common growth shared with me
from the leshem the last chamber of
shelima al-yashev
he says
that the day the world was created we
know benissa
ilam
but
nissan is the day that man was created
but
is the day that the first day of
creation
from
those five days
and then the month of nisan and all the
days of svera until shivuas
how many days are there from
adar until shavuos
are 72 days
this whole sarah started around that
time
we hope
the ibanezham is going to shower us with
tremendous hassaid the khasir of the 72
hours of the first days of yamtif
has said of the 72 days from
adar until shivohas
may the ibanezham send the raphua
israel hashem should send yeshua is to
all of claudia israel and ibrahim shall
be marachimaleno
thank you so much
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